The Goetia is actually a two part text known as the Lemegeton, that contains the Arte Goetia as its first part, and the Arte Theurgia Goetia as its second. The first Text is a complete text within itself dealing with the 72 Spirits evoked and constrained by King Solomon of the Jews. It jumps straight into the description of the 72 Spirits, and ends with notes on the Magick- Conjuration, Constraint, Cursing of unfriendly or unwilling Spirits, Welcoming, and License to depart of all of the Spirits, with Special Notes for special circumstances. The second part is a similar treatise on the 31 Aerial Spirits evoked and constrained by Solomon. The form of this is far more structured than the first part, outlining Directions, Seal, Dukes and Conjuration Beginnings, as I have done with the first part's text. It again ends with notes to conjurations, albeit much shorter than the first part's, and lacks any diagrams, possibly because one is to use the same instruments as with the first part.
Since I have re-structured the presentation of the texts from their Grimore form into a classification-type form, I have included notes on how the form was derived and how it differs from the original texts. Since there is more than one MS from which these came from, I have needed to incorporate both of these. For more information of the specifics, see my notes on part one and part two.
The Spirits referred to in both texts are very powerful entities. In the first part, many of them refer to their own and other Spirit's "falls" as we are accustomed to the "fall" of the Devil Lucifer ("Angel of Light"), and should be treated with great caution as I have noted in my notes to the first Part. Also of note in regards to these spirits is in an editor's note for the second part, in the source from where I obtained my copies of these texts from. It states that many of the spirits and sigils in these texts are found in Trithemius' famous text Steganographia, which, although seemingly a complex treatise on angels and demons, was in fact a treatise on codification. Dr John Dee of the Enochian System fame was said to have obtained a copy of this before his works on the Enochian System. What needs to be sorted out here, by the reader and not by me, is which text came first- Steganographia or the Goetia. If the antiquity of each is not in question, the Goetia came first, which meant that Trithemius simply used a real system to codify something else. If the opposite is true, and the Goetia came after, we would have no doubt in saying that it is simply a fraud. This question has split many a Magickian's view on the Goetia, and will remain an enigma currently, so you will need to delve into both works, and maybe into the Enochian System to work out for yourselves what is real, fake and just plain off the track totally.
King Solomon of the Jews was reported to have captured all of the 72 spirits of the first part of the Lemegeton, i.e. the Goetia, as is explained at the end of the first Part in:
"These be the 72 Mighty Kings and Princes which King Solomon Commanded into a Vessel of Brass, together with their Legions. Of whom BELIAL, ASMODAY, and GAAP, were Chief. And it is to be noted the Solomon did this because of their pride, for he never declared other reason why he thus bound them. And when he had thus bound them up and sealed the Vessel, he by Divine Power did chase them all into a deep Lake or Hole in Babylon. And they of Babylon, wondering to see such a thing, they did then go wholly into the Lake, to break the Vessel open, expecting to find great store of Treasure therein. But when they had broken it open, out flew the Chief Spirits immediately, with their Legions following them; and they were all restored to their former places except BELIAL, who entered into a certain image, and thence gave answers unto those who did offer Sacrifices unto him, and did worship the Image as their God, etc."and this is what the actions described at the end of the first Part revolve around. All of the instruments used by Solomon are described in great description.
In regards to the actual sigils and characters of this work, I will draw your attention to only a few parts, but on further exploration will create a further understanding of the links that I am drawing here. Compare the Secret Seal of Solomon shown in the first part here, with some of the seals and writing outlined in the Clavicula Salomonis, otherwise known as the Greater Key of Solomon. The central motif is obviously a representation of the vessel Solomon used to trap the Spirits, but the structure of the Seal as a whole, and the characters in the outer ring, are undoubtedly in the same vein as the Seals used in the Greater Key. Also note the use of the planets and metals in the first part, which directly align themselves with the final table in the Introduction to the Greater Key, with the exception (as noted in an Editor's note on my copy) of Mars/ Iron being absent in this text. The next section of the Goetia describes when the Spirits should be invoked, and arrange themselves around the sunrise, sunset, and hours after Midnight (i.e. the time system we use where 1am= 1 hour after midnight). These two forms of time usage are outlined in the first table of the Introduction to the Greater Key, but is a far more rigorous use of both systems than the one employed here. All of the cross over information provided- as I have stated here- is however very common knowledge when it comes to the occult. The characters used in the Seal of Solomon are actually from scripts used by Jewish Mystics to codify their texts from prying eyes. They are really just different characters to represent the exact Hebrew alphabet. There has been a use of Time and Planets so far back it's not funny, and so drawing a link between the two texts using only this is also a tenuous job. When we do a comparison between the Greater Key and the Goetia in terms of antiquity, we come to a strange place. Both of the texts are of questionable antiquity, and of questionable genuineness. Again, the reader must wade through some great works to decide for themselves what is true, and what is feeding off of something else.
In an example where we see similar concepts used terribly, we can view the Necronomicon. To the reader, I recommend you grab a hold of one of these books and have a quick read. It's really not worth paying for it, even if it is cheap from a Second Hand Bookstore! It has to be the worst attempt to fake something and pass it off as true. Firstly, it claims a date which sets it well before these texts, and uses terribly simplified sigils/seals. If you read this, you will be better equipped to spot a fake text, and maybe even better equipped to wade through these texts to find some sort of truth.Of a final note, is that much of the popularity of the Goetia is attributed to Aleister Crowley, and I have even used his versions of the Seals here. I caution everyone using Crowley's work to be cautious of being a believer of it. His work was great, but always questionable. I won't try and bias the reader further than that, but do question his work, and mine, because I have used some of it!
Bael, Baal In the position of KING ruling over 66 legions appearing in Diverse Shapes, sometimes like a man, cat, toad, or all these at once. With the power to make you Invisible and he speaks hoarsely.
Agares, Agreas, Agaros In the position of Duke ruling over 31 Legions of Spirits appearing in Old Fair Man, riding upon a crocodile, carrying a Goshawk upon his fist, and yet mild in appearance. With the power to Makes them to run that stand still, and brings back runaways. Teaches all languages or tongues. Can destroy Spiritual and Temporal Dignities. Causes earthquakes and he Was of the order of Virtues
Vassago with no position ruling over 26 Legions of With no set appearance and the power to Declares things past and to come. Discovers all things hidden or lost and he is Of a good nature.
Gamigin, (Gamygn) Samigina In the position of Great Marquis ruling over 30 Legions of Inferiors appearing - Little horse or ass. Upon request will appear in the shape of a human. With the power to Teach all liberal sciences. Gives account of Dead souls that died in sin.and he speaks hoarsely.
Marbas, Barbas In the position of Great President ruling over 36 Legions of Spirits appearing in Firstly in the form of a great lion. Appears in human form at the request of Magickian With the power to Answers truly of things hidden or secret. Causes diseases and cures them again. Gives great wisdom and knowledge in mechanical arts. Changes men into other shapes.
Valefor, Valefar, Malephar In the position Mighty Duke ruling over 10 Legions of Spirits appearing Lion with an ass's head, bellowing. With the power unknown to manand Good familiar, but tempts master to steal.
Amon In the position Marquis ruling over 40 Legions of Spirits appearing as a Wolf with a serpent's tail, vomiting flames out of his mouth. Appears in human shape with dog's teeth beset in the head of a raven, or a man with a raven's head at the request of Magickian.With the power Tells of things past and to come. Procures feuds and reconciles controversies between friends. Procures love. Makes souls that drowned at sea take up airy bodies and answer interrogations by the Magickian.
Name(s)- Barbatos Position- Great Duke Rules over- 30 Legions of Spirits Appearance-Powers- Gives understanding of the singing of birds, and the voices of other creatures. Breaks open treasures laid by the enchantment of Magickians. Knows of things past and to come. Conciliates friends and those that be in power. Other- Appears when the sun is in Sagittarius with four noble kings and their companies of great troops. Was of the order of virtues, of which some part still remains.
Name(s)- Paimon, (Paymon)Position- Great KingRules over- 200 Legions of Infernal Spirits. Part of them are of the order of angels, the other of the order of potentatesAppearance- Man sitting on a dromedary with a glorious crown on his head. Before him comes a host of spirits, like men, with trumpets and cymbals, and all other sorts of musical instruments. Two kings come with him when called alone- Labal and Abalim, as well as Spirits of the order of potentates and 25 Legions. The spirits which are subject to them do not come unless the Magickian compels them.Powers- Can teach all Arts and Sciences, and other secret things. Tells of what the Earth is, and what holds it up in the waters. Tells what wind is, and where it is. Or any other things that you may desire. Gives dignity and confirms the same. Binds or makes any man subject to the Magickian if they desire. Gives good familiarsOther- Obedient unto Lucifer. Has a great voice, and roars at his first coming. His speech is such that the Magickian will not be able to understand unless he can compel him. Observed towards the (North/)West. Of the order of dominations. When calling Piamon alone, you will need some offering.
Name(s)- Buer Position- Great President Rules over- 50 Legions of Spirits Appearance- The form of the Sagittarius owers- Teaches Moral and Natural Philosophy, logic art and the virtues of herbs and plants. Heals distempers in man. Gives good familiars Other- Appears when the Sun is in Sagittarius
Name(s)- Gusion, Gusoin, Gusayn Position- Great and Strong Duke Rules over- 40 Legions of Spirits Appearance- Strange or Blue headed creature. OR. The winged creature shown at the bottom of the Rider Waite Tarot Deck "Wheel of Fortune" card. (Sources state that it is like a Xenophilus, or Cyaenophallus- neither of which have explanations.) Powers- Tells all things past, present and future. Shows the meaning and resolution of all questions asked. Conciliates and reconciles friendships. Gives honour and dignity to any.Other- Speaks Hoarsely
Name(s)- Sitri, Bitru Position- Great Prince Rules over- 60 Legions of Spirits Appearance- Firstly with the head of a leopard and the wings of a gryphon. Appears in very beautiful human form at the request of the Magickian. Powers- Enflames men with women's love and vice versa. Causes them to show themselves naked if desired Other- Appears when the Sun is in Sagittarius
Name(s)- Beleth, Bileth, Bilet, Byleth Position- Mighty and Terrible King Rules over- 85 Legions of Spirits Appearance- Rides on a pale horse with musical instruments playing before him. He is very furious at first. Powers- Causes all the love that be, both of men and women, until the Magickian has had their desire fulfilled. Other- Of the order of powers. Magickian must hold a Hazel wand, striking it towards the South and East quarters, make a triangle without the circle and command him unto it by the bonds and charges of sprits. The Magickian must give him courtesy because he is a King. Always have a silver ring on the middle finger of the left hand held against your face
Name(s)- Leraie, Leraje, Leraye Position- Marquis, great in power Rules over- 30 Legions of Spirits Appearance- Archer clad in green, carrying a bow and quiver. Powers- Causes all great battles and contests. Make wounds made by archers with arrows putrefy.Other- Belongs to Sagittarius
Name(s)- Eligos, Eligor, Abigor Position- Great Duke Rules over- 60 Legions of Spirits Appearance- Goodly knight, carrying a lance, an ensign and a serpent. Powers- Discovers hidden things. Knows of things to come. Knows of wars and how the soldiers will or shall meet. Causes the love of Lords and great people.Other-
Name(s)- Zepar Position- Great Duke Rules over- 26 Legions of Inferior Spirits Appearance- In red apparel and armour, like a soldier Powers- Causes women to love men, and to bring them together in love. He also makes them barren. Other-
Name(s)- Botis Position- Great President, and an Earl Rules over- 60 Legions of Spirits Appearance- Firstly in the form of an ugly viper. At the request of the Magickian, a human shape with great teeth and two horns, carrying a bright and sharp sword in hand. Powers- Tells of things past and to come. Reconciles friends and foes Other-
Name(s)- Bathin, Bathym, Mathim, Marthim Position- Mighty and strong Duke Rules over- 30 Legions of Spirits Appearance- Strong man with the tail of a serpent, sitting on a pale horse. Powers- Knows the virtues of herbs and precious stones. Can transport men suddenly from one country to another.Other-
Name(s)- Sallos, Saleos, Zaleos Position- Great and mighty Duke Rules over- 30 Legions of Spirits Appearance- Gallant soldier with a ducal (Duke's) crown on his head riding a crocodile, but peaceably. Powers- Causes the love of women to men and vice versa Other-
Name(s)- Purson Position- Great King Rules over- 22 Legions of Spirits Appearance- Comely, like a man with a lion's face, carrying a cruel viper in his hand, and riding upon a bear. Many trumpets go before him. Powers- Knows all things hidden, and can discover treasure. Tells of things past, present and to come. Answers truly of all earthly things both secret and divine, and of the creation of the world. Brings forth good familiars. Other- Can take the body of a human or Arial. Spirits he rule are of the order of Virtues and Thrones
Name(s)- Marax, Morax Position- Great Earl and President Rules over- 30 Legions of Spirits Appearance- Great Bull with a man's face Powers- Makes men very knowing in Astronomy and all other liberal sciences. Can give good familiars. Knows the virtues of herbs and precious stones. Other-
Name(s)- Ipos, ipes, Aypeos, Ayporor Position- An Earl and a Mighty Prince Rules over- 36 Legions of Spirits Appearance- Angel with a lion's head, goose's foot, and hare's tail. Powers- Knows all things past, present and to come. Makes men very bold and witty. Other- Belongs to Sagittarius
Name(s)- Aim, Aym, Ain, Aini Position- Great strong Duke Rules over- 26 Legions of Inferior Spirits Appearance- Very handsome man with three heads- the first like a serpent, second like a man with two stars on his forehead, third like a cat (one source says calf). He rides upon a viper, carrying a firebrand in his had.Powers- Makes you very witty in all manner of ways. Answers truly of privy (private) matters Other- Sets cities, castles and great places on fire with his firebrand.
Name(s)- Naberius, Cerberus, Cerebus, Kereberus. Position- Valiant Marquis Rules over- 19 Legions of Spirits Appearance- Black Crane, fluttering about a circle. Powers- Speaks in all Arts and Sciences, especially the art of Rhetoric. Restores lost dignities and honours Other-
Name(s)- Glasya-Labolas, Glacia-Labolas, Glasya, Caarcrinolas, Cassimolar Position- Mighty President and Earl
Rules over- 36 Legions of Spirits Appearance- Dog with wings like a gryphon.Powers- Teaches all Arts and Sciences in an instant. Author of bloodshed and manslaughter. Teaches all things past and to come. If desired, causes love of both friends and foes. Makes a man go invisible Other-
Name(s)- Bune, Bime, Bim Position- Strong, Great and Mighty Duke Rules over- 30 Legions of Spirits Appearance- Dragon with three heads- first like a dog, second like a gryphon, third like a man. Powers- Changes the place of the dead. Causes the spirits under him to gather upon their sepulchres. Gives riches to a man, and makes him wise and eloquent. Answers truly of your demands Other- Speaks in a high and comely voice. Has two seals, "the first is best as Solomon saith". (I have only one, which of the two it is, I am unsure)
Name(s)- Ronove, Ronobe Position- Great Marquis and great Earl Rules over- 19 Legions of Spirits Appearance- Monster
Powers- Teaches the art of Rhetoric. Gives good servants, knowledge of tongues, and favours with friends and foes. Other- Belongs to Sagittarius
Name(s)- Berith, Beale/ Beal, Bofry/ Bolfry, Bofi (all but the first are given by "men of later times") Position- Mighty, Great and Terrible Duke Rules over- 26 Legions of Spirits Appearance- Soldier with red clothing, with a crown of gold on his head, riding a red horse Powers- Gives true answers concerning the past, present and things to come. Can turn metals into gold. Gives dignities and can confirm them unto man. Is said to be a great liar and not to be trusted. Other- Must use a ring when calling him forth, as spoken about with Beleth. Speaks in a clear subtle voice
Name(s)- Astaroth Position- Mighty, strong Duke Rules over- 40 Legions of Spirits Appearance- Hurtful Angel riding on an infernal beast like a dragon, carrying a viper in his right hand Powers- Gives true answers of things past, present and to come, and can discover all secrets. Will declare wittingly how the spirits fell, if desired, and the reason of his own fall. Can make men wonderfully knowing in all Liberal Sciences. Other- You must never let him approach too near, or he will damage you with his noisome (putrid) breath. Holding the magic ring near his face will defend the Magickian from this.
Name(s)- Forneus Position- Mighty and Great Marquis Rules over- 29 Legions of Spirits Appearance- Great Sea-Monster
Powers- Teaches and makes men wonderfully knowing in the art of Rhetoric. Causes men to have a good name, and to have the knowledge and understanding of Tongues (languages). Makes one beloved to his foes and friends. Other- Partly of the order of Thrones, and partly of Angels
Name(s)- Foras, Forcas Position- Mighty President Rules over- 29 Legions of Spirits Appearance- Strong Man in Human shape Powers- Gives the understanding to men of how they may know the virtues of herbs and precious stones. Teaches the arts of Logic and ethics in all their parts. May make men invisible, live long, and to be eloquent, if desired. Can discover treasures and lost things Other-
Name(s)- Asmoday, Asmodai Position- Great, Strong and Powerful King. Rules over- 72 Legions of Inferior Spirits.
Appearance- Has three heads- 1st like a bull, 2nd like a man, and 3rd like a ram. Has the tail of a serpent, and from his mouth issue flames of fire. His feet are webbed like a goose's. Sits upon a dragon, and has in his hand a lance with a banner. Powers- Gives the ring of virtues; he teaches the arts of Arithmetic, Astronomy, Geometry and all the handicrafts absolutely. Gives true and full answers to your demands. Makes you invincible. Shows where treasures lie, and guards them. Other- The first and choicest under the Power of Amaymon- he goes before all other. When calling him, "let it be abroad", and remain on their feet at all times, without any headdress or cap. Amaymon may deceive you if you wear a headdress and cause your actions to go awry. When seeing Asmoday in the shape stated above, ask him if he is Asmoday. He will deny it, and afterward will bow down unto the ground.
Name(s)- Gaap, Goap, Tap Position- Great President and a Mighty Prince. Rules over- 66 Legions of Spirits Appearance- In a human shape, before four Great and Mighty Kings, as if he was a guide to lead them on their way. Powers- Makes men insensible or ignorant, and also in Philosophy and Liberal Sciences, to make them knowing. Can cause Love and Hate. Teaches you how to consecrate the things that belong to the Dominion of Amaymon, his King. Can deliver familiars out of the custody of other Magickians. Answers truly and perfectly f things Past, present and to come. Can carry men speedily from one kingdom to another at the will and pleasure of the Magickian. Other- Appears when the sun is in some of the Southern Signs. Was of the Order of Potentates.
Name(s)- Furfur, Furtur Position- Great and Mighty Earl Rules over- 26 Legions of Spirits Appearance- In the form of a Hart (Deer) with a fiery tail. Takes on the form of an Angel when brought up in a triangle. Powers- Wittingly urge Love between a man and a woman. Can cause Lightning and thunder, blasts and tempestuous storms. Gives true answers of secret and divine things if commanded. Other- Never speaks truth unless compelled or brought up within a triangle. He speaks with a hoarse voice.
Name(s)- Marchosias Position- Great and Mighty Marquis Rules over- 30 Legions of Spirits Appearance- Wolf having a Gryphon's wings, and a Serpent's Tail, vomiting fire out of his mouth. If commanded, after a while will take the shape of a Man.
Powers- Is a strong fighter. Answers truthfully of all questions and is very faithful to the Magickian in doing his business Other- Was of the Order of Dominations. Told Solomon that after 1,200 years, he had hopes to return to the Seventh Throne.
Name(s)- Stolas, Stolos Position- Great and Powerful Prince Rules over- 26 Legions of Spirits Appearance- Mighty Raven at first, but later takes the image of a Man. Powers- Teaches the art of Astronomy, and the virtues of Herbs and Precious Stones Other-
Name(s)- Phenex, Pheynix, Fenix Position- Great Marquis Rules over- 66 Appearance- Like the Bird Phoenix, having the voice of a child. Appears in Human form if bidden so. Powers- Speaks marvelously of all wonderful Sciences if required. Is a good and excellent Poet. Willing to perform your requests. Other- Sings many sweet notes before the Magickian, which they must not regard. Hopes also to return to the seventh throne after 1,200 years
Name(s)- Halphas, Halpas Position- Great Earl Rules over- 26 Legions of Spirits Appearance- Stock-Dove Powers- Builds up Towers and furnishes them with ammunition and weapons, and sends Men-of-War to places appointed. Other- Speaks with a hoarse voice.
Name(s)- Malphas, Malpas, Malthas, Malthous. Position- Might and Powerful President. Rules over- 640 Legions of Spirits. Appearance- First like a Crow, but in Human form at the request of the Magickian. Powers- Builds houses and High Towers. Can quickly bring artificers (craftspeople) together from all places of the world. [Texts unclear on this-] Brings you " Knowledge Enemies' Desires and Thoughts" [Possibly Knowledge of your enemy's thoughts and desires. Another text says-] Destroys your enemies desires or thoughts. Gives good familiars. Other- Will receive sacrifices kindly and willingly, but will deceive the giver.
Name(s)- Raum, Raim, Raym Position- Great Earl Rules over- 66 Appearance- In the form of a Crow, but takes on human for at the request of the Magickian. Powers- Steals treasures out of King's houses and carry it where commanded to. Destroys Cities and Dignities of Men. Tells of things Past, What is, and what Will be. Causes Love between Friends and Foes. Other- Was of the Order of Thrones.
Name(s)- Focalor, Forcalor, Furcalor. Position- Mighty and Strong Duke Rules over- 30 Legions of Spirits [Another source says 3, but may be a misprint] Appearance- Man with Gyrphon's Wings Powers- Slays Men, drowns them in waters, overthrows ships of war. Has the power over both wind and seas. Will not hurt any man if commanded to by the Magickian Other- Hopes to return to the Seventh Throne after 1,000 years.
Name(s)- Vepar, Vephar, Separ. Position- Great and Strong Duke Rules over- 29 Legions of Spirits Appearance- Like a Mermaid Powers- Governs the Waters, and guide ships laden with Arms, Armour and Ammunition etc. Can make the seas be right stormy, and appear full of ships. Makes Men die in three days by putrefying wounds or sores, and causes worms to breed in them.
Other-
Name(s)- Sabnach, Sabnock, Savnok, Saburac, Salmac. Position- Mighty Great and Strong Marquis. Rules over- 50 Legions of Spirits Appearance- Armed Solider, with a lion's Head riding on a Pale coloured Horse Powers- Builds High Towers, Castles and Cities, and furnishes them with armour, etc. Can afflict men for many days with Wounds and Sores, rotten and full of worms. Gives good familiars at the request of the Magickian. Other-
Name(s)- Shax, Scox, Chax, Shass Position- Great Marquis Rules over- 30 Legions of Spirits Appearance- In the form of a Stock-Dove Powers- Takes away sight, hearing and understanding of men and women. Steals money out of the houses of Kings, and to carry it again in 1,200 years. Will fetch horses or any other thing if requested. Can discover all things hidden and not kept by wicked Spirits. Sometimes gives good familiars. Other- Must be commanded into a triangle, or he will deceive you, and tell you many lies.
Name(s)- Vine, Vinea Position- Great King, and an Earl. Rules over- 30 Legions of Spirits [Another source says 35] Appearance- Lion riding on a Black Horse, bearing a Viper in his hand. Powers- Discovers Hidden Things, Witches, Wizards, and things Present, Past, and To come. Will build Towers, overthrow Great Stone Walls, and make the Waters rough with Stones (Storms) at the request of the Magickian. Other-
Name(s)- Bifrons, Bifrous, Bifrovs Position- Earl Rules over- 6 Legions of Spirits Appearance- Form of a Monster, but at the request of the Magickian will take the form of a Man Powers- makes one knowing in Astrology, Geometry, and other Arts and Sciences. Teaches the virtues of Precious Stones and Woods. Changes Dead Bodies, and puts them in another(s') place. Seemingly lights candles on the graves of the Dead Other-
Name(s)- Vual, Vuall, Uvuall, Voval Position- Great, Mighty and Strong Duke Rules over- 37 Legions of Spirits
Appearance- Mighty Dromedary at first, but will put on Human shape at he request of the Magickian. Powers- Procures the love of a Woman, and tells Things Past, Present and To come. Procures friendship between friends and foes. Other- Speaks in an imperfect Egyptian Tongue. Was of the Order of Potentates or Powers.
Name(s)- Haagenti, Hagenti, Hegenit, Hagenith Position- President Rules over- 33 Legions of Spirits Appearance- Mighty Bull with gryphon's wings. Will take on Human shape at the request of the Magickian. Powers- Makes Men wise, and instructs them in Diverse things. Transmutes all Metals into Gold. Changes water into Wine, and vice versa. Other-
Name(s)- Procel, Crocell, Crokel, Pucel Position- Great and Strong Duke Rules over- 48 Legions of Spirits Appearance- In the form of an Angel, speaking something Mystically of Hidden Things Powers- Teaches the Art of Geometry and the Liberal Sciences. Will produce Great Noises like the rushing of many Waters, although there be none, at the command of the Magickian. Warms waters and discovers Baths.Other- Was of the Order of Potentates or Powers before his fall
Name(s)- Furcas Position- Knight Rules over- 20 Legions of Spirits Appearance- Cruel old Man with a long Beard and a Horny Head, riding upon a Pale-coloured Horse with a sharp weapon in his hand. Powers- Teaches the art of Philosophy, Astrology, Rhetoric, Logic, Chiromancy [Palmistry], and Pyromancy [From fire, or forms appearing in Fire], in all their parts and perfectly Other-
Name(s)- Balam, Balaam, Balan Position- Terrible, great and Powerful King. Rules over- 40 Legions of Spirits
Appearance- Has three heads- 1st like a bull, 2nd like a man, and 3rd like a ram. Has the tail of a serpent, and flaming eyes. Rides on a furious Bear, and carries a Goshawk on his fist. Powers- Gives True answers of things Past, Present and To come, and makes men Invisible, and Witty. Other- Speaks in a hoarse voice
Name(s)- Alloces, Allocer, Allocen, Aloces, Alloien Position- Great, Mighty and Strong Duke. Rules over- 36 Legions of Spirits Appearance- Soldier riding upon a Great Horse. His face is like a Lion's, very red, with flaming eyes. Powers- Teaches the Art of Astronomy, and all the Liberal Sciences. Gives good familiars Other- Speaks in a very big and hoarse voice
Name(s)- Caim, Camio Position- Great President Rules over- 30 Legions of Infernal Spirits Appearance- Bird- called a Thrush, but in Human form at the request of the Magickian, carrying a sharp Sword. Powers- Good Disputer. Gives understanding of all Birds, the lowing of Bullocks, Barking of Dogs, and all other creatures. He is the voice of the Waters. Gives true and answers of Things To come. Other- Seems to answer in Burning ashes or in coals of fires. Was of the order of Angels
Name(s)- Murmur, Murmus, Murmux Position- Great Duke, and an Earl. Rules over- 30 Legions of Spirits Appearance- Warrior, riding upon a Gryphon, with a Ducal Crown on his head. Before him appear two of his Ministers with Great Trumpets Sounding. Powers- Teaches Philosophy perfectly. Constrains Deceased souls to come before the Magickian to answer questions, if desired. Other- Was partly of the Order of Thrones, and partly of Angels.
Name(s)- Orobas Position- Mighty Prince Rules over- 20 Legions of Spirits Appearance- Like a horse, but puts on the image of a Man at the request of the Magickian. Powers- Discovers all things Past, Present and To come. Gives Dignities and Prelacies, and the favour of friends and foes. Gives true answers of Divinity, and of the creation of the World. Other- Very faithful to the Magickian and will not let him be tempted by any other spirit.
Name(s)- Gremory, Gomory, Gemory, Gamori Position- Strong and Powerful Duke Rules over- 26 Legions of Spirits
Appearance- Beautiful Woman, with a Duchess's Crown tied around her waist, riding on a Great Camel. Powers- tells of things Past, Present and To come, and of Hidden Treasures, and what they lie in. Procures the love of Women, both young and old. Other- [Is actually Male even though the form is female]
Name(s)- Ose, Oso, Vosa Position- Great president Rules over- 30 Legions of Spirits [Another source says 3, but may be a misprint] Appearance- Leopard at first, but after a little time takes the shape of a Man. Powers- Makes you cunning in the Liberal Sciences, gives true answers of Divine and Secret things, changes men into any shape the Magickian wants so that the man changed will believe that he is that animal Other-
Name(s)- Amy, Avnas Position- Great President Rules over- 36 Legions of Spirits Appearance- In the form of a Flaming Fire, but after a while puts on the shape of a Man. Powers- Makes you wonderfully knowing in Astrology and all the Liberal Sciences. Gives good familiars and reveals Treasure kept by Spirits Other-
Name(s)- Orias, Oriax Position- Great Marquis Rules over- 30 Legions of Spirits Appearance- Lion, riding upon an Mighty and Strong Horse with a Serpent's Tail. In his right hand is Two Great, Hissing Serpents. Powers- Teaches the virtues of the Stars, and to know the Mansions of the Planets, and how to understand their virtues. Transforms Men, and gives Dignities, prelacies, and confirmation thereof. Gives favour with friends and foes Other-
Name(s)- Vapula, Naphula Position- Great, Mighty and Strong Duke Rules over- 36 Legions of Spirits Appearance- Lion with Gryphon's wings. Powers- Makes Men knowing in all Handicrafts and Professions, also in Philosophy and other Sciences.Other-
Name(s)- Zagan, Zagam Position- Great King and President Rules over- 33 Legions of Spirits Appearance- Bull with Gryphon's Wings, and after a while in Human form. Powers- Makes men witty. Can turn Wine into Water and vice versa, and Blood into Wine. Turns all metals into coin of the Dominion that metal is of. Can make fools wise Other-
Name(s)- Valac, Volac, Valak, Ualac Position- Great and Mighty President Rules over- 30 Legions of Spirits [Another source says 38] Appearance- Child (Boy) with Angel's Wings, riding on a two-headed Dragon. Powers- Gives True answers of Hidden treasures, and where Serpents may be seen. He will bring these to the Magickian without any force or strength being used by him. Other-
Name(s)- Andras Position- Great Marquis. Rules over- 30 Legions of Spirits Appearance- Angel with a head like a black night raven, riding on a Black Wolf and having a Sharp and Bright Sword flourished aloft in his hand. Powers- Sows discords. Other- If the Magickian isn't careful, he will slay the Magickian and his fellows.
Name(s)- Flauros, Haures, Hauras, Havres. Position- Great Duke Rules over- 36 Legions of Spirits Appearance- Mighty, terrible and Strong Leopard, after a while and at request, will take on Human form with Firey and Flaming eyes and a terrible Countenance. Powers- Gives True answers of things Past, Present and To come. Will speak of the Creation of the World and of Divinity, and of how he and other spirits Fell. Destroys and burns up the Magickian's enemies if desired to. Will also not allow the Magickian to be tempted by other Spirits Other- Will lie if not commanded in a triangle.
Name(s)- Andrealphus Position- Mighty Marquis Rules over- 30 Legions of Spirits Appearance- Peacock with Great Noises, and after a while he puts on Human Shape. Powers- Teaches Geometry perfectly, and of Measuration and Astronomy. Makes Men very subtle and cunning in these. Can turn men into the forms of Birds. Other-
Name(s)- Cimeies, Cimeries, Cimejes, Kimaris Position- Mighty, Great, Strong and Powerful marquis Rules over- 20 Legions of Infernal (or Chief, but more inferior than himself) Spirits Appearance- Valiant Warrior riding upon a Goodly Black Horse
Powers- Rules over all Spirits in Africa. Teaches Grammar, Logic and Rhetoric. Discovers Lost or Hidden things and treasures. Can make a man seem like a soldier of his own likeness. Other-
Name(s)- Amdusias, Amduscias, Amdukias Position- Great and Strong Duke Rules over- 29 Legions of Spirits
Appearance- Like a unicorn, but at the request of the Magickian, in Human form, causing Trumpets, and all forms of musical instruments to sound, but not immediately, and not to be seen. Powers- Causes Trees to bend and incline to the Magickian's will. Gives Excellent Familiars Other-
Name(s)- Belial Position- Mighty and Powerful King Rules over- 50 Legions of Spirits [Another says 80, either could be right, possibly 80 given his rank and power.] Appearance- Two [Another source says A] Beautiful Angel(s) sitting in a Chariot of Fire.
Powers- Distributes Presentations (Preferments) and Senatorships, etc. Causes favour of Friends and Foes. Gives excellent Familiars.
Other- Was created next after Lucifer. Speaks with a comely voice. Declares that he Fell first from among the Worthier Sort that were before Michael, and the other Angels. Must have offerings, sacrifices and gifts presented to him, or else he will not give true answers He tells the truth for not a full hour unless constrained by Divine Power
Name(s)- Decarabia Position- Great Marquis Rules over- 30 Legions of Spirits Appearance- Star in a Pentacle, but at the request of the Magickian, puts on the form of a Man. Powers- Discover the Virtues of Birds and Precious Stones, and to make the image of all kinds of birds fly before the Magickian, singing and drinking as all natural Birds do. Other- Speaks in a hoarse voice
Name(s)- Seere, Sear, Seir Position- Mighty and Powerful Prince Rules over- 26 Legions of Spirits Appearance- Beautiful Man riding upon a Strong Winged Horse. Powers- To go and come, and bring abundance of things to pass on a sudden, and to carry and re-carry anything where the Magickian wants, or from anywhere the Magickian wants. He can pass over the whole earth in the twinkling of an eye. Gives true relation of all sorts of Thefts, and of Hidden Treasures, and of many other things Other- Prince under Amaymon, King of the East. Of an indifferent Good Nature, and is willing to do anything the Magickian desires.
Name(s)- Dantalion, Dantalian Position- Great and Mighty Duke Rules over- 36 Legions of Spirits Appearance- Man with many countenances, all Men's and Women's Faces, with a book in his right hand. Powers- Teaches all arts and Sciences to anyone. Declares the secret Counsels [Meetings] of anyone. Knows the thoughts of all Men and Women, and can change them at his will. Can cause Love. Can show the likeness of any Person, and show it by a Vision, wherever in the world they may be. Other-
Name(s)- Andromalius Position- Great and Mighty Earl Rules over- 36 Legions of Spirits Appearance- Man holding a Great Serpent in his Hand.Powers- Brings back Thieves and the goods they stole. Discovers all wickedness and underhanded dealings. Punishes all thieves and other wicked people. Also discovers hidden treasures.Other- Speaks in a hoarse voice
Theurgia Goetia
The second part of the Lemegeton contains the names of 31 Chief Spirits, and several of the ministering spirits that are under them, similarly to the First Part. The greatest difference in this second part is the completeness of the system as a whole. The notes to the first part concerning the placement of the Magick Triangle say that it should be placed at the quarter to which the spirit will come, yet nowhere does it specifically state which quarter belongs to each of the Spirits! In this Part, however, the text begins with a diagram that contains the full 32 points of the compass (N, N by E, NNE, NE by N, NE, etc.) this is then used as a guide for the rest of the text.
In the first part, the descriptions of the Spirits is fairly haphazard in order, while in this the Second Part, there is a distinct structure (similar to the one that I gave to the first part) that is used for all of the Spirits. One could almost go so far as to say that this was done by a second hand, or by the same hand much later on, after having used the first part and seen the ease of the structured form. All of this is just wild speculation to pad out this page and keep the reader from the text, so let's wait no longer:
This diagram shows more than just the cardinal points and their attributed Spirits as you can see from the centre. The central circle is split into quarters along the N-S and E-W axes and on these axes are written the seasons- Winter for North, etc. which will probably make far more sense for the pagans of the Northern Hemisphere than those from the South. Inside them is written the four elements which are mentioned in the introduction to the text, and the four attributes of the seasons, cold-winter, hot-summer, dry-autumn, and moist-spring.
In the introduction, it is mentioned that each of the Spirits can perform the same acts as each of the other spirits listed here. These are, but not limited to- discover all things that are hidden, fetch, carry or do anything that is to be done or contained in any of the four elements, and also discover the secrets of Kings or any other person whatever that may be. Each of the Spirits is equally one part good and one part evil because of their aerial nature. They are all of one form, although they carry different names and seals, and reside in different directions. A note to the figure however states that 20 of the Kings are fixed in position, and the other 11 are mobile, and you can face in any direction to call these mobile Spirits. Which of these is which is clearly laid out in the description of the Spirits. Unfortunately I have none of the Seals! I will post them if I ever get hold of a copy of them.
31 Spirits of the Second Part
Four Emperors [found outside of the cardinal points]
Carnesiell [East]
The most great and Chief Emperor, ruling in The East who has 1000 great Dukes and 100 lesser Dukes under him, besides 50,000,000,000,000 of ministering spirits which is more Inferior then the Dukes, whereof we shall make no mention of these, but only 12, of the Chief Dukes, because they are sufficient for practice:
Myrezyn, Ornich, Zabriel, Bucafas, Benoham, Arifiel, Cumeriel, Vadriel, Armany, Capriel, Bedary, Laphor.
Note: When Carnesiel appears, day or night, there attends him 60,000,000,000,000 Dukes (spirits) but when you call any of these Dukes there never attend above 300 and sometimes not above 10.
The Conjuration of Carnesiel: "We Conjure thee O thou mighty and potent Prince Carnesiel[*] who is the Emperor and chief Commander, ruling as King in the dominion of the East who bears rule by the power of the supreme God El, over all Spirits...
[The rest of the Caspiel [South]
The Great and Chief Emperor Ruling in the South who has 200 great Dukes and 400 lesser Dukes under him, besides 1,000,200,000,000 ministering spirits, which are more Inferior. Whereof we (Solomon says) shall make no mention, but only of 12 of the Chief Dukes, for they are sufficient for practice.
Ursiel, Chariel, Maras, Femol, Budarim, Camory, Larmol, Aridiel, Geriel, Ambri, Camor, Oriel.
These 12 Dukes have 2660 lesser Dukes each to attend them, some of them come along with him when he is Invoked but they are very stubborn and churlish.
The Conjuration of Caspiel: We Conjure thee O thou Mighty and Potent Prince Caspiel (continue from the * in the first conjuration.)
Amenadiel [West]
The Great Emperor of the West, who has 300 great Dukes, and 500 lesser Dukes, besides 40,000,030,000,100,000 other ministering spirits more Inferior to attend him, whereof we shall not make any mention but only of 12, of the chief Dukes and their seals which is sufficient for practice.
Vadros, Camiel, Luziel, Musiriel, Rapsiel, Lamael, Zoeniel, Curifas, Almesiel, Codriel, Balsur, Nadroc.
Note: Amenadiel may be called at any hour of the day or night, but his dukes (who have 3880 servants a piece to attend them) are to be called in certain hours; Vadros he may be called in the 2 first hours of the day, Camiel in the second 2 hours of the day and so on successively till you come to Nadroc who is to be called in the 2 last hours of the night, and then begin again at Vadros etc. The same rule is to be observed in calling the Dukes belonging to Demoriel the Emperor of the North.
The Conjuration of Amenadiel: We Conjure thee O thou mighty and potent Prince Amenadiel who is the Emperor & chief King ruling in the dominion of the West (continue from the * in the first conjuration.)
[The conjuration is added at the bottom of the page by a second hand.]
Demoriel [North]
The Great and Mighty Emperor of the North, who has 400 great Dukes and 600 lesser Dukes with 70,000,080,000,900,000 [possibly- 700,000,800,000,900,000] servants under his command to attend him, whereof we shall make mention but of 12 of the chief Dukes, which will be sufficient for practice.
Arnibiel, Cabarim, Menador, Burisiel, Doriel, Mador, Carnel (Carnol), Dubilon, Medar, Churibal, Dabrinos, Chamiel (Chamiol) [MS Sl 2731 has: Chomiel].
Note: Each of those Dukes has 1140 servants who attends them as need requires. When that Duke you call for has more to do then ordinarily, he has the more Servants to attend him.
The Conjuration of Demoriel: we Conjure thee O thou (continue as with the other conjurations)
Spirits of the East to South
Pamersiel [E]
The First and Chief spirit in the East, under Carnesiel, who has 1000 spirits under him which are to be called in the day time, but with great care for they are very lofty and stubborn whereof we shall make mention but of a 11 as follows:
Anoyr, Madriel, Ebra, Sotheano, Abrulges, Ormenu, Itules, Rablion, Hamorphiel, Itrasbiel, Nadrel.
Note: These Spirits are by nature evil and very false, and not to be trusted in secret things but are excellent in driving away spirits of darkness from any place or house that is haunted.
To call Forth Pamersiel, or any of these his servants:
Choose the utmost private or secret and most tacit room in the house, or in some certain island wood or grove or the most occult and hidden place, removed from all comers and goers, that no one by chance, may (if possible) happen that way into your chamber or whatsoever place else, you act your concerns in. Ensure that it be very airy because these spirits that is in this part are all of the Air.You may call these spirits into a Crystal stone or Glass Receptacle, this being an ancient & usual way of receiving and binding spirits. This crystal stone must be four Inches diameter, set on a Table of Art made as follows [figure not included] which is truly called the secret Table of Solomon, and having the seal of the spirit on your breast, and the girdle about your waist, and you cannot err- the form of the Table is thus, as this present figure does here represent and show.When you have thus prepared what is to be prepared, rehearse the conjuration following several times that is whilst the spirit come, for without doubt he will come. Note the same method is to be used in all the following part of this Book as is used here for Pamersiel and his servants. Also the same in calling the king and his servants etc.
The Conjuration of Pamersiel: We Conjure thee O Pamersiel, a Chief Spirit. Ruling in the East, &c.
Padiel [E by S]
The second Spirit in order under the Emperor of the East. He rules in the East and by South as King, and governs 10,000 spirits by day and 20,000, by night, besides several thousands under them. They are all good by nature and may be trusted. Solomon says that these spirits have no power of themselves but only what is given unto them by their prince Padiel. Therefore he has made no mention of any of their names because if any of them is called they cannot appear without the leave of their prince as others can do. You must use the same method in calling this prince Padiel, as is shown for Pamersial.
The Conjuration: We conjure thee o thou mighty and potent Prince Padiel, who rules as a chief prince or king in the dominion of the East & by South, we invocate [invoke] command & compel you, by the especial name of your God etc. (as with the other conjurations)
Camuel [SE]
The third Spirit placed and ranked in order under the chief mighty great and potent King of the East. He reigns, rules and governs as King in the South East part of the world and has many and several spirits under his government and command, which we shall only make mention of 10 that appertains and belongs to the day and 10 to the night. Each of these have 10 servants to attend on them, except Camyel, Sitgara, Asimel, Calym, Dobiel and Meras, for they have 100 a piece to attend them, but Tediel, Moriel and Tugaros have none at all. They appear all in a very beautiful form, and very courteously, and in the night as well as in the day.
10 of his Servants belong to the day and will appear in the night: Orpemiel, Omyel, Camyel, Budiel, Elcar, Citgara, Pariel, Cariel, Neriel, Daniel.
10 of his servants belonging to the Night & will appear in the day: Asimiel, Calim, Dobiel, Nodar, Phaniel, Meras, Azemo, Tediel, Moriel, Tugaros.
The Conjuration of Camuel: We conjure the O thou etc: Camuel who rules etc. in the South East part of the World, we Invocate (as with the other conjurations)
Aseliel [S by E]
The Fourth Spirit in order, he governs as King under Carnesiel, in the South and by East he has 10 chief spirits belonging to the day, and 20 to the night, under whom are 30 principal spirits, and under those as many, whereof we shall make mention of only 8 of the chief presidents belonging to the day, and as many belonging to the night. Every one has 20 servants at his command, they are all very courteous and loving, and beautiful to behold.
8 of his Servants belonging to the day: Mariel, Charas, Parniel, Aratiel, Cubiel, Aniel, Asahel, Arean.
8 of his Servants belonging to the Night: Asphiel, Curiel, Chamos, Odiel, Melas, Sariel, Othiel, Bofar.
The Conjuration of Aseliel: We conjure thee O thou mighty and potent prince Aseliel, who rules as a chief prince or King under Carnesiel, in the South & by East (as with the other conjurations)
Spirits of the South to West
Barmiel [S]
The fifth spirit in order, he is the first and chief spirit under Caspiel, the Emperor of the South as king of the South under Caspiel, and has 10 Dukes for the day, and 20 for the night to attend him to do his will, which are all very good, and willing to obey the Magickian, whereof we shall make mention of 8 that belong to the day, and as many for the night, for they are sufficient for practice.Note: Every one of these Dukes has 20 servants a piece to attend him when he is called, excepting the 4 last that belongs to the night, for they have none.
8 of his servant dukes belonging to the day: Sochas, Tigara, Chansi, Keriel, Acteras, Barbil, Carpiel, Mansi.
8 of his servants dukes belonging to the night: Barbis, Marguns, Caniel, Acreba, Mareaiza [Sl.2731 has: Morcaza], Baaba, Gabio, Astib.
The Coniuration of Barmiel: We conjure thee O thou mighty and potent Prince Barmiel, who rules as a chief Prince or King in the South under Caspiel, (as with the other conjurations)
Gediel [S by W]
The six spirit in order, but the second under the Emperor of the south, who rules as a king in the South & by West. Who has 20 chief spirits to serve him in the day, and as many for the night, and they have many servants at their commands whereof we shall make mention, of 8 of the chief spirits that belong to the day, and as many of those belong to the night: who has 20 servants apiece to attend them when they are called forth to appearance. They are very willing, loving and courteous to do your will.
The 8 dukes belonging to the day: Coliel, Naras, Sabas, Assaba, Sariel, Ranciel, Mashel, Bariel.
The 8 dukes belonging to the night: Reciel, Sadiel, Agra, Anael, Aroan, Cirecas, Aglas, Vriel.
The Coniuration of Gedial: We conjure thee O thou mighty and potent prince Gediel, who ruleth as King in the South & by West, We Invoke constrain command (as with other conjuartions)
Asyriel [SW]
The seventh spirit in order, but the third under the great Emperor of the South, he is a mighty king, ruling in the South West part of the world and has 20 great Dukes to attend him, in the day time, and as many for the nights, who has under them several servants to attend them. Here we shall make mention of 8 of the chief Dukes that belongs to the day, and as many that belong to the night, because they are sufficient for practice: The first 4 that belongs to the day and the first 4 that belongs to the night have 40 servants apiece to attend them, and the last 4 of the day, have 20, and the last 4 of the Night have 10 apiece. They are all good natured and willing to obey,Note: Those that are of the day, are to be called in the day, and those of the night in the night
The 8 dukes that belongs to the day: Astor, Carga, Buniel, Rabas, Arcisat, Aariel, Cusiel, Malguel.
The 8 for the night: Amiel, Cusriel, Maroth, Omiel, Budar, Aspiel, Faseua, Hamas.
The Conjuration: We conjure thee etc: who rules as a chief king in the South West (as with other conjurations)
Maseriel [W by S]
The eighth spirit in order but the fourth under the Emperor of the South, who rules as king in the Dominion of the West and by South, and has a great number of princes and servants under him, to attend him, whereof we shall make mention of 12 of the chief Dukes that attend him in the day time, and 12 that attend him to do his will in the night time, which is sufficient for practice. They are all good by nature and willingly will do your will in all things. Those that are for the day, are to be called in the day, and those for the night in the night. They each have 30 servants apiece to attend them
The 12 that belongs to the day: Mahue, Roriel, Earviel, Zeriel, Atniel, Vessur, Azimel, Chasor, Patiel, Assuel, Aliel, Espoel.
The 12 that belong to the night: Arach, Maras, Noguiel, Saemiel, Amoyr, Bachiel, Baros, Eliel, Earos, Rabiel, Atriel, Salvor.
The Conjuration: We conjure thee etc: Maseriel who rules as chief Prince or King in the dominion of West & by South (as with the other conjurations
Spirits of the West to North
Malgaras [W]
The ninth spirit in order, but the first under the Emperor of the West, he rules as king in the Dominion of the West, and has 30 Dukes under him to attend him, in the day, and as many for the night, and several under them again; whereof we shall make mention of 12 Dukes that belongs to the day, and as many as belongs to the night. Every one of them has 30 servants to attend on them excepting Misiel, Barfas, Aspar, and Deilas, for they have only 20 and Arois and Basiel, who have but 10. They are all very courteous and will appear willingly to do your will. They appear 2 & 2 at a time with their servants. They that are for the day are to be called in the day and those for the night in the night.
The 12 dukes that belong to the day: Carmiel, Meliel, Borasy, Agor, Casiel, Rabiel, Cabiel, Udiel, Oriel, Misiel, Barfas, Arois.
The 12 dukes for the night: Aroc, Dodiel, Cubi, Libiel, Raboc, Aspiel Caron, Zamor, Amiel, Aspar, Deilas, Basiel.
The Coniuration: We conjure thee etc: Malgaras who ruleth etc: in the West (as with the other conjurations)
Dorochiel [W by N]
The tenth spirit in order, but the second under the Emperor of the West, who is a mighty prince bearing rule in the West, and by North, and has 40 Dukes to attend him in the day time, and as many for the night, with an innumerable company of servant spirits, whereof we shall make mention of 24 Chief dukes that belongs to the day, and as many for the night.Note: The first 12 that belong to the day, and the first 12 that belongs to the night have 40 servants apiece to attend on them, and the last 12 of both the day, and of the night have 400 apiece to attend on them when they appear. also those of the day are to be called in the day and those of the night in the night. Observe the planetary motion in calling, for the 2 first that belongs to the day are to be called in the first planetary hour of the day: and the 2 next in the second planetary hour of the day, and so successively on until you have gone quite through the day and night, until you come to the 2 first again. They are all of a good nature and will willingly obey.
The 24 dukes belong to the day; 12 before noon: Magael, Artino, Efiel, Maniel/Efiel, Suriel/Maniel, Carsiel/Suriel, Carsiel, Fabiel, Carba, Merach, Althor, Omiel.
The 12 dukes, afternoon: Gudiel, Asphor, Emuel, Soriel, Cabron, Diviel Abriel, Danael, Lomor, Casael, Busiel, Larfos.
The 24 Dukes that belong to the night; 12 before midnight: Nahiel, Ofisiel (?), Bulis, Momel, Darbori, Paniel, Cursas, Aliel, Aroziel, Cusyne, Vraniel, Pelusar.
These 12 after midnight: Pafiel, Gariel, Soriel, Maziel, Futiel, Cayros, Narsial, Moziel, Abael, Meroth, Cadriel, Lodiel.
The Coniuration: We conjure thee O thou mighty etc: Dorochiel, who ruleth as King in the West & by North, we invocate etc (as with the other conjurations)
Usiel [NW]
The eleventh spirit in order, but the third under the Emperor Amenadiel, who is a mighty prince Ruling as king in the North West. He has 40 diurnal [of the day], and 40 nocturnal [of the night] Dukes to attend on him in the day and the night, whereof we shall make mention of 14 that belongs to the day and as many for the night which is sufficient for practice. The first 8 that belong to the day have 40 servants a piece And the other 6 have 30. And the first 8 that belongs to the night have 40 servants a piece to attend on them, the next 4 Dukes have 20 servants, and the last 2 of the night have 10 a piece, and they are very obedient and willingly appear when they are called, they have more power to hide or discover treasures than any other spirit (Salomon says) that is contained in this Book, and when you hide, or would not have anything taken away that is hidden, make these four seals [from right to left: the seals of: Adan, Ansoel, Magni and Abariel] on virgin parchment and lay them with the Treasury, where the Treasury lies and it will never be found nor taken away.
The 14 dukes that belong to the day: Abariel, Ameta, Arnen, Herne, Saefer, Potiel, Saefarn, Magni, Amandiel, Barsu, Garnasu, Hissam, Fabariel, Usiniel.
The 14 dukes that belong to the night: Ansoel, Godiel, Barfos, Burfa, Adan, Saddiel, Sodiel, Ossidiel, Pathier, Marae, Asuriel, Almoel, Las Pharon, Ethiel.
The Conjuration of Usiel: We Conjure thee O thou mighty etc: Usiel who ruleth as chief Prince or King under Amenadiel in the North West (as with the other conjurations)
Cabariel [W by N]
The twelfth spirit in order, but the fourth under the Emperor of the West; [Sl 2731 adds: who is a mighty prince Ruling in the west & by North] he has 50 Dukes to attend on him in the day and as many in the night, under whom are many servants to attend on them, whereof we shall make mention of 10 of the chief Dukes that belong to the day, and as many for the night. Every of them has 50 servants to give attendance when their masters are invoked.Note: Those Dukes that belongs to the day are very good and willing to obey their Master, and are to be called in the day time, And they of the night are by nature evil and disobedient, and will deceive you if they can, and are to be called in the night:
The 10 that belongs to the day: Satifiel, Parius, Godiel, Taros, Asoriel, Etimiel, Clyssan, Elitel, Aniel, Cuphal.
The 10 dukes for the Night: Mador, Peniel, Cugiel, Thalbus, Otim, Ladiel, Morias, Pandor, Cazul, Dubiel.
The Coniuration of Cabariel: We conjure thee O thou mighty and potent Prince Cabariel etc: who ruleth as king in the North & by West (as with the other conjurations)
Spirits of the North to East
Raysiel [N]
The 13th Spirit in order but the first under Demoriel: the Emperor of the north, rules as King in the north, and has 50 Dukes for the day, and as many for the night to attend him, and they have many servants under them again to do there will. Of these we shall make mention of 16 chief dukes that belong to the day, because they are by nature good and willing to obey, and only 14 that belong to the night, because they are by nature evil, stubborn and disobedient, and will not obey willingly. All those Dukes that belong to the day have 50 servants a piece, excepting the 6 Last, for they have 30 a piece and the first 8 that belong to the night have 40 servants a piece, the next 4 have 20 a piece, and the last 2 have 10 a piece.
The 16 dukes that belong to the day: Baciar, Thoac, Sequiel, Sadar, Terath, Astael, Ramica, Dubarus, Armena, Albhadur, Chanaei, Fursiel, Betasiel, Melcha, Tharas, Vriel.
The 14 dukes that belong night: Thariel, Paras, Arayl, Culmar, Lazaba, Aleasi, Sebach, Quibda, Belsay, Morael, Sarach, Arepach, Lamas, Thurcal.
The Coniuration of Raysiel: We conjure thee (as with the other conjurations)
Symiel [N by E]
The 14th spirit in order, but the second under the Emperor of the North, who rules as King in the North & by East who has 10 dukes to attend him in the day and 1000 for the night, and every one of these has a certain number of servants; whereof we shall make mention of the 10 that belong to the day, and 10 of those that belong to the night. Those of the day are very good and not disobedient, as are those of the night for they are stubborn and will not appear willingly. Those of the day have 720 servants amongst them [in total] to do there will, and the rest of the night have 790 servants to attend on them as occasion serves.
The 10 dukes that belong to the day, and the number of servant Dukes: Asmiel 60, Chrubas 100, Vaslos 40, Malgron 20, Romiel 80, Larael 60, Achol 60, Bonyel 90, Dagiel 100, Musor 110.
The 10 dukes that belong to the night, and the number of servant Dukes: Mafrus 70, Apiel 30, Curiel 40, Molael 10, Arafos 50, Marianu 100, Narzael 210, Murahe 30, Richel 120, Nalael 130.
Armadiel [NE]
The fifteenth spirit in order, but the third under the Emperor of the North, who rules as king in the North East part, and has many Dukes under him besides other servants, whereof we shall make mention of 15 of the chief Dukes who have 1260 servants to attend on each of them. These Dukes are to be called in the day and night dividing the same into 15 parts [i.e. the day's 24 hours into 15, 1 hour 36 minute segments] beginning at sun rising with the first spirit, and so on till you come to the last spirit and last division of the night. These spirits are good by nature and willing to do your will in all things
Fifteen of his dukes: Nassar, Parabiel, Lariel, Calvarnia, Orariel, Alferiel, Oryn, Samiel, Asmaiel, Jasziel, Pandiel, Carasiba, Asbibiel, Mafayr, Oemiel.
The Conjuration: I conjure thee o thou mighty and potent prince Armadiel (as with the other conjurations)
Baruchas [E by N]
The 16th spirit in order, but the fourth under the Emperor of the North, who rules as a King in the East and by North and has many Dukes and several other spirits to attend him whereof we shall make mention of 15 of the chief Dukes that belong to the day and night who have 7040 servants to attend on them. They are all by nature good and are willing to obey you. You are to call these spirits in the same manner as shown in the previous example of Armadiel and his Dukes: i.e. dividing the day and night into 15 parts.
Fifteen of his dukes: Quitta, Sarael, Melchon, Cavayr, Aboc, Cartael, Janiel, Pharol, Baoxas, Geriel, Monael, Chuba, Lamael, Cartael, Decariel.
The Conjuration of Barachus: I conjure Thee o thou mighty and potent prince Barachus (as with the other conjurations)
Wandering Dukes:In this place we give you the understanding of 11 mighty and potent princes with their servants which wander up and down in the Air and never stay in one place.
Garadiel:One of the chief, and the first of the wandering spirits, who has 18,150 servants to attend him, for he has no Dukes or princes. Therefore he is to be invoked alone, but when he is called there come a great number of his servants with him, but more or less according to the hour of the day, and hour or night he is called in. In the 2 first hours of the day according to the planetary motion [i.e. dawn is the beginning of the day], and the two second hours of the night, 470 of his servants come with him; in the 2 second hours of the day, and the 2 third hours of the night, 590 of his servants come with him; in the 2 third hours of the day and the 2 fourth hours of the night, 930 of his servants come with him; in the 2 fourth hours of the day and the 2 fifth hours of the night 1560 of his servants come; in the 2 fifth hours of the day and the 6th 2 hours of the night 13710 of his servants come; in the 6th 2 (or last 2 hours of the day) 930 come; and In the 2 first hours of the night 1560 of his servants come. They are all indifferently good by nature and will obey in all things willingly.
The Conjuration of Garadiel: I conjure thee o thou mighty and potent prince Garadiel who wandereth here and there in the Air with thy servants I conjure thee Garadiel that thou forthwith appeareth with thy attendance in this first hour of the Day here before me in this Crystal stone or here before this Circle. (use one that you are using in the Magickal Area)
Buriel:The next of these wandering princes, who has many Dukes and other servants which attend on him to do his will. They are all by nature evil and are hated by all other spirits. They appear roguish and in the form of a serpent with a virgins head and speak with a mans voice. They are to be called in the night, because they hate the day and in the planetary hours, whereof we shall mention 12 of the chief Dukes that answer to the 12 planetary hours of the night who each have 880 servants to attend on them in the night amongst them.
The 12 dukes: Merosiel, Almadiel, Cupriel, Sarviel, Casbriel, Nedriel, Bufiel, Futiel, Drusiel, Carniel, Drubiel, Nastros.
The Conjuration: I conjure thee o thou mighty and potent prince Buriel who wandereth here and there in the Air with thy Dukes and other thy Servient Spirits. I conjure thee Buriel that thou forthwith appear with thy attendance in the first hour of the night [or other as your operation is done], here before me in this crystal stone (or here before this Circle) in a fair and comely shape to do my will in all things that I shall desire of you.
Hydriel:The third of the wandering spirits or princes, who has 100 great Dukes, 200 lesser Dukes, and servants without number under him, whereof we shall mention 12 of the chief Dukes which have 1320 servants to attend them. They are to be called in the day as well as in the night according to the planetary motion. The first begins with the first hour of the day or night and so successively on until you come to the last. They also appear in the form of a serpent, with a virgins head and face: yet they are very courteous and willing to obey, they delight most in or about waters and all moist grounds.
The 12 dukes: Mortoliel, Chamoriel, Pelariel, Musuziel, Lameniel, Barchiel, Samiel, Dusiriel, Camiel, Arbiel, Luciel, Chariel.
The Conjuration: I conjure thee o thou mighty and potent prince Hydriel (as with the other conjurations for wandering Spirits)
Pirichiel: The fourth in order of these wandering princes in order. He has no princes or Dukes under him, but has knights, whereof we shall mention 8 of them, being sufficient for practice, who have 2000 servants under them. They are to be called according to the planetary motion.[i.e. the day, and probably night, split into 8 equal parts] They are all good by nature, and will do your will willingly.
The eight Knights: Damarsiel, Cardiel, Almasor, Nemariel, Menariel, Demediel, Hursiel, Cuprisiel.
The Conjuration: I conjure thee O thou mighty and potent prince Pirichiel; who wandreth (as with the other conjurations for wandering Spirits)
Emoniel:The 5th wandering prince, who has 100 princes and chief Dukes, besides 20 lesser Dukes and a multitude of servants to attend him, whereof we shall mention 12 of the chief Princes or Dukes, who have 1320 Dukes and other inferior servants to attend them. They are all by nature good and willing to obey. It is said they Inhabit most in the woods. They are to be called in the day as well as in the Night, and according to the Planetary order. [i.e. one per 2 hours]
The 12 dukes: Ermoniel, Edriel, Carnodiel, Phanuel, Dramiel, Pandiel, Vasenel, Nasiniel, Cruhiel, Armesiel, Oaspeniel, Musiniel.
The Conjuration: I conjure thee o thou mighty and potent Prince Emoniel: who wandereth (as with the other conjurations for wandering Spirits)
Icosiel:The sixth of these wandering princes, who has 100 Dukes and 300 companions besides other servants which are more inferior whereof we have taken 15 of the chief Dukes for Practice they being sufficient. They have 2200 servants to attend them. They are all of a good nature and will do what they are commanded. They appear most commonly in houses because they delight most therein. They are to be called in the 24 hours of the day and night: That is to divide the 24 hours into fifteen parts according to the number of the spirits, beginning with the first at Sunrise and with the last at Sun rising next day.
The 15 dukes: Machariel, Pischiel, Thanatiel, Zosiel, Agapiel, Larphiel, Amediel, Cambriel, Nathriel, Zachariel, Athesiel, Cumariel, Munefiel, Heresiel, Urbaniel.
The Conjuration: I conjure Thee O thou mighty and Potent Prince Icosiel, (as with the other conjurations for wandering Spirits)
Soleviel: The 7th of these, who has under his command 200 Dukes, and 200 Companions who change their places every year. They have many servants to attend them, and are all good and very obedient. Here we shall mention 12 of the chief Dukes whereof the first 6 are Dukes one year, and the other 6 the next following and so ruling in order to serve there prince. They have under them 1840 servants to attend on them they are to be called in the day as well as in the night: according to the planetary hours or motion.
The 12 dukes: Nachiel, Praxeel, Moracha, Almodar, Nadrusiel, Cobusiel, Amriel, Axosiel, Charoel, Prasiel, Mursiel, Penador.
The Conjuration: I conjure Thee O thou mighty and Potent Prince Soleviel who wandereth (as with the other conjurations of wandering Spirits)
Menadiel: The eighth of those wandering princes, who has 20 Dukes and 100 companions and many other servants. They are all of a good nature and very obedient. Here we have mentioned 6 of the chief Dukes and 6 of the lesser Dukes or companions, they have 390 servants to attend them:Note: You must call these according to the planetary motion with a Duke in the first hour and a companion in the next hour and so successively on through all the hours of the day or night.
The 12 dukes: The 6 chief dukes: Larmol, Drasiel, Clamor, Benodiel, Charsiel, Samyel.
The 6 lesser dukes: Barchiel, Amasiel, Baruch, Nedriel, Curasin, Tharson.
The Conjuration: I conjure thee O thou mighty and potent Prince Menadiel. who (as with the other conjurations for the wandering Spirits)
Macariel The 9th spirit in order that wanders, who has Dukes and a very many other inferior Servants to attend on him, whereof we shall mention 12 of the chief Dukes who have 400 servants to attend them. They are all good by nature and obedient to do the will of the Magickian. They appear in diverse forms but most commonly in the form of a dragon with virgins heads: These Dukes are to be called in the day as well as night according to the planetary order.
The 12 dukes: Claniel, Drusiel, Andros, Charoel, Asmadiel, Romyel, Mastuel, Varpiel, Gremiel, Thuriel, Brufiel, Lemodac.
The Conjuration: I conjure Thee O thou mighty and potent prince Macariel who (as with the other conjurations for wandering Spirits)
Uriel
The 10th spirit, or Great Prince, in order that wanders who has 10 chief Dukes and 100 lesser Dukes with many servants to attend him. They are by nature Evil and will not obey willingly and are very false in their doings. They appear in the form of a serpent with a virgins head and a face: whereof we shall mention but the 10 chief Dukes who have 650 Companions and servants to attend them.
The 10 Dukes: Chabri, Drabros, Narmiel, Frasmiel, Brymiel, Dragon, Curmas, Drapios, Hermon, Aldrusy.
The Conjuration: I conjure thee O Thou mighty and potent prince Uriel. who (as with the other conjurations for wandering Spirits).
Bidiel
The 11th and last prince of this wandering order, who has under his command 20 Dukes and 200 other Dukes which are more inferior, and many servants to attend him. These Dukes change their office and place every year. They are all good and willing to obey the Magickian in all things. They appear very beautiful and in a human shape whereof we shall mention 10 of the chief Dukes who have 2400 servants to attend them.
The 10 great dukes: Mudirel, Cruchan, Bramsiel, Armoniel, Lameniel, Andruchiel, Merasiel, Charobiel, Parsifiel, Chremoas.
The full Conjurations of the spirits:
The Conjuration to the wandering Princes:I conjure thee o thou mighty and potent prince (insert Spirit's name), who wandereth hear and there in the air with thy Dukes and other of thy servants spirits, I conjure Thee (insert Spirit's name) that thou forthwith come and appear with attendance in this first hour of the day here before me in this Crystal stone (or here before this Circle) in a fair and comely shape to do my will in all things that I shall desire of you.[*] I conjure and powerfully command of you (insert Spirit's name) by him who said the word and it was done: and by all the holy and powerful names of God and by the name of the only creator of heaven, Earth, and hell and what is contained in them Adonay, El, Elohim, Elohe, Elion, Escerchie [Escherie], Zebaoth, Jah, Tetragrammaton, Saday. The only lord god of the hosts, that you forthwith appearth unto me here in this crystal stone (or here before this circle) in a fair and comely humane shape: without doing any harm to me or any other creature that god Jehovah created or made; But come ye peaceably, visibly and affably, now without delay manifesting what I desire, being conjured by the name of the eternal living and true God: Helioren, Tetragrammaton, Anephexeton, and fulfill my commands and persist unto the end; I conjure, command and constrain you spirit (insert Spirit's name), by Alpha and Omega. By the name Primeumaton, which commandeth the whole host of heaven and by all those names which Moses named when he by the power of those names brought great plagues upon Pharaoh, and all the people of Egypt. Zebaoth, Escerchie, Oriston, Elion, Adonay, Primeumaton and by the name of Schemes. Amathia, which Joshua called upon and the sun stayed his course, and by the name of Hagios, and by the Seal of Adonay and by Agla, On, Tetragrammaton. To whom all creatures are obedient and by the dreadful Judgement of the high God and by the holly angels of heaven and by the mighty wisdom of the great god of hosts That you come from all Parts of the world and make rational answers unto all things I shall ask of you, and come you peaceable visible and affable speaking unto me with a voice intelligible and to my understanding therefore come, come yea in the name of Adonay, Zebaoth, Adonay, Amioram, come, why stay you, hasten. Adonay, Saday the king of kings commandeth you.
The Conjuration to the princes that Govern the points of the compass:I conjure thee o thou mighty and potent prince (Insert Spirit's Name), who ruleth as a chief prince or king in the dominion of the East (or whatever direction it may be) I conjure thee (insert Spirit's name) that thou forthwith appeareth with thy attendance in this first hour of the day here before me in this crystal stone (or hear before this Circle) in a fair and comely shape to do my will in all things that I shall desire of you, (continue from * in the previous conjuration)
The conjuration to the Dukes that wander:I conjure thee O thou mighty and potent duke (insert Spirit's name) who wandereth here and there [in the air] with thy Prince (insert Prince's name, not Spirit's), and others of his... [etc]. Thy servants in the Air. I conjure Thee (insert Spirit's name) that thou forthwith appeareth (continue from a similar place in the first conjuration)
The conjuration to the Dukes that governeth the Point of the Compasse with their Prince.
I conjure thee O thou mighty and potent Duke (insert Duke's name here) who ruleth under thy prince or king (insert prince's or king's name, not invoked spirit {Duke}) in the dominion of the East (or whatever direction it may be) I conjure thee (insert Duke's name) that thou forthwith appeareth, alone (or with [thy] servants) [of the air] in this first (or second, etc.) hour of the day, here before me in this crystal stone (or here before this circle) in a fair and comely shape, to doe my will in all things that I shall desire or request of you (continue from * in the first conjuration here)
Upon Spirit's appearance When the Spirit appears, show him his seal, and the Pentacle of Salomon (as shown in the first part of the Lemegeton here), saying [as follows:] The Address unto the Spirit upon his coming Behold the Pentacle of Solomon which I have brought before your presence.
For those of you interested in a bit of enochian I have included a small entry for thee as well
The 72 Gates Through Which Man Must Ascend On His Journey To Reach the AIN SOPH
A. The First Order of Gates -- ELEMENTARY WORLD
1. Chaos, Hyle, the First Matter
2. Formless, Void, Lifeless
3. The Abyss
4. Origin of the Elements
5. Earth (no seed germs)
6. Water
7. Air
8. Fire
9. Differentiation of Qualities
10. Mixture and Combination
B. The Second Order of Gates -- WORLD OF THE DECAD OF EVOLUTION
11. Minerals Differentiate
12. Vegetable Principles Appear
13. Seeds Germinate in Moisture
14. Herbs and Trees
15. Fruitification in Vegetable Life
16. Origin of Low Forms of Animal Life
17. Insects and Reptiles Appear
18. Fishes, Vertebrate Life in the Waters
19. Birds, Vertebrate Life in the Air
20. Quadrupeds, Vertebrate Earth Animals
C. The Third Order of Gates -- WORLD OF THE DECAD OF HUMANITY
21. Appearance of Man
22. Material Human Body
23. Human Soul Conferred
24. Mystery of Adam and Eve
25. Complete Man as the Microcosm
26. Gift of Five Human Faces Acting Exteriorly
27. Gift of Five Powers of the Soul
28. Adam Qadmon, the Heavenly Man
29. Angelic Beings
30. Man in the Image of God
D. The Fourth Order of Gates -- THE ELEMENTAL WORLD OF SUBSTANCES (ASSIAH) -- {Also Called The World Of Spheres}
31. The Fourth Kingdom -- the Sphere of the Elements - Olam Yesodoth
32. The Fourth Foundation -- The Sphere of Luna -- Levanah
33. The Fourth Glory -- The Sphere of Mercury -- Kokab
34. The Fourth Victory -- The Sphere of Venue -- Nogah
35. The Fourth Beauty -- The Sphere of Sol -- Shemesh
36. The Fourth Severity -- The Sphere of Mars -- Madim
37. The Fourth Mercy -- The Sphere of Jupiter -- Tzedek
38. The Fourth Understanding -- The Sphere of Saturn - Shabbathai
39. The Fourth Wisdom -- The Sphere of the Zodiac (Firmament of the Fixed Stars) -- Mezloth
40. The Fourth Crown -- The Primum Mobile (The Realm of the Fixed Stars That Fiery Mist Which is the Beginning of the Material Universe) -- Rashith Ha-Gilgalim
NOTES: Assiah is the Material World corresponding to the "He" (final). The Secret Name of Assiah is "BEN" or "The Son".
E. The Fifth Order of Gates -- THE HIERARCHICAL WORLD OF FORMATION (YETZIRAH) -- {Also Called The Angelic World}
41. The Third Kingdom -- Hierarchy of Humanity -- Ishim -- The Souls of Just Men
42. The Third Foundation -- Hierarchy of The Angels --Kerubim -- The Seat of the Sons
43. The Third Glory -- Hierarchy of The Archangels --Ben Elohim -- The Sons of God
44. The Third Victory -- Hierarchy of The Principalities --Elohim -- The Gods
45. The Third Beauty -- Hierarchy of The Virtues --Malakim -- The Kings
46. The Third Severity -- Hierarchy of The Potestates --Seraphim -- Burning Zealous One (Flaming Serpents)
47. The Third Mercy -- Hierarchy of The Dominations --Chasmalim -- The Lucid Ones (The Brilliant Ones)
48. The Third Understanding -- Hierarchy of The Thrones --Aralim -- The Mighty Ones
49. The Third Wisdom -- Hierarchy of The Cherubim --Auphanim -- The Wheels
50. The Third Crown -- Hierarchy of The Cherubim --Chaioth Ha-Qadesh -- The Holy Living Creatures
NOTES: Yetzirah is the Formative or Astral World corresponding to "Vau". The Secret Name of Yetzirah is "MAH" or "The Incomprehensible".
F. The Sixth Order of Gates -- THE ARCHANGELIC WORLD OF CREATIONS (BRIAH)
51. The Second Kingdom -- Sandalphon -- The Messiah
52. The Second Foundation -- Gabriel -- The Man-God
53. The Second Glory -- Raphael -- The Divine Physician
54. The Second Victory -- Haniel -- The Grace of God
55. The Second Beauty -- Michael -- Like Unto God
56. The Second Severity -- Samael -- Severity of God
57. The Second Mercy -- Tzadqiel -- The Justice of God
58. The Second Understanding -- Tzaphqiel --The Contemplation of God
59. The Second Wisdom -- Raziel -- The Herald of God
60. The Second Crown -- Metatron -- Angel of the Presence
NOTES: Briah is the Creative or Mental World corresponding to "He". The Secret Name of Briah is "SEG" or "The Exaulted".
G. The Seventh Order of Gates -- THE BOUNDLESS WORLD OF DIVINE NAMES (ATZILUTH)
61. The First Kingdom -- Name of the Tenth Power of God --ADONAI MELEKH TA'AUS -- "The Lord and King of Heaven and Earth"
62. The First Foundation -- Name of the Ninth Power of God -- SHADDAI EL CHAI -- "The Almighty and Eternal Lord of Life"
63. The First Glory -- Name of the Eighth Power of God --ELOHIM TZABAOTH -- "The God of Hosts"
64. The First Victory -- Name of the Seventh Power of God -- IHVH TZABAOTH -- "The Great God of Hosts"
65. The First Beauty -- Name of the Sixth Power of God --AGLA -- Thou Art the Power Forever, O Lord"
66. The First Severity -- Name of the Fifth Power of God --ELOHIM GIBOR -- "God the Mighty" or "God the Potent"
67. The First Mercy -- Name of the Fourth Power of God --EL -- "God the Creator" or "One"
68. The First Understanding -- Name of the Third Power ofGod -- IHVH ELOHIM -- "Tetragrammaton is God" or"God of Gods"
69. The First Wisdom -- Name of the Second Power of God --IAH -- "Jehovah" or "Essence of Being"
70. The First Crown -- Name of the First Power of God --EHEIEH -- "I Am"{Sometimes called EHEIEH ASHER EHEIEH "I Am That I Am"}
NOTES: Atziluth is the Archetypal World corresponding to "Yod". The Secret name of Atziluth is "AUB" or "The Concealed".
H. The Eighth Order of Gates -- THE ARCHETYPE WORLD
71. DAATH -- Pentagrammaton -- The Flaming Sword --ELOAH VE'DAATH -- "God the Strong"
72. AIN SOPH -- The Limitless and the Boundless --The Concealed of the Concealed --"The Divine Face and Presence of Almighty God"
He whom no mortal eye hath seen!
The 49 Enochian Celestial Calls - Part I
For centuries there has been a lot of confusion and misunderstanding surrounding the exact wording and the correct order of the Enochian Celestial Calls - also known as the Angelic Keys. To see the extent of this confusion, all one has to do is peruse the mountain of material that has been put out over the past 100 years by the Golden Dawn, the Ordo Templi Orientis (O.T.O.), Aleister Crowley and his Thelemic Order, as well as various other organizations and individuals.
It is possible to bring order and knowledge to this otherwise confused and misunderstood section of the Enochian System of Magick. To do this, we must return to the original source material as dictated by the Angels to Dr. John Dee and Edward Kelley.
All of the material used in this article - as well as those that follow - is taken from eight major sources. These are as follows:
1. "A True and Faithful Relation of What passed for many Years Between Dr. John Dee and Some Spirits" by Meric Casaubon, D.D.
2. Ashmole Manuscript 580.
3. Cotton Appendix XLVI, Parts 1 & 2.
4. Sloane Manuscript 3189.
5. Sloane Manuscript 3190.
6. Sloane Manuscript 3191.
7. Sloane Manuscript 5007.
8. Royal Appendix XLVI.
Let the journey of knowledge begin:
Tuesday, February 11, 1584:
The Angel Nalvage ... You have 49 Tables: In those Tables are contained the mystical and holy voices of the Angels: dignified: and in state disglorified and drent in confusion: which pierceth Heaven, and looketh into the Center of the Earth: the very language and speech of Children and Innocents, such as magnifie the name of God, and are pure.Wherein, the Apostles understood the diffuse sound of the World, imperfected for mans transgression. These Tables are to be written, not by man, but by the finger of her which is mother to Vertue [. Madimi said her mother would write them, An. 1583.].
Nalvage is referring to the 49 Tables of Enoch. Each of these Tables is two-sided and has a 49 x 49 square on each side. Nalvage also gives a warning concerning these 49 Tables when he says: "In those Tables are contained the mystical and holy voices of the Angels: dignified: and in state disglorified and drent in confusion." From this statement, one can surmise and deduce that these 49 Tables contain the means by which one can contact not only the "good Angels", but the "fallen Angels" as well. It is apparent that Nalvage is telling Dee and Kelley to use these 49 Tables with "great care." Consider the following: "If God chooses to deliver to mankind a system of information that can be used to benefit not only man, but the earth as well, is it not possible that the 'fallen Angels' will take every opportunity and do everything in their power to pervert it into a means by which man will ultimately end up destroying himself?"
Tuesday Morning, April 10, 1584:
The Angel Nalvage ... I am therefore to instruct and inform you, according to your Doctrince delivered, which is contained in 49 Tables. In 49 voyces, or callings: which are the Natural Keyes, to open those, not 49. but 48. (for One is not to be opened) Gates of understanding, whereby you shall have knowledge to move every Gate, and to call out as many as you please, or shall be thought necessary, which can very well, righteously, and wisely, open unto you the secrets of their Cities, and make you understand perfectly the contained in the Tables.
The above oration is self-explanatory and needs no further elaboration.
Saturday Morning, April 14, 1584:
Nalvage delivered the following oration just after dictating the 2nd Enochian Celestial Call to John Dee and Edward Kelley. The 2nd Call begins: "I reign over you saith the God of Justice ..."
The Angel Nalvage ... It is the sense in your tongue of the holy and mystical Call before delivered: which followeth in practice for the moving of the second Table, the Kings and Ministers of government: The utterance of which, is of force, and moveth them to visible apparition: moved and appeared, they are forced (by the Covenant of God delivered by this spirit) to render obedience and faithful society. Wherein, they will open the mysteries of their creation, as far as shall be necessary: and give you understanding of many thousand secrets, wherein you are yet but children; for every Table hath his key: every key openeth his gate, and every gate being opened, giveth knowledge of himself of entrance, and of the mysteries of those things whereof he is an inclosure. Within these Palaces you shall find things that are of power, as well to speak, as to do for every [(1) Palace] is above his [(2) City] and every City above his [(3) entrance.]
Be you therefore diligent that you may enter in, not as spoilers, but as such as deserve intertainment in the name, and through the power of the Highest. For great are the mercies of God unto such as have faith. This is therefore the key of the first seven, according to the proportions of the first Creation.
The first paragraph, as well as the first two sentences of the second paragraph are also self-explanatory and and need no further elaboration. However, the third sentence of the second paragraph does. It reads: "This is therefore the key of the first seven, according to the proportions of the first Creation." Here, Nalvage is stating that the 49 Tables of Enoch and the 49 Enochian Celestial Calls are both devided in 7 sections of 7. There are 7 Creations, and each Creation has 7 Tables and 7 Calls. The example Nalvage gives is that the first Creation contains the first 7 Tables of Enoch and the first 7 Calls. A complete breakdown of this information would be as follows:
First Creation:
1st Table of Enoch 1st Call - Of the Godhead, not used by man.
2nd Table of Enoch 2nd Call - I reign over you saith the God of Justice
3rd Table of Enoch 3rd Call - Can the wings of the winds understand your voices
4th Table of Enoch 4th Call - Behold, saith your God, I am a Circle
5th Table of Enoch 5th Call - I have set my feet in the South
6th Table of Enoch 6th Call - The mighty sounds have entered in ye third Angle
7th Table of Enoch 7th Call - The spirits of ye 4th Angle are Nine
Second Creation:
8th Table of Enoch 8th Call - The East is a house of virgins singing praises
9th Table of Enoch 9th Call - The midday the first, is as the third heaven
10th Table of Enoch 10th Call - A mighty garde of fire with two edged sword
11th Table of Enoch 11th Call - The Thunders of Judgement and wrath are numbered
12th Table of Enoch 12th Call - The mighty seat groaned and they were 5 thunders
13th Table of Enoch 13th Call - O you that reign in the South and are 28
14th Table of Enoch 14th Call - O you swords of the South which have 42
Third Creation:
15th Table of Enoch 15th Call - O you sons of fury, the daughters of the Just
16th Table of Enoch 16th Call - O thou the governor of the first flame
17th Table of Enoch 17th Call - O thou second flame, the house of Justice
18th Table of Enoch 18th Call - O thou third flame whose wings are thorns
19th Table of Enoch 19th Call - O thou mighty light and burning flame of comfort
20th Table of Enoch 20th Call - O you heavens which dwell in the first aethyr
21st Table of Enoch 21st Call - O you heavens which dwell in the second aethyr
Fourth Creation:
22nd Table of Enoch 22nd Call - O you heavens which dwell in the third aethyr
23rd Table of Enoch 23rd Call - O you heavens which dwell in the fourth aethyr
24th Table of Enoch 24th Call - O you heavens which dwell in the fifth aethyr
25th Table of Enoch 25th Call - O you heavens which dwell in the sixth aethyr
26th Table of Enoch 26th Call - O you heavens which dwell in the seventh aethyr
27th Table of Enoch 27th Call - O you heavens which dwell in the eighth aethyr
28th Table of Enoch 28th Call - O you heavens which dwell in the ninth aethyr
Fifth Creation:
29th Table of Enoch 29th Call - O you heavens which dwell in the tenth aethyr
30th Table of Enoch 30th Call - O you heavens which dwell in the eleventh aethyr
31st Table of Enoch 31st Call - O you heavens which dwell in the twelfth aethyr
32nd Table of Enoch 32nd Call - O you heavens which dwell in the thirteenth aethyr
33rd Table of Enoch 33rd Call - O you heavens which dwell in the fourteenth aethyr
34th Table of Enoch 34th Call - O you heavens which dwell in the fifteenth aethyr
35th Table of Enoch 35th Call - O you heavens which dwell in the sixteenth aethyr
Sixth Creation:
36th Table of Enoch 36th Call - O you heavens which dwell in the seventeenth aethyr
37th Table of Enoch 37th Call - O you heavens which dwell in the eighteenth aethyr
38th Table of Enoch 38th Call - O you heavens which dwell in the nineteenth aethyr
39th Table of Enoch 39th Call - O you heavens which dwell in the twentieth aethyr
40th Table of Enoch 40th Call - O you heavens which dwell in the twenty-first aethyr
41st Table of Enoch 41st Call - O you heavens which dwell in the twenty- second aethyr
42nd Table of Enoch 42nd Call - O you heavens which dwell in the twenty-third aethyr
Seventh Creation:
43rd Table of Enoch 43rd Call - O you heavens which dwell in the twenty-fourth aethyr
44th Table of Enoch 44th Call - O you heavens which dwell in the twenty-fifth aethyr
45th Table of Enoch 45th Call - O you heavens which dwell in the twenty-sixth aethyr
46th Table of Enoch 46th Call - O you heavens which dwell in the twenty-seventh aethyr
47th Table of Enoch 47th Call - O you heavens which dwell in the twenty-eighth aethyr
48th Table of Enoch 48th Call - O you heavens which dwell in the twenty-ninth aethyr
49th Table of Enoch 49th Call - O you heavens which dwell in the thirtieth aethyr
Wednesday Morning, April 25, 1584:
John Dee placed a note in the margin of his manuscript to remind him about the correct order of the Enochian Celestial Calls. That note reads as follows: "There are three calls in the second part of Cracoviæ, and one in the first. These four calls are the second, the 3rd, 4th, and 5th, for the first Table can have no call, it is of the Godhead."Dee's personal note confirms the correct order of the Enochian Calls by stating that the 1st Call belongs to the Godhead, and is followedby the 2nd, 3rd, 4th, and 5th Calls, and so on until the 49th Call.
The following is the "correct" order of Enochian Calls -- by number, and first line.
1st Call - Of the Godhead, not used by man.
2nd Call - I reign over you saith the God of Justice
3rd Call - Can the wings of the winds understand your voices
4th Call - Behold, saith your God, I am a Circle
5th Call - I have set my feet in the South
6th Call - The mighty sounds have entered in ye third Angle
7th Call - The spirits of ye 4th Angle are Nine
8th Call - The East is a house of virgins singing praises
9th Call - The midday the first, is as the third heaven
10th Call - A mighty garde of fire with two edged sword
11th Call - The Thunders of Judgement and wrath are numbered
12th Call - The mighty seat groaned and they were 5 thunders
13th Call - O you that reign in the South and are 28
14th Call - O you swords of the South which have 42
15th Call - O you sons of fury, the daughters of the Just
16th Call - O thou the governor of the first flame
17th Call - O thou second flame, the house of Justice
18th Call - O thou third flame whose wings are thorns
19th Call - O thou mighty light and burning flame of comfort
20th Call - O you heavens which dwell in the first aethyr Lil
21st Call - O you heavens which dwell in the second aethyr Arn
22nd Call - O you heavens which dwell in the third aethyr Zom
23rd Call - O you heavens which dwell in the fourth aethyr Paz
24th Call - O you heavens which dwell in the fifth aethyr Lit
25th Call - O you heavens which dwell in the sixth aethyr Maz
26th Call - O you heavens which dwell in the seventh aethyr Deo
27th Call - O you heavens which dwell in the eighth aethyr Zid
28th Call - O you heavens which dwell in the ninth aethyr Zip
29th Call - O you heavens which dwell in the tenth aethyr Zax
30th Call - O you heavens which dwell in the eleventh aethyr Ich
31st Call - O you heavens which dwell in the twelfth aethyr Loe
32nd Call - O you heavens which dwell in the thirteenth aethyr Zim
33rd Call - O you heavens which dwell in the fourteenth aethyr Vta
34th Call - O you heavens which dwell in the fifteenth aethyr Oxo
35th Call - O you heavens which dwell in the sixteenth aethyr Lea
36th Call - O you heavens which dwell in the seventeenth aethyr Tan
37th Call - O you heavens which dwell in the eighteenth aethyr Zen
38th Call - O you heavens which dwell in the nineteenth aethyr Pop
39th Call - O you heavens which dwell in the twentieth aethyr Chr
40th Call - O you heavens which dwell in the twenty-first aethyr Asp
41st Call - O you heavens which dwell in the twenty- second aethyr Lin
42nd Call - O you heavens which dwell in the twenty-third aethyr Tor
43rd Call - O you heavens which dwell in the twenty-fourth aethyr Nia
44th Call - O you heavens which dwell in the twenty-fifth aethyr Vti
45th Call - O you heavens which dwell in the twenty-sixth aethyr Des
46th Call - O you heavens which dwell in the twenty-seventh aethyr Zaa
47th Call - O you heavens which dwell in the twenty-eighth aethyr Bag
48th Call - O you heavens which dwell in the twenty-ninth aethyr Rii
49th Call - O you heavens which dwell in the thirtieth aethyr Tex
We will now discuss when and how these 49 Enochian Celestial Calls are to be used: Call When And How To Use The Call
1 This Call is not to be used, it is of the Godhead, and is therefore unknown to any man.
2 Use first for all Angels associated with the Tablet of Union.
3 Use second for all Archangels of EHNB of the Tablet of Union as well as for all other Angels.
4 Use third for all Ruling Lesser Angels of (E)XARP.Use this Call first for Lesser Angels of the Watchtower of Air.
Use this Call first (only) for all Angels of Air of Air beginning with "IDOIGO".
5 Use third for all Ruling Lesser Angels of (H)COMA Use this Call first for all Lesser Angels of the Watchtower of Water.
Use this Call first (only) for all Angels of Water of Water beginning with "NELAPR".
6 Use third for all Ruling Lesser Angels of (N)ANTA. Use this Call first for all Lesser Angels of the Watchtower of Earth.
Use this Call first (only) for all Angels of Earth of Earth beginning with "CBALPT".
7 Use third for all Ruling Lesser Angels of (B)ITOM. Use this Call first for all Lesser Angels of the Watchtower of Fire.
Use this Call first (only) for all Angels of Fire of Fire beginning with "RZIONR".
8 Use second for all Angels of Water of Air beginning with "LLACZA".
9 Use second for all Angels of Earth of Air beginning with "AIAOAI".
10 Use second for all Angels of Fire of Air beginning with "AOURRZ".
11 Use second for all Angels of Air of Water beginning with "OLGOTA".
12 Use second for all Angels of Earth of Water beginning with "MALADI".
13 Use second for all Angels of Fire of Water beginning with "IAAASD".
14 Use second for all Angels of Air of Earth beginning with "ANGPOI".
15 Use second for all Angels of Water of Earth beginning with "ANAEEM".
16 Use second for all Angels of Fire of Earth beginning with "SPMNIR".
17 Use second for all Angels of Air of Fire beginning with "NOALMR".
18 Use second for all Angels of Water of Fire beginning with "VADALI".
19 Use second for all Angels of Earth of Fire beginning with "VOLXDO".
20 Use this Call by itself to open the First Aethyr Lil.
21 Use this Call by itself to open the Second Aethyr Arn.
22 Use this Call by itself to open the Third Aethyr Zom.
23 Use this Call by itself to open the Fourth Aethyr Paz.
24 Use this Call by itself to open the Fifth Aethyr Lit.
25 Use this Call by itself to open the Sixth Aethyr Maz.
26 Use this Call by itself to open the Seventh Aethyr Deo.
27 Use this Call by itself to open the Eighth Aethyr Zid.
28 Use this Call by itself to open the Ninth Aethyr Zip.
29 Use this Call by itself to open the Tenth Aethyr Zax.
30 Use this Call by itself to open the Eleventh Aethyr Ich.
31 Use this Call by itself to open the Twelfth Aethyr Loe.
32 Use this Call by itself to open the Thirteenth Aethyr Zim.
33 Use this Call by itself to open the Fourteenth Aethyr Vta.
34 Use this Call by itself to open the Fifteenth Aethyr Oxo.
35 Use this Call by itself to open the Sixteenth Aethyr Lea.
36 Use this Call by itself to open the Seventeenth Aethyr Tan.
37 Use this Call by itself to open the Eighteenth Aethyr Zen.
38 Use this Call by itself to open the Nineteenth Aethyr Pop.
39 Use this Call by itself to open the Twentieth Aethyr Chr.
40 Use this Call by itself to open the Twenty-First Aethyr Asp.
41 Use this Call by itself to open the Twenty-Second Aethyr Lin.
42 Use this Call by itself to open the Twenty-Third Aethyr Tor.
43 Use this Call by itself to open the Twenty-Fourth Aethyr Nia.
44 Use this Call by itself to open the Twenty-Fifth Aethyr Vti.
45 Use this Call by itself to open the Twenty-Sixth Aethyr Des.
46 Use this Call by itself to open the Twenty-Seventh Aethyr Zaa.
47 Use this Call by itself to open the Twenty-Eighth Aethyr Bag.
48 Use this Call by itself to open the Twenty-Ninth Aethyr Rii.
49 Use this Call by itself to open the Thirtieth Aethyr Tex.
Examples of How To Use the Calls
Example 1. To evoke (or visit) any Archangel, recite Call 2 then 3.
Example 2. To evoke (or visit) any Ruling Lesser Angel whose first letter is from the line
NANTA (but not the "N", which is used only for Archangels) of the Tablet of Union, recite Call 2, then 3, and then 6.
Example3. To evoke (or visit) any Angel from the subquadrant Air of Air, recite only Call 4.
Example 4. To evoke (or visit) any Angel from the subquadrant Water of Fire, recite Call 7 and then Call 18.
Example 5. To open the Fifteenth Aethyr Oxo, recite only Call 34.
Now lets take a very close look at the Enochian Celestial Calls themselves.
The 1st Enochian Celestial Call
This Call belongs to the Godhead. It has never been delivered to mankind and is therefore unknown to any man. No breakdown is therefore possible.
The 2nd Enochian Celestial Call
Friday Morning, Hora 8 1⁄2 . April 13, 1584. Cracoviæ. . Not long after my invitation, Nalvage appeared, Nutu Dei. [Translation: Nutu Dei = "By God's command" or "By God's Will"] Nal. ... Our peace, which is Triumphing patience, and glory be amongst you.. Amen.
Nal. ... It may be said, can there be patience in the Angels, which are exalted above the aire? For, such as were of errour have their reward: Yea, forsooth my dear brethren. For there is a continual fight between us and Satan, wherein we vanquish by patience. This is not spoken without a cause: For as the Devil is the father of Carping, so doth he suttlely infect the Seers imagination, mingling unperfect forms with my utterance: Water is not received without aire, neither the word of God without blasphemous insinuation. The Son of God never did convert all, neither did all that did hear him, believe him. Therefore, where the power of God is, is also Satan: Lo, I speak not this without a cause, for I have answered thy infection.
. E.K. Had thought that Angels had no occasion of any patience, and so was his thought answered.
Nal. ... I finde the Soul of man hath no portion in this first Table. It is the image of the Son of God, in the bosome of his father, before all the worlds. It comprehendeth his incarnation, asscension, and return to judgement: which he himself, in flesh, knoweth not, all the rest are of understanding. The exact Center excepted. {Dee's marginal notes: "The First Table. The Center Table."}
[Editor's Notes: It would seem from Nalvage's oration that this Table or Call deals with "Truimphing Patience." Although the Angel Nalvage refers to this as the "first" Table, he is indicating only that this is the "first" Table to be dictated to Dee and Kelley. This Table or Key is, in fact, the "Second Enochian Celestial Call."]
Call Enochian English Remarks
02-001 Ol I Ol.
02-002 Sonf Reign Sonf.
02-003 Vorsg. over you. Vorsg. Here a point.
02-004 Goho saith GOTTO. There is no explanation made for the change in spelling.
02-005 Iad the God Iad, as Yad
02-006 Balt of Justice, Balt. Here a point.
02-007 Lansh in power exalted LANSH as Lonsh
02-008 Calz above the firmaments Calz.
02-009 Vonpho of wrath, Vonpho.
02-010 Sobra in whose Sobra.
02-011 Zol (z-ol)* hands Zol ... zod, as ol: a point.
02-012 Ror The Sun Ror. Here a point.
02-013 I is A word by itself
02-014 TA as TA.
02-015 Nazpsad* "NAZPS." a Sword, NAZPS AD.* The AD should be OD for "and", see also 02-016.
02-016 AD* "OD." and AD is also OD.*
02-017 Graa the Moon GRAA. A point.
02-018 TA as TA.
02-019 Malprg a through-thrusting fire Malprg, as Malpurg.
02-020 Ds which DS
02-021 Holq (hol-q) measureth HOLQ as Holquu.
02-022 Qaa (Qa-a)* your garments Q A A. Each letter is pronounced as separate syllable.
02-023 Nothoa in the midst Nothoa. Here is a point before the word. A point.
02-024 Zimz of my vestures, Zimz. A point.
02-025 Od and As before O D.
02-026 Commah trussed you together COMMAH. A point
02-027 Ta as TA.
02-028 Nobloh the palms Nobloh.
02-029 Zien of my hands, ZIEN here a point. (:)
02-030 Soba whose SOBA
02-031 Thil seats THIL a point here.
02-032 Gnonp I garnished GNONP
02-033 Prge with the fire PRGE as purge.
02-034 Aldi of gathering ALDI
02-035 Ds* "OD." and (which)* DS* "and."
02-036 Urbs beautified URBS
02-037 Oboleh your Garments OBOLEH
02-038 Grsam with admiration A stop at M. (Grsam as Gursam*)
02-039 Casarm to whom Casarm. | a stop.
02-040 Ohorela I made a Law Call it Ohorela.
02-041 Caba govern Call it Caba.
02-042 Pir the holy ones, Pir, there is a point
02-043 Ds* "OD." and (which)* DS* "and."
02-044 Zonrensg delivered you ZONRENSG
02-045 Cab a rod CAB
02-046 Erm (with) with the Ark* ERM* "with the Ark."
02-047 Iadnah (the Ark) of knowledge,* IADNAH [yadnah.] "of knowledge."
02-048 Pilah (P ilah)* moreover P ILAH. Three syllables* "P" pronounced by it self.
02-049 Farzm you lifted up your voices FARZM.
02-050 Od and
02-051 Znrza sware Call it Zurza. as Znurza.
02-052 Adna obedience Call it ADNA.
02-053 Ds* "OD." and (which)* DS. OD). "and."
02-054 Gono faith Call it Gono.
02-055 Iadpil to him Call it IADPIL, accent "ad."
02-056 Ds that (which)* DS.* "that."
02-057 Hom liveth HOM.
02-058 Od and
02-059 Toh triumpheth TOH. There is a point, showing a stroke, called Virgula.
02-060 Soba whose SOBA.
02-061 Iaod beginning
02-062 Ipam is not, IPAM
02-063 Od nor, (and)* Dee used "nor" instead of "and" .
02-064 Ul end Call it UL. With such sound to "U" as we pronounce "yew",
02-065 Ipamis can not be Pronounce it IPAMIS. Make a point at "S." The "A" is short.
02-066 Ds which Call it DS.
02-067 Loholo shineth Call it Loholo. Long, the first syllable accented.
02-068 Vep as a flame It is called Vep. Make a stroke.
02-069 Zomd in the midst Call it Zome.
02-070 Poamal of your palace, Poamal.1
02-071 Od and Od.
02-072 Bogpa raigneth Call it Bogpa. "Sonf" for "Raign" "Bogpa" to indicate "raigneth.
02-073 AAI amongst you AAI. The first "A" may be an "O" or an "E."
02-074 Ta as TA.
02-075 Piap the ballance PIAP.
02-076 Baltoh(Baltoh Piam) of righteousness This phrase might read as: "of justice, righteousness,"
02-077 Od and Call it OD. Drawing the "O" long.
02-078 Vooan truth. It may be sounded Vaoan.3
02-079 Zacar*"Zacare" Move Call it Zacar. "E" must come after "R": but without number,
02-080 CA therefore Call it CA, two syllables.
02-081 OT (OD)* and Call it OD, or OT* The second letter may be either a "T" or "D"
02-082 ZAMRAN shew yourselves, Call it Zanran* "Zamran." The last "A" may be an "A" or an "O."
02-083 ODO open Call it ODO. "Here he striketh again on Saturday."
02-084 Cicle the Mysteries Call it Cicle.* middle "c" is called "C-minor."
02-085 QAA of your Creation, Call it Q A A. Three syllables with the accent on the last "A."
02-086 Zorge be friendly unto me; Call it Zorge. Of one syllable.
02-087 Lap for Call it Lap.
02-088 Zirdo I am* Call it Zirdo4
02-089 Noco the servant Call it Noco.
02-090 Mad of the same your God, Call it Mad.
02-091 Hoath the true Worshipper Call it Hoath.
02-092 Iaida of the Highest. Call it Jaida.
Exorcisms Have been an interest of many since the beginning of their implementation for the curbing of demonic powers and the powers of “evil”. The term "exorcism"" does NOT always denote a solemn exorcism involving a person possessed by the devil. In general, the term denotes prayers to "curb the power of the devil and prevent him from doing harm." As St. Peter had written in Holy Scripture, "your adversary the devil, as a roaring lion, goes about seeking whom he may devour." [1 St.Pet. 5:8] According to the catholic church “The Holy Father exhorts priests to say this prayer as often as possible, as a simple exorcism to curb the power of the devil and prevent him from doing harm.” The faithful also may say it in their own name, for the same purpose, as any approved prayer. Its use is recommended whenever action of the devil is suspected, causing malice in men, violent temptations and even storms and various calamities. It could be used as a solemn exorcism (an official and public ceremony, in Latin), to expel the devil. It would then be said by a priest, in the name of the Church.
A prayer of thanksgiving
Laudate Dominum, omnes gentes; laudate eum, omnes populi; quoniam confirmata est super nos misericordia eius et veritas Domini manet in aeternum.
V. Confiteantur tibi populi, Deus. R. Confiteantur tibi populi omnes.
Oremus:
Protector noster, aspice, Deus, et respice in faciem Christi tui: qui dedit redemptionem semetipsum pro omnibus, et fac ut ab ortu solis usque ad occasum magnificetur nomen tuum in gentibus, ac in omni loco sacrificetur et offeratur nomini tuo oblatio munda. Per eumdem Christum Dominum nostrum. Amen.
O praise the Lord, all ye nations: praise Him, all ye peoples; for His mercy is confirmed upon us: and the truth of the Lord remaineth forever.
V. Let the people praise Thee, O God. R. Let all the people praise Thee.
Let us pray:
O God, our Protector, behold and look upon the face of Thy Christ, who gave Himself a redemption for all, and grant that from the rising of the sun even to teh going down, Thy Name may be great among the Gentiles, and in every place sacrifice and a clean oblation may be offered unto Thy Name. Through the same Christ our Lord. Amen.
Indulgence of 3 years; plenary on usual conditions for those who say these prayers daily for one month.
A prayer to implore God's assistance before any action
Actiones nostras, quaesumus Domine, aspirando praeveni et adiuvando prosequere: ut cuncta nosta oratio et operatio a te semper incipiat et per ta coepta finiatur. Per Christum Dominum nostrum. Amen.
Go before us, O Lord, we beseech Thee, in all our doings with Thy gracious inspiration, and further us with Thy continual help, that every prayer and work of ours may begin from Thee, and by Thee be duly ended. Through Christ our Lord. Amen.
A prayer for a happy death
Da, quaesumus Dominus, ut in hora mortis nostrae Sacramentis refecti et culpis omnibus expiati, in sinum misericordiae tuae laeti suscipi mereamur. Per Christum Dominum nostrum. Amen.
Grant, we beseech Thee, O Lord, that in the hour of our death we may be refreshed by Thy holy Sacraments and delivered from all guilt, and so deserve to be received with joy into the arms of Thy mercy. Through Christ our Lord. Amen.
Traditional indulgence of 3 years; plenary on the usual conditions if recited for a month.
A prayer for peace
Da, Domine, propitius pacem in diebus nostis, ut, ope misericordiae tuae adiuti, et a peccato simus semper liberi et ab omni perturbatione securi. Per Christum Dominum nostrum. Amen.
Graciously give peace, O Lord, in our days, that, being assisted by help of Thy mercy, we may ever be free from sin and safe from all disturbance. Through Christ our Lord. Amen.
Traditional indulgence of 3 years; plenary on the usual conditions if recited for a month.
A prayer of penance and faith
Deus meus, credo in te, spero in te, amo te super omnia ex tota anima mea, ex toto corde meo, ex totis viribus meis: amo te quia es infinite bonus et dignus qui ameris; et quia amo te, me paeitet ex toto corde te offendisse: miserere mihi peccatori. Amen.
My God, I believe in Thee, I hope in Thee, I love Thee above all things with all my soul, with all my heart and with all my stregth; I love Thee because Thou art infinitely good and worthy of being loved; and because I love Thee, I repent with all my heart of having offended Thee; have mercy on me, a sinner. Amen.
Traditional indulgence of 300 days.
Domine Iesu (A prayer to our Lord Jesus Christ)
Domine Iesu, Per vagitus Tui in praesepio pro me nascentis, Per lacrimas Tui in cruce pro me morientis, Per amorem Tui in tabernaculo pro me viventis, Miserere mei et salva me.
Lord, Jesus, Through Thine infant cries when Thou wast born for me in the manger, Through Thy tears when Thou didst die for me on the Cross, Through Thy love as Thou livest for me in the tabernacle, Have mercy on me and save me.
Traditional indulgence of 300 days; plenary on usual conditions if prayed for one month.
Laudes Divinae (Divine Praises)
Benedictus Deus. Benedictum Nomen Sanctum eius. Benedictus Jesus Christus, verus Deus et verus homo.
Benedictum Nomen Jesu. Benedictum Cor eius sacratissimum. Benedictus Sanguis eius pretiosissimus.
Benedictus Jesus in sanctissimo altaris Sacramento. Benedictus Sanctus Spiritus, Paraclitus.
Benedicta excelsa Mater Dei, Maria sanctissima. Benedicta sancta eius et immaculata Conceptio.
Benedicta eius gloriosa Assumptio. Benedictum nomen Mariae, Virginis et Matris.
Benedictus sanctus Ioseph, eius castissimus Sponsus. Benedictus Deus in Angelis suis, et in Sanctis suis. Amen.
Blessed be God. Blessed be His Holy Name. Blessed be Jesus Christ, true God and true man.
Blessed be the name of Jesus. Blessed be His Most Sacred Heart. Blessed be His Most Precious Blood.
Blessed be Jesus in the Most Holy Sacrament of the Altar. Blessed be the Holy Spirit the Paraclete.
Blessed be the great Mother of God, Mary Most Holy. Blessed be her holy and Immaculate Conception.
Blessed be her glorious Assumption. Blessed be the name of Mary, Virgin and Mother.
Blessed be St. Joseph, her most chaste spouse. Blessed be God in His Angels and in His Saints. Amen.
Athanasian Creed
Quicumque vult salvus esse, ante omnia opus est, ut teneat Catholicam fidem: Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternam peribit.
Fides autem catholica haec est: ut unum Deum in Trinitate, et Trinitatem in unitate veneremur. Neque confundentes personas, neque substantiam seperantes. Alia est enim persona Patris alia Filii, alia Spiritus Sancti: Sed Patris, et Fili, et Spiritus Sancti una est divinitas, aequalis gloria, coeterna maiestas. Qualis Pater, talis Filius, talis Spiritus Sanctus. Increatus Pater, increatus Filius, increatus Spiritus Sanctus. Immensus Pater, immensus Filius, immensus Spiritus Sanctus. Aeternus Pater, aeternus Filius, aeternus Spiritus Sanctus. Et tamen non tres aeterni, sed unus aeternus. Sicut non tres increati, nec tres immensi, sed unus increatus, et unus immensus. Similiter omnipotens Pater, omnipotens Filius, omnipotens Spiritus Sanctus.Et tamen non tres omnipotentes, sed unus omnipotens. Ita Deus Pater, Deus Filius, Deus Spiritus Sanctus. Et tamen non tres dii, sed unus est Deus.
Ita Dominus Pater, Dominus Filius, Dominus Spiritus Sanctus. Et tamen non tres Domini, sed unus est Dominus. Quia, sicut singillatim unamquamque personam Deum ac Dominum confiteri christiana veritate compelimur: ita tres Deos aut Dominos dicere catholica religione prohibemur. Pater a nullo est factus: nec creatus, nec genitus. Filius a Patre solo est: non factus, nec creatus, sed genitus. Spiritus Sanctus a Patre et Filio: non factus, nec creatus, nec genitus, sed procedens. Unus ergo Pater, non tres Patres: unus Filius, non tres Filii: unus Spiritus Sanctus, non tres Spiritus Sancti.
Et in hac Trinitate nihil prius aut posterius, nihil maius aut minus: sed totae tres personae coaeternae sibi sunt et coaequales. Ita ut per omnia, sicut iam supra dictum est, et unitas in Trinitate, et Trinitas in unitate veneranda sit. Qui vult ergo salvus esse, ita de Trinitate sentiat. Sed necessarium est ad aeternam salutem, ut incarnationem quoque Domini nostri Jesu Christi fideliter credat. Est ergo fides recta ut credamus et confiteamur, quia Dominus noster Jesus Christus, Dei Filius, Deus et homo est.
Deus est ex substantia Patris ante saecula genitus: et homo est ex substantia matris in saeculo natus. Perfectus Deus, perfectus homo: ex anima rationali et humana carne subsistens. Aequalis Patri secundum divinitatem: minor Patre secundum humanitatem. Qui licet Deus sit et homo, non duo tamen, sed unus est Christus. Unus autem non conversione divinitatis in carnem, sed assumptione humanitatis in Deum. Unus omnino, non confusione substantiae, sed unitate personae. Nam sicut anima rationalis et caro unus est homo: ita Deus et homo unus est Christus. Qui passus est pro salute nostra: descendit ad inferos: tertia die resurrexit a mortuis. Ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis: inde venturus est iudicare vivos et mortuos. Ad cuius adventum omnes homines resurgere habent cum corporibus suis: et reddituri sunt de factis propriis rationem. Et qui bona egerunt, ibunt in vitam aeternam: qui vero mala, in ignem aeternum.
Haec est fides catholica, quam nisi quisque fideliter firmiterque crediderit, salvus esse non poterit. Amen.
Whoever wishes to be saved must, above all, keep the Catholic faith. For unless a person keeps this faith whole and entire he will undoubtedly be lost forever. This is what the Catholic faith teaches: we worship one God in the Trinity and the Trinity in unity. We distinguish among the persons, but we do not divide the substance. For the Father is a distinct person; the Son is a distinct person; and the Holy Spirit is a distinct person.
Still the Father and the Son and the Holy Spirit have one divinity, equal glory, and coeternal majesty. What the Father is, the Son is, and the Holy Spirit is. The Father is uncreated, the Son is uncreated, and the Holy Spirit is uncreated. The Father is boundless, the Son is boundless, and the Holy Spirit is boundless. The Father is eternal, the Son is eternal, and the Holy Spirit is eternal.
Nevertheless, there are not three eternal beings, but one eternal being. Thus there are not three uncreated beings, nor three boundless beings, but one uncreated being and one boundless being. Likewise, the Father is omnipotent, the Son is omnipotent, and the Holy Spirit is omnipotent. Yet there are not three omnipotent beings, but one omnipotent being. Thus the Father is God, the Son is God, and the Holy Spirit is God. But there are not three gods, but one God. The Father is Lord, the Son is Lord, and the Holy Spirit is Lord. There as not three lords, but one Lord. For according to Christian truth, we must profess that each of the persons individually is God; and according to Christian religion we are forbidden to say that there are three gods or lords. The Father is not made by anyone, nor created by anyone, nor generated by anyone. The Son is not made nor created, but he is generated by the Father alone. The Holy Spirit is not made nor created nor generated, but proceeds from the Father and the Son.
There is, then, one Father, not three Fathers; one Son, but not three sons; one Holy Spirit, not three holy spirits. In this Trinity, there is nothing greater, nothing less than anything else. But the entire three persons are coeternal and coequal with one another. So that, as we have said, we worship complete unity in the Trinity and the Trinity in unity.
This, then, is what he who wishes to be saved must believe about the Trinity. It is also necessary for eternal salvation that he believes steadfastly in the incarnation of our Lord Jesus Christ. The true faith is: we believe and profess that our Lord Jesus Christ, the Son of God, is both God and man. As God He was begotten of the substance of the Father before time; as man He was born in time of the substance of His Mother. He is perfect God; and He is perfect man, with a rational soul and human flesh. He is equal to the Father in His divinity, but He is inferior to the Father in His humanity. Although He is God and man, He is not two, but one Christ. And He is one, not because His divinity was changed into flesh, but because His humanity was assumed to God. He is one, not at all because of a mingling of substances, but because He is one person. As a rational soul and flesh are one man: so God and man are one Christ.
He died for our salvation, descended to hell, arose from the dead on the third day. Ascended into heaven, sits at the right hand of God the Father almighty, and from there He shall come to judge the living and the dead. At His coming, all men are to arise with their own bodies; and they are to give an account of their lives. Those who have done good deeds will go into eternal life; those who have done evil will go into everlasting fire.
This is the Catholic faith. Everyone must believe it, firmly and steadfastly; otherwise He cannot be saved. Amen.
Magnificat
MAGNIFICAT anima mea Dominum: et exsultavit spiritus meus in Deo, salutari meo. Quia respexit humilitatem ancillae suae: ecce enim ex hoc beatam me dicent omnes generationes. Quia fecit mihi magna qui potens est: et sanctum nomen eius. Et misericordia eius a progenie in progenies timentibus eum. Fecit potentiam in bracchio suo: dispersit superbos mente cordis sui. Deposuit potentes de sede, et exaltavit humiles. Esurientes implevit bonis: et divites dimisit inanes. Suscepit Israel, puerum suum, recordatus misericordiae suae. Sicut locuts est ad patres nostros, Abraham et semini eius in saecula. Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.
My soul magnifies the Lord, and my spirit rejoices in God my Saviour; For he has regarded the lowliness of his handmaid; behold, henceforth all generations shall call me blessed. Because He who is mighty has done great things for me, and holy is His name; And His mercy is from generation to generation, on those who fear Him. He has shown might with His arm, He has scattered the proud in the conceit of their heart. He has put down the mighty from their thrones, and has exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty. He has given help to Israel, His servant, mindful of His mercy -- Even as he spoke to our fathers -- to Abraham and to his posterity for ever. Glory be to the Father, and to the Son, and to the Holy Ghost. as it was in the beginning, is now, and ever shall be, world without end. Amen.
Actus Caritatis(Act of Charity)
Domine Deus, amo te super omnia proximum meum propter te, quia tu es summum, infinitum, et perfectissimum bonum, omni dilectione dignum. In hac caritate vivere et mori statuo. Amen.
O my God, I love Thee above all things, with my whole heart and soul, because Thou art all-good and worthy of all love. I love my neighbor as myself for the love of Thee. I forgive all who have injured me, and ask pardon of all whom I have injured. Amen.
Actus Spei(Act of Hope)
Domine Deus, spero per gratiam tuam remissionem omnium peccatorum, et post hanc vitam aeternam felicitatem me esse consecuturum: quia tu promisisti, qui es infinite potens, fidelis, benignus, et misericors. In hac spe vivere et mori statuo. Amen.
O my God, relying on Thy almighty power and infinite mercy and promises, I hope to obtain pardon for my sins, the help of Thy grace, and life everlasting, through the merits of Jesus Christ, my Lord and Redeemer. Amen.
Actus Fidei(Act of Faith)
Domine Deus, firma fide credo et confiteor omnia et singula quae sancta ecclesia Catholica proponit, quia tu, Deus, ea omnia revelasti, qui es aeterna veritas et sapientia quae nec fallere nec falli potest. In hac fide vivere et mori statuo. Amen.
O my God, I firmly believe that Thou art one God in three divine persons, Father, Son and Holy Spirit; I believe that Thy divine Son became man and died for our sins, and that He shall come to judge the living and the dead. I believe these and all the truths which the holy Catholic Church teaches, because Thou hast revealed them, Who canst neither deceive nor be deceived. Amen.
Sancte Michael Archangele(Prayer To St. Michael The ArchAngel)
Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperat illi Deus; supplices deprecamur: tuque, Princeps militiae coelestis, Satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen
Saint Michael the Archangel, defend us in the battle, be our safeguard and protection against the wickedness and snares of the devil; may God rebuke him, we humbly pray; and do thou, O Prince of the heavenly host, by the power of God, thrust into hell Satan and all evil spirits who wander through the world seeking the ruin of souls. Amen.
Confiteor(I Confess)
Confiteor Deo omnipotenti, beatae Mariae semper Virgini, beato Michaeli Archangelo, beato Joanni Baptistae, sanctis Apostolis Petro et Paulo, omnibus Sanctis, et vobis, fratres (et tibi pater), quia peccavi nimis cogitatione, verbo et opere: mea culpa, mea culpa, mea maxima culpa. Ideo precor beatam Mariam semper Virginem, beatum Michaelem Archangelum, beatum Joannem Baptistam, sanctos Apostolos Petrum et Paulum, omnes Sanctos, et vos, fratres (et te, pater), orare pro me ad Dominum Deum nostrum. Amen.
I confess to almighty God, to blessed Mary ever Virgin, to blessed Michael the archangel, to blessed John the Baptist, to the holy apostles Peter and Paul, to all the saints, and to you my brothers (and to thee, father) that I have sinned exceedingly in thought, word, and deed, through my fault, through my fault, through my most grievous fault. Therefore, I beseech blessed Mary ever Virgin, blessed Michael the archangel, blessed John the Baptist, the holy apostles Peter and Paul, and all the saints, to pray for me to the Lord our God. Amen.
Oratio Dominica(The Lord's Prayer)
PATER noster, qui es in caelis, sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in caelo et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem, sed libera nos a malo. Amen.
OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
Memorare(To Remember)
Memorare, o piisima Virgo Maria, non esse auditum a saeculo, quemquam ad tua currentem praesidia, tua implorantem auxilia, tua petentem suffragia esse derelicta. Nos tali animati confidentia ad te, Virgo Virginum, Mater, currimus; ad te venimus; coram te gementes peccatores assistimus. Noli, Mater Verbi, verba nostra despicere, sed audi propitia et exaudi. R. Amen.
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession, was left unaided. Inspired with this confidence, we fly unto thee, O Virgin of virgins and Mother; to thee do we come; before thee do we stand, sinful and sorrowful; O Mother of the Word Incarnate, despise not our petitions, but in thy mercy hear and answer us. R. Amen
The Angelic Trisagion
Sanctus, Sanctus, Sanctus, Dominus Deus exercituum: Plena es terra gloria tua: Gloria Patri, Gloria Filio, Gloria Spiritui Sancto.
Holy, holy, holy, Lord God of hosts, the earth is full of thy glory! Glory be to the Father, Glory be to the Son, Glory be to the Holy Ghost.
Ave Maria(Hail Mary)
AVE Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen.
HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen.
Oratio Ad Beatam Mariam Virginem Ante Missam(Prayer To The Blessed Virgin Mary Before Mass)
O MATER pietatis et misericordiae, beatissima Virgo Maria, ego miser et indignus peccator ad te confugio toto corde et affectu; et precor pietatem tuam, ut, sicut dulcissimo Filio tuo in Cruce pendenti astitisti, ita et mihi, misero peccatori, (et sacerdotibus omnibus, hic et in tota sancta Ecclesia hodie offerentibus ) [et fidelibus omnibus sacrosanctum Filii tui Corporis sumentibus], clementer adsistere digneris, ut, tua gratia adiuti, (dignam et acceptabilem hostiam in conspectu summae et individuae Trinitatis offerre valeamus ) [digne ac fructuose illud sumere valeamus]. Amen.
MOTHER of mercy and of love, most blessed Virgin Mary, I, a poor and unworthy sinner, fly to thee with all my heart and all my affection. I implore thy loving-kindness, that even as thou didst stand beside thy dear Son as He hung upon the Cross, so wilt thou also stand by me, a poor sinner, (and by all the priests who are offering Mass here today and throughout the entire Church ) [and beside all thy faithful people receiving the most sacred Body of thy Son]. Grant us, that by thy grace, we may (offer a worthy and acceptable sacrifice in the sight of the most high and undivided Trinity ) [receive it worthily and fruitfully]. Amen.
Preces Ad Sanctum Ioseph Ante Missam(Prayer To St. Joseph Before Mass)
O FELICEM virum, beatum Ioseph, cui datum est Deum, quem multi reges voluerunt videre et non viderunt, audire et non audierunt, non solum videre et audire, sed portare, deosculari, vestire et custodire!
Ora pro nobis, beate Ioseph.
Ut digni efficiamur promissionibus Christi.
DEUS, qui dedisti nobis regale sacerdotium: praesta, quaesumus; ut, sicut beatus Ioseph unigenitum Filium tuum, natum ex Maria Virgine, suis manibus reverenter tractare meruit et portare, ita nos facias cum cordis munditia et operis innocentia tuis sanctis altaribus deservire, ut sacrosanctum Filii tui Corpus et Sanguinem hodie digne sumamus, et in futuro saeculo praemium habere mereamur aeternum. Per eundem Christum Dominum nostrum. Amen.
O BLESSED Joseph, happy man, to whom it was given not only to see and to hear that God Whom many kings longed to see, and saw not, to hear, and heard not; but also to carry Him in your arms, to embrace Him, to clothe Him, and guard and defend Him.
Pray for us, O Blessed Joseph.
That we may be made worthy of the promises ofChrist
O GOD, Who has given us a royal priesthood, we beseech Thee, that as Blessed Joseph was found worthy to touch with his hands, and to bear in his arms, Thy only-begotten Son, born of the Virgin Mary, so may we be made fit, by cleanness of heart and blamelessness of life, to minister at Thy holy altar; may we, this day, with reverent devotion partake of the Sacred Body and Blood of Your Only-begotten Son, and may we in the world to come be accounted worthy of receiving an ever-lasting reward. Through the same Christ our Lord. Amen.
Oratio ad Sanctum Ioseph(Prayer To St. Joseph After Mass)
VIRGINUM custos et pater, sancte Ioseph, cuius fideli custodiae ipsa Innocentia Christus Iesus et Virgo virginum Maria commisa fuit; te per hoc utrumque carissimum pignus Iesum et Mariam obsecro et obtestor, ut me, ab omni immunditia praeservatum, mente incontaminata, puro corde et casto corpore Iesu et Mariae semper facias castissime famulari. Amen.
GUARDIAN of virgins and father, Saint Joseph, to whose faithful custody Innocence itself, Christ Jesus, and Mary, Virgin of virgins, was committed; I pray and beseech thee by each of these dear pledges, Jesus and Mary, that, being preserved from all uncleanness, I may with spotless mind, pure heart, and a chaste body, ever serve Jesus and Mary most chastely all the days of my life. Amen.
Symbolum Apostolorum(Apostles' Creed)
CREDO in Deum Patrem omnipotentem, Creatorem caeli et terrae. Et in Iesum Christum, Filium eius unicum, Dominum nostrum, qui conceptus est de Spiritu Sancto, natus ex Maria Virgine, passus sub Pontio Pilato, crucifixus, mortuus, et sepultus, descendit ad inferos, tertia die resurrexit a mortuis, ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis, inde venturus est iudicare vivos et mortuos. Credo in Spiritum Sanctum, sanctam Ecclesiam catholicam, sanctorum communionem, remissionem peccatorum, carnis resurrectionem, vitam aeternam. Amen.
I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
Symbolum Nicaenum(Nicene Creed)
Credo in unum Deum, Patrem omnipotentem, factorem caeli et terrae,visibilium omnium et invisibilium.
Et in unum Dominum Iesum Christum, Filium Dei unigenitum, et ex Patre natum ante omnia saecula. Deum de Deo, Lumen de Lumine, Deum verum de Deo vero, genitum non factum, consubstantialem Patri; per quem omnia facta sunt.
Qui propter nos homines et propter nostram salutem descendit de caelis. Et incarnatus est de Spiritu Sancto ex Maria Virgine, et homo factus est.
Crucifixus etiam pro nobis sub Pontio Pilato, passus et sepultus est, et resurrexit tertia die, secundum Scripturas, et ascendit in caelum, sedet ad dexteram Patris.
Et iterum venturus est cum gloria, iudicare vivos et mortuos, cuius regni non erit finis.
Et in Spiritum Sanctum, Dominum et vivificantem, qui ex Patre Filioque procedit.
Qui cum Patre et Filio simul adoratur et conglorificatur: qui locutus est per prophetas.
Et unam, sanctam, catholicam et apostolicam Ecclesiam.
Confiteor unum baptisma in remissionem peccatorum. Et expecto resurrectionem mortuorum, et vitam venturi saeculi. Amen.
I believe in one God, the Father almighty, maker of heaven and earth, and of all things visible and invisible.
And in one Lord, Jesus Christ, the only begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, one in being with the Father; through Whom all things were made.
Who for us men and for our salvation came down from heaven. He was made flesh by the Holy Spirit from the Virgin Mary, and was made man.
He was crucified for us under Pontius Pilate; suffered, and was buried. On the third day He rose again according to the Scriptures; He ascended into heaven and sits at the right hand of the Father.
He will come again in glory to judge the living and the dead, and of His kingdom there shall be no end.
And in the Holy Spirit, the Lord and giver of Life, Who proceeds from the Father and the Son.
Who, with the Father and the Son, is adored and glorified: Who has spoken through the Prophets.
And I believe in one holy, catholic and apostolic Church.
I confess one baptism for the remission of sins. And I look for the resurrection of the dead, and the life of the age to come. Amen.
Oratio Ante Communionem(Prayer Before Communion)
DOMINE Iesu Christe, Fili Dei vivi, qui ex voluntate Patris cooperante Spiritu Sancto, per mortem tuam mundum vivificasti: libera me per hoc sacrosanctum Corpus et Sanguinem tuum ab omnibus iniquitatibus meis et universis malis: et fac me tuis semper inhaerere mandatis, et a te numquam separari permittas. Amen.
O LORD Jesus Christ, Son of the living God, Who by the will of the Father and with the cooperation of the Holy Spirit have by Thy death given life unto the world: deliver me by this, Thy most sacred Body and Blood, from all my sins and from every evil. Make me always cling to Thy commandments and never permit me to be separated from Thee. Amen.
Benedictio Mensae Blessing(Prayer Before Meals)
BENEDIC, Domine, nos et haec tua dona quae de tua largitate sumus sumpturi. Per Christum Dominum nostrum. Amen.
Ante prandium
Mensae coelestis participes faciat nos, Rex aeternae gloriae. Amen.
Ante cenam
Ad coenam vitae aeternae perducat nos, Rex aeternae gloriae. Amen.
BLESS us, O Lord, and these Thy gifts which we are about to receive from Thy bounty, through Christ our Lord. Amen.
Add for midday;
May the King of everlasting glory make us partakers of the heavenly table. Amen.
Add for evening;
May the King of ever-lasting glory lead us to the banquet of life eternal. Amen.
Prayer After Meals
AGIMUS tibi gratias, omnipotens Deus, pro universis beneficiis tuis, qui vivis et regnas in saecula saeculorum. Amen.
V. Deus det nobis suam pacem.
R. Et vitam aeternam.
Amen.
WE give Thee thanks, almighty God, for all Thy benefits, who livest and reignest for ever and ever. Amen.
V. May the Lord grant us His peace.
R. And life everlasting.
Amen.
Doxologia Minor(Glory Be)
GLORIA Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.
GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.
Signum Crucis(Sign of the Cross)
IN nomine Patris, et Filii, et Spiritus Sancti. Amen.
IN the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Veni, Sancte Spiritus(Come, Holy Spirit)
VENI, Sancte Spiritus, reple tuorum corda fidelium, et tui amoris in eis ignem accende.
V. Emitte Spiritum tuum et creabuntur;
R. Et renovabis faciem terrae.
Oremus:
DEUS, qui corda fidelium Sancti Spiritus illustratione docuisti. Da nobis in eodem Spiritu recta sapere, et de eius semper consolatione gaudere. Per Christum Dominum nostrum. Amen.
COME, Holy Spirit, fill the hearts of Thy faithful and kindle in them the fire of Thy love.
V. Send forth Thy Spirit and they shall be created
R. And Thou shalt renew the face of the earth. Amen.
Let us pray:
O GOD, Who taught the hearts of the faithful by the light of the Holy Spirit, grant that, by the gift of the same Spirit, we may be always truly wise, and ever rejoice in His consolation. Through Christ our Lord. Amen.
Angele Dei(Angel of God)
ANGELE Dei,
qui custos es mei,
Me tibi commissum pietate superna;
(Hodie, Hac nocte) illumina, custodi, rege, et guberna.
Amen.
ANGEL of God,
my guardian dear,
To whom his love commits me here;
Ever this (day, night) be at my side,
To light and guard, to rule and guide.
Amen.
Actus Contritionis(Act of Contrition)
DEUS meus, ex toto corde poenitet me omnium meorum peccatorum, eaque detestor, quia peccando, non solum poenas a Te iuste statutas promeritus sum, sed praesertim quia offendi Te, summum bonum, ac dignum qui super omnia diligaris. Ideo firmiter propono, adiuvante gratia Tua, de cetero me non peccaturum peccandique occasiones proximas fugiturum. Amen.
O MY God, I am heartily sorry for having offended Thee and I detest all my sins because of Thy just punishments, but most of all because they offend Thee, my God, who art all good and deserving of all my love. I firmly resolve, with the help of Thy grace, to sin no more and avoid the near occasions of sin. Amen.
Rosarium(Rosary)
Symbolum Apostolorum
CREDO in Deum Patrem omnipotentem, Creatorem caeli et terrae. Et in Iesum Christum, Filium eius unicum, Dominum nostrum, qui conceptus est de Spiritu Sancto, natus ex Maria Virgine, passus sub Pontio Pilato, crucifixus, mortuus, et sepultus, descendit ad inferos, tertia die resurrexit a mortuis, ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis, inde venturus est iudicare vivos et mortuos. Credo in Spiritum Sanctum, sanctam Ecclesiam catholicam, sanctorum communionem, remissionem peccatorum, carnis resurrectionem et vitam aeternam. Amen.
Apostles' Creed
I BELIEVE in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
Oratio Dominica
PATER noster, qui es in caelis, sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in caelo et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem, sed libera nos a malo. Amen.
The Lord's Prayer
OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
Ave Maria
AVE Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen.
Hail Mary
HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen.
Doxologia Minor
GLORIA Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.
Glory Be
GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.
On Good Friday, the following may be used in place of the Doxologia Minor
R. Christus factus est pro nobis oboediens usque ad mortem.
V. Mortem autem crucis.
On Good Friday, the following may be used in place of the Glory Be
R. Christ became obedient for us unto death.
V. Even unto death on the Cross.
On Holy Saturday, the following may be used in place of the Doxologia Minor
R. Christus factus est pro nobis oboediens usque ad mortem, mortem autem crucis.
V. Propter quod et Deus exaltavit illum: et dedit illi nomen, quod est super omne nomen.
On Holy Saturday, the following may be used in place of the Glory Be
R. Christ became obedient for us unto death, even unto death on the Cross.
V. For which God hath exalted Him and hath given Him a name which is above all names.
Oratio Fatima
DOMINE Jesu, dimitte nobis debita nostra, salva nos ab igne inferni, perduc in caelum omnes animas, praesertim eas, quae misericordiae tuae maxime indigent.
Fatima Prayer
O my Jesus, forgive us our sins and save us from the fires of Hell. Lead all souls to heaven, especially those in most need of Thy mercy.
Meditationes Rosarii(Meditations )
I. Mysteria Gaudia
1. Quem, Virgo, concepisti. 2. Quem visitando Elisabeth portasti. 3. Quem, Virgo, genuisti. 4. Quem in templo praesentasti.
5. Quem in templo invenisti.
I. Joyous Mysteries
1. Him Whom thou didst conceive. 2. Him Whom thou didst carry while visiting Elizabeth.
3. Him Whom thou didst give birth to. 4. Him Whom thou didst present in the temple. 5. Him Whom thou didst find in the temple.
II. Mysteria dolorosa
1. Qui pro nobis sanguinem sudavit. 2. Qui pro nobis flagellatus est. 3. Qui pro nobis spinis coronatus est.
4. Qui pro nobis crucem baiulavit. 5. Qui pro nobis crucifixus est.
II. Sorrowful Mysteries
1. He Who sweated blood for us. 2. He Who was scourged for us. 3. He Who was crowned with thorns for us.
4. He Who carried the Cross for us. 5. He Who was crucified for us.
III. Mysteria gloriosa
1. Qui resurrexit a mortuis. 2. Qui in caelum ascendit. 3. Qui Spiritum Sanctum misit. 4. Qui te assumpsit.
5. Qui te in caelis coronavit.
III. Glorious Mysteries
1. He Who arose from the dead. 2. He Who ascended into heaven. 3. He Who sent the Holy Spirit.
4. He Who assumed thee into heaven. 5. He Who crowned thee Queen of Heaven.
Salve Regina
SALVE, Regina, mater misericordiae: vita, dulcedo, et spes nostra, salve. Ad te clamamus exsules filii Hevae. Ad te suspiramus, gementes et flentes in hac lacrimarum valle. Eia, ergo, advocata nostra, illos tuos misericordes oculos ad nos converte. Et Iesum, benedictum fructum ventris tui, nobis post hoc exsilium ostende. O clemens, o pia, o dulcis Virgo Maria. Amen.
Hail Holy Queen
HAIL holy Queen, Mother of mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy toward us. And after this our exile show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary. Amen.
Oratio ad Finem Rosarii Dicenda
V. Ora pro nobis, Sancta Dei Genetrix.
R. Ut digni efficiamur promissionibus Christi.
Oremus:
DEUS, cuius Unigeniti per vitam, mortem et resurrectionem suam nobis salutis aeternae praemia comparavit, concede, quaesumus: ut haec mysteria sacratissimo beatae Mariae Virginis Rosario recolentes, et imitemur quod continent, et quod promittunt assequamur. Per eumdem Christum Dominum nostrum. Amen.
Prayer at the End of the Rosary
V. Ora pro nobis, Sancta Dei Genetrix.
R. That we may be made worthy of the promises of Christ.
Let us pray:
O GOD, Who by the life death and resurrection of Thy only-begotten Son, hath purchased for us the rewards of eternal salvation, grant, we beseech Thee, that meditating on these mysteries of the most holy Rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise, through the same Christ our Lord. Amen.
En ego, o bone et dulcissime Iesu(Prayer Before a Crucifix)
EN EGO, o bone et dulcissime Iesu, ante conspectum tuum genibus me provolvo, ac maximo animi ardore te oro atque obtestor, ut meum in cor vividos fidei, spei et caritatis sensus, atque veram peccatorum meorum poenitentiam, eaque emendandi firmissimam voluntatem velis imprimere; dum magno animi affectu et dolore tua quinque vulnera mecum ipse considero ac mente contemplor, illud prae oculis habens, quod iam in ore ponebat tuo David propheta de te, o bono Iesu: Foderunt manus meas et pedes meos: dinumeraverunt omnia ossa mea. Amen.
BEHOLD, o good and most sweet Jesus, I fall upon my knees before Thee, and with most fervent desire beg and beseech Thee that Thou wouldst impress upon my heart a lively sense of faith, hope and charity, true repentance for my sins, and a firm resolve to make amends. And with deep affection and grief, I reflect upon Thy five wounds, having before my eyes that which Thy prophet David spoke about Thee, o good Jesus: "They have pierced my hands and feet, they have counted all my bones." Amen.
Oblatio Sui (Prayer of Self-Dedication to Jesus Christ)
SUSCIPE, Domine, universam meam libertatem. Accipe memoriam, intellectum atque voluntatem omnem. Quidquid habeo vel possideo mihi largitus es; id tibi totum restituo, ac tuae prorsus voluntati trado gubernandum. Amorem tui solum cum gratia tua mihi dones, et dives sum satis, nec aliud quidquam ultra posco. Amen
LORD Jesus Christ, take all my freedom, my memory, my understanding, and my will. All that I have and cherish Thou hast given me. I surrender it all to be guided by Thy will. Thy grace and Thy love are wealth enough for me. Give me these Lord Jesus and I ask for nothing more. Amen.
Oratio in honorem Sanctae Familiae(Prayer in Honor of the Holy Family)
DOMINE Iesu Christe, qui Mariae et Ioseph subditus, domesticam vitam ineffabilibus virtutibus consecrasti: fac nos, utriusque auxilio, Familae sanctae tuae exemplis instrui et consortium consequi sempiternum: Qui vivis et regnas in saecula saeculorum. Amen.
LORD Jesus Christ, who, being made subject to Mary and Joseph, didst consecrate domestic life by Thine ineffable virtues; grant that we, with the assistance of both, may be taught by the example of Thy Holy Family and may attain to its everlasting fellowship. Who livest and reignest forever. Amen.
Adjure te, spiritus nequissime, per Deum omnipotentem.
I adjure thee, most evil spirit, by almighty God.'
Prayer to St. Michael the Archangel In the Name of the Father,
and of the Son, and of the Holy Ghost. Amen.
Most glorious Prince of the Heavenly Armies, Saint Michael the Archangel,
defend us in "our battle against principalities and powers,
against the rulers of this world of darkness, against the spirits of wickedness in the high places"[Eph., 6:12].
Come to the assistance of men whom God has created to His likeness and whom He has redeemed at a great price from the tyranny of the devil. The Holy Church venerates you as her guardian and protector; to you, the Lord has entrusted the souls of the redeemed to be led into heaven.
Pray therefore the God of Peace to crush Satan beneath our feet, that he may no longer retain men captive and do injury to the Church.
Offer our prayers to the Most High, that without delay they may draw His mercy down upon us; take hold of "the dragon, the old serpent, which is the devil and Satan," bind him and cast him into the bottomless pit "that he may no longer seduce the nations." [Rev. 20:2-3]
Exorcism
In the Name of Jesus Christ, our God and Lord, strengthened by the intercession of the Immaculate Virgin
Mary, Mother of God, of Blessed Michael the Archangel, of the Blessed Apostles Peter and Paul and all the Saints.
and powerful in the holy authority of our ministry, we confidently undertake to repulse the attacks and deceits of the devil.
God arises; His enemies are scattered and those who hate Him flee before Him. As smoke is driven away, so are they driven;
as wax melts before the fire, so the wicked perish at the presence of God.
V. Behold the Cross of the Lord, flee bands of enemies. R. The Lion of the tribe of Juda, the offspring of David, hath conquered.
V. May Thy mercy, Lord, descend upon us.
R. As great as our hope in Thee.
We drive you from us, whoever you may be, unclean spirits, all satanic powers, all infernal invaders, all wicked legions, assemblies and sects.
In the Name and by the power of Our Lord Jesus Christ, + may you be snatched away and driven from the Church of God and from the souls made to the image and likeness of God and redeemed by the Precious Blood of the Divine Lamb.
+ Most cunning serpent, you shall no more dare to deceive the human race, persecute the Church, torment God's elect and sift them as wheat.
+ The Most High God commands you, + He with whom, in your great insolence, you still claim to be equal.
"God who wants all men to be saved and to come to the knowledge of the truth." [1 Tim. 2:4)
God the Father commands you. + God the Son commands you. + God the Holy Ghost commands you.
+ Christ, God's Word made flesh, commands you; + He who to save our race outdone through your envy, "humbled Himself, becoming obedient even unto death" [Phil. 2:8); He who has built His Church on the firm rock and declared that the gates of hell shall not prevail against Her, because He will dwell with Her "all days even to the end of the world." [Mt. 28:20]
The sacred Sign of the Cross commands you, + as does also the power of the mysteries of the Christian Faith.
+ The glorious Mother of God, the Virgin Mary, commands you; + she who by her humility and from the first moment of her Immaculate Conception crushed your proud head.
The faith of the holy Apostles Peter and Paul, and of the other Apostles commands you.
+ The blood of the Martyrs and the pious intercession of all the Saints command you. +
Thus, cursed dragon, and you, diabolical legions, we adjure you by the living God, + by the true God, + by the holy God, + by the God "who so loved the world that He gave up His only Son, that every soul believing in Him might not perish but have life everlasting;" [St.Jn. 3:16] stop deceiving human creatures and pouring out to them the poison of eternal damnation; stop harming the Church and hindering her liberty.
Begone, Satan, inventor and master of all deceit, enemy of man's salvation.
Give place to Christ in Whom you have found none of your works; give place to the One, Holy, Catholic and Apostolic Church acquired by Christ at the price of His Blood.
Stoop beneath the all-powerful Hand of God; tremble and flee when we invoke the Holy and terrible Name of Jesus, this Name which causes hell to tremble, this Name to which the Virtues, Powers and Dominations of heaven are humbly submissive, this Name which the Cherubim and Seraphim praise unceasingly repeating: Holy, Holy, Holy is the Lord, the God of Hosts.
V. O Lord, hear my prayer.
R. And let my cry come unto Thee.
V. May the Lord be with thee.
R. And with thy spirit.
Let us pray.
God of heaven, God of earth, God of Angels, God of Archangels, God of Patriarchs, God of Prophets, God of Apostles, God of Martyrs, God of Confessors, God of Virgins, God who has power to give life after death and rest after work: because there is no other God than Thee and there can be no other, for Thou art the Creator of all things, visible and invisible, of Whose reign there shall be no end, we humbly prostrate ourselves before Thy glorious Majesty and we beseech Thee to deliver us by Thy power from all the tyranny of the infernal spirits, from their snares,
their lies and their furious wickedness.
Deign, O Lord, to grant us Thy powerful protection and to keep us safe and sound. We beseech Thee through Jesus Christ Our Lord. Amen.
V. From the snares of the devil,
R. Deliver us, O Lord.
V. That Thy Church may serve Thee in peace and liberty:
R. We beseech Thee to hear us.
V. That Thou may crush down all enemies of Thy Church:
R. We beseech Thee to hear us.
(Holy water is sprinkled in the place where we may be.)
COMMENTS
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