.
VR
Sinistra's Journal


Sinistra's Journal

THIS JOURNAL IS ON 75 FAVORITE JOURNAL LISTS

Honor: 0    [ Give / Take ]

PROFILE




4 entries this month
 

22:26 Aug 27 2011
Times Read: 496


SEIDR




From the Old Norse: Seidr is a type of Shamanistic folk magic and Shamanic technique practised by solitary Witches and healers. Traditionally - Seidr included both healing; shape-shifting, curses and raising storms, etc. A good portion of Seid magic was concerned with communication with spirits.



The term Seidr is most commonly translated as "Witchcraft" and is used to describe actions ranging from shamanic magic (such as spirit journeys; magical healing by removing "spirit missiles" such as elf-shot from the body, magical psychiatric treatment in the form of recovering lost portions of the soul-complex, etc.) to prophecy, channelling the Gods or the Gods' voices through a human agent; performing magic that affects weather or animal movements, as well as a wide range of malefic magic. The single most characteristic element of Seidr - however - seems to be magic of a type which works by affecting the mind by illusion, madness, forgetfulness or other means.



The way in which to affect the mind is by a means of Transmigration (projection into someone's psyche) to transfix then transmit negative signals!



The practitioner of Seidr was known as a Seid-Kona (seid-wife) or Seid-Madhr (seid-man)

The Goddess Freyja is the patroness of Seidr.



http://wulfe.webs.com/seidr.htm



Excerpts from Wikipedia:

http://en.wikipedia.org/wiki/Sei%C3%B0r



Seid or seiðr is an Old Norse term for a type of sorcery or witchcraft which was practiced by the pre-Christian Norse. Sometimes anglicized as "seidhr," "seidh," "seidr," "seithr," or "seith," the term is also used to refer to modern Neopagan reconstructions or emulations of the practice.



Mythology



The goddess Freyja is identified in Ynglinga saga as an adept of the mysteries of seid, and it is said that it was she who taught it to Odin: Dóttir Njarðar var Freyja. Hon var blótgyðja. Hon kenndi fyrst með Ásum seið, sem Vönum var títt ('Njörðr’s daughter was Freyja. She presided over the sacrifice. It was she who first acquainted the Æsir with seiðr, which was customary among the Vanir').



In Lokasenna Loki accuses Odin of practicing seid, condemning it as an unmanly art. A justification for this may be found in the Ynglinga saga where Snorri opines that following the practice of seid, the practitioner was rendered weak and helpless.



One possible example of seid in Norse mythology is the prophetic vision given to Odin in the Völuspá by the völva, vala, or seeress after whom the poem is named. Her vision is not connected explicitly with seiðr; however, the word occurs in the poem in relation to a character called Heiðr (who is traditionally associated with Freyja but may be identical with the völva). The interrelationship between the völva in this account and the Norns, the fates of Norse lore, are strong and striking.



Another noted mythological practitioner of seiðr was the witch Groa, who attempted to assist Thor, and who is summoned from beyond the grave in the Svipdagsmál.



Origins



Shamanism refers to traditions which have been maintained widely throughout the world and are probably of prehistoric origin. Since the publication of Jakob Grimm's socio-linguistical Deutsches Wörterbuch (p. 638) in 1835, scholarship draws a Balto-Finnic link to seid, citing the depiction of its practitioners as such in the sagas and elsewhere, and link seid to the practices of the noaidi, the patrilineal shaman of the Sami people. However, Indo-European origins are also possible. Note that the word seita (Finnish) or sieidde (Sami) is a human-shaped body formed by a tree, or a large and strangely shaped stone or rock and does not involve "magic" or "sorcery;" there is a good case, however, that these words do derive ultimately from seiðr.



Belief in witchcraft has been part of Germanic religion from earliest times. Jordanes in his De Origine Actibusque Getarum (Origins and Deeds of the Goths) gives an account of the origins of the Huns from the union of witches with "unclean spirits." These witches are said to have been expelled from the army of the Goths by king Filimer (fl. late 2nd century). Jordanes gives the Gothic name of these magae mulieres as haliurunnae (sg. *haljaruna). Old English has hellrúna (f. hellrúne) "witch," Old High German has hellirúna "necromancy."



Contemporary reconstruction



Diana Paxson and her group, Hrafnar, have attempted reconstructions of seid from available historical material, particularly the oracular form. Jan Fries regards seid as a form of 'shamanic trembling' which he relates to "seething," used as a shamanic technique, though he is less concerned with precise historical reconstruction, the idea being his own and developed through experimentation. See further the works of Jenny Blain, which discusses different ways in which seidr is being re-constituted today, in Scandinavia, the United Kingdom and the United States from the point of view as a practitoner and an ethnographer.



Within British Heathenry, seidr according to Blain (2002) is becoming an intrinsic part of spiritual practice. This is not necessarily 'reconstruction,' but may relate more to associations of people, land, and spirits.



It has been suggested that during seances the seiðkona would enter a state of trance in which her soul was supposed to "become discorporeal," "take the likeness of an animal," "travel through space," and so on. This state of trance may have been achieved through any of several methods: entheogens, sleep deprivation, sensory deprivation, for instance Galdra, which is the chanting of galdrar, is also involved in creating the state of trance.

http://en.wikipedia.org/wiki/Sei%C3%B0r



Galdr - Chanting the Runes

"Galdr or Galdor, from the Old Norse, originally meant "incantation". The verb "gala" is also used for "to crow". It later came to mean magic in general."



http://forums.skadi.net/showthread.php?t=105022

COMMENTS

-



 

16:40 Aug 15 2011
Times Read: 512


LUGHNASADH




Celtic holidays have changed a bit over the years with the intermixing of cultures from other areas such as the Romans and the Vikings and others. Therefore some feasts and festivals have either changed somewhat or been added to the mix as well as changes in the calendar and the advent of modern neo pagan groups as well as Christianity. Many of them have numerous variants on their names.



The last day of July was the eve of Lughnasadh which is a harvest festival named in honor of one of the chief gods of the Tuatha De’ Danann, Lugh. Most sources say there have been various pronunciations given for this festival but the most commonly known to be accurate at least in this day and age is “loo-na-sah.” Lugh was the god of science and all of the arts.



This particular festival as in most festivals of the times, had names that varied by location. Lughnasadh was an August 1st observance only in Ireland, in other areas it was slightly different. It was called Lunasdál in Scotland, and Lla Lluanys or Laa’n Ouyr (Day of the Harvest Season) in the Isle of Man, but the Welch called the day merely Gwl Awst, the August Feast. According to one source its more modern Irish name is “Lunasa” (Lá Lúnasa).

http://www.squidoo.com/lughnasadh



The Irish considered Lugh to be a sun god, referring to him as “Lugh of the Long Arm” (some say “hand”) but on the Continent he was referred to as Lugus. His name literally means “shining one." He is said to have killed Balor, his grandfather, in a battle. This was more or less a change of the guard figuratively. The Primal gods became of the past making way for a whole new echelon of gods.



Accordingly this was why the festival period was so important because it was also a change from striving to live on very little as those things stored from the last harvest were very low and almost totally depleted if not already completely gone.



“But to the relatives and ancestors who came before, July was known as "the Staggering month" and "the Hungry month." The time between Midsummer and July's end were referred to as "the bitter six-weeks" because food stores were either very low or nonexistent. “

http://www.chalicecentre.net/lughnasadh.htm



When the harvest was completed it was no wonder there was a time of merrymaking for the days of shortage and winter were now over. Food was now plentiful.



Lughnasadh was also called Brontroghain in Ireland. Lugh dedicated this feast day to his foster mother Tailtiu (pronounced tal-cha). Tailtiu was the last Queen of the Fir Bolgs. She is now known simply as “Mother Nature.”



“Tailtui died of exhaustion after clearing plains of land to make them more fertile, thereby better providing for her people. On these plains, (now county Meath, Ireland) Lugh asked that the festival be held each year at this location, in honor of her. In varying regions of Celtic culture, the same commemorative festival is held in honor of the regional Goddess of the Land. The association of this festival with the sovereignty of the Land may be why horses figure so prominently at Lughnasadh. Horse races are common.” http://www.efn.org/~celtic/lughnasadh__99.html



The celebration was held in many areas of the British Isles but due to the slight language and regional differences they have a variety of names and in many cases different celebratory factors. This is a time of rest and rejoicing from all the hard work that has been done in planting and finally bringing in the crops at harvest time. One must remember that the Celts for one had a calendar that was only divided in to Summer and Winter. The dates are somewhat fixed nowadays but that wasn’t always the case.



“What we know about calendrical beliefs is probably the best documented part of the beliefs (in form of the calendar of Coligny). We can be sure that in ancient Celtic Religion the year was divided in two main parts, the Winter half (starting with Samhain) and the Summer half (starting with Beltane) (although some theories want to set Samhain in the middle of the summer half, but that is probably nonsense) The other two great feasts (Imbolc and Lughnasad), if they at all existed in ancient Celtic Religion, seem to mark the respective middle of the respective halves. Seemingly, the Summer and Winter half fought with one another (in form of a white and black bull, probably, but possibly also in the form of some gods, look for this in the first branch of the Mabinogi where the enemy of Arawn of Annwn is called Hafgan [ie. "Summer king" more or less]”

http://draeconin.com/database/celtreli.htm#LUGHNASAD RITUALS



“In some places, a woman—or an effigy of one—was crowned with summer flowers and seated on a throne, with garlands strewn at her feet. Dancers whirled around her, touching her garlands or pulling off a ribbon for good luck. In this way, perhaps, the ancient goddess of the harvest was still remembered with honor.”

http://www.chalicecentre.net/lughnasadh.htm



When the Christians entered the area, the feast day of course was changed to another name according to church practice and was called Lammas by them. This is not an unusual practice when conquering groups came into an area, many things change. Lammas means “loaf mass” and on the first Sunday in August loaves of bread were placed on the altar of the church. These loaves of bread were made from the first grains of the harvest. The English also called the day Harvest Home or Apple Day.



Mike Nichols had this to say about Lammas:



“British Witches often refer to the astrological date of August 6 as Old Lammas, and folklorists call it Lammas O.S. (Old Style). This date has long been considered a “power point” of the zodiac, and is symbolized by the Lion, one of the tetramorph figures found on the tarot cards, the World and the Wheel of Fortune. Astrologers know these four figures as the symbols of the four “fixed” signs of the zodiac, and these naturally align with the four Great Sabbats of Witchcraft. Christians have adopted the same iconography to represent the four Gospel writers.

http://www.geocities.com/Athens/Forum/7280/lammas.html



One of the traditional elements of the Lughnasadh festival was handfasting. It is describe in this way:



“Young men and women lined up on either side of a wooden gate in a high wall, in which a hole was carved, large enough for a hand. One by one, girl and boy would grasp a hand in the hole, without being able to see who was on the other side. They were now married, and could live together for a year and day to see if it worked out. If not, the couple returned to next year’s gathering and officially separated by standing back to back and walking away from each other.’’ http://www.chalicecentre.net/lughnasadh.htm



It is from this tradition that the idea of “a year and a day,” is most likely derived and used in neo-pagan practices in present time.



Nowadays there are craft fairs, parades, plays and just good old fashioned camaraderie. Isaac Obonewits wrote that Lughnasadh was a day to let your hair down and since it is “the beginning of the harvest season and the ripening of the apples (as well as other fruits and vegetables). Applejack, hard cider, mead and other alcoholic beverages are consumed at this time (it’s almost a duty!) by many enthusiastic Neopagans.” http://www.neopagan.net/NeoDruidismCalendar.html



“Ballycastle in Northern Ireland celebrates the Oul' Lammas Fair, chartered in 1606. Activities vary from the sale of sheep and cattle to fortune telling. In Hungary, it is customary to have fresh baked bread from the new harvest with a glass of wine. A feast featuring the harvest is served with oven-baked bread, berries, grapes, nuts, apples, corn, and grain products. Planting the seeds from the fruits of the meal are considered to bring continued prosperity.”

http://www.web-holidays.com/celtic/articles/06.htm



People enjoy the fruits of their labors by sharing baked goods made from the harvest grains, fruits such as apples, pears, and bilberries and we can’t forget wine from the grape harvesting, wheat beers and juices of all kinds. Some areas even create giant “Corn Kings” or a “Wickerman” which are set aflame.











Lugh Lamfhada









http://www.chalicecentre.net/lughnasadh.htm

http://www.efn.org/~celtic/lughnasadh__99.html

http://www.geocities.com/Athens/Forum/7280/lammas.html

http://www.luminarium.org/mythology/ireland/





Sinistra 2008

COMMENTS

-



 

Golden Dawn

18:00 Aug 10 2011
Times Read: 521


Note: Sorry about the second video. The person who loaded it has now removed it. If I can find another I will in time, so if you see a working video, I have replaced it.

----------------------------------------------------------------------------------------------------------------------------



I found it interesting while researching an article totally unrelated to what I am going to speak about, how many factions there are in spirituality that deals with magick. Take for instance, the Hermetic Order of the Golden Dawn. This is not the only Order of the Golden Dawn but it is claimed to be the first. They sort of refer to others as "New Agey," which I found terribly funny. Men, they are always up for a fight including over plagiarism.



The Hermetic order follows membership by connected lineage. I understand why but there are numerous people who go against that and splinter groups have formed but I can tell you, lol...this order does not consider them legitimate. WOW



At the end of one of the videos there are ads for one of the groups. The first video is the actual Hermetic order and the second tells in their ads, lol. It is interesting all the same to see world places of the groups. Too bad they tend to bicker.













Aha...there is a group in Europe that follows Mathers ideas and went to court to maintain the name at least in Europe. Then there is another in the USA that is located in Florida that follows Regardie. Of course there are other groups but it looks like these are the two biggest.


COMMENTS

-



 

The Evil Eye

11:57 Aug 01 2011
Times Read: 535


What is the Evil Eye?

By Samantha Stevens



The Evil Eye has been around since the beginning of time. It simply means sending someone a thought that seems intrusive or invasive or has the power to hurt him or her. The bad fortune that results is considered to have been caused by envy. The evil eye is not necessarily considered to be intentional or associated with witchcraft or sorcery. Oddly enough, this thought form could actually be complimentary in nature. The origins of the Evil Eye are Middle-Eastern and Mediterranean. The concept was introduced into the Americas, South Pacific Islands, Asia, Africa and Australia by European explorers.



Sending someone the evil eye comes from the concept that we all have a Third Eye, located in the center of our forehead. Blinding, fogging or obscuring the third eye is often the intent of the energy's sender. Most of us have experienced the weird power of the phenomenon. All it takes is a gaze that seems to be unfriendly, indifferent or blank and seems to a couple of seconds too long. We think about it for a few minutes afterwards or perhaps an image of the person staring at us preoccupies our thoughts occasionally for the rest of the day. Perhaps that is why the British and Scottish term for the "evil eye" is "overlooking." It implies that a gaze has remained too long upon the coveted object, person or animal.



The evil eye is also known as the envious or invidious eye. In Italian it is called the malocchio and in Spanish the malojo (loosely translated as the bad eye) The evil eye is known as ayin horeh in Hebrew; ayin harsha in Arabic, droch shuil in Scotland, mauvais oeil in France, bösen Blick in Germany, and was known as oculus malus among the classical Romans.



The original belief is that any person can harm your children, livestock, fruit trees or any other evidence of prosperity just by looking at the spoils of all your good will and hard work with envy. Ironically, the curse of the evil eye is thought to be provoked by inappropriate displays of spiritual pride or excessive beauty. There is a theory that very famous people and celebrities suffer more personal misfortune than others simply because they are subjected to more "overlooking" and envy than others.



This superstition might have some grounding in evolutionary psychology as usually one animal is thought to dominate or be aggressive to another simply by staring at it for too long.



Psychologically speaking, staring or glaring at someone is officially considered an intrusion into your affairs. Apparently, there is a fine line between casting a glance to casting a spell. In these post Celestine Prophecy times, this kind of stare could be compared to a kind of etheric laser beam or amoebic arm that rips open your aura. Others would describe the infliction of the evil eye as the projection of an image (such as the image of the person you have offended or hurt) so that you see only that to the exclusion of all other sight. In other words, you see that person wherever you go or feel that your life's events are always colored by your dealing with that person. Another symptom is the inability to proceed with ordinary, daily events without feeling somehow compelled to make things right with the person you have often unknowingly offended with your grandiosity.



It is common folklore that the evil eye has a dehydrating effect on its victim. It is thought to cause vomiting, diarrhea, the drying up of the milk of nursing mothers and livestock, problems with the blood, eyesight lack of rain, the drying up of wells, the withering of fruit and impotence in men. Clumsiness, stomachaches, dry coughs, diarrhea, itching, hair loss, dry skin are all thought to be physical symptoms of an evil eye attack e. On the astral level it is thought to cause the drying up of prana, chi, life force and the easy flow of prosperity in life. Part of this image might derive from the idea also, of muddy, murky or poisoned vision that is somehow attached to the victim's third eye.



Almost everywhere that the evil eye belief exists, it is said to be caused accidentally by envy or praise. Thus the phrase "Pride Goeth Before a Fall" In certain Mediterranean and eastern cultures, one is careful not to praise a child too much, lest it invite the subconscious balancing effect of the evil eye. A classic situation would be the barren woman who praises the newborn baby of a new child. Such praise would be considered inappropriate and thought to bring the evil child. One of the remedies for this would be for the mother to spit, to symbolically "rehydrate" the situation. Also, she may speak ill of the child OT counteract the effects of the praise, which might have malefic effects on the child later.



The belief that individuals have the power to cast the evil eye on purpose is more idiosyncratic to Sicily and Southern Italy, although the belief has certainly spread elsewhere - to the Southern United States and the Latin Americas. Such people are known as jettatore (projectors). They are not necessarily considered evil or envious, just born with an unfortunate embarrassing talent that causes others to avoid them. In ancient cultures, if you were thought to be the possessor of an evil eye, you were often negated by the rest of society and went unrecognized on the street without meeting anyone's eyes.



Perhaps one of the most familiar preventative measures against the evil eye is the hand gesture. The Mano Cornufo or "Horned Hand" involves extending the first and index fingers from a fist. The Mano Fico or "Fig hand" involves placing the thumb in between first and second fingers.



Historically there have been many cures for the evil eye:



In Italy, the evil eye is diagnosed by dripping olive oil into a vessel filled with water. If the oil conglomerates into the shape of an eye than the victim is considered officially cursed. Prayers are recited until the droplets of oil no longer create an eye shape.



In Eastern Europe charcoal, coal or burnt match heads are dropped into a pan of water/. If the items float then the person is considered to be the victim of a curse.



In the Ukraine, a form of ceromancy or candle reading is used to diagnose the curse. Melted wax is dripped from a candle into a pan of water. If the wax spits, splatters, or sticks to the side of the bowl then the "patient" is considered to be under the influence of the malefic eye. Usually the patient is cleansed with Holy Water. He or she is pronounced cured when the dripped wax sinks the bottom of the bowl in a round ball.



In Greece Mexico and other places, the official cure is to invite the culprit responsible for the evil eye to spit in a vessel of the holy water that is consumed by the victim.



In Mexico, rolling a raw egg over the body of the victim is the antidote. Afterwards, it is cracked open and if the metaphysician or healer divines the shape of an eye in the yolks then the person is considered to be cursed. Several eggs may be repeatedly rolled over the person's body until an egg without an eye if found. Sometimes the egg is placed underneath the person's bed overnight and cracked open in the morning.



In China the remedy for the evil eye is the Pa Kua mirror, a six-sided mirror that is hung on the front door or placed in the front window to reverse bad energy back to the sender. Some of these mirrors are convex to reflect back the bad "poison darts" or "arrows" of multiple ill wishers and some are concave to reflect energy in a definite direction back at, for instance, a nosy neighbor, whose gaze may have lingered on your garden of tulips for too long. In Feng Shui, mirrors are often used as a cure all to reflect negative energy back at all kinds of things - people, bad architecture, traffic, neighbors, physical obstructions such as trees or rocks or anything else that might considered to be a conductor of Har Shui (negative vibrations).



In India the mirroring back of the evil eye takes the form of small mirrors that are sewn, braided or crocheted into clothing. This mirroring back of bad energy is also familiar to practitioners of Wicca and Lukumi or Santeria. In India, the human eye is also considered to be a mirror of the soul. Indian women wear kohl or heavy black makeup to emphasize their eyes not only to shield themselves from evil eye but also to prevent themselves from accidentally inflicting it on others. In India cords strung with blue beads are placed on newborn babies. When the cord breaks and the beads are lost the child is considered to have a strong enough aura to protect him or herself from the evil eye. Red cords worn upon the wrist or neck are thought to have a powerful effect against ocular malevolence. A silver charm called Eye of Buddha which references the Gautama Buddha is also worn against astral attack.



In Italy, gold, silver or gems carved or cast into the shape of the Mano Fica or Mano Cornufa are used to repel the evil. The most coveted ones are made of red coral, but many versions exist today made of gemstones and plastic. They are worn by men to protect against the withering of the genitals thought to be caused by the bad eye. Also Italian in origin is the Corno or horn or devil's horn amulet that is thought to protect against the same dysfunction. The women's version is made from a twig of red coral.



In Arab cultures, superstitious types wear an eye in the form of a stone cast in the center of a hand shaped bone or metal charm A common Egyptian charm is the Buckle of Isis which represents the menstrual pad of the Goddess Isis who was the Mother of all living things. Stuffing a little prayer or spell inside a locket that is hung around the neck is the common European custom for protecting oneself against deadly gazes.



A light worker such as myself might advise you to protect yourself in the following contemporary ways:



Always maintain the belief that nobody has the power to hurt you with a look. This in itself is a very powerful thought form.



Before you go out, imagine that your third eye is actually covered by something that looks like a small pocket mirror. If you are a psychic or a healer then simply close your third eye and don't open it unless you want to look.



If you are feeling haunted or upset as the result of a "look", press your thumb hard into the center of your forehead and imagine your third eye quickly flipping. Flick the energy away with your thumb and snap your fingers.



Always remember that what you resist often persists. The phrase "Oh, so what!" is one of the most powerful chemicals in the universe that you can use to dissolve negative energy.



Samantha Steven's articles have been published in many high-standing newspapers and she has published several books such as Psychic Self Defense, Creating Money, Creating Love. She is a psychic/channeler and lives in Canada.



Article Source: http://EzineArticles.com/?expert=Samantha_Stevens



Article Source: http://EzineArticles.com/20447


COMMENTS

-



Oceanne
Oceanne
13:00 Aug 01 2011

I opened a thread about this about a year or so ago.I like the subject.





ladySnowStrixx
ladySnowStrixx
14:50 Aug 01 2011

cool, you should post this in the Coven








COMPANY
REQUEST HELP
CONTACT US
SITEMAP
REPORT A BUG
UPDATES
LEGAL
TERMS OF SERVICE
PRIVACY POLICY
DMCA POLICY
REAL VAMPIRES LOVE VAMPIRE RAVE
© 2004 - 2024 Vampire Rave
All Rights Reserved.
Vampire Rave is a member of 
Page generated in 0.0603 seconds.
X
Username:

Password:
I agree to Vampire Rave's Privacy Policy.
I agree to Vampire Rave's Terms of Service.
I agree to Vampire Rave's DMCA Policy.
I agree to Vampire Rave's use of Cookies.
•  SIGN UP •  GET PASSWORD •  GET USERNAME  •
X