The Ultimate Vampire Resource and Directory

Oh Power of Light! Be Thou present here in the quietness of this room, be Thou here to bring to the understanding of these in the mortal body that You are the Maker and Creator of all things, the Lord of light and darkness, the Lord of life and death; indeed You are the Lord of power, the Lord of beauty, the Maker and Creator of all things.



When Thy children bring their consciousness into attunement with Thee, they come to know that Your infinite power and infinite law is at work in and through all things of the immortal realm - of which the mortal life is but a part. As they come here in this quietude of prayer and inwardness of communion, may they come to realise the immensity of the great stream of life which is flowing and flowing through all the manifestations of Thy creation – shaping and re-shaping, making and re-making all things into a pattern which is ever-renewing, ever more beautiful, ever more orderly, because it is the manifestation of Thy most holy law.



Into the peace and power of Thy presence we bring these who are here. We would encircle them in holy light, in simple love and quiet peace that they may learn to live through all the changing conditions of the mortal life in the realisation of the immortal and unchanging power.



May peace, power and light be here.



Beloved brothers and sisters, I come to talk with you through the voice of this medium and release into the quietness of this room some measure of spiritual power and unfoldment of spiritual knowledge.



As I bring you to think upon things which are infinite and eternal, I would say to you in the spoken words of your earthly understanding, There is no reason for you to fear death or dread the coming transition of spirit, there is only a need for you to understand that life is part of death, and death is intertwined in the great fabric of life. Once you come to understand this, then much fear and dread can vanish silently away never to return, never to oppress the mortal mind of people again. It is the dread of death, the fear which presses in upon the minds of people because they see the struggle of the mortal body, they see the changes taking place within the mortal self and do not yet understand that the immortal, spiritual part is but withdrawing from the mortal and visible body. It is in the withdrawing and separating of the great forces of life from the structure and cells and organs of the mortal and physical body that there appears to be suffering and a horror in dying.



Those who are growing in spiritual knowledge and look forward to the moment of death, you often say that you do not fear death and what will come after but fear the moment of dying because you do not know what it will hold nor how to help yourself: unto such would I say, What is in the consciousness is deeply implanted in the understanding of the mind. This endures, this is stronger than the movement and activity of the mortal body itself. That which is implanted deep in the mortal imagery, the teaching which has influenced you during the many years of your mortal life, this is what you will remember when your mortal consciousness is separating from the brain and body it has used during the many years of life.



The wise teachers of your land have taught their priests how to help the children of earth. The priests who belong to the Christian religions seek to minister to the dying just before the time of death, to bring to the mortal mind the reassurance of life beyond the earthly plane. Coming to the dying person, the priest will breathe forth familiar prayers and help that one to become free from all sense of guilt by bringing from the deeper memory the remembrance of sins and a recollection of things wrongly done; thus the consciousness will be free from the oppression of guilt and regret. And in that moment when the priest tends the departing soul, does he not also teach the soul where to look, where to seek for the light when the body and soul no longer hold together? The Christian priest will say to the departing soul: “Look in the land beyond death for the Master Teacher, the Master Jesus Who will lead you home.”



By imparting this thought into the spiritual consciousness of the one who is leaving the mortal body, the priest brings to the departing soul a recollection of the Leader, the Teacher, the Master who has been the focus of attention throughout all the years of mortal life. When free of the body, instead of remaining in fear and confusion, that soul will look into the land around him, through all the shades and shadows of the near-earth world, searching for a light, seeking for a cross, searching for a spirit who will lead him out of fear and confusion into light and peace - the thought of Jesus, the thought of the Christian Master is a light to guide him upon the way.



Those who followed the ancient religion in the mountains of Tibet, their priests were taught to go forth from their monastery places unto those who were coming to the closure of their lives. They would sit beside the bed, breathe forth prayers, lay their hand upon the seat of consciousness which is the head and say to the departing one: “Linger not within the land which is near to earth, look for the light, seek for the power which lies beyond - that you may pass safely through the nether regions into the great land of peace and joy.” So the priests spoke to the dying soul, impressing deeply into the consciousness of that one the recollection of truths learned during the years of earthly life; and within the confusion and fear which closes upon the mind at the moment of death, the dying one would remember: “I must pass swiftly through the places of shades, pass swiftly through the places of shadows and look for the light, go to the light.” Thus would he come into light and peace and meet again with the beloveds of his heart in the place of reunion.



In the great religion of the East, those who learn the teaching of the Buddha have their priests and teachers who go forth in time of need to the household in which the dying lie; sitting within the household they will turn the wheel of prayer and say to the dying one: “Linger not close to the body. Fear not the place of shades but pass swiftly, swiftly through the realms of illusion into the peace and light of the Great Nirvana of which the Blessed Buddha has spoken in His teachings unto His children.” Entering deeply into the consciousness of the departing one, this thought can be retained through the moment of death when the brain dissolves and the spirit no longer holds the elements of the body. Then would the spirit remember this and pass swiftly into the places of light.



It is even so in this spiritualist truth to which peoples of your earth are slowly turning for new enlightenment and understanding from teachers such as we who speak through this medium. Those who are learning these truths also learn from their spirit teachers that as the body weakens and the spirit begins to free itself from the body, they must look round for the teacher in the bright garments of spirit who will guide and lead him out of the place of shadows into the place of light, the land of eternal summer or radiant light, which is similar to the heaven of the Christian God and to the place of light to which the Tibetan may look.



All revelation which is pure and all truth which is good leads people to the same state of understanding and illumination; though it may be clothed in a different language and symbolism according to the place and teachings of the land wherein the people dwell, it brings to each the same fundamental truth.



I would say to you who are here and those who will later read or listen to these words, Do not fear death! As you come to the dissolution of the body, open your heart, open your mind, open your awareness to the light and thought of the glory which lies beyond. Remember that fear causes the consciousness to close in around the mortal brain, but joy and understanding cause the consciousness to rise into a great expansion of light and lightness. Fear closes in the thought of the soul and makes it cling more closely to the body - love and understanding and joy expand the consciousness so that it may more easily separate from the cells of the brain and body itself.



Death should be a thing approached with quiet resignation and simple expectancy, in the quiet hoping and remembering of ancient truths. It is to us a sad and fearful thing that so many of earth’s children cling to their body as it dissolves through disease and age, the consciousness closes in and clings to the brain instead of opening to the beauty of the eternal truths like a flower to the sunlight. You may say unto me: “How and what is it that causes many to die slowly and in fearful illness?” Beloveds, I would say that this is a sorrow to us. The fear of separation of spirit and body is largely because of wrong teaching and the lack of understanding which has been implanted in the minds of people through ignorance.



But where the laws of spirit are understood and rightly applied unto the living of mortal life, where men and women use their body in wisdom and understanding and maintain within the mortal mind the realisation of immortal truths, then the body is lightly held by the spirit. The body is maintained in harmony and kept in health by the spirit until the term of earthly experience is ended and the soul and spirit loosen the link with the heart and brain. Swiftly and easily does such a one separate from the body through a fault in the mechanism of the heart, and the soul moves swiftly into the realms of light.

There is a glory in the moon, a glory in the sun and there is also glory as light is reflected upon the glistening surfaces of water: there is radiance as the beauty of light is disposed through the droplets of the airy world to break into myriad fragments which reflect the glory as a gleaming radiance and a gentleness of silvery light. The eyes of men and women have beheld these glories throughout the immemorial days and months and years of earth’s history. Such light, the beauty of such colour and the breaking forth of this radiance, brings the soul of man and woman to think of Thee, Oh Thou Great Master and Creator of all things.



Oh Thou Spirit who art Light within Thyself and Who, in the purity of Your radiance, does set light into every place; Oh Thou Spirit of Light, man is indeed the reflection of Thy beauty and holds within himself part of Your own glorious radiance. The radiance in the soul of man surpasses the beauty of sunlight and moon and is beyond the beauty of light as it is reflected upon the still quiet surfaces of gleaming waters, for the soul of man is radiance and light in itself, it is indeed the beauty and light of Thy Spirit, Oh Thou Great Master Creator.



We pray that man may shine with his own beautiful light, and that light will be wherever men and women dwell; that the soul of man and woman may be as a lit candle of faith showing forth the gleaming radiance of their praise unto Thee who art the Master Creator of all. When the soul of man and woman shines with purity and radiance, with an unclouded flame, then their life becomes a life of praise unto the Master Creator, and becomes a showing forth in every part and particle on their inward being of Thy Divine Light and Beauty.



In Light, in Power and Peace, I set within this room the sign and seal of spirit in the form of a great gleaming circle of radiant light, that it may shine and gleam as the sign that herein spirit and earth have met together in beauty and unity.



Beloved brothers and sisters, I come and speak with you through the voice of this medium, and as I come I bring some part of spirit power and spirit force; I come to clothe in a raiment of spoken words the beautiful truths that are known unto us in spirit. When you say to me: “What are the reasons and purposes that we as individuals become incarnate in this world of earthly matter?” I must say to you beloved ones, There are many, many reasons, and many, many purposes. But to those to whom I speak, the reasons why you are here are threefold.



The first is that you may gain experience as you come into this heavy world of matter. This is an experience which cannot be gained in any other way except by being immersed in the world of matter itself. You feel upon your hands the heaviness of clay, and upon your soul the heaviness and weariness of the physical body; as you move amid this earthly world, you feel in your soul’s self how immovable is the rock and how sticky the clay. You experience and discover of what substance is the flesh, and you breathe and know of what nature is the air upon which your soul is dependent for life. As you experience these things, you come to know something about the mortal world and the substances which compose it, for how else may you know of what nature is the matter of your earthly world? Another spirit may speak to you for a thousand years and still you will not know how heavy is the water and how dense is the clay, because all descriptions and all explanations still defy the understanding: understanding which can only be gained by experience, by feeling and testing, by knowing. Only thus can you know the nature of substance, the nature of the earthly world.



The first lesson and reason for the incarnation of spirit into the matter of the earthly world is for the purpose of gaining experience, gaining knowledge, for knowing of what nature is the substance of the earth. The Master Creator has set upon the great string of existence a myriad of worlds and stars, innumerable states of existence - and the immortal spirit, the living soul, cannot know these by simply thinking about them. The spirit learns about the great places of creation by experience and contact, and so gains knowledge of the creativeness which lies within himself.



I say to you, As your hand rests upon the rough bark of a tree or fondles the silken substance of water, as you lift up your eyes and behold light within the heavens or cast down your sight and behold darkness in the valleys, you are still learning about the world, about creation and the nature of that creation in which you dwell. Even when you create your little globes and send them rocketing forth into the outer firmament and men walk upon the moon or stars, are you not doing just this same thing? Discovering for yourself of what substance is the moon and the stars? As you learn this, you know for yourself something about the very world in which you dwell - this is the first reason for your incarnation.



Your second reason for coming into the incarnation of the earthly world is to learn to master earth’s forces, which you do in the time of your infancy and the years of your growth. Before you dwell as a man or woman in your earthly world you have to master the forces of heat and cold, and the great forces of attraction and repulsion. You have to learn to keep your body upright upon its feet and not let it be drawn down by the forces of earth nor sucked up into the heavens by stellar forces which have their effect upon the earth itself.



So your lesson is the lesson of mastery. You learn to master the forces which govern the body, the powers of the mighty winds which would blow you hither and thither as well as the heat of the sun which can scorch and wither so you no longer exist. You master these forces that your existence may continue through the mortal and physical body. As you master them, you come to master the instrument through which the will of your spirit is expressed; your appetites and hungers - the desires which draw you hither and thither - these have to be mastered by the will of your spirit. You give your physical body a correct sufficiency of food: you do not allow your appetites to run away with you so that you give the body such an amount of food that it cannot digest this. You master your hunger and your thirst, for this is the lesson of mastery.



As you master these forces, by the will of your spirit you inevitably come to the mastery of the emotions. The feelings, angers and loves, the attractions and repulsions, affect you in the mental, emotional and spiritual states because you are a spirit trying to learn the lesson of mastery. Would that you were taught this in your youth, beloved ones, so that you would not allow yourself to be tossed this way and that by your appetites and anxieties but would see and know that the great challenge of your life is to overcome; to master and make good your will and your desire through the mind and the brain and through the heart and body during the few short years of your earthly experience.



When you come to the realisation of your mastery then you fulfil the third great reason for your incarnation into the earthly world - the transmutation or cleansing of the soul of this earthly world in which you dwell by imparting into its aura or soul some quality of your own spirit which will cleanse, enrich and beautify this world in which you take your incarnation. Your creative effort may be in the creation of a body through which another spirit becomes ensouled in the earthly world: the process of birth enables you to give a soul of value and beauty to the world, who may be taught to live according to the Will of the Great Master Creator, and through whom light and love and beauty may enrich your world.



The life and beauty of children who are properly taught and brought into the right state of spiritual understanding often brings a gaiety and beauty to the soul of the world, a cleansing and harmony which is not sufficiently understood by those who pass through the experience of parenthood. I would say to you, Do not despise this action of the creativeness of life, but undertake it with reverence and an understanding of the privilege of creating a body through which a beautiful spirit may come into the ensoulment of the earthly world.



Beloved ones, as you live your life of experience and dwell with your mortal and physical body, remember that the will and power of your spirit is expressed through your hands and fingers, so bless all as you take your way day by day. Love - and leave the loving imprint of spirit on the seat wherein you sit, upon the substance that you touch, and upon the person whom you bless. Let the will of your spirit go out in blessing through the touch of your hands and fingers upon earth’s living substances. As you do this you leave the touch of the healer and life-giver, the touch of a spirit creator upon the very substance of the world around you. You are spirit, incarnate in the living body of physical matter, and through your body the will of your spirit is being expressed.



In your moments of prayerfulness and quiet meditation, sometimes let light go out from your mind and your aura, send out beams of spiritual light and radiance into the world surrounding you. As it goes forth your light slowly interpenetrates the aura of the earthly world and helps to eradicate the impressions of darkness left over the many, many long years of earth’s past history, when men have wept tears of sorrow or in fear have impressed the soul of the world with depression and fearfulness. In their lack of understanding, others have wrought vengeance and battle, cruelty and torment upon the creation that surrounds them and left an impression of suffering and tears upon the soul of the world. But you who understand your purpose in the world can wipe clean this slate, you can wipe clean this aura. You can replace these old impressions of dark with impressions of light and love and peace, and in its fashion this heals the soul of the world in which you dwell.



As spirits coming into the earthly life, I would say that this is your threefold purpose. Firstly, you come to learn; secondly, you come to master; and thirdly, you come to contribute something of love – a pattern of beauty, a restoration of harmony and bringing forth of healing. It is a cleansing and a love and light to the world in which you find yourself.



We who seek to teach you from the regions of light and speak to you through the voice of this medium, in the years still to come we plan that your young children and youths and maidens will be taught the purpose of their coming into the earthly life, that they may no longer be sucked into the whirlpools of negative thought and selfish desire created by those in the past who left wrong impressions upon the aura of your world. Make sure you leave the right impressions. Be certain that you give out light and love, that you radiate forgiveness and circulate healing in all your thoughts and words, your actions and prayers in this day and all the days that are still to come.

Beloved FOLKS OF ALL COVEN & PEOPLE , is it not true that as your eyes gaze upon the ocean, you will say that it is blue because it reflects the arching sky which is above it? If your eye wanders into the distance you may behold it as grey, or sometimes even tinged with green or mauve or with any other hue which the ocean may capture from the arching colours which fill the sky with glory. Yet it is the ocean that you see and you will say that the colour of the ocean is blue.



If your eye gazes upon the gentle blossom which unfurls its petals upon the branch from which it has grown, you may say: “This is a red rose,” or: “This is a rose which is pink,” sometimes you may even say: “It is white.” Yet is it not true that the white petals are sometimes silvery in their sheen or stained with a tint of gold or a hue which is pink? And yet the hue is so delicate that you will say: “This is a white rose.”



What of the red rose you love so well? Hidden within the petals, do you not see shades and shadows which have hues that are almost purple, tints that are delicate pink and tinges which remind you of gold? Even the red rose has variations within its redness - yet it is still a rose although you may say the rose is of this colour or of some other hue.



Whatever you may gaze upon within the ways of your earthly world, you will discover that every hue holds within its heart a multiplicity of rainbow colours because this is the fashion in which the Great Master Creative Force has brought it into being. And it is so with these hues and colours which are seen within the soul body of the human person (the aura) which reflect the feelings and emotions, the aspirations and desires of the hidden soul and inward person.



Why then do you say to me: “What is the colour of love; of what nature is love?” I would say to you that as the rose has a multiplicity of variations within its hues, so does love have a multiplicity of variations in its nature.



As you live your life in the ways of earthly experience there is the tender love which blossoms in the years of your youthfulness, the love between maiden and man, and man and maiden; then there is the deepening love from their con-joining together which gives a richer hue, having within itself the tints of devotion as the infant child comes to enlarge the circumference of their lovingness. Also in the lovingness of earthly life there is found what is known as loyalty, a hue and shade which has a different colour from the tender hues of early love, a colour which is strong and clear - loyalty is also a part of lovingness. In this blossoming of love and lovingness within the aura there comes sometimes the ruby and scarlet hues which are the symbols of sacrifice - sacrifice, too, is part of the quality of love.



You need to meditate upon the nature of love and see all the varying aspects of its nature, for when you say: “Is it possible to love the unlovable? How can we feel love for the unlovely?” then I would say, You need first to ask in what nature do you mean love and of what kind of love are you speaking? The very fact that you say: “How can we love the unlovable?” is a revelation of the love within yourself. It betrays your desire to love the unlovely and proves that you have love within your heart for those who are difficult to love. So you should not torment yourself because you think you cannot love the unlovely, but know that your very desire to love them shows that the seed of nobility is set deep within your soul. Later, through this kind of loving, you will be able to develop and express your desire to love as compassion.



Then there is the quality of love which causes you to say: “I feel sorry for him, I feel sorry for her.” Beloveds, this too has within it a tinge of love from the heart: it is not the ruby red of sacrificial love but has a tint of the love which dwells deep within the soul. As you gaze upon the depraved, the neglected, the ugly, the resentful, the hurtful, you long within your soul to aid them in their distress, yet you are aware that no words come within your mind which may reach them - yet you pity them.



Pity, beloved ones, has also a part of love. The heart which is cold and completely closed can feel no pity. When you say: "I pity them, I feel sorry for them," then your soul is revealing a tinge of love similar to the subtle tint within the rose petals or the heart of the ocean, in the subtle colours within the arching sky. When you feel such pity, when you desire to help, when you voice your feelings and say: “I wish I could do something,” then I would say, This is the outward and visible sign in the earthly world of the outflowing of frond-like structures which go from your aura as delicately as the unfolding feathers of birds. They reach out and momentarily touch the soul or aura of the one whom you desire to help, touching them with a touch so gentle that they are scarcely aware of it - and yet they are blessed.



Is it not true that the brush of an artist, if it caresses the canvas for only a moment, it leaves its tiny impression? Even so is this tender brushlike touch which goes out from the soul and momentarily brushes the aura of the depraved one. In that moment a little mark is made: in the fullness of time this may become the very centre upon which spirit can later build a cleansing and renewing influence which will lift that one from ugliness into loveliness.



When you have a desire to love the unlovely you may also train yourselves to gaze with the eye of inward understanding upon those who surround you. Sometimes look upon the men and women who pace your city streets and say to yourself: “Within this one there lies the spark of divine life, there is an imprisoned splendour behind this stony face and this self-contained personality.” Seek and look and try to discover the hidden splendour of the soul, and this may make it easier for you to discover ways in which you may unveil the loveliness within the soul of the unlovely.



As you ask your question it seems that it is not asked about those whose souls are encased in bodies which are bent and twisted by disease nor whose features are marred and blurred and unbeautiful, your question is asked about those whose personality appears to be twisted and whose soul seems to be ridden by hate and the desire to destroy and harm the creation. It is for these that the real compassion of the soul has to be unfolded and enlarged.



In the regions of spirit life, in our service to those who leave the earthly life through violence and hatefulness, we have to learn how to love the unlovely and overcome their desire for retaliation. We have bands of spirits who are skilled in piercing through the armour of hatefulness with simple weapons of lovingness. In our helping of those who are lost and lonely, we make use of many little loving things.



We have learned that hate in the soul is frequently the result of loneliness and souls who have left the earthly life and dwell in the grey places created by their own desolation are alone because they separate themselves from those who would love and help them - when we draw near with love and encouragement to succour them, they thrust us away.



But loving creatures, little dogs who have loved human people in the earthly experience, these loving animals can be brought from their happy places of joy and will accompany us into the grey places. With their friendliness and joyfulness the little dogs pierce through the armour of hate and loneliness and with their devotion they reach these souls who are so alone. Many creatures co-operate with us in these regions of spirit - sometimes a lion or a horse or an elephant, maybe even a little mouse - for here in the gardens of spirit existence these creatures live with love and freedom; they are responsive to our thoughts and may sometimes draw near to such souls to lift them out of their darkness into a first realisation of light.



Even so can it be for those who are alone in your earthly world, those who separate themselves from the men and women who surround them till they are unaware of love. Sometimes the animal or bird, or even the child, may draw near and with simplicity accomplish that which you cannot bring into being.



I would say to you, Do not despair if you cannot express love in the way that you yourselves understand it but send out your thoughts, radiate your influence, pray for those whom you cannot touch with words. Remember that the radiation of the soul and spirit is always a living radiation of light which will set into motion the patterns created by spiritual endeavour to bring around the unlovable one; a pattern and power upon which others, in later times, may build and add their influence to water the little seed of love which you have planted. In the fullness of time, regeneration and love and light may come for each unlovely one, for this is the pattern and power of the law of life and the law of love.



Even further would I say to you who are desiring to develop the power of love, Think to yourselves how a little knife has to be sharpened against a flint stone, think how a little jewel has to be shaped by a surface which is rough and rubs and brazes it and turns it until the imprisoned splendour of the jewel is released. The unlovely and the difficult to love are the testing stones of your ability to persevere, they are the trials upon which you test your strength. How feeble and weak will be your love unless it is tested sometimes in the need to understand and to forgive, in the need to persevere. It is in this that you come to truly understand the fact that you must be grateful for your enemies and bless those who do not understand you - from them and upon them the true power and ability and understanding of love within yourself comes to its beauty of fruition and fullness of unfoldment.



GOD says , I bless each one with the blossoming of love within your heart and the shimmering of light within your soul body, and pray that the Great Giver of All Good may set upon you the sign and seal of blessing and lovingness, that it may endure into all the days which are still to be.

PEOPLE OF INDIA !!!!! WAKE UP , COME TOGETHER AND FIGHT !



PEOPLE OF INDIA & THE WORLD WIDE , THERE IS NEED TO RAISE OUR VOICES TO END ALL THE HEINOUS CRIMES AND DOMESTIC ABUSES ! LETS UNITE OUR STRENGTH AND FIGHT FOR THE WOMEN'S SAFETY , LETS CHANGE THIS FOR A GOOD CAUSE FOR ALL THE WOMEN & CHILDREN TO BE A SAFER PLACE TO LIVE IN WITH SAFETY AND SMILES TO SEE .LETS CONTINUE THIS FIGHT FOR WOMEN & KIDS SAFETY WITH ALL OUR MEANS AND SENSIBLE MIND & HEART ....

LETS BE AT OUT FORE FRONT ALWAYS TO BE ALERT TO THE SLIGHTEST SCREAM OR THE ODD BEHAVIORS .

If this bill passes, anyone could be charged with one of the most heinous crimes in the world, and threatened with life in prison, 30 years or more after it allegedly happened.I very strongly with capital punishment. Yes it may be costly and innocent people may be killed but for every REAL criminal we put to death its less children killed or raped, less murders commited and even animal abusers. Every criminal should pay. If you take a life, your own life should be taken !!!

ONE :People who literally tear open a child to commit a sexual crime are not human, therefore, not befitting HUMANE treatment. They serve NO VALUE to society at all and must be taken out of the gene pool. Two: The cost of maintaining these individuals is around 30,000 each year in LEGAL CITIZEN TAX. They are literally not worth the added burden to society. Three: 83% of all sexual crimes go unreported (all ages/all crimes). That means for every two sexual predators caught... 8 got away with it. OR every ONE person a sexual predator violates... he did the same thing to FOUR others before he got caught (on average). Four: Recidivism (repeat offense) is 78% for a sexual predator. Again, that is for those caught. Realize, while in prison they are free to discuss their acts with other child-ripper-openers and improve their methodologies reducing their chances of getting caught when they get out in a . It has also been shown, these deviants are MORE likely to simply KILL the child next time eliminating the evidence. These crimes are then labeled as MURDERS... thereby DILUTING the ACTUAL % of sexual crimes. Five: The average pedophile commits molestation 260 times during their lifetime. Over 90% of convicted pedophiles are arrested again for the same crime after release from prison. (Sex-offenders.us) More than ½ of all convicted sex offenders are sent back to prison within a year. Within two years, 78% are back. Final Decision: These "things" must be put to death.



WE MUST NOW TAKE AN IMMEDIATE ACTIONS TO MAKE A PRECAUTIONARY MEASURES TO MAKE SURE TO NOT TO LET SUCH CRIMES GO UN HEARD OR UN PUNISHED ANYWHERE OR ANY PART OF THE CITY OR VILLAGE !!!!!!!



ITS A CRY FROM ALL WHO HAVE GONE THROUGH PAINS & WHO WANT THE WORLD TO CHANGE FOR BETTER LINING ****************



* Rashmi *

COMMENTS

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Lullaby
12:42 May 08 2013

It still isn't illegal in India for a man to rape his wife. That's ridiculous. They treat marriage as if it's consent to any sex in future, when it's needed every time in most Western countries.



India hurts my brain.

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POST COMMENT

( I once had a Black Stallion on my B'day From my Parents When I was 18yrs old just for a week & that was My best week of my Life I had named him '' FIRE OF MY LIFE '' )

JUST 4 A WEEK





From time to time, people tell me, 'lighten up, it's just a horse,' or, 'that's a lot of money for just a horse'. They don't understand the distance traveled, the time spent, or the costs involved for 'just a horse.'



Some of my proudest moments have come about with 'just a horse.' Many hours have passed and my only company was 'just a horse,' but I did not once feel slighted.



Some of my saddest moments have been brought about by 'just a horse,' and in those days of darkness, the gentle touch of 'just a horse' gave me comfort and reason to overcome the dark.



Those who think it's 'just a horse,' probably also use phrases like 'just a friend,' 'just a sunrise,' or 'just a promise.' 'Just a horse' brings into my life the very essence of friendship, trust, and pure unbridled joy. 'Just a horse' brings out the compassion and patience that makes me a better person.



Because of 'just a horse' I rise early, take long walks, and look longingly to the future. So for me and folks like me, it's not 'just a horse' but an embodiment of all the hopes and dreams of the future, the fond memories of the past, and the pure joy of the moment.



'Just a horse' brings out what's good in me and diverts my thoughts away from myself and the worries of the day.



I hope that someday others have the opportunity to understand that it's not 'just a horse' but the thing that gives me humanity and keeps me from being 'just a woman.'



So the next time you hear the phrase 'just a horse,' smile. You are one of the blessed few who understands.........