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6 entries this month
 

channelling the higherself

19:36 Aug 30 2006
Times Read: 743


Many people are searching at this time, for what they call the truth. They are seeking guidance in this arena from "higher" beings on other dimensions. Well, surprise, you are one of these beings. Everyone has a Higher Self, that exists simultaneously on this dimension, as well as all others. The possibilities for life are limitless, and the great Spirit that you are wants to experience all the possibilities. You always have contact with your Higher Self, but it comes through more clearly when you focus your intent upon bringing Spirit into your life.



So the phenomenon of channeling is really a simple concept: it is bringing in Spirit (not necessarily your own) and letting it communicate either to you or through you. Since your Higher Self is not limited by time or space, you can access the whole of your entire being, that is, your past, present, and future selves, as well as all aspects of it. Your Spirit is really greater and much more vast than you can imagine, because you are here on the physical plane, learning all about limitation, and don't have the "bird's eye view" that your multidimensional Self does.



Here is a simple technique you can use to channel your Higher Self, or Spirit. It is a very flexible method and you can always modify any of it to suit your own needs. Really anyone can do this. Go somewhere that is quiet where you won't be disturbed, and where you can sit comfortably with your feet flat on the floor or ground, and your eyes closed. It may be helpful to keep a pen and paper handy to write your experiences as they go along. If you like, you can have a helper with you who can guide you through the initial meditation and ask questions of your Higher Self, and write your answers for you.



Grounding:



Take three deep breaths, letting yourself relax. Imagine your consciousness drifting down into the Earth, as you keep breathing slowly and deeply, and then your consciousness comes to rest somewhere inside the Earth, where you find a place with a certain mineral in it that you feel attracted to. See this mineral start to glow, becoming brighter with colored light, whatever color you like. Now see the light become a beam, and it is moving up now, all the way up until it enters the bottom of your right foot. Then become aware of your right foot, how it feels, and see the light begin to move up your right leg, and become aware of your right leg. Then, see the light continue to go up your right side, as you become aware of that area, then it enters your right hand, and continues up your right arm to the shoulder. Become fully aware of your whole right side, and see the light illuminating the whole right side of your body. Now move the light cord over to your left shoulder, and become aware of that area. Now the light begins moving down your left arm, hand, fingers, and you feel it moving down your left side, as you focus your awareness to your left side. Then the light cord moves down your left leg, into your left foot. Become fully aware of all sensations in the whole left side of your body. The light finally continues back down into the Earth, where it connects back to its source, completing the circuit. The light is continually in motion, moving up form the Earth up your right side as you breathe in, and circulating back down your left side and back to its source as you breathe out. Feel this energy revitalizing you as you breathe and relax.



Clearing:



Now see a third energy cord come up out of the Earth, perhaps of another color, and it enters your body at the base of your spine, the first chakra. See that chakra as a wheel of light, which fills up with this new energy and begins to glow brightly, and starts to spin. As it does this, any negative energies, fears, or blockages begin to clear out, and you see it spinning in perfect alignment with the your spine as an axle. See the top of the first chakra open up, and see the energy beam move up into the second chakra. Continue moving the beam up into each successive chakra, seeing each one clear out and start to spin, all the way up to the seventh chakra at the crown of your head. Then see the energy beam shoot up out of the top of your head, showering your whole body with light, which surrounds and protects you from any unwanted energies.



Enter your Sanctuary:



See your consciousness rise up along with the beam out through your crown chakra, and find a place for your consciousness to come to rest, anyplace that you like. First you see a doorway, and only you have the key to enter this place, your Sanctuary. Your sanctuary will only have the things in it that you allow. It can be in nature, a special room, another world, wherever you feel comfortable and safe. Now look around you. Off to the left, there is a fountain with a pool of crystal clear water. You go over to the fountain and peer into the pool. At first your reflection in the surface of the water is clear, but then you see the water begin to get wavy and from the center of the pool you see a magnificent being rise up out of the water, glowing in white light. It's your Higher Self, greeting you with unconditional love and acceptance. You greet your Higher Self, and together you go to another part of your Sanctuary, where there is a place for you to put your mind into a soundproof container, where it will stay for the duration of the experience. Notice how you feel about your mind. Know that you are safe and protected, and with you mind put away, you will be able to more fully experience your Higher Self without any judgment. Feel yourself merge into your Higher Self. The energy there is wonderful.



Return to your body with your Higher Self:



You and your Higher Self now leave your Sanctuary and find the bright beam of light that brought you here, and follow the beam back to your physical plane body, where you enter with your Higher Self through the crown chakra. Take a few deep breaths. Notice how you feel. When you feel ready, open your eyes. If you have a helper with you, now is the time to begin asking the questions you prepared for your Higher Self. If you have just written the questions down and have no one to help you, ask yourself the questions and just let yourself receive whatever thoughts, feelings, images, or other sensations come to you. Write down whatever it is that you get. Do not try to analyze now, there will be time for that later. Just let yourself flow with the experience. After each answer (whatever form that comes to you in) feels complete, go on to the next question. Here are a few example questions that may be helpful for your first time:



What is my higher purpose for this year?

What blocks or fears do I have that would prevent me from attaining this?

What skills or attributes do I have to help me attain my goals?

What message of love and compassion do you have that [your name] needs to hear at this time?

After the questions feel complete, close your eyes once again, and take your Higher Self with you back to your Sanctuary. Let your Higher Self return to the magical fountain pool, knowing that it is there for you whenever you need it. Now go retrieve your mind, accepting it as a part of yourself. You may stay in your Sanctuary as long as you like, or return to it whenever you want, for it is your space, a place where you are truly free. When you are ready, return to your body through the crown chakra. Your awareness returns to the room you are in and you feel refreshed and balanced. This technique I described above was my first experience channeling my Higher Self. I also use the same technique for channeling other beings of the Light. It is very important when you channel that you state your intent and who you are willing to let into your space, because you will be sharing your energy with them and you don't want to do that with anyone who does not have your highest interests at heart.



This technique facilitates conscious channeling, that is, your consciousness does not leave your body while you channel, and you always have the choice when to stop. There is an element of surrender to Spirit involved, and people who have difficulty with control issues may find it more difficult to learn to channel until they have begun to deal with those fears of not being in control. If your desire for channeling is for your personal growth and healing, and you can learn to trust your Spirit to guide you, this technique can be learned very quickly and you will see results manifest in new ways you probably never imagined.


COMMENTS

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Chakra Guardian Meditation

19:32 Aug 30 2006
Times Read: 744






Meet the aspects and elements of your inner self.

A meditation process for meeting your chakras as beings or as the Guardian animal that is most realised in each one.



Then you can have conversations in meditation circles with them to find ways to meet your needs and understand and harmonise your life energies.



This will give you a more direct way of clearing and balancing your chakras and achieving and maintaining a healthy energy system.



If you do not get an impression from a chakra after a few minutes move on to the next one.



It may be fairly unusual to meet all the chakra beings in one session though it can happen.

Some chakras may have two beings or more for the front and back aspects and other parts of themselves.



The kind of animal you might meet varies greatly. It could be a swan, bear, snake, temple dancer, elk, lion, angel, - anything!



First relax completely and visualise waves of relaxation sweeping through your body.

Use the method of deep relaxation and spiritual centring that works best for you.



When you are completly relaxed bring your attention to your Root Chakra at your tailbone.

Ask that chakra to reveal itself as the guardian totem animal that is most representative of it at this time.

Be open to receive impressions. When you get an impression, greet the being and thank them for coming into your awareness and their work on your behalf. Ask them what they need from you and also ask what gift or information they have for you now - allowing time for the answers to come. When you have finished meeting your root chakra animal, thank them.

Move your focus to the Sacral Chakra, below your naval and repeat the process and continue with each of the seven chakras until you have gone to all the main Chakras and met `Them`.

If you do not meet them all that is alright for now.

You can then invite the guardian totem animals into a Circle to discuss the needs and concerns you have.

Ask each animal what you need to do to get your chakra into the most healthy condition and ask them to help you do this.

Pay close attention to the relationships between the different chakra animals and ask what is needed to help and harmonise their working together.

Some people find that not all their parts are talking to each other for instance.

When you are done, dissolve the circle and thank the beings and centre yourself, returning to your oneness.

This is just the beginning of working with the Chakra guardians and beings.

The possabilities are endless. Your chakra animals change and evolve over time and you may hear from those at minor chakra centres and from the emerging transpersonal centres like the etheric heart at the thymus (compassion) and the soulstar and earthstar too that need your attention and love as well.

It can be pretty extraordinary and revealing to see how the different chakras have a voice and a personality and a presence all of their own which are all part of you.

COMMENTS

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Channelling spirit guides and animals

19:31 Aug 30 2006
Times Read: 745


Channelling is a skill that can be developed by anyone with the desire and determination to reach upwards and grow spiritually.

It does not take years of special training but does require the ability to quieten one's thoughts and the ability to trust and surrender. Channelling is for those people who wish to add to, and develop, the wisdom of their higher selves. It is not a 'quick fix' method of solving all of your daily and emotional problems overnight. Miracles do happen, but a guide will 'guide' you in finding your own solutions through helping you to see the variety of options you have in your decision making processes.

'Your guide is a friend that encourages and supports you'

Channelling is not to be confused with spiritualism. It is not the intention when channelling to contact 'the dead' or to seek their assistance and guidance. Those in the astral plane, generally have the same fears, opinions and characteristics of souls in body here on Earth. They often lack the higher and broader perspective that a high level guide will have.



Keynote: Reclaiming One's True Power

Cycle of Power: Dark of the Moon -

New Moon - Winter

CHANT

Leopard gliding, through shadows sliding,

Intent on its plans in the dark of night.

Like the leopard I go with the energy flow

On the pathway to Otherworld light.

I journey for growth, for creating true worth,

For the learning of wisdom and might.

With wisdom I'll burn, while I confidently turn

All darkness about me to conquering light.



Everyone has guides, whether they know it or not, and those who consciously communicate with their guides have an enormous wealth of resources to tap into.

Those of us that DO - see/sense Spirit Guides differently. I believe that we all come from one Whole, a life-force that encompasses everything in existence. How it came to exist or what it's complete purpose is I don't pretend to fully understand. What I do know is that IT IS THERE/HERE and it does work in, with and around us to create our realities and to protect and learn about ourselves.

I also believe that within this life-force exists different dimensions of reality, different vibrational dimensions which we can reach through raising our vibrations through meditation, hypnosis, ritual, and other energy raising actions such as drumming, chanting, dancing... etc.



It is my belief there is no limit to how many dimensions there are, and that the more enlightened we become the easier it is to access and move through these dimensions.

Spirit guides, among many other beings, reside in such dimensions and come to us from this world of spirit to help us in our evolution. Spirit guides generally don't have a physical form; therefore they tend to reside on higher vibrational planes (dimensions) because they are not hindered by the physical lower-vibration body. They work from these planes (the world of spirit) and move into our reality (3rd dimension) occasionally to offer guidance, assistance and insight. We can reach them through the above mentioned methods such as meditation, hypnosis and by "tapping in" to our life-force and raising our vibrations that way.

Spirit Guides will stay with us even if we choose to ignore them, and they will continue to love and honour us throughout our life. These guides are here to help us with our Lesson or Lessons, and it is often true that their own Lessons may run in tandem with ours.

They can be teachers or protectors as well as helping to direct our paths and to release old past life karma.

One of the most popular misconceptions is that the spirits serve us, personally, rather than theWhole. This is not quite so. The spirits do serve us, and we serve them as well, in partnership. The partnership is mutual; there is no seniority (or ascendancy), nor is there an aspect of subjugation or obligation. While it is true that there are many people who understand that Earth society is based on Free Will, it is also true that very few people have applied this concept to the spirit world. Spirits operate within the parameters of Free Will, and they, too, have the right to claim fair treatment, love, and respect; rights that humans in our society have come to expect or learned to take for granted.

Spirit guides can be many things and have usually lived in a physical body, on a physical plane like Earth, and have usually had some connection to us from a past life of ours. They can be souls of people who we knew in past lives and to whom we have a karmic link. They could also be ancestors of our present life or perhaps souls who have decided to stay in the spiritual realms for a while and not reincarnate to the physical plane and therefore volunteered with our approval to be a guide for us. We chose each other because we knew they would help us "get the job done", and because we knew we could trust them as fully and completely as they willingly trust in us.

They are essentially, like us, energy-vibration which manifests in whatever form they choose...or which is acceptable to us. However, they do retain an identity because they are also souls, and have usually led lives in the physical plane also, just like we are doing now. They have their own personalities, their own goals, their own perspective and their own styles of communication.

Spirit guides will usually approach us in a form that is most comfortable and acceptable to us. For most people this is probably in the human form, though some of us might choose to see an animal, a crystal, colours, shapes or stars etc.

I believe we have as many as are assigned to us. I believe we have one guide (Master Guide) who joins with us at birth, and stays by our side right through our lives until we pass on. This isn't to say that this guide is our only guide.

I also accept that at different times in our lives, depending on the situation and lesson(s) we have to learn, we have new guides join us to provide guidance and insight into the situation. We can either choose to ignore this or use it.

If there is a change in life direction or emphasis, the master guide will step back and these other guides will come forward. These guides can come in unexpected forms, such as a stranger coming out of nowhere and giving us a helping hand. These guides can stay with us for a long period of time, or a very brief period... depending on what the lesson(s) is, and whether or not we're learning it.

There is always a guide of ours nearby... whether it's our spirit guide, animal guide or angel, someone will always hear what we say/think. So in effect we can talk to them any time we choose. Just don't always expect an answer straight away.

There are many ways of meeting your guides. Most children know their guides from birth, and can easily open up the channels to talking to them (remember those imaginary play friends? Were they really imaginary?), but as we grow older we get negative messages from our parents and other adults around us, "time to stop playing with imaginary friends Darling" "Don`t be silly" "No they don't really exist." "That's nice dear, but shouldn't you be playing with some REAL friends?" and messages like this, so children learn to break their connection to their guides and forget about these wonderful beings.

I believe that these unseen, imaginary friends are the child`s guides – frequently the master guide amongst them assuming an identity with which the child can communicate as he or she develops.



For those people that work to connect with their guides or naturally do so - often hear their guides speak, others get distant visual images, and yet others just get a sense of what their guide is trying to communicate, the important thing is to begin to develop trust that will allow us to be aware of the communications that we are being given. Each person`s experience will be different.

Saying that, some people do have difficulty connecting with their Spirit Guides and have trouble visualising them possibly because they are a sentient person and have trouble "seeing" things that are not in the 3rd dimension. However, they can usually “sense”.

They may get flashing images, but `sense` more. So, don't be disappointed if you can't see, or sense, or hear perfectly in meditation or through some of the above methods. Not everyone is that gifted.

We must trust that whatever messages we get, however we get them, are right... and what we need to know just at that point in time and learn to trust ourselves. My personal advice is to go with the technique that is the simplest and most comfortable, easy and relaxing for you.

Guides may also approach us in dreams or daydreams, imparting messages and giving guidance from there, where we are in a more open state and less critical in receiving these messages. A guide can arrive as a feeling, a smell, a light, a sound, or even just a `knowing` that it is present.



Spirit Guides are not the same as Angels. They are of the same "energy", being that of a higher vibrational force, but I don't agree they function in the same manner. Yes, we do have an angel who also stays with us throughout our lives too, but this is not our spirit guide. Angels rarely incarnate on the physical plane, preferring to do their work from the angelic realms (higher energy realms).

Spirit guides, though they can take on any form they choose, usually take a "gender". i.e. they appear as male or female; this is based mainly on the person/being they are presenting to us. Angels on the other hand are without gender. They may appear to us as more masculine or feminine if they appear to us, but they are in essence genderless, androgynous... it's their energy, which supplies them their more masculine or feminine attributes.

Angels function on a higher vibration than spirit guides, and in a higher dimension than spirit guides.

An encounter with an angel in it's full glory could very well scare someone more than assist or sustain them.

Angels are such beautiful beings with such love that their energy itself can bring too much truth to the person and as humans we are capricious creatures. They are the essence of purity. Too much truth can be scary or even terrifying, that is why angels will usually take on a form of lower stature when we encounter them, someone on our level so we can interact with them without the head-on, possibly overwhelming experience of an angel.

They are excellent conveyors of universal love, they are not always equipped to deal with earthy problems.

Spirit guides on the other hand have a lower energy and aren't nearly as intimidating in their full form.

To put it simply - Angels are of the stars and guides are of the earth.



Animal totems, animal guides or Power Animals can be a little of both. Spirit guides can and do take the form of animals and may always appear to us as an animal but I also believe that animal totems in the strict sense are different. They are the essence of the animal with it's message which appears in our life through various means such as divination, dreams, physical appearance of the animal etc when we need to receive this message, similar to spirit guides who come in and out of our life. By `sharing` with one particular totem we gain access to its qualities.

In the past animal totems functioned as spirit guides for those in native cultures, and they often appear in meditations and past life regressions as guides for those who have had past lives in native cultures. However, anyone from any culture can benefit from accessing his or her totem animal.

According to some Native American beliefs, we have two animal spirits who walk with us, one on our left and one on our right. These animals appear to us in dreams and visions to guide and protect us along the path of life.

We also have a guide within us, which envelops and surrounds our very being. It is through these guides we derive our personal strengths, and it is with this animal's Medicine that we can shape our path in life.

I personally believe that we have several animal totems we learn about as we progress through life... these animals and their essence protect different aspects of ourselves and guide us in that area. In contrast, the spirit guides tend to look after our whole wellbeing.



"If you talk to the animals

They will talk with you

and you will know each other

If you do not talk to them,

you will not know them,

And what you do not know

you will fear

What one fears one destroys."

-- Chief Dan George



It is true that some people view guides not as spiritual entities with consciousness outside of ourselves, but as part of ourselves. These people view and feel that guides are our `higher self` personified that hasn`t yet been `owned` or integrated into our personalities. In the world of `Spirit`, this could well be part of the picture, part of our Divinity or WHOLE but the picture is `huge` and it hasn`t been completed yet.



In conclusion, it is largely due to ego that people have not really been able or willing to perceive or interact with their Spirit Guides, as the ego is a barrier against recognising the Whole, and to understanding one's own place within the Whole. Ego, in this context, is the belief-system which says that Humanity is the most important aspect of Life, and that I, as the individual, am greater than the Whole. Many people are sadly not even consciously aware of their own egoistic outlook; yet they reflect this philosophy in their isolation, sadness, scepticism and general imbalance through life.



We have several different types of guides depending on the culture you come from.

Metaphysically speaking there are 4 basic categories or types of guides:



The Relative Guide.

This is usually a person who knew you in this lifetime. They are the relative who

helps you through day to day situations. They are the soul who greets you at the door when

your time comes from `transition` from life to death.

The Spirit Guide.

This is usually a person you knew in a past life. Or it might be a Power Animal. Someone who

is on the same spiritual level as yourself. This soul helps you with your higher purpose or

mission in this embodiment. The karmic issues, the spiritual lessons, the gifts and talents

you brought from the past into this life and so on. Their main purpose is to help you

evolve your soul during this incarnation and to learn and grow.

The Angels.

Everyone has a Guardian Angel watching over them, protecting them and providing

a connection to the higher Divine Force. Angels are rarely incarnated beings.

They are `of the stars`and are the messengers of the Divine.

The Master Teacher.

Our Master Guide joins with us at birth, and stays by our side right through our lives until we

pass on. This Guide gives us direction or emphasis. At different times in our lives, depending

on the situation and lesson(s) we have to learn, we have new guides join us to provide

guidance and insight into the situation. If there is a change in life direction or emphasis,

the Master Guide will step back and these other guides will come forward.

These guides can come in unexpected forms. You will also have with you, at the appropriate

time, a Master Teacher.

This soul is someone who is on a higher spiritual plane than yourself. They help you with the

responsibility of ‘development’, the dissemination, the higher more advanced spiritual

evolutionary issues that a person will need to be aware of.



It is refreshing to know that many people are learning now to take responsibility for themselves, and in their process of self-learning and self-healing, they will come to understand their partnership with their Spirit Guides or Higher Self . Through this connection and as they come to this understanding, the love energies and Light around these people will multiply with absolute perfection, as is the way of Spirit.


COMMENTS

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The Yoga-Sûtra of Patañjali

19:28 Aug 30 2006
Times Read: 745




A Translation from Sanskrit to English



Book I. The Foundations of Meditative Absorption



1.1 "Now, the teaching of the path of spiritual union (yoga).



1.2 Spiritual union (Yoga) through the stilling of the activities of cognition.



1.3 Then, the contemplative abides in his or her true nature.



1.4 Otherwise, one identifies with the activities of the mind.



1.5 There are five kinds of cognitive processes that are either harmful or benign.



1.6 They are right perception (pram‰–a), misperception (viparyaya), conceptualization and imagination (vikalpa), unconsciousness (nidr‰) and memory (smriti).



1.7 Accurate perception (pram‰–a) [of the path to enlightenment (dharma)] arises from direct experience, inference, canonical references and the words of the wise.



1.8 Misperception (viparyaya) and falsehood are not wisdom, because they are based upon the superficial (rupa).



1.9 Conceptual (vikalpa) knowledge is devoid of substance (vastu).



1.10 The mental state of unconsciousness (nidr‰) rests upon a lack of spiritual development (abh‰va).



1.11 Memory (smriti) is when the objects of experience are not forgotten.



1.12 These (cognitive processes) are mastered (nirodha•) by spiritual practice and dispassion.



1.13 Spiritual practice requires stillness and diligence.



1.14 And, this (spiritual practice) becomes skillful when it is firmly rooted upon continuous effort for a long time.



1.15 The accomplishment of mastery over attachment to the objects of things seen or heard is dispassion.



1.16 Pure awareness and insight are the products of non-attachment to the fundamental aspects of nature (gunas).



1.17 Cognitive absorption (Samprajnata samadhi) is accompanied by applied and sustained attention, a sense of self and blissful physical sensations. (DN 22)



1.18 Diligent practice is required to still the perceptions and storehouse of latent impressions (samskara).



1.19 Upon death if one is bonded to a sense of body, identity and perceptions one is likely to be reborn.



1.20 Otherwise wisdom is preceded by faith, energy (v”rya), mindfulness and meditative absorption (samadhi).



1.21 Those who are intense in their spiritual practice are very near (to enlightenment) (Dhammapada 372).



1.22 One's nearness depends upon whether one's spiritual practice is mild, moderate, or intense.



1.23 Or, surrender wholly to the Divine (Iswara), who is pure awareness.



1.24 God (Isvara) is a distinct, incorruptible form of the pure awareness (Purusha) within and is untouched by the hindrances (kleŒa) that are the causes of the ripening of the storehouse of demerits (karma).



1.25 That incomparable, all- knowing source,



1.26 who is unbounded by time, and who was also the teacher of the ancients,



1.27 is signified by the sacred sound.



1.28 Through repetition its meaning is realized.



1.29 And, from this practice comes inward attainment of consciousness and the obstacles disappear.



1.30 The obstacles are: Sickness, apathy, doubt, carelessness, laziness, hedonism, delusion, lack of progress, backsliding and a disturbed mind (anxiety).



1.31 They are accompanied by dissatisfaction, depression, the trembling of limbs, asthma and distraction.



1.32 These obstacles can be subdued with one of the following practices:



1.33 A calm mind radiating friendship (maitr”), compassion (karu–‰) and sympathetic joy (mudita) is equanimous (upek¾‰–‰þ) during pleasant and unpleasant (sukha & dukkha) times and when around the virtuous and the wicked. (Brahma viharas)



1.34 Or, during the cessation of breath.



1.35 Or, maintaining a stable mind as sensations arise.



1.36 Or. (through meditation) upon the supreme, ever-blissful light.



1.37 Or, maintaining one's mind free of desire for the objects of senses.



1.38 Or, resting upon the wisdom that comes from the dreams of sleep.



1.39 Or, through any desired meditation technique.



1.40 A contemplative's mastery can extend to the infinite or the infinitesimal.



1.41 Through becoming saturated in meditative absorption (samadhi) the habits of the mind, perceiver, perceiving and perception, dwindle until transparent as a jewel.



1.42 Meditative absorption (sam‰patti•) that is combined with sounds (Œabda), forms (artha) and concepts (j›‰na) is a conceptual meditative absorption with (sa) applied attention (vitarka) (savitarka samadhi) (upon objects).



1.43 Meditative absorption (samadhi) that is free of the (objects) of memory, thought and an awareness of a physical body, which is radiant in the emptiness of its own true nature, is meditative absorption without (nir) applied attention (vitarka) (nirvitarka samadhi).



1.44 In this way subtle phenomenon arise during conceptual (savic‰r‰) and non-conceptual (nirvic‰r‰) meditative absorption (samadhi).



1.45 Ending in subtle objects and without form.



1.46 These meditative absorptions (samadhis) occur also with the seed sound



1.47) In the non-conceptual (nirvic‰ra) meditative absorption (samadhi) the soul (adhy‰tma) is lucidly revealed.



1.48 This is consciousness in its absolute truest state



1.49 This wisdom is uniquely different from that which is acquired through testimony, scholarship and inference.



1.50 Its impressions efface all other impressions.



1.51 In seedless (nirb”ja•) meditative absorption (samadhi) all impressions are stilled, even the impressions of meditative absorption (samadhi).



Book II The Foundation of the Practice



2.1 Selfless Union (kriya yoga) with the divine (Isvara) is accomplished through discipline, study and devotion.



2.2 And, the purpose of meditative absorption (samadhi) is to weaken the obstacles of the mind (kleŒa).



2.3 The obstacles of the mind (kleŒa) are: the lack of wisdom (avidy‰), egotism (asmit‰), craving (raga), aversion (dve¾a), self-preservation (abhiniveŒ‰•).



2.4 Whether the obstacles (kleŒ‰•) are active, suspended, or weak, ignorance (avidy‰) is the breeding ground for them.



2.5 The lack of wisdom (ignorance) is seeing the impermanent (anitya) as permanent, the impure as pure, anxiety (dukkha) as happiness (sukha), the not-self as self.



2.6 Egotism is conflating the seer with the instrument of seeing and the powers (siddhis) as a product of self.



2.7 Lust follows pleasure.



2.8 Aversion follows anxiety (dukkha).



2.9 Self-preservation is rooted in following one's own tastes, thus follow a wise one.



2.10 Subtle are these ways with regard to overcoming the flow of the obstacles.



2.11 Meditation (dhyana) overcomes these tendencies.



2.12 The obstacles (kleŒa) are rooted in the storehouse of habitual behavior (karma) and can manifest in the present or in future births.



2.13 Materialism (bhog‰•) is the root of existence that ripens during the span of life.



2.14 The cause of either pleasure or suffering is due to the fruits of merit or demerit,



2.15 thus all people of discrimination transform anguish, tendencies, anxiety, the natural forces, habitual behavior and conflict,



2.16 less they be overcome by anxiety in the future.



2.17 Overcoming the causes of suffering the seer units with the seen.



2.18 The purpose of what is seen is liberation and illumination. activity and inertia (the three gunas), nature, the elements, the sense organs; consist of material existence.



2.19 The states of distinct and indistinct, definite and indefinite are the fundamental qualities of nature (gunas).



2.20 Although perception appears as if the mind is seeing, it is the pure awareness that has the power to see.



2.21 The revealing of the self (atman) is the only purpose of what is seen.



2.22 Although nature (Prakriit) ceases to be real for the one who has attained liberation. It (Prakriit) remains real as the common experience of others.



2.23 Through the true nature one recognizes the cause of the union between the owned (Prakriti) and the owner (Purusha) and their power.



2.24 Ignorance of this is the cause of the union.



2.25 The emancipation of the seer is from the absence of this ignorance.



2.26 Uninterrupted discriminative discernment is the means for the cessation of this ignorance.



2.27 The final stage of wisdom is seven fold.



2.28 By the practice of the limbs of Yoga, the impurities dwindle away revealing the light of wisdom, which leads to discriminative discernment.



2.29 The eight limbs (of yoga) are: external discipline (yama), internal discipline (niyama), posture (asana), breath observation (pranayama), withdrawal from the senses (pratyahara), concentration (dharana), meditation (dhyana) meditative absorption or union (samadhi).



2.30 1- External discipline (Yama) is: not harming, truthfulness, not stealing, celibacy, no greed.



2.31 This great vow is a universal. It is not limited by class, place, time, or circumstance.



2.32 2- Internal discipline (Niyama) is: purity, contentment, intensity, scriptural study, and surrender to the divine.



2.33 Cognitive spiritual development (bh‰vanam) is paying attention (vitarka) to wholesome thoughts and repelling unwholesome thoughts.



2.34 When the attention (vitarka) is drawn to violence, etc., whether acted upon, instigated, or approved of, either slight, moderate or extreme, are always preceded by greed, anger and delusion and produce endless suffering and ignorance, thus cultivate (bh‰vanam) the opposite.



2.35 Hostility is abandoned in one who is firmly established in non-violence.



2.36 The fruit of selfless action (kriya) is based upon truthfulness.



2.37 Wealth comes to the one who is established in not stealing.



2.38 Energy (Vigor/v”rya/kundalini) is acquired through a practice that is based upon celibacy.



2.39 Insight and understanding into one's birth come to one who is not greedy.



2.40 Through purification one develops detachment from one's body and that of others.



2.41 And, the capacity for self-realization is based upon sattva, purity, gladness one-pointedness and mastery of the senses.



2.42 From contentment unsurpassed joy is acquired.



2.43 Intense discipline decreases bodily and sensory impurities and increases occult powers (siddhis).



2.44 Through study of the scriptures we commune with the sacred.



2.45 Through devotion to the sacred meditative absorption is attained.



2.46 3- Asana is a stable and comfortable posture.



2.47 Meditative absorption (samadhi) in the infinite is achieved through effort and relaxation,



2.48 therefore seek to be undisturbed by the dualities.



2.49 4- When the (posture) has been acquired, breath discipline (pranayama) is observing the flow of the breath in and out and its cessation.



2.50 The movement (of the breath) is to be scrutinized upon inhalation and exhalation, long, short or stationary, by space, time and number (frequency) (Anapanasati sutta MN 118].



2.51 This is the fourth limb. Transcending the objects of the senses externally and internally, [5) pratyahara sense withdrawal].



2.52 from this the veils covering the light are destroyed.



2.53 Thus the mind becomes fit for concentration (dharana).



2.54 In withdrawal from the senses (praty‰h‰ra) one uncouples the consciousness from following the sensory apparatus,



2.55 therefore the sensory apparatus will become one's ideal servant.



Book III The Foundations of the Powers (siddhis)



3.1 6- Concentration (Dharana) is binding consciousness in one place (one-pointedness).



3.2 7-Meditation (Dhyana) is continuously directing the attention (toward one object).



3.3 8- In meditative absorption (samadhi) there is only the shining form of one's (meditation) object (consciousness) is devoid of all other forms.



3.4 Contemplation (samyama) is these three [concentration (dharana), meditation (dhyana), and meditative absorption (samadhi)] in one discipline.



3.5 Through mastership comes illumination (the light of wisdom).



3.6 Progress comes in stages.



3.7 These three [concentration (dharana), meditation (dhyana), and meditative absorption (samadhi)] are the internal limb with respect to the preceding (five limbs).



3.8 Even they are external to the seedless (absorption-samadhi).



3.9 The transformation is made by the stilling of the latent impressions (saþsk‰rayo•) as they arise in the mind (which produces tranquility).



3.10 Tranquility is established through habit.



3.11 Through decreasing the non-contemplative habits of the mind, and increasing the contemplative habits of the mind meditative absorption is developed.



3.12 One-pointedness develops when the mind sees the subsiding past and the arising present equally.



3.13 By what has already been explained the elements, the senses the concepts, and the time dependent functions are transformed.



3.14 The seeker (dharmi) follows the path (dharma) from the past through the present and into the future.



3.15 The flow of these phases is the reason for differences in development.



3.16 Knowledge of the past and future can be developed through contemplation (samayama) on the three phases (past, present and future).



3.17 Through contemplation (samayama) upon the inner sound (Œabda) one moves beyond the confusion of superimposed distinctions in language, meaning and perception.



3.18 (Through contemplation/samyama) Knowledge of previous lifetimes can be had through direct observation of the mental impressions.



3.19 Through contemplation upon the characteristics of another, knowledge of their mental impressions is revealed.



3.20 The individual need not be present.



3.21 One can become invisible through contemplation (samyama) by uncoupling the light that enters the eye the power of perception can be interrupted.



3.22 In the same way as explained sound and the other faculties can be suspended, so that one disappears.



3.23 Through contemplation (samayama) knowledge of karma, either slowly or quickly manifesting, the time of death and signs and omens can be known.



3.24 Contemplation upon loving kindness, compassion, delight, and equanimity, one acquires occult powers.



3.25 Contemplation upon the elephant and other creatures yields their powers.



3.26 Contemplation upon the light within reveals the subtle, hidden and remote.



3.27 Contemplation upon the sun yields insight into the universe.



3.28 Contemplation upon the moon reveals knowledge about the arrangement of the stars (astrology).



3.29 Contemplation upon the polestar directs the flow of insight.



3.30 Contemplation upon the navel chakra yields insight into the organization of the body.



3.31 Contemplation upon the throat chakra eradicates hunger and thirst.



3.32 Contemplation upon the Ôtortoise channel' (a subtle tortoise-shaped tube located below the throat), one cultivates steadiness.



3.33 Contemplation upon the top of the head (sahasrara chakra) one receives the vision of the luminous one.



3.34 Or, through spontaneous illumination one realizes all these things.



3.35 Contemplation upon the heart chakra one understands the mind.



3.36 Wisdom comes from Contemplation upon the true self (soul/Purusha). The soul (Purusha) is unrelated to the intellect. Cognition creates indistinct experiences of self-interest, whereas the Purusha exists for the interests of others (not self-serving).



3.37 From Contemplation (samyama) arises luminous (charismatic) hearing, feeling, seeing, tasting and smelling.



3.38 These occult powers (siddhis) and the obstacles of worldly pursuits can emerge from meditative absorption.



3.39 By loosening one's attachment to the body, and becoming profoundly sensitive to its currents, consciousness can leave this body and enter another's body (astral).



3.40 And, through mastery of the higher energies one can rise up and travel above water, swamp, thorns, and other obstacles without touching them.



3.41 Through mastery of the energies, one becomes radiant.



3.42 Through contemplation upon the relationship of sound in space, one acquires divine hearing.



3.43 Through meditative absorption upon the relationship of the body in space, intent upon being light as cotton one can travel through space.



3.44 When, through contemplation one has become unidentified with the external patterns of the mind, the veils are destroyed revealing the light of the great bodilessness (OOB).



3.45 Through contemplation (samyama) one gains mastery over one's gross and subtle forms and one understands their pervasive relationship and function,



3.46 through that one can attain the power to become as small as an atom and other attainments, such as the attainment of a perfect indestructible body with all of its functions.



3.47 This perfect body will have beauty, grace, strength and imperviousness.



3.48 Through contemplation (samyama) one gains mastery over the senses, the essential nature, the identity, and their relationship, meaning and purpose.



3.49 Therefore, through mastery over the foundation one gains the ability to move as quickly as the mind, and function without the aide of sense organs.



3.50 Seeing the difference between the essential pure nature and the soul (Purusha) one gains supremacy over all of the states, as well as omniscience.



3.51 Through non-attachment the seeds of bondage are destroyed and one is emancipated.



3.52 Even when the celestial beings admire one, one should not have pride or there maybe the inclination of repeating the undesirable.



3.53 Through contemplation (samyama) in every moment discriminative knowledge is born.



3.54 Through discriminative knowledge one can penetrate the seemingly indistinguishable characteristics of birth, appearances and, place.



3.55 And thus, knowledge born of discrimination simultaneously penetrates all experiential phenomena in all circumstances.



3.56 When the mental quality of purity (satva) is equal to the purity of the soul (Purusha), then one is emancipated.



Book IV The Foundations of Emancipation



4.1 Through previous births, medicine (or potions), intonation (mantra), austerity and meditative absorption one achieves occult powers (siddhis).



4.2 Through the flow of nature beings are transform from one class or species to the next.



4.3 Therefore, like a farmer prepares a field (by removing weeds, stones, tree limbs and trunks, etc.) nature effortlessly prepares us by presenting obstacles then removing them.



4.4 Only the ego forms cognition.



4.5 It is the (ego) who is the director of the many seemingly different functions of cognition.



4.6 That which is born from meditation (dhyana) is not part of the storehouse of latent impressions (psyche).



4.7 The actions (karma) of a contemplative (yogi) are neither white (good) nor black (bad), but for others they have three kinds (good, bad and neither good nor bad).



4.8 It is through favorable conditions that the latent impressions ripen and manifest.



4.9 Memory (smriti) and the latent impressions (samskaras) are identical, although they are separated by birth, place and time.



4.10 And, since the desire to exist is eternal the impressions are without beginning.



4.11 When the foundation for cause and effect disappears, so does cause and effect.



4.12 The path of differing characteristics of the past and future of one's form (body),



4.13 whether manifest or un-manifest, is the Nature of the gunas.



4.14 Our perception of reality is due to the ever-changing nature of the gunas.



4.15 Due to differences in cognitive abilities, perceptions vary.



4.16 An object's existence does not depend upon a single mind. Otherwise what would become of that object when that mind no longer perceived it? (If there is no one there to hear it, does a tree falling in the forest make a sound? Of course it does).



4.17 An object is perceived or not perceived depending upon whether or not the mind has been touched by it.



4.18 Changes in the cognitive mind are always known by the unchanging pure awareness (Purusha), its Lord,



4.19 The cognitive mind is not self-luminous but it is perceivable.



4.20) It, however, cannot be both the perceived and the perceiver.



4.21 If it were the perceiver of perceivers then there would be endless confusion of memory.



4.22 Consciousness is unchanging. It (the mind) assumes its shape from the Purusha and becomes self-conscious.



4.23 The cognitive self understands all, when it is touched by both the seer and the seen.



4.24 Though having countless tendencies, the mind exists for the sake of another (the Purusha, awareness) because it can act only in association with it.



4.25 The difference between one who sees and one who becomes the Self (Atman) is realizing cessation forever.



4.26 Discrimination bends the cognitive mind to gravitate toward emancipation.



4.27 A gap in discrimination allows distracting thoughts to arise due to habitual cognitive patterns.



4.28 The removal of the habitual cognitive patterns, like the obstacles (kleŒa), have been described before (see book 2, sutras 1, 2, 10, 11 and 26).



4.29 One who has achieved the highest summit of attainment and has dispassion and discriminative discernment in all circumstances has arrived at the meditative absorption of pervading wisdom called "cloud of truth," (dharma megha•).



4.30 From this absorption all obstacles and habitual behaviors end.



4.31 Then, all of the coverings and imperfections are removed, due to this boundless wisdom. What is left to be known is insignificant.



4.32 Through meditative absorption the fundamental qualities of nature (gunas) have fulfilled their purpose of the transformative sequence.



4.33 At the other end (enlightenment) the succession of moments that is the transformative sequence can be recognized.



4.34 Having no more purpose the fundamental qualities of nature (gunas) are reabsorbed upon emancipation into the foundation of its own nature or the power of pure consciousness.

COMMENTS

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Abbot of Spanheim, [Seven Secondary Causes] of the heavenly INTELLIGENCIES, governing the Orbes under GOD

17:37 Aug 30 2006
Times Read: 746


De Septem Secundeis

id est, intelligentiis, sive Spiritibus Orbes post Deum moventibus.

IOHN TRITEMIVS,

1508

Dedication, to the Emperor Maximilian

Renowned Caesar, it is the opinion of very many of the Auncients, that this inferious World by ordination of the first Intellect (which is God) is directed and ordered by Secundarian Intelligences, to which opinion Conciliator Medicorum assents, saying, that from the Originall or first beginning of heaven and earth, there were 7. Spirits appointed as Presidents to the 7. Planets.

Of which number every one of those ruleth the world 354. years, and four months in order.

To this Position, many, and they most learned men, have afforded their consent; which opinion of theirs my self not affirming, but delivering, do make manifest to your most sacred Majesty.



De septem secundeis



The first Angell or Spirit of Saturn is called Orifiel, to whom God committed the government of the World from the beginning of its Creation; who began his government the 15, day of the moneth of March, in the first year of the World, and it endured 354 years and 4 moneths.



Orifiel notwithstanding is a name appertaining to his Office, not Nature. Attributed to the Spirit in regard of his action: under his dominion men were rude, and did cohabite together in desert and uncouth places, after the homely manner of Beasts. This needs not any manner of proof from me, sith its so manifest out of the Text of Genesis.



The second Governour of the World is Anael the Spirit of Venus, who after Orifiel began to rule according to the influence of this Planet, in the year of the world 354. the fourth moneth, that is, the 24 day of the moneth of June, and he ruled the world 354 years, and 4 moneths, untill the year from the Creation of the world 708. as appears to any that shall Calculate the Age thereof.



Under the Regiment of this Angell, men began to be more Civilized, built Houses, erected Cities, found out Arts Manuall (viz. Monifactury) the Art of Weaving, Spinning, and Cloathing, and many such like as these, did indulge themselves plentifully with the pleasures of the flesh, took unto themselves faire women for their wives, neglected God, Receded in many things from their naturall simplicity; they found out Sports, and Songs, sang to the Harp, and did excogitate whatsoever did belong to the worship and purpose of Venus. And this wantonness of life in men did continue untill the flood, receiving the Arguments of its pravity from hence.



Zachariel the Angell of Jupiter, began to govern the world in the year of the Creation of Heaven and Earth 708. the eighth moneth, that is, the 25 day of the moneth of October, and he did regulate the World 354 years, 4 moneths, untill the year of the worlds Creation 1063 inclusively. Under whose moderation, men first of all began to usurp Dominion over one another, to exercise Hunting, to make Tents, to adorn their bodies with severall garments: and there arose a great Division betwixt the good and evill men; the Pious invocating God, such as Enoch, whom the Lord translated to Heaven' the wicked running after the snares and pleasant allurements of the Flesh.



Men also under the Dominion of this Zachariel began to live more civilly, to undergo the Laws and Commands of their Elders, and were reclaimed from their former fierceness. Under his rule Adam the first man died, leaving to all posterity an assured Testimony, that necessarily once we must dye.



Various Arts and Inventions of men did about this time first appear & manifest themselves, as Historians have more clearly expressed.



The fourth Rector of the World was Raphael, the Spirit of Mercury which began in the year of the Creation of Heaven and Earth 1063 the 24 day of February, and he reigned 354 years 4 months, and his Government continued untill the year of the World 1417 and fourth moneth. In these times writing was first found out, and letters excogitated of Trees and Plants, which notwithstanding afterwards and in process of time received a more gracefull shape, and the Nations varied or changed the Face of their Characters according to their own fancy. The use of Musicall Instruments, under the time and rule of this Raphael, began to be multiplied, and Commerce or Exchange betwixt man and man was now first invented: A presumptuous, rude and simple Audacity in these times begot Navigation or the manner of Sayling from one place to another, and many such like things in one kinde or other, &c.



The fifth Gubernator of the World was Samuel the Angell of Mars, who began the 26 day of the moneth of June in the year of the World 1417. and swayed the rule of this World 354 years 4 moneths, untill the year of the World 1771. and eighth moneth, under whose Empire and Government men imitated the nature of Mars, also under the Dominion of this Angell, the Universall deluge of waters happened Anno Mundi 1656. as evidently it appears by History out of Genesis. And its to be observed, what the auncient Philosophers have delivered, that so oft as Samuel the Angell of Mars is ruler of the World, so often there ariseth notable alterations of Monarchy. Religions and sects do vary, Laws are changed, Principalities and Kingdomes are transferred to Strangers, which we may easily finde out in order by perusall of Histories.



Notwithstanding Samuel doth not immediatly in the very beginning or entrance of his Dominion manifest the disposition of his behaviour or custome: but when he hath exceeded the middle time of his Gubernation which very thing is likewise to be understood concerning the Angels of the other Planets, (as it may be manifested from Histories) all which do send down their influence according to the Proprieties of the natures of their Stars, and operate upon the inferiour bodies of this World.



The sixth Governour of the World is Gabriel the Angell of the Moon, who began after Samuel the Angel of Mars had finished his course: the 28 day of the moneth of October in the yeare of the World 1771 and eighth moneth: and he ordered the affaires of the World 354 years and 4 moneths, untill the year of the World 2126. Again in these times men were multiplyed, and builded many Cities: and we must note: that the Hebrews do affirme that the Generall deluge, was Anno Mundi 1656. under the moderation of Mars: But the Septuagint interpreters, Isidorus and Beda confirme the Deluge to be in the year of the World 2242. under the Regiment of Gabriel, the Angel of the Moon, which seems unto me by Multiplication to be rather constentaneous unto truth, but to express my further conception hereof, is not the work of this present discourse.



Michael the Angel of the Sun was the 7. Ruler of the World, who began the 24. of February, in the year of the World according to common computation 2126. and he governed the world 354. years and four moneths, until the year of the age of the world 2480. and four moneths.



Under the Dominion of the Angel of the Sun even as Histories consent with truth, Kings began first to be amongst Mortall men, of whom Nimrod was the first, that with an ambitious desire of Soveraignty, did Tyrannize over his Companions.



The worship of several Gods by the foolishness of men, was now instituted, and they began to adore their petty Princes as Gods.



Sundry Arts also about this time were invented by men; to wit, the Mathematicks, Astronomy, Magique, and that worship which formerly was attributed to one onely God began now to be given to divers Creatures: the knowledge of the true God, by little and little, and the superstition of men became forgotten.



About these times Architecture was found out, and men began to use more policy both in their civill institutions, and manners, or customs of living.



From henceforth the eighth time in order, again Orifiel the Angel of Saturn began to govern the World the 26. day of the moneth of June, in the year from the beginning of the world 2480. and four moneth; and he continued his government of the world this second return, 354. years and four moneths, untill the year of the world 2834. and eight moneths. Under the regulation of this Angel, the Nations were multiplied, and the earth was divided into Regions; many Kingdoms instituted; the Towel of Babel was built, the confusion of Tongues then fell out, men were dispersed into every part of the earth, and men began to Till, and Manure the earth more acurately, to ordain Fields, sow Corn, plant Vineyards, to dig up Trees, and to provide with greater diligence, what ever was more convenient for their food, and rainment.



From that time forward, first of all, amongst men, the discerning of Nobility begun to be taken notice of; which was, when men in their manner of living, and in wisdom did excell the rest of men, undertaking Trophies of glory from the great ones of the earth, as rewards for their merits: From hence first of all, the whole world began to come into the knowledge of men, whilest every where the Nations being multiplied, many Kingdoms did arise, and various differences of tongues did follow.



The ninth time in order and course, Anael, the Angel of Venus began again to sway the world the 29. day of October, and in the year of the Creation of Heaven and earth 2834. and 8. moneths: and he presided 354. years, four moneths, untill the year of the VVorld 3189.



In these times men forgetting the true God, began to honour the dead, and to worship their Statues for God, which Errour hath infected the World more then two thousand years: Men did now devise curious and costly Ornaments, for better trimming, and adorning their bodies: found out divers kindes of Musicall Instruments; again, men prosecuted too much the lust and pleasures of the flesh, instituting, and dedicating Statuas and Temples to their Gods. Witchcraft, and Incantations in these times were first excogitated by Zoroaster King of the Bactrians (and divers others as well as he) whom Ninus King of Assyria overcame in War.



In order the tenth time Zachariel the Angel of Jupiter, again began to ruler the world the last day of February, in the year of the building, or framing the heaven and earth, 3189. and he moderated according to his custom, and manner 354. years, and four moneths, untill the year of the world 3543. and four moneth.



These were joyfull times, and might truly be called golden, wherein there was plenty of all manner of usefull things, which much conduced for the increase of mankinde, giving thereby exceeding beauty and adornment to the things of this World.



In like manner about this time, God gave to Abraham the Law of Circumcision; and first of all promised the Redemption of Mankinde by the Incarnation of his onely begotten Son.



Under the Government of this Angel, the Patriarchs first Founders of Justice, were famous, and the righteous were divided from the ungodly, by their own proper indeavour and consent.



About these times in Arcadia, Iupiter grew famous, who was stiled also Lisania, the Son of Heaven and God, a King, who first of all gave Laws to the Arcadians, made them very civill in their manners and behaviour, taught them the worship of God, erected them Temples, instituted Priests, procured many advantagious benefits for mankinde, for which his so great benefits, he was by them termed Jupiter, and after his death accounted for a Deity or God.



He had his Original from the sons of Heber, viz. Gerar, as ancient Histories do record to posterity.



Prometheus also the son of Atlas is reported under the Government of this Angel to have made Men; onely, because of rude and ignorant, he made them wise and knowing, humane, courteous, accomplished in learning and manners: he made Images by Art to move of themselves.



He first found out the use of the Ring, Scepter, Diadem, and all kingly ornaments.



In or about these times other joviall men did excell; men most wise, and women also, who by their own understanding delivered many profitable inventions to mankinde; who being dead, for the greatness of their wisdom, were reputed as Gods: viz. Photoneus, who first of all instituted amongst the Greeks, Laws, and judgements, as also, Sol, Minerva, Ceres, Serapis amongst the Aegyptians, and very many besides.



In order the 11. time Raphael the Angel of Mercury again undertook the ordering of the world the first day of the moneth of Iuly, in the year of the world 3543. and fourth moneth; he continued in his Commands 354. years, and four moneths, untill the year of the Creation of heaven and earth 3897. and 8. moneth.



Verily in these times, as it evidently appears from the Histories of the Ancients, men more earnestly applied themselves to the study of wisdom, amongst whom the last learned and most eminent men, were Mercurius, Bacchus, Omogyius, Isis, Inachus, Argus, Apollo, Cecrops, and many more, who by their admirable inventions, both profited the world then, and posterity since.



Severall Superstitions also about these times, concerning the worship of their Idols were instituted by men.



Sorceries, Incantations, and Arts of framing Diabolical Images, were now in a marvellous manner increased, and whatsoever either of subtilty, or wit, that could possibly be attributed to the invention, or cunning of Mercury about these times, did exceedingly increase.



Moses the wisest Commander of the Hebrews, expert in the knowledge of many things and Arts, a Worshipper of one onely true God, did deliver the people of Israel from the slavery of the Aegyptians, and procured their liberty.



About this time Janus first of all reigned in Italy, after him Saturnus, who instructed his people to fat their grounds with soile or dung, and was accounted or esteemed for a God.



Near these times Cadmus found out the Greek Letters, or Characters, and Carmentis, the daughter of Evander, the Latine.



God Omnipotent, under the Government of this Raphael, the Angel of Mercury, delivered by the hands of Moses, to his people a Law in writing, which giveth a manifest testimony of our Saviour Iesus Christ, his future birth and nativity to be born in the flesh.



Here arose in the World a wonderful diversity of Religions: During these times, here flourished many Sybills, Prophets, Diviners, Soothsayers, or such as used inspection into the entrals of Beasts, Magitians, or Wise-men, Poets, as Sybilla, Erythraea, she of the Isle of Delphos, she whom we call the Phrygian, because she lived in Phrygia with the rest.



Again in order the twelfth time Samuel the Angel of Mars, began to exercise his Dominion upon the world, the second day of the moneth of October, in the year of the world 3897. and eighth moneth, and his time of ruling, was 354. years, and four moneths from thence, untill the year 4252. under whose Empire and rule, was that great and most famous Destruction of Troy in Asia the less: as also an admirable mutation, and alteration of Monarchy, and many Kingdoms together with new institutions, or moldings of many Cities, as Paris, Monunce, Carthage, Naples, and very many besides these.



Many new Kingdoms were newly erected, or now had their first beginning, as that of the Lacedemonians, Corinthians, Hebrews, and divers more.



Here in these times all over the whole world, there was very great wars, and Battels of Kings and Nations, and several alterations of Empires.



The Venetians from this time, do compute and reckon the originall both of their people and City from the Trojans.



And its observable that very many other Nations, as well in Europe as in Asia, pretend to have taken their originall from the Trojans, to whom I thought good to give so much credit, as they themselves were able to perswade me was truth, upon sufficient testimony and proof.



The Arguments they produce concerning their Nobility and Antiquity are frivolous, being desirous to magnifie themselves openly, as if there were no People, or Nation in Europe, before the Destruction of Troy, or as if there had been no Pesant, or Clown amongst the Trojans.



Under the moderation also of this Planet, Saul was made first King of the Jews, after him David, whose son King Salomon, built in Ierusalem the Temple of the true God, the most famous and glorious of the whole world: from hence the Spirit of God illustrating, and enlightening his Prophets with a more ample illumination of his grace, they did not only foretell of the future incarnation of our Lord and Saviour, but also many other things, as holy Scriptures do testifie, amongst whom were Nathan son of King David, Gad, Asaph, Achias, Semeias, Asarias, Anan, and many others.



Homer the Greek Poet, VVriter of Troys Destruction, Dares, Phrygius, Dyctis Cretensis, who were themselves at the rasing, and sacking thereof, and have likewise described it, are supported to have been alive near about these times.



The thirteenth time in order, Gabriel the Spirit of the Moon, again undertook the ordering of this world the 30. day of Ianuary in the year from the beginning of the Universe 4252. and he presided in his Government 354 years, 4 moneths, untill the year of the World 4606. and fourth moneth.



In this time many Prophets were famous and excelled amongst the Jews, viz. Helias, Heliseus, Micheas, Abdias, with many others: There were many alterations of the Kingdom of the Jews: Lycurgus gave Laws and Ordinances to the Lacedemonians, Capetus, Sylvius. Lyberius Sylvius, Romulus Sylvius, Procas Sylvius, Numitor, Kings of Italy flourished, during the moderation of this spirit: more Kingdomes also had their Originall or foundation under him, as those of the Lydians, Medes, Macedonians, Spartans, and others: the Monarchy of Assyrians under Sardanapalus now ended. And in like manner the Kingdome of the Macedonians was consumed, or worn out.



Sundry lawes are imposed on men, the worship of the true God is neglected, and the Religion of false Gods too much propagated: the City of Rome is built under the Dominion of this Spirit, in the year 1484. which yeare in order, was the 239 of the Angell Gabriel, the Kingdome of the Sylvans in Italy now ended, and that of Rome began in these times, Thales, Chilon, Periander, Cleobulus, Bias, and Pittacus, the seaven wise men of Greece florished, and from thence Philosophers and Poets came into request. At Rome, Romulus the first founder of the City reigned 37. years being a Fratricide and a stirrer up of Sedition. After whom Numa Pompilius continued that Kingdome in peace full 42 years: he amplified the worship of the Gods, and lived in the time of Hezekiah King of Iudea. About the expiration of this Angell of the Moon his government: Nebuchadonozor King of Babylon, took Hierusalem, and destroyed Zedechiah the King and carryed away all the people Captive.



Hieremiah the Prophet was now famous, who fore-told this destruction, as also their future delivery from Babylon.



When Gabriel had finished his course, againe Michael Angell of the Sun did assume the 14. government of the World, who began the first day of the moneth of May, in the year of the World 4606. the fourth moneth, and did rule the World according to his own order 354. years, untill the year of the Worlds Creation 4960. and eighth moneth.



In the time of this Angels moderation Evill Merodach King of Babylon, did restore both their Liberty and King to the people of the Jews, according to the direction of the Angell Michael, who as Daniel wrote, stood for the Nation of the Jews, unto whom they were committed by God.



In these times likewise the Monarchy of the Kingdome of the Persians began, whose first King Darius: and the second Cyrus did bring to nothing or utterly ruine, that most powerfull Kingdome of Babylon in the dayes of Balthazar, (as Daniel and the Prophets had predicted.)



In these times Sybilla Cumana was much spoken of, and grew famous; who brought 9 books to Tarquinius Priscus the King to be bought for a certain price; in which were contained the reason, order, and succession of future Avisements, of the whole common-wealth of the Romans. But when the King refused to give her the price demanded, Sybilla (the King seeing it) burnt the three first books, demanding the same price for the other six; which when again he had denyed to give her, she committed to be burnt three of those remaining, and would have done so by the rest; unless the King by perswasion and Councell of others, had not redeemed them from consuming, giving the same price for the three last, for which he might have had the whole nine.



Moreover the Romans having abrogated Government by Kings constituted two Consuls to reign every year.



Phalaris the Tyrant in these times occupied Sicilia: Magique or naturall Philosophy was also in these times highly esteemed amongst the Kings of Persia.



Pythagoras the Philosopher, and very many others flourished amongst the Greeks; the Temple and City of Hierusalem are a new reedified.



Esdras the Prophet repaired the books of Moses, burned by the Chaldeans; who were also called Babylonians, and committed them to memory for example. Xerxes King of the Persians brought his Army against the Greeks, but had no success therein. The City of Rome is taken, burned, and destroyed, by the Gaules; the Capitoll only preserved by a Goose, stirring up the weary Champions. The Athenians had eminent wars in these times: Socrates & Plato Philosophers lived now.



The Romans lessened the power of their Consuls, instituted Tribunes & Aedils, and were also about these times involved in many calamities: Alexander the great after the expiration of the rule of Michael, reigned in Macedonia, destroyed the Monarchy of the Persians in Darius: conquered all Asia, and annexed it with part of Europe to his own Empire.



He lived 33 years, reigned 12 after whose death infinite wars and many mischiefs followed, and his Monarchy became divided amongst four.



Now amongst the Jews, first of all, they began to contend for the Priesthood: the Kingdome of Syria began.



After the Spirit of Michael had finished his course, then the 15 time in order, Orifiel the Angell of Saturn, the third time assumed the regulating of this World, the last day of the moneth of September, in the year from the building of the Universe 4960. and eighth moneth: and he did rule in Chief 354 years, 4 moneths, untill the year of the World 5315. Under whose moderation, the Punick war began betwixt the Romans and Carthaginians: the City of Rome was almost wholly consumed by fire and water. The Brazen Molten Image called Colossus, in length one hundred and twenty six foot fell down, being shaken by an earthquake. At, or near this time the City of Rome enjoyed peace one year after the Punick War: which Common-wealth had never been without War in 440 years before.



Hierusalem together with the Temple is burnt and destroyed by Antiochus and Epiphanes, the History of the Machabees and their Wars were now acted.



In these times Carthage 606 years after its first foundation is destroyed, and burned continually by the space of 17 whole dayes. In Sicilia seaventy thousand slaves made a Conspiracy against their Masters.



Many Prodigies in these times were beheld in Europe; tame domesticall cattle fled to the Woods, it raigned blood, a fiery Ball shined, appeared, and glistered out of heaven with great noyse and crackling. Mithridates King of Pontus, and Armenia held Wars with the Romans 40 years. The Kingdome of the Jews is restored, which had interruption 575 years from the time of Zedechia untill Aristobalus. The people also of Germany called the Theutines, invaded the Romans and after many fights are overcome and one hundred and threescore thousand of them slain, besides innumerable others of them, who slew themselves and familiars under Cajus and Mantius the Consuls: notwithstanding this, many of the Romans were before this cut off by them: after which time, Civill Wars did much shake the Romane Common-wealth, which endured full 40 years. Three Suns appeared and were seen in Rome, but not long ere they were reduced into one.



A very few years succeeding, Julius Cajus Caesar usurped the government of the Romans, which Octavius Augustus after him amplified, and joyned Asia, Africk and Europe into one Monarchy he reigned 36 years by whom, or whose means God gave peace to the whole World: In the year from the building of the City 751. and of Caesar Octavius Augustus 42. and in the 245 year and eighth moneth, the 25 of December, of the government of the aforesaid Orifiel the Angell of Saturne: Iesus Christ the Son of God is born in Bethelem of Iudea, of Mary the Virgin. Note, how faire and wonderfull the Ordination of Divine providence is; for the World at first was created under the rule of Saturn his Angell Orifiel: and mercifully redeemed, instaurated, and made new again under his third government; so that the great number and agreement of concurring Actions, may seem to administer no small beliefe to this manner of description, or setting forth, that this World is governed by the seaven Angels of the Planets: for in the first Gubernation of Orifiel, there was one only Monarchy of the whole World, under his second (as we mentioned before) it was divided amongst many.



Again, during his third, (as is manifest) it was reduced into one, although, if we consider or measure time aright, it is manifest also that in the second government of Orifiel, there was but one only Monarchy, when the Tower of Babel was built. From this time forward the Kingdome of the Jews was quite taken away, and the sacrifice of meat-offerings ceased, nor shall liberty be restored to the Jews before the third Revolution of the Angell Michael, and this shall be after the Nativity of Christ, in the year 1880. the eighth moneth, viz. In the year of the World 7170. and eighth moneth. Many of the Jews in those times, and of the Gentiles also, shall embrace Christian Religion, most plain and simple men preaching the word of God, whom no humane institution, but a divine spirit hath inspired. The World shall then be brought to its first innocency of its simplicity, the Angell of Saturne Orifiel governing the World every where.



Coelestiall things are mixed with earthly, many of the Christians for that faith which they did Preach, shall be slaughtered by the rulers of this World. About the ending of the Moderation of Orifiel, Hierusalem is destroyed by the Romans, and the Jews are dispersed into every Nation, there being massacred of them eleven hundred thousand, and four score thousand sold for slaves, the residue of them fled; and so the Romans wholy destroyed Judea.



After that Orifiel had finished his government, Anael the Angell of Venus, the sixteenth in order, the third time reassumed his Regiment of the World: the last day of Ianuary, in the year of creating the Heaven & Earth 5315. but from the year of the birth of Christ 109. and he regulated the affaires of the World 354 years, 4 moneths, untill the years of the World 5669. 4 moneths, but of the Nativity of our Saviour Iesus Christ in the flesh 463. And its remarkable, that almost during the whole rule of this Anael the Angel of Venus, the Church of Christians did flourish in her persecutions, and prevailed; many thousands, of men being Butchered for the Faith of Christ. Moreover in these times very many Heresies began to be broached in the Church, which were not extinguished, but after some time, and with labour & the blood of good men.



Many men were eminent about these times in all manner of learning, and such as were learned and Eloquent Divines, Astronomers, Physitians, Orators, Historiographers, and men of like quality, not only amongst the Gentiles, but Christians. At length the persecution of Infidels ceased, after that Constantine Caesar the great, had assumed the Christian faith, in the year of the World 5539. after the middle of the Government of the aforesaid Anael the Angell of Venus. Although those professing the Religion and faith of Iesus Christ in some measure were now and then disturbed and molested by the Ungodly; Yet notwithstanding the peace of the Church did remain free from molestation a long time.



From this time forward, Mankinde which from the time of Ninus the King, for almost the space of two thousand and three hundred years, had most miserably gone astray about the worship of Idols, was now revoked mercifully to the knowledge of one only God.



Various Arts of Subtilty in these times were augmented, and had increase and reputation according to their convenience to the nature of Venus.



For the manners of men are changed with the time, and the inferiour bodies are disposed according to the influence of the superiors.



The mind of man (verily) is free, and receives not the influence of the Stars, unless it doth too much commaculate his affection, by inclining its self with the commerce which it hath with the body. For the Angels who are the movers of the Orbs, do neither destroy nor subvert any thing, which nature it self hath constituted or framed.



A Comet of unwonted and unusuall greatness did precede the death of Constantine.



The Arrian Heresie in many Countreys disturbed the holy Church.



Toward the end of this Angels Government, in the time of Iulianus Caesar, Crosses appeared in lines, and Crosses in the garments of men.



In Asia and Palaestina wars followed, Pestilences and Famine in those places where the Crosses appeared.



In these times also about the year of our Lord 360. the Franks or Franconians in Germany had their Originall; who afterwards wasting Gallia, gave the name unto it of France, having first overcome and conquered the people thereof. The description of Francia in greatness is long and wide, or of great circuit, whose Metropolis Moguntia sometimes was; now truly and only Herbipolis.



The Bavarians, Suevians, the people of Rhine, Saxons, Thuringers, this day do occupie a great part of France in Germany, under jurisdiction of the Papacy in some places. Moreover in the 280 year of the Gubernation of this Angell Anael, the Roman Empire began to decline, whilst the City was taken and burned by the Goths the Imperial seat being first translated into Greece under Constantine, which was very mischievously done, and the only cause of the declining of that whole Monarchy: for neer the determination of this Angell Anael his Regiment, there did arise Radigifus, Alaricus, Atholfus, Kings of the Gothes: Also after this Genserick of the Vandals and Attilas of the Hunns who runing all over Europe, did most miserably teare the Empire in sunder, as is evident in these Histories.



When Anael the Angell of Venus had finished his Regiment, then Zachariel the Spirit of Jupiter did reassume the Universall Government of this World the seaventh time, the first day of June, in the year of the World 5669. the fourth moneth, but in the year of our Lord and Saviour Iesus Christ 463. four moneths; and governed in his turne years and four moneths untill the year of the World 6023. and eighth moneth: but of our Lord God 817.



Many men in these times out of their affection to Christian Philosophy, betook themselves to live in the Wilderness: many Prodigies appeared, Comets, Earthquakes, it raigned blood.



Merlin born in Tumbe, predicted wonderfull things in the beginning or entrance of this Angels Government.



Arthurus who commonly is called Arthur, the most glorious King of great Britain, who overcame the Barbarians, restored peace to the Church, went away conquerour in many battels: propagated the Faith of Christ, subdued to his dominion all Gallia, Norway, Denmark, and many other Provinces. He was the most glorious of all Kings that lived in his time, who after many famous actions performed, did never more appear, being expected to return by the Britains for many years, of whom in times past many praise-worthy songs were published by the Bardes of that people of wonderfull Poesie; for whilest he raigned, England was in its most flourishing condition, unto whom thirteen kingdoms were subject.



In or near these times the severall Orders of Monks began to multiply in the Church of God: Theodoric King of Gothes being an Arrian did possess all Italy, slue Boetius their Consull.



All manner of Estates were full of perturbation, as well the Empire as Church affairs, or Church and Common-wealth were now in great distress.



Zenon and Anastasius, Arrian Emperours in the East, Theodoric and his successors in Italy, Honorius King of the Vandalls in Affrica did excercise no small Tyranny.



Clodoucus King of France at length in Gallia being turned Christian, both overcame the Gothes, and restored peace in many places, though not in every Country and Kingdom.



In the time of St. Benedict, and year of Christ 500. or thereabouts, in the beginning of the government of this Angel Zachariel the Spirit of Iupiter, whose spirits property it is, to change Empires and Kingdoms, which was done in this Revolution, histories do manifoldly declare; and what himself could not perform, he ordained Raphael the Angel of Mercury, his successor, to perfect in Charles King of French-men.



Many Kingdoms came to their periods under these 350. years both of the Gothes, Vandalls, Burgundians, Lumbards, Thuringers, Almains, Bavarians, and very many besides.



Iustinianus the Emperour first of all about these times beautified the Common-wealth very deservedly with his Lawes.



Many gallant and most admirable men flourished under Zachariel.



Iustinianus built the Temple of St. Sophia in Constantinople consisting of 400. Towers. The Empire is divided and made Bi-partite, and ever and anon is more and more oppressed with mischiefs.



Many signs in heaven appeared about these times, as is easily collected from Histories.



Cosdroes king of the Persians took Hierusalem, whom Heraclius the Emperour afterward slue.



Mahomet the Arabian in these times about the year of Christ 600. introduced the Sect of Sarazens, by which Sect the Roman Empire in Asia is now quite extinguished.



Dagobert King of France slue the English, at that time called Saxons (whom in battell he overcame). Its remarkable, that by little and little Christianity about these times began to fail in Asia and Affrick, upon entrance of the Sect of the Sarasins therein, which now had almost poysoned the whole world.



About the years of our Lord God 774. Crosses appeared in the garments of men, and not long after the Roman Empire is divided, a translation of the Monarchy being made to Charles who was of the Frankes Nation in Germany, who preserved the Empire and Church from perishing, and fought many famous battels.



The name of Western Galls, or Westphalians in Saxony after his victory first had its beginning.



In the 18. place after finishing the rule of Zachariel, the Angel of Iupiter, Raphael the spirit of Mercury undertook the disposing of this worlds affaires, the third time, the second day of November in the year of the Creation of the World, 6023. eighth moneth, and he swayed the scepter of the World 354. years, four moneths, untill the years of the world 6378. and of our Lord God 1171.



In the first beginning of this revolution of Raphael the Angel of Mercury, the Monarchy of the Roman Empire (as we mentioned before) was translated to Charles the great.



After Charles his son Lodowick ruled 25. years, who being dead, his sons contending amongst themselves, did again extenuate the strength of the Empire.



The Normans harrowed France: Rome is twice scourged by the Saracens: under Lodowick the second it raigned blood from Heaven in Italy, by the space of three whole dayes.



In Saxony, a certain village with all its buildings, and inhabitants was in a moment swept away by an horrible gaping or opening of the earth.



About the year of our Lord God 910. there were many great motions in Italy, and Italy fell from the Empire of the Franks or Franconians, and ordained proper kings for themselves of their own election; the first whereof was Berengarius the Duke of Fonolivium, after whom seven in order succeeded, near upon fifty years, untill the translation of the Empire unto the Germans: The first Emperour that was thereof was Otho, from which time the Empire began to be reformed; unto whom Otho his son, and hos Nephew Otho after succeeded in the Empire: under whose Government the Hungarians are converted to the Christian Faith. But the third Otho dying without children, instituted after his death Electors of the Empire in the year of Christianity 1002. even as they remain to this present day.



Ierusalem is again taken by the Saracens: many strange sights are seen in the air, in the Heavens, in the Earth and sea, and in waters: But Otho the third being dead, Henry the first by election of the Princes succeeded, raigned 20. years, who founded the Church of Bamburg, and dying a Virgin, together with his wife Kunigunda he shone gloriously in miracles; after whom Conrade, first Duke of the Francks is chosen, and ruled 20. years.



Godfrey Earl of Bullen also recovered the holy Land, and City of Jerusalem from the hands of the Infidels.



Before the end of this Revolution many signs and Prodigies were seen, and a little time after the Nation of the Tartars exceeded the bounds of their own Country, and did many mischiefs to the Empire of Rome.



There was Famine, Pestilence, Earthquakes in the Empire: Three suns were seen in the East, and as many Moons. In the year of our Lord God 1153. Frederick first called Barbarossa began to reign, and ruled 33. years, the beginning of whose Government was in the 336. year of Raphael: He did many noble exploits, and enlarged the strength of that Empire, performed sundry wars with great success, in whose ninth year the Egians and Lituotrians were converted to the Faith of Christ.



Samael the Angel of Mars in order, the nineteenth time came to accept the Gubernation of the universall world, it being now his third returne, and this he did the third day of March, Anno Mundi, 6378. and he regulated mundane affaires 354. years four moneths, untill the years of the World 6732. four moneth; and of our Lord God 1525. under whose predominancy many wars were all over the whole world, by which means infinite thousands of men perished, and sundry Kingdoms lost their former bounds: betwixt Frederick the first Emperour and the Romane Nobility, many controversies arose, sundry great battels were fought, and many thousands of Romans perished.



The aforesaid Frederick did wholy subvert Mediolanum: Leige is destroyed, Hierusalem is again taken by the Saracens, the Empire of the Tartarians the greatest in the whole World about these times took its beginning, occasioned a very great plague in the World, nor yet do they cease.



After Frederick, Henrie his Son is elected Emperour. Who being dead, Schism confounds that Empire; under Philip and Otho many battels followed in the confines of Germany, Argentine, Cullen, Liege, Wormes, Spires, and all over the Kingdome. The sect of begging or Mendicant Friars began in these times, in the 40 year year, or thereabouts of Samael: from whence it is most apparent, that all things are done by providence. The Sarazens fought many battels against the Christians in Asia and Africk. Constantinople is taken by the Germans: Baldwin Earl of Flanders is instituted Emperour. In Almain more then twenty thousand young men are drowned in the Sea by Pyrats, who seduced by a vain spirit, did give forth they would recover the holy land.



From Spain many shepheards or keepers of cattle united themselves together, coming to Paris dispoiling the clergy of their livelyhoods, the common people taking part with them, or being well pleased with it.



But when they extended their hands to take away the goods of the Layity, they were quite cut off and destroyed.



In the year of Christ 1212. Frederick the second is elected, he reigned 33. years, and did many acts against the Church. In the yeare 1238. an Eclipse and a continual Earthquake undid many thousands of men.



Frisia also by continuall incursions of the sea, was almost wholly drowned, and there did perish more then one hundred thousand of men and women.



The Tartars waste Hungaria and Polonia, Armenia the greater being first subdued, and many regions besides.



In the year of Christ 1244. a certain Jew digging in the ground at Toledo in Spain, found a book, in which it was written, In the third World Christ shall be born of the Virgin Mary, and shall suffer for the salvation of man, not long after the third World believing, shall be baptized.



It was the third Revolution of the Angell of Saturn, concerning which, what is spoken is intended: in the beginning of whose reign, Christ was born of a Virgin.



The Popes of Rome deposing Frederick, it is said the Empire was vacant 28 years, untill the Election of Rodolph Count of Habspurg, constituting Kings by turns in the Intervals or vacancy. First Henry Count of Schuvartzenburg at Thuring by election of the Princes; then William Earle of Holland, Conrade the Son of Frederick, Alfonsus King of Castile, Richard Earl of Cornwall, brother to the King of England, many evils were multiplied upon the face of the Earth.



At or neer this time about the year of our Lord God 1260. the Confederacy of the Switzers began, a small people in number, but have increased with the time, who have slain many of their Nobility, and being a Warlike people have banished and frighted away many others of their Nobles from their proper habitations, whose Common wealth is now known to all the people of Germany.



In the year of Christians 1273. Rudolphus of Habspurg is constituted Emperour by Election of the Princes he raigned 18 years, the best of men, prudent in all manner of affaires, from whom afterwards descended all the Dukes of Austria. The Tartarians invading the Lands of Christians, Constantinpole and Greece, brought infinite damage to the Christians.



The Saracens do occupie many Cities in Asia, kill and destroy more than four hundred thousand Christians: Rudolphus being dead, Adolph of Nassaw is elected King, he governed six years, whom Albert the son of Rudolph, afterwards overcame and slew in fight neer Wormes and was chosen Imperator in the yeare of Christ 1298. he governed ten years and was slain by his brothers son. The Order of the Knights Templars by command of Pope Clement the fifth is destroyed, the Isle of Rhodes is recovered by Christians out of the hands of the Sarazens, after the War and siege thereof had continued four whole years. Albertus being slain by his Nephew; Henry is constituted the eighth Emperour, being Count of Luxenburg, who reigned 5 years; he being dead Lodowick the fourth of Bavaria reigned 32 years, beginning in the year 1315. unto whom the Popes of Rome gave a Crown.



Frederick Duke of Austria opposeth himself against Lodowick, but is overcome by him.



After Lodowick, Charles the fourth King of Bohemia is constituted Emperour; who converted the Bishoprick of Prague into an Archbishoprick; he reigned 31 years: there were most fearfull Earthquakes. This Charles did institute many things in favour of the Princes Electors, concerning their Customes and Tallayes, which were not in use formerly. Gunther Count of Schuartzenburg stiled himself King, opposed Charles the Emperour, but prevailed nought at all against him.



After Charles, his Son Winceslaus governed 22 years: after whom Jodocus Marques of Moravia succeeded, Sigismund Cozen German of Winceslaus.



Winceslaus was disposed, Leopald Duke of Austria, 8 Earls, and more then 4000 souldiers fighting against the Switzers, were all by them slain.



During the government of Winceslaus King of Bohemia Emperour: the Tenets of Iohn Huss had their beginning. Winceslaus being deposed, Rupert Count Palatine of Rhine, and Duke of Bavaria was elected, and ruled 10. years. In the year of our Lord God 1369. the Christians did ingage themselves in a war against the Sarazens, which succeeded ill by reason of the French mens Arrogancy: because more then one hundred thousand of our men did dye in that war; besides such as were made Captives, amongst whom was Iohn Duke of Burgundy, many were the wars of those times.



In the year of the World 1407 Sigismund is made Emperour, and governed 27 years: he indeavoured to wast and destroy the kingdome of Bohemia thereby to extinguish Heresie, but it little availed him. The Kingdome of France is most grievously wasted and consumed by the English and Burgundians: Sigismund being departed this life, Albert Duke of Austria, Sigismunds son in Law, succeeded in the year of Christians 1438. and only raigned two years, an admirable man and worthy of the Empire. He being deceased, Frederick the third Duke of Austria, the Son of Ernestus, by election of the Princes, is chosen Emperour: and reigned 56 years, a man of a Divine soul and peaceable conversation, who began to rule Anno Dom. 1440.



In the year of Christians 1453. Constantinople is taken of the Turks by Treachery of a certain Genoway, and a little after by degrees all Greece fell from their Christian faith. For a litle time after many Kingdoms and Provinces of the Christians were harrowed, wasted, and taken by the Turks. Many and most grievous wars the Christians had amongst themselves about this time, in France, England, Saxony, Westphalia, Prusia, Flanders, Sweden, and other places. In these times the Art of Printing was newly found out, and invented at Mogunce the Metropolis of Almain, by a wonderfull industry, and not without the speciall gift of the Deity.



In the year of Christ 1456. the Turks were overthrown in Hungaria by the faithfull Christians, whereof many of them perished. The Pilgrimage of young men to Saint Michael was wonderfull. There were Earthquakes in the Kingdome of Naples, and more then fourty thousand people perished thereby.



In the year of the World 1462 Moruntia is taken and spoiled being the Metropolis of the Franconians or Francks in Germany.



Charles Duke of Burgundy overcame the Franconians in Anno 1465. after that in 1467 he destroyed the cities Dinant & Liege, An. 1473. he entered Gelderland, and with much valour obtained it, & in like manner all the whole Dukedome of Loraigne.



A Comet during all the moneth of Ianuary 1472 appeared. Charles Duke of Burgundy not long besieged the Towne of Nussicum one whole years space, viz. in or about 1474. which Magnanimous Prince was afterwards slain in war 1467. The Turks took away from the Christians about these times, many of their cities, Nigropont in Euboia, the Kingdome of Bosnia, Dukedome of Speta, Achaia, Mysia, and more Kingdomes besides these in the East.



Anno 1476 a convocation of fools was in Franconia of Germany neer Niclaushausen, full of errours.



Anno 1480 the Turks besieged the Rhodians with a powerfull Armie but prevailed not; departing the same year from Rhodes, they took the city Hydruntum, more then twelve thousand Christians being slain there, only 22 souldiers escaping. The next year Mahomet Emperour of the Turks died; to whom Bajazet his first born succeeded in the Kingdome, having reigned now at this present 27 years. In the year of Christ 1486. Maximilian the Son of Frederick was instituted King of Romans at Franckford, and saluted Caesar by Iulius the Pope 1508. who instituted the Order of warfare of Saint George purposely against Hereticks and Turks: he brought the Switzers low by war, and even to this day makes war against the Rebellious Sicambrians; he will be fortunate against all such as break their Leagues or Covenants with him.



The King of France after his wonted manner, a constant persecutor of the Empire, is discovered to plot new devices against it. The Omnipotent protects those assigned to the Government of Samael: Anno 1508. the Venetians Rebels to the Empire of Caesar, are threatned with War and Banishment. Punishment of stubbornness will be the reward of an advised satisfaction. About the end of this third Revolution of Samael, the Image of alteration shall pass to the first and shall be the Perdition of many men for unless Aries be reduced again, (God assisting) (ad algos) there will be translation of one Monarchy, or of some great Kingdome.



A strong sect of Religion shall arise, and be the overthrow of the Ancient Religion.



It's to be feared least the fourth beast lose one head.



Mars first of all in the Government of Samael foretold the Flood, in his second returne, the siege and destruction of Troy: in his third toward the end thereof will be found great want of Vnity: from matters preceding may be Judged what will or ought to succeed. This third Revolution of Mars shall not be consummated without Prophecie, and the institution of some new Religion, from this year of our Lord 1508. here yet remains untill the end of the Government of Samael 17. years wherein signes and figures shall be given, foreshewing the beginnings of evill. For in Anno. 1525. Crosses were seen in the garments of men by the space of ten years before, what is past already shall shew their effects: but 13 years from hence being justly summoned away, thou shalt surrender thy place to the (non Intelligent) thou shalt revive again far greater to me, after the Fates in the third; unless it be lawfull thou obscure thy self in a cloud.



The twentieth time in order, Gabriel Angell of the Moon received the moderation of the World, in the year of the World 6732. the fourth moneth, and fourth day of Iune: in the year of Christ 1525. and he shall regulate the world 354. years, and four moneths, untill the year of the world 7086. eighth moneth, but of our Lord Christ 1879. and 11. moneth.





The future Series of this Revolution requireth Prophecy.



Most sacred Caesar, I have not wrote these things assertively, or that we must believe it by any means whatever with the injury of Orthodox Divinity.



There are some that in these things have supputed Lunar moneths, which if thou holdest fit to consent unto, then those things I have wrote must be varied.



I protest with my own proper hand, and confess with my own mouth, that in all these things delivered, I beleeve nothing, or admit of anything, unless what the Catholick Church doth hold: the rest, I refute and contemn as vain, faigned and superstitious.



Finis Joh. Trit.


COMMENTS

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new personality test

20:20 Aug 25 2006
Times Read: 760








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Hey, I took the http://dragonhame.com online Inner Dragon quiz and found out I am a Titanium Dragon on the inside.



In the war between good and evil, Titanium Dragons take the side of the noble and good....

When it comes to the powers of Chaos vs. those of Law and Order, your inner dragon is a risk taker and answers to no one....

As far as magical tendancies, Your inner dragon has the ability to conquer the world of magic, but it will not be easy....

During combat situations, the Titanium Dragon shows a preference for the rending and slashing of Hand to Hand combat....

Instead of scales, this dragon is made out of a very strong Titanium Alloy. Titanium Dragons build and live in very strong castles made out of different kinds of metal.'

The Titanium Dragon has an elongated snout and very short front and hind legs. Titanium Dragons are not very big for their weight but they are very powerful fighters.'

Titanium Dragons are found mostly in the southern hemisphere of the world. They enjoy cooler climates and tend to build homes in mountainous regions, where the metal ore is plentiful.

'

This Dragons favorite elements are: Metals, Creativity, and Shiny Things.



http://Dragonhame.Com

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