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09:02 Oct 29 2010
Times Read: 4,294


Think Before You Speak: An Essay on Paganism and History



Author: LadyMorganaWynter

Posted: October 3rd. 2010

Times Viewed: 896



Please be aware that in the following paper I am speaking only for myself. The beauty of Paganism is each individual chooses what feels right to him or her. We are not told, "This is how it is and this is what you must do and believe". While for each of us that is part of what drew us to the path, it's also been a sticking point with other faiths. There is no single book we must follow.



I will do my best to remain respectful. It is not my intent to offend anyone. Understand though, that I'm speaking from the standpoint of facts.as best as history has recorded them. The truth is sometimes not only ugly, but hard to swallow. A bitter pill, if you will.



Nearly 20 years ago I began a quest for knowledge. For my own truths. Being raised as a Southern Baptist, I, like most, spent my childhood being told what to believe in. Now I can look back and say it never felt right to me. I read up on most of the religions that exist, yet nothing clicked until I stumbled upon what I would discover was Paganism, a faith that honored not only a God but also a Goddess. Well, truth of the matter is it was Gods and Goddesses. It is spirituality where women were allowed to stand equal with men. They were consorts and advisers not only in name but also in deed. I found myself reading everything I could get my hands on regarding the old ways.



I distinctly remember being surrounded by books on long dead civilizations and ancient cultures. Delving deeper into the cultures that had, for the most part, died out for one reason or another. I stopped my reading in mid-sentence and said to myself, "I'm a witch." For a moment I was a bit startled. Then I said it aloud. For the very first time in my life I was truly at peace. It was literally this feeling of serenity that I'd never experienced.



I could go into my journey from that moment to my eventual transformation to Dark Pagan. That, however, is not the purpose of this paper. Instead I wish to address something I'm noticing more and more.



In the Internet age, we have the unprecedented opportunity to interact with people from all around the world, people of different cultures and faiths. Generally, most people are respectful of others be they Catholic, Christian, Muslim, even Buddhists. They're careful to not, for the most part, say things others would find offensive. There is one spirituality however that some in the above groups have no problem at all insulting.



I'm here to tell you: it is NOT okay to speak about practitioners of ANY differing faith in a negative manner. To pass judgment just because someone doesn't believe the same way you do is wrong. It makes you appear rather ignorant and closed-minded. Although pretty much every organized religion has a tenet about treating others as you would like to be treated, it seems that some choose to follow that tenet selectively.



Put yourself in the shoes of a practitioner of Paganism. Imagine you follow a religion that has been around for centuries. All of a sudden another faith comes along and decides they are going to be the dominant one. In attempting to reach that goal they spend hundreds of years annihilating followers of opposing religions. As with anything you have the opportunists. They see what's going on and decide to use it to their advantage. Not because they believe in it all, but because they suffer from greed and envy.



Farmer John, down the road, owns some prime real estate. After trying to buy his property, unsuccessfully, the greedy man makes an accusation against farmer John. That accusation? Witchcraft.



Whether or not farmer John was a witch doesn't matter. In 99% of cases, if the accusation was made that person was convicted and executed. In many cases, the entire family perished. Even friends and acquaintances lost their lives.



Once an accusation was made, a confession was extracted by any means necessary, which included but was not limited to:



Burning

Dipping in boiling oil

Flaying the skin

Flogging

Garroting

Impaling

Force feeding salty foods and liquids to induce thirst

Rape

Boiling and/or caustic liquids used to scald the skin and/or forced down the throat

Sleep Deprivation

Having limbs and digits crushed by vices

Having limbs dislocated with the rack

Whipping



I cannot fathom how anyone could think any of the above is permissible to inflict upon another human being. especially if their only "crime" was worshiping deities they have always worshiped.



Under such tortures people confessed to end their agony. Their fates were then sealed. They would be burned at the stake. Most often using slow burning woods to prolong the torture. By the end of the witch craze they had begun hanging people. No less than 18 books were written on the subject of witch hunting.



The most well-known of these was and still is the Malleus Maleficarium. It was to become the witch hunters' bible. A papal bill prefaces the text. By attaching the bill to this book in particular, it was an actual seal of approval straight from the Vatican.



My intention is not to compare to nor make light of a more modern tragedy. after all, it was not just Pagans who suffered the injustices. However, among many researchers this book has been called the Mein Kampf of the witch-hunts. By 1669, there had been 32 editions of this book published. An amazing feat for the time. Think about that for a moment.



It was the standard employed by witch hunters. Everything from identifying, interrogating, torturing, convicting and burning witches was discussed in this all-encompassing text.



This particular text was rather unique. It exclusively identified women as witches. Based on false etymology of the word feminine, "fe" (faith) and "minus" (lack, less) . The true etymology is from the Latin f -min-nus.



According to the Malleus, women have a lack of faith and an insatiable lust for carnal desires. Making them vulnerable to the devils desires. Not only that, but it also stated that disbelief in witchcraft was heresy.



It is interesting to note that witches, be they male or female, cannot do the devil's bidding. In order to do the bidding of any Gods, Goddess, demons or imps, one first has to hold belief in said entity. Pagans have never believed in "the devil" as it is a wholly Christian concept, which was devised to attempt to scare people into embracing Christianity. Nothing more than scare tactics, if you will.



The Pagan God, Pan (or a plethora of other horned Gods) was the perfect scapegoat for this task. After all he has, at times, been depicted as quite hideous. Looks can be and often are deceiving though. Pan has the lower body of a goat and the upper body of a man except Pan has horns upon his head. He cavorts naked most of the time. Other times he is dressed in animal skins. Deer skin to be exact.



Pan is also often depicted holding panpipes, an instrument of his own invention. He often taught his devotees how to play them as well.



Pan brings three emotions with him: joy, panic and fear. He is also known to be quite moody. Even he described himself as such.



So what made Pan perfect for the depiction of the Christian devil? His voracious appetite for sexual desires. He indulged in sex as frequently as possible. He was also indiscriminate in his choice of partners. For obvious reasons, this didn't sit well with the church.



Pan, for all his love of music, dance and sex, plays a very important role. He is the protector of the forests and flocks. He is the patron of hunters, fisherman and herds. It is Pan's job to stand vigil and negotiate balance between the lives and needs of both man and animals.



Based upon his duty as protector of the woods, Pan is not the evil deity he has been made out to be. It was during the Hellenic Period that he fell out of favor with many worshipers. The Classical Greeks sought perfection and considered Gods whose anatomy was a combination of human and animal to be vulgar. (That included the Gods of the Egyptians.)



I have been called a Satanist more times than I can count. I must inform the uninformed that I cannot be a Satanist. Satanism is a sect of the Christian religion.



I've been told I'm going to hell almost as many times in the last almost 20 years. I know I probably shouldn't bother explaining why that's not possible. However, for those that haven't seen the pattern yet, I will.



First, it's judging another human being, which is not the right of another. Hell, being a Christian concept is not a place I can ever end up. If I were to entertain the idea that it was possible, those who have said as much to me should save me a seat.



Some try to justify all the wrongs and all the judging based on one line of scripture: Exodus 22:18 -- "Thou shalt not suffer a witch to live". They refuse to accept one tiny fact. King James I changed this line. The Hebrew translation is quite long and convoluted. However, the commonly accepted original text is "Thou shalt not suffer a poisoner to live". James used this change to fuel his witch-hunts.



Now please, do not misunderstand. I am not throwing off on anyone's religion. To do so would make me no better than those who throw off on my spirituality. On a regular basis disparaging remarks about those who aren't Christian are tossed about. People laugh and it escalates. To my mind it is done because people are uncomfortable with themselves. I wish I could tell every one of them just how unfunny it is.



These same people would never make jokes about the Jews or the Holocaust. Why do they possibly think it's okay to make jokes about the burning times (which the Jews suffered in as well) or witches? The burning times were one of the darkest periods in history. There is nothing humorous about that. At the very least, hundreds of thousands lost their lives. You see many records have been lost, whether accidentally or on purpose no one knows. Many records of convictions exist with no record of the punishment. People are STILL being killed today on charges of witchcraft. How is that funny? The ONLY crime these people are guilty of is thinking for themselves. It is because the worst of it is "ancient history" that it's considered acceptable to joke about?



I recall something I learned in school. "Those who forget history are doomed to repeat it". One thing to remember, when history repeats itself it is rarely towards those who suffered the first time around.



Many Christians in the U.S are fond of saying, "It's one nation, under God. That's what this country was founded on!" I hate to be the one to burst the utopian bubble but that's incorrect. When our forefathers came to this country, it was to escape religious persecution. They wanted to believe the way they felt was right, without fear of being jailed, stoned to death or worse.



As to "One nation, under God" the last two words were added in 1954, 62 years AFTER its adoption as the Pledge of Allegiance. When asked if her grandfather would approve of the change, Francis Bellamy's granddaughter said he wouldn't. You can read up on why.



It's the addition of those two words that led to the eventual ban of the oral recitation of the Pledge in schools. It went from being about patriotism to being about religion. Our forefathers made provisions for there to be separation of church and state. At the moment "under god" was added, the line was crossed. The Pledge is a document less than 100 years old. So our country could never of been founded on the words, "under god".



I do not, have not and will not begrudge someone following the path that makes him/her happy. I have not and will not ever ridicule or belittle anyone for the spiritual path he/she walks. I will be the bigger person and rise above the petty insults. I try to never be in anyone's face with my spirituality. I do not mind that people pray or speak about their religion but in my humble opinion, there is more to who a person is than what God they choose to worship.



I am a Dark Pagan. Dark does not equal bad or evil, it simply means I embrace not only the light but also the darker aspects of the divine. Nothing in life is all black or all white. Everything is in shades of gray. I accept there can be no dark without light.



I am neither a good witch nor a bad witch. I am simply a witch. If I choose to do the wrong thing, I will have to face the karmic retribution that comes from it. There is no divine forgiveness I can ask for. My punishment is not in some hell-fire and brimstone afterlife where I pay for my misdeeds. It is in the life I spend in the here and now.



I worship both Gods and Goddesses. They are ever present in my life, helping to guide me as I live my life the best way I know how.



I do not have to believe as you do. I will, however, defend your right to believe as you do. Why? Because those who have gone before me have fought and died for that freedom. I don't just mean our military either. I also mean those who were accused and died for sins they were not guilty of.



The next time a back handed comment starts to pass your lips remember the following words from Martin Niemöller:



"THEY CAME FIRST for the Communists,

and I didn't speak up because I wasn't a Communist.



THEN THEY CAME for the trade unionists,

and I didn't speak up because I wasn't a trade unionist.



THEN THEY CAME for the Jews,

and I didn't speak up because I wasn't a Jew.



THEN THEY CAME for me

and by that time no one was left to speak up."



If someone came for you, would there be anyone to stand up and defend you?



Copyright: ©2010 Morgana Wynter


COMMENTS

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ladySnowStrixx
ladySnowStrixx
18:36 Oct 29 2010

This was a very good and informative and in lighting article . I know how she feels and have felt the same , but sometimes its hard to not judge others I have always referred to my self as just a witch never knew it was called Dark pagan I,ll have to look that up , and the other thing too . thanks for post ting and giving me something to think about.





 

08:48 Oct 29 2010
Times Read: 4,263


The following is a history of brief history of Witchcraft. Several of the sources note different names and dates for some of these facts, but the overall statements are the same.



In 1692, in the town of Salem, Massachusetts, 24 people were killed after being tried as witches. Hundreds others were accused of being witches and wizards, but managed to escape the gallows. Why did this travesty of justice occur? Why did it occur in Salem? Salem was a prime spot for this event, and it the witchcraft trials were a culmination of many factors. The unfortunate combination of economic conditions, congregational strife, teenage boredom, and personal jealousies account for the spiraling accusations, trials, and executions that occurred in the spring and summer of 1692.



In 1688, John Putnam, one of the most influential elders of Salem Village, invited Samuel Parris, formerly a marginally successful planter and merchant in Barbados, to preach in the Village church. A year later, after negotiations over salary, inflation adjustments, and free firewood, Parris accepted the job as Village minister. He moved to Salem Village with his wife Elizabeth, his six-year-old daughter Betty, niece Abagail Williams, and slave Tituba, a West African native that Parris had acquired in Barbados.



The Salem that became Parris's new home was in the midst of change: a mercantile elite was beginning to develop, prominent people were becoming less willing to assume positions as town leaders, the Putnams and the Porters were competing for control of the village and its pulpit, and a debate was raging over how independent Salem Village, tied more to the interior agricultural regions, should be from Salem, a center of sea trade.



Sometime during February of the exceptionally cold winter of 1692, young Betty Parris became strangely ill. She dashed about, dove under furniture, contorted in pain, and complained of fever. The cause of her symptoms may have been some combination of stress, asthma, guilt, child abuse, epilepsy, and delusional psychosis, but there were other theories. Cotton Mather had recently published a popular book, "Memorable Providences," describing the suspected witchcraft of an Irish washerwoman in Boston, and Betty's behavior in some ways mirrored that of the afflicted person described in Mather's widely read and discussed book. It was easy to believe in 1692 in Salem, with an Indian war raging and the village in political turmoil, that the devil was close at hand. Talk of witchcraft increased when other of Betty's playmates, including eleven-year-old Ann Putnam, seventeen-year-old Mercy Lewis, and Mary Walcott, began to exhibit similar unusual behavior. William Griggs, a doctor called to examine the girls, suggested that the girls' problems might have a supernatural origin when his own nostrums failed to effect a cure. The widespread belief that witches targeted children made the doctor's diagnosis seem increasing likely.



A neighbor, Mary Sibley, proposed a form of counter magic. She told Tituba to bake a rye cake with the urine of the afflicted victim and feed the cake to a dog. ( Dogs were believed to be used by witches as agents to carry out their devilish commands.) By this time, suspicion had already begun to focus on Tituba, who had been known to tell the girls tales of omens, voodoo, and witchcraft from her native folklore. Her participation in the urine cake episode made her an even more obvious scapegoat for the inexplicable.



Meanwhile, the number of girls afflicted continued to grow, rising to seven with the addition of Ann Putnam, Elizabeth Hubbard, Susannah Sheldon, and Mary Warren. According to historian Peter Hoffer, the girls "turned themselves from a circle of friends into a gang of juvenile delinquents." ( Many people of the period complained that young people lacked the piety and sense of purpose of the founders' generation.) The girls contorted into grotesque poses, fell down into frozen postures, and complained of biting and pinching sensations. In a village where everyone believed that the devil was real, close at hand, and acted in the real world, the suspected affliction of the girls became an obsession.



Sometime after February 25, when Tituba baked the witch cake, and February 29, when arrest warrants were issued against Tituba and two other women, Betty Parris and Abigail Williams named their afflictors and the witchhunt began. The consistency of the two girls' accusations suggests strongly that the girls worked out their stories together. Soon Ann Putnam and Mercy Lewis were also reporting seeing "witches flying through the winter mist." The prominent Putnam family supported the girls' accusations, putting considerable impetus behind the prosecutions.



The first three to be accused of witchcraft were Tituba, Sarah Good, and Sarah Osborn. Tituba was an obvious choice, because of both the color of her skin and her experience in voodoo. Good was a beggar and social misfit who lived wherever someone would house her, while Osborn was old, quarrelsome, and had not attended church for over a year. The Putnams brought their complaint against the three women to county magistrates Jonathan Corwin and John Hathorne, who scheduled examinations for the suspected witches for March 1, 1692 in a local tavern. When hundreds showed up, the examinations were moved to the meeting house. At the examinations, the girls described attacks by the specters of the three women, and fell into their by then perfected pattern of contortions when in the presence of one of the suspects. Other villagers came forward to offer stories of cheese and butter mysteriously gone bad or animals born with deformities after visits by one of the suspects. The magistrates, in the common practice of the time, asked the same questions of each suspect over and over: Were they witches? Had the seen the Devil? How, if they are were not witches, did they explain the contortions seemingly caused by their presence? The style and form of the questions indicates that the magistrates thought the women guilty.



The matter might have ended with admonishments were it not for Tituba. After first adamantly denying any guilt, afraid perhaps of being made a scapegoat, Tituba claimed that she was approached by a tall man from Boston who sometimes appeared as a dog or a hog (obviously the Devil) who asked her to sign in his book and to do his work. "Yes", Tituba declared, "I am a witch, and moreover four other witches, including Good and Osborn, had flown through the air on poles" Tituba has been rumored to say. She had tried to run to Reverend Parris for counsel, she said, but the devil had blocked her path. Tituba's confession succeeded in transforming her from a possible scapegoat to a central figure in the expanding prosecutions. Her confession also served to silence most skeptics, and Parris and other local ministers began witch hunting with zeal.



Soon, according to their own reports, the spectral forms of other women began attacking the afflicted girls. Martha Corey, Rebecca Nurse, Sarah Cloyce, and Mary Easty were accused of witchcraft. During a March 20 church service, Ann Putnam suddenly shouted, "Look where Goodwife Cloyce sits on the beam suckling her yellow bird between her fingers!" Soon Ann's mother, Ann Putnam, Sr., would join the accusers. Dorcas Good, four-year-old daughter of Sarah Good, became the first child to be accused of witchcraft when three of the girls complained that they were bitten by Dorcas's specter. (The four-year-old was arrested, kept in jail for eight months, watched her mother get carried off to the gallows, and would "cry her heart out, and go insane.") The girls' accusations and their ever more polished performances, including the new act of being struck dumb, played to large and believing audiences.



Stuck in jail with the damning testimony of the afflicted girls widely accepted, suspects began to see confession as a way to avoid the gallows. Deliverance Hobbs became the second witch to confess, admitting to pinching three of the girls at the devil's command and flying on a pole to attend a witches' Sabbath in an open field. Jails approached capacity and the colony "teetered on the brink of chaos" when Governor Phips returned from England. Fast action, he decided, was required.



Phips created a new court, the "court of oyer and terminer," to hear the witchcraft cases. Five judges, including three close friends of Cotton Mather, were appointed to the court. Chief Justice, and most influential member of the court, was a gung-ho witch hunter named William Stoughton. Mather urged Stoughton and the other judges to credit confessions and admit "spectral evidence" (testimony by afflicted persons that they had been visited by a suspect's specter). Ministers were looked to for guidance by the judges, who were generally without legal training, on matters pertaining to witchcraft, and Mather's advice was heeded. Judges also decided to allow the so-called "touching test" (defendants were asked to touch afflicted persons to see if their touch, as was generally assumed of the touch of witches, would stop their contortions) and examination of the bodies of accused for evidence of "witches' marks" (moles or the like upon which a witch's familiar might suck). Evidence that would be excluded from modern courtrooms-- hearsay, gossip, stories, unsupported assertions, surmises-- was also generally admitted. Many protections that modern defendants take for granted were lacking in Salem: accused witches had no legal counsel, could not have witnesses testify under oath on their behalf, and had no formal avenues of appeal. Defendants could, however, speak for themselves, produce evidence, and cross-examine their accusers. The degree to which defendants in Salem were able to take advantage of their modest protections varied considerably, depending on their own acuteness and their influence in the community.



The first accused witch to be brought to trial was Bridget Bishop. Almost sixty years old, owner of a house of ill repute, critical of her neighbors, and reluctant to pay her her bills, Bishop was a likely candidate for an accusation of witchcraft . The fact that Thomas Newton, special prosecutor, selected Bishop for his first prosecution suggests that he believed the stronger case could be made against her than any of the other suspect witches. At Bishop's trial on June 2, 1692, a field hand testified that he saw Bishop's image stealing eggs and then saw her transform herself into a cat. Deliverance Hobbs, by then clearly insane, and Mary Warren, both confessed witches, testified that Bishop was one of them. A villager named Samuel Grey told the court that Bishop visited his bed at night and tormented him. A jury of matrons assigned to examine Bishop's body reported that they found an "excrescence of flesh." Several of the afflicted girls testified that Bishop's specter afflicted them. Numerous other villagers described why they thought Bishop was responsible for various bits of bad luck that had befallen them. There was even testimony that while being transported under guard past the Salem meeting house, she looked at the building and caused a part of it to fall to the ground. Bishop's jury returned a verdict of guilty . One of the judges, Nathaniel Saltonstall, aghast at the conduct of the trial, resigned from the court. Chief Justice Stoughton signed Bishop's death warrant, and on June 10, 1692, Bishop was carted to Gallows Hill and hanged .



As the summer of 1692 warmed, the pace of trials picked up. Not all defendants were as disreputable as Bridget Bishop. Rebecca Nurse was a pious, respected woman whose specter, according to Ann Putnam, Jr. and Abagail Williams, attacked them in mid March of 1692 . Ann Putnam, Sr. added her complaint that Nurse demanded that she sign the Devil's book, then pinched her. Nurse was one of three Towne sisters , all identified as witches, who were members of a Topsfield family that had a long-standing quarrel with the Putnam family. Apart from the evidence of Putnam family members, the major piece of evidence against Nurse appeared to be testimony indicating that soon after Nurse lectured Benjamin Houlton for allowing his pig to root in her garden, Benjamin died. The Nurse jury returned a verdict of not guilty, much to the displeasure of Chief Justice Stoughton, who told the jury to go back and consider again a statement of Nurse's that might be considered an admission of guilt (but more likely an indication of confusion about the question, as Nurse was old and nearly deaf). The jury reconvened, this time coming back with a verdict of guilty . On July 19, 1692, Nurse rode with four other convicted witches to Gallows Hill.



Persons who scoffed at accusations of witchcraft risked becoming targets of accusations themselves. One man who was openly critical of the trials paid for his skepticism with his life. John Proctor, a central figure in Arthur Miller's somewhat fictionalized account of the Salem witchhunt "The Crucible," was an opinionated tavern owner who openly denounced the witchhunt. Testifying against Proctor were Ann Putnam, Abagail Williams, Indian John (a slave of Samuel Parris who worked in a competing tavern), and eighteen-year-old Elizabeth Booth, who testified that ghosts had come to her and accused Proctor of serial murder. Proctor fought back, accusing confessed witches of lying, complaining of torture, and demanding that his trial be moved to Boston. The efforts proved futile, of course, and Proctor was hanged. His wife Elizabeth, who was also convicted of witchcraft, was spared execution because of her pregnancy (reprieved "for the belly").



No execution caused more unease in Salem than that of the village's ex-minister, George Burroughs. Burroughs, who was living in Maine in 1692, was identified by several of his accusers as the ringleader of the witches. Mercy Lewis, the most imaginative and forceful of the young accusers, offered unusually vivid testimony against Burroughs. Lewis told the court that Burroughs flew her to the top of a mountain and, pointing toward the surrounding land, promised her all the kingdoms if only she would sign in his book. Lewis said, "I would not writ if he had throwed me down on one hundred pitchforks." At an execution, a defendant in the Puritan colonies was expected to confess, and thus to save his soul. When Burroughs on Gallows Hill continued to insist on his innocence and then recited the Lord's Prayer perfectly (something witches were thought incapable of doing), the crowd was reportedly "greatly moved," forcing Cotton Mather, who was in attendance, to intervene and remind the crowd that Burroughs had had his day in court and lost.



One victim of the Salem witchhunt was not hanged, but rather pressed under heavy stones for two days until his death. Such was the fate of octogenarian Giles Corey who, after spending five months in chains in a Salem jail with his also accused wife, had nothing but contempt for the proceedings. Seeing the futility of a trial and hoping that by avoiding a conviction his farm, that would otherwise go the state, might go to his two sons-in-law, Corey refused to stand for trial. The penalty for such a refusal was peine et fort, or pressing. Three days after Corey's death, on September 22, 1692, eight more convicted witches, including Giles' wife Martha, were hanged. They were the last victims of the witchhunt.



By early autumn of 1692, Salem's lust for blood was ebbing. Doubts were developing as to how so many respectable people could be guilty. Reverend John Hale said, " It cannot be imagined that in a place of so much knowledge, so many in so small compass of land should abominably leap into the Devil's lap at once." The educated elite of the colony began efforts to end the witch-hunting hysteria that had enveloped Salem. Increase Mather, the father of Cotton, published what has been called "America's first tract on evidence," a work entitled "Cases of Conscience," which argued that it "were better that ten suspected witches should escape than one innocent person should be condemned." Increase Mather urged the court to exclude spectral evidence. Samuel Willard, a highly regarded Boston minister, circulated "Some Miscellany Observations," which suggested that the Devil might create the specter of an innocent person. Mather's and Willard's works were given to Governor Phips, and most likely influenced his decision to order the court to exclude spectral evidence and touching tests, and to require proof of guilt by clear and convincing evidence. With spectral evidence not admitted, twenty-eight of the last thirty-three witchcraft trials ended in acquittals. The three convicted witches were later pardoned. In May of 1693, Phips released from prison all remaining accused or convicted witches.



By the time the witchhunt ended, nineteen convicted witches were executed, at least four accused witches had died in prison, and one man, Giles Corey, had been pressed to death. About one to two hundred other persons were arrested and imprisoned on witchcraft charges. Two dogs were executed as suspected accomplices of witches.



A period of atonement began in the colony. Samuel Sewall, one of the judges, issued a public confession of guilt and an apology. Several jurors came forward to say that they were "sadly deluded and mistaken" in their judgments. Reverend Samuel Parris conceded errors of judgment, but mostly shifted blame to others. Parris was replaced as minister of Salem village by Thomas Green, who devoted his career to putting his torn congregation back together. Governor Phips blamed the entire affair on William Stroughton. Stroughton, clearly more to blame than anyone for the tragic episode, refused to apologize or explain himself, He criticized Phips for interfering just when he was about to "clear the land" of witches. Stoughton became the next governor of Massachusetts.


COMMENTS

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08:33 Oct 29 2010
Times Read: 4,264




Color and Personality Traits



Austin Nursing News



Color and personality traits have a closer relationship than we think. Just as our personalities are continually evolving, the colors we prefer also change through our experiences, environment, age, and gender.

For example, women are more aware of certain shades and prefer red to blue while men prefer blue to red. Elderly people prefer lighter tones over darker ones. People with schizophrenia tend to prefer neutral hues such as white, black, brown, and gray. People with bipolar disorder tend to prefer chromatic hues such as red, yellow, green and blue.

People have different tastes regarding the spectrum of colors, and this can actually tell us something about who they are, or how they are feeling on a particular day. In fact changes throughout your life can/will cause you to change the preferences of your likes and dislikes, which is just as well since the same old thing every day would become boring. So, as you get older and more mature, you will find that you like different shades, flavors, and even scents. This is neither good nor bad; it just means you are changing in some way.

All right, now think of your favorite color (don't let the above introduction sway your thinking; as though you can help it, but try) and read the descriptions below.



Black - Like: This is rarely chosen as a favorite color because it is actually the negation of color. The person who chooses black may have a number of conflicting attitudes. You may be conventional, conservative and serious, or you may like to think of yourself as rather worldly or sophisticated, a cut above everyone else or very dignified.

Dislike: Since black is the negation of color, it may be a total negative to you. It is the eternal mystery, the bottomless pit, the black hole. You are uncomfortable with the super-sophisticated and feel insecure in their company. You like real people and are not dazzled by dignitaries.



Blue - Like: The color of tranquility and peace, blue tends to be the most preferred color universally. Although cool and confident (or wishing to be), blues can be vulnerable.

Dislike: A dislike of blue may mean restlessness--a need to break away from the sameness that bores you. Perhaps you would like to change your job, or even your life, and long for more excitement.



Brown - Like: The color of Mother Earth is the hue that is associated with substance and stability. A preference for brown means you have a steady, reliable character with a keen sense of duty and responsibility. Family life is very important to you.

Dislike: You probably fantasize about a lot of things, perhaps traveling with a circus or racing cars. Novelty excites you and routine drives you crazy.



Grey - Like: People who prefer this most neutral of all shades are carefully neutral about life. You like to protect yourself from the hectic world, wrapping yourself with the security blanket of a noncommittal color. You are the middle-of-the-road type, cool, conservative, composed and reliable.

Dislike: To dislike grey is to dislike neutrality. You would rather be right or wrong, but never indifferent. Routine bores you. You look for a richer, fuller life.



Green - Like: Nature's most plentiful color promises a balance between warmth and coolness, so green people are usually stable and balanced types. This is the good citizen, concerned parent, involved neighbor and PTA member--the joiner of clubs and organizations. You are fastidious, kind and generous.

Dislike: Since lovers of green are usually very social, joiners and "keep up with the Joneses" types, dislikers of green will often put those qualities down. You may have an unfulfilled need to be recognized that causes you to pull away from people rather than join them. Yours is a no-nonsense approach to life. You don't like others to be coy with you--you would rather they be direct. Nostalgia is not your thing; you live in the present.



Orange - Like: Orange is a combination of red and yellow, so it takes on many of the characteristics of both colors. It is vibrant and warm, like the autumn leaves. Orange has the physical force of red, but it is less intense, less passionate. Lovers of this color work and play hard are adventurous and enthusiastic.

Dislike: Life is definitely not a dish of gumdrops for the rejecter of orange. Nothing flamboyant appeals to you. You dislike too much partying, hilarity, loud laughter, showing off and obvious intimacy. As a result, you may be difficult to get to know, if not a loner.



Pink - Like: This is a softened red, so it tempers passion with purity. It is associated with romance, sweetness, delicacy, refinement and tenderness. Pink people are interested in the world around them, but they do not throw themselves into participating with the ardor of the red person. Violence in any form is upsetting to you.

Dislike: Soft, medium tints do not evoke much emotion--many people are indifferent to pink. It is sweetness, innocence and naiveté--red with the passion removed.



Purple - Like: This hue has an aura of mystery and intrigue. The purple person is enigmatic and highly creative, with a quick perception of spiritual ideas. Purple is often preferred by artists. People who like to consider themselves different from the common herd or unconventional often prefer purple.

Dislike: If you dislike purple, you probably have no desire to be artistic or creative. You feel that purple represents snobbery, falseness, exaggeration and vanity. You pride yourself on your sincerity and genius, and sometimes misjudge others because you do not like them or approve of them.



Red - Like: Just as red sits on top of the rainbow, you like to stay on top of things. You have a zest for life. Remember that red can speed up the pulse, increase the respiration rate and raise blood pressure. It is associated with fire, heat, and blood, so it is impossible to ignore. And so are you (or would like to be).

The key words associated with red are winner, achiever, intense, impulsive, active, competitive, daring, aggressive and passionate. Red people are exciting, animated, optimistic, emotional and extroverted. Desire is the key word; they hunger for fullness of experience and living.

Dislike: Since red is primarily associated with a zest for life, excitement and passion, a dislike of this hue could mean that these feelings are a bit much for you to handle at this point in your life. Perhaps you are bothered by the aggressiveness and intensity that red signifies.



White - Like: White is cleanliness and purity, and those who prefer white are neat and immaculate in their clothing and homes. You are inclined to be a cautious buyer and shrewd trader, but critical and fussy.

Dislike: Since white represents cleanliness and purity, to dislike white does not exactly mean that you are a messy person, but it does mean that you have never been obsessed with order. You are not very fussy. Things that are a little off-center are much more interesting to you than those that are perfectly in line.



Yellow - Like: Yellow is luminous and warm because it is strongly associated with sunshine. It sparkles with optimistic activity. Yellow people are highly original, imaginative, idealistic, creative, artistic and often spiritual.

Dislike: If you dislike yellow, you usually dislike the qualities that this luminous color has. You are a realist--a practical, down-to-earth person and probably critical of others who are not.

COMMENTS

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08:29 Oct 29 2010
Times Read: 4,262




Dark Moon Magick One

of the most powerful energies you can use, when you design a spell, is

the moon. The moon has great influence on a spell, the influence varies

in the different lunar phases. The lunar

phases are important in determining the best time for magick. There are

basically two lunar phases: waxing moon ideal time for positive magick -

calling magick, such as money, love, health, luck or anything that

brings something positive to you, and then there is waning moon ideal

time for banishing/negative magick, such as bindings, quitting bad

habits, pushing energy away, conjuring: addictions, change, divorce,

enemies, justice, obstacles, quarrels, removal, separation, stopping

stalkers and theft but also study, and meditation should be done during

the waning moon. In between you have the full moon; the

time of greatest power for positive magick and the Dark Moon also know

as the New Moon; the time many believe to have the greatest power. Some

believe the Dark Moon is for dealing with psychic attackers, banishing,

understanding our angers and passions, and bringing justice to bear.

Some people totally avoid magick during Dark Moon. But there is much

more hidden power within the Dark Moon. The Dark Moon is a

time when the moon is fully dark ... no light is seen. Some recognize

the dark moon as being one day on either side of the New Moon as well

with appropriate waning or waxing aspects. It is a time of the Crone and

the Sage, for working with the Dark aspects of the Elements, the Dark

Goddesses and Dark Gods. It is a time of the inner magick of wisdom,

transcendence and transformation. Within Magick we should

not overlook this most powerful time. The powers within the Dark Moon

encompass all the Elements of power. You are free to work any variety of

magick and draw wisdom and power from within all. Many Witches believe

that the Dark Moon phase is void of course. The moon being void of

course dose not mean your magick will have no direction, but that the

direction is yours to choose. In early civilization we

revered the Moon as the Goddess, the third dark phase was personified as

the Dark Goddess; wise, mysterious, and compassionate. The beliefs of

the Dark Goddess begin thousands of years ago in a time before recorded

history, when the Moon was worshiped as a primary feminine divinity. The

Dark Moon Goddess was loved and honored, and all accepted Her wisdom

and Her mystery teachings of the dark. In her wisdom, which arises from

experience, she the Dark Goddess encompasses the season of Winter and

the underworld. Grounded in Her inner strength, the Dark Moon Goddess is

filled with compassion and understanding. The Crone

Goddess is sometimes seen as the Sorrowing Mother who dispenses justice

with both love and sadness. The Crone Mother knows the laws both of man

and nature must be upheld, yet she grieves when the punishment appears

harsh to us. Injustice and imbalance in whatever forms, are not accepted

by Her. We may not understand or see the balancing of lifes scales, but

the Crone Mother Goddess of the Dark Moon never rests until those

scales are balanced. Dark Moon Timing for Magick.The

Dark Moon refers to the brief time when the Moon is totally invisible

in the night sky. From 11 and a half to 13 days after Full Moon.Timing:

As out of the ordinary as this may sound, the strongest pull of the

dark moon is around 9:am . As well as within its strength of nights

darkness between: 9:pm to 3:am. The moon becomes dark at 0

- 45 degrees ahead of the Sun It is in alignment, directly between the

earth and the sun, therefore hidden. The Dark or New Moon is the only

Time the eclipse of the sun can be seen.It will last about three

and a half days. The Moon's un-illuminated side is facing the Earth. The

Dark Moon is not visible except during a solar eclipse. Positive

activities: A soothing time of rest and planning for new beginnings;

new growth; love, the beginning of or renewing of; bringing things in;

regeneration; give thanks. This is a time of new beginnings and new

undertakings. It can be a starting point for kicking that bad habit, or

simply beginning a project. Put ideas in motion, become engaged, make

long term relationship plans. The waxing Moon is a time of spontaneous

and instinctual action. This is a time when efforts will grow visible.

Transitions may seem to be accepted more calmly than other phases. A

time for hair cuts to promote growth, medical treatments. This is a good time to set new goals and review old ones for both the long and short term. Relates to the planting of the seeds.Names of the Dark Goddess. The

Dark Goddess is known by many names. Hecate is the third and final one

of the Triple Goddesses as the Crone, Lilith represents one aspect of

the Great Goddess. In ancient Babylon, she was worshipped as Lilitu,

Ischtar or Lamaschtu. the Crone Mother. Freyja, the norse Dark Moon

Goddess, .Dark Goddess, Great Mother, Artemis, Astarte, Dione, Melusine,

Cerridwen, Diana, Kali, Persephone, Fata, Morgana, Ereshkigal,

Arianhrod, Durga, Inanna, Tiamat, and by a million other names.



Source: Lady Abigail

COMMENTS

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00:13 Oct 29 2010
Times Read: 4,261


Magical Creatures, Part 2



I n today’s journey, we will again begin with a legendary creature on the European continent as we did with the Nordic Norns, but rather than venture south and west into Africa and Asia, we will embark into the freezing climate of the Arctic Circle, and then make our way south into the heartland of the United States. Beginning with the Bucca of English Myth, and then continuing into the Hudson Bay to learn of the dreadful Ikuutayuuq, we will end up with the Sioux Tribe of the Great Plains to learn of how their great hunters were able to defeat Uncegila.



Bucca

Originating in the 19th Century, the Bucca is said to be a Spirit or Hobgoblin that resides in Cornwall, which is in the south-west England. These Spirits inhabited coastal communities, croplands, and mines in the area, and when something had gone wrong either on land, underground, or out on the sea, the Bucca were generally credited with this mischief. With the hopes of appeasing them, fisherman, harvesters and miners alike began to leave fish or bread for the Bucca. This was surely a fair deal for the Bucca, who received the provisions they required, and in turn caused much fewer problems for the residents of Cornwall. In due time, the threat of the Bucca declined significantly, and people generally only used the idea of the Bucca as a means to frighten children. If you have ever heard of the “Bogey-man” or the phrase “Bugga-boo” meant to frighten another, then you have indeed heard of the Bucca in one form or another.



There remain Neopagan religions that continue to worship the Bucca today – both the Widn, or White Bucca and the Dhu, or dark Bucca; namely the Celtic Pagan religion of ancient Cornwall.



Ikuutayuuq

We now travel to a place where darkness can last months; also a place where the great Ikuutayuuq once lurked for human prey. Translating to “One Who Drills” from the Inuit language, Ikuutayuuq is the native name for a monster that had terrorized human targets by literally drilling holes into victims until they lay lifeless. Tourists today that travel near the Hudson Bay may see large pile of rocks, which were put on top of Ikuutayuuq’s victims to prevent the monster from causing further damage. Ikuutayuuq, a female, had a twin brother, who had been seen only twice by the Inuits and their predecessors, though legend has it that they always traveled (and drilled) together.



In a battle amongst Arctic tribes, the Inuits had driven away the first inhabitants of the area, the Tuniit. During their exile from the land, the Tuniits had made claim that they had killed Ikuutayuuq, though her brother was never found. Legend holds that he is waiting for the right time to drill again.



Uncegila

Now we delve into the Native American culture, specifically the Great Sioux tribe. In Myth, Uncegila was a great female serpent, extending to over fifty feet long! This great sea snake would swim in the oceans, but preferred to cruise in the Nebraska River, causing great tidal waves and polluting the waters that the Sioux used for drinking and cleaning. Additionally, the source of Uncegila’s power was said to be her heart made purely of Crystal.



At a time of a great drought for the Sioux, the tribal hunters and their medicine man devised a plan to shoot Uncegila with a bow and arrow in the 7th joint of her neck – the source of her movement. The plan was a success, and Uncegila was finally destroyed after this reign of terror – but her Crystal heart is said to still lie at the bottom of the Nebraska River. !


COMMENTS

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00:08 Oct 29 2010
Times Read: 4,260


Celtic Gods and Goddesses

Britain, Ireland, Gaul, Wales, Scotland



Abarta

(Irish/Celtic)- Performer of Feats. A member of the Tuatha Dé Danann.



Abellio

(Gallic)- God of apple trees.



Abhean

(Irish/Celtic)- Harper of the Tuatha Dé Danann.



Abnoba

(Gaul)(Diana)- River Goddess. Forest Goddess. Goddess of the hunt.



Achall

In Irish legend, Achall was a loving sister who died of sorrow when her brother was killed in battle.



Achtan

The Irish heroine who bore Cormac, the king.



Achtland

In Celtic legend, this mortal queen could not be satisfied with human men, so she took a giant as her spouse.



Adsagsona

(Celtic)- Goddess of the underworld and of magic.



Adsullata

(Celtic)- River Goddess.



Aericura

(Celtic)- Underworld Goddess.



Agrona

(Celtic)- Goddess of strife and slaughter.



Ai

(Irish)- Aoi Mac Ollamain. Poet god of the Tuatha Dé Danann.



Aibell

(Irish)- Aoibhell. Fairy Goddess.



Aifa

(Irish)- Goddess and Queen of the Shadow Lands.



Aimend

(Irish)- Sun Goddess.



Aine of Knockaine

(Irish)- Moon Goddess. Cattle Goddess. Patroness of crops and cattle.



Airmed

(Irish)- Goddess of the Tuatha de Danaan. Goddess of witchcraft, medicine, healing and herb lore.



Amaethon

(Welsh)- God of agriculture.



Ambisagrus

(Celtic)(Jupiter)- God of heaven.



Ancamna

(Celtic)- Water Goddess.



Andarta

(Gaul)- Warrior and Fertility Goddess.



Andraste

(Britain)- Warrior Goddess. Goddess of victory.



Angus Mac Og

(Irish)- Young son. Harpist of the Tuatha de Danann. God of youth, love, beauty.



Annwn

(Britain) The otherworld.



Anu

(Irish)- Ancestor Goddess. Virgin aspect of the Triple Goddess.



Arawn

(Welsh)- God of the underworld.



Arduinna

(Gaul)(Diana)- Goddess of the moon, hunting, and forests.



Ardwinna

(Celtic)- Goddess of the forests.



Arianrhod

(Wales)(Artemis)- Goddess of the moon. Magician Goddess, who like Artemis lived in orgiastic maidenhood surrounded entirely by women, although it is also said she lived a wanton life, mating with mermen. She was the most powerful of the children of the mother goddess Don. Her palace is the Corona Borealis.

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Arnemetia

(Celtic)- Water Goddess.

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Artio

(Celtic)- Goddess of wildlife, bears and the bear cult. Depicted in the form of a bear.

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Arvernus

(Gaul)- God of the Arverni.

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Aufaniae

(Celtic)- Mother Goddesses.

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Avalloc

(Celtic)- King of the otherworldly kingdom of Avalon.

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Aveta

(Gaul)- Goddess of birth and midwifery.

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Badb

(Irish)- One of the Morrigan. War Goddess. Crone aspect of the Triple Goddess. Depicted in the form of a raven with a crimson (bloody) mouth.

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Balor

(Irish)- God of death.

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Banba

(Banbha)(Irish)- Earth Goddess. Fertility Goddess. Warrior Goddess. Goddess of war. Part of the triad that included Eriu and Folta (Fodla).

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Beag

(Irish)- Goddess of the Tuatha Dé Danann.

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Bebhionn

(Irish)- Underworld Goddess. Patron of pleasure.

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Belatucadros

(Britain)(Mars)- Fair Shining One. God of war and of the destruction of enemies.

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Belenus

(Gaul)(Apollo)- Bel or Belenos. The Shining One. God of light, sheep and cattle.

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Belisama

(Celtic)(Minerva)- Goddess of light and fire, the forge and of crafts.

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Beltene

(Irish)- God of death.

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Bile

(Celtic)- Belenus. Belanos. Beli. God of light and healing. Patron of sheep and cattle.

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Blathnat

(Irish)- King of the Underworld.

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Boann

(Irish)- She of the White Cows. Water Goddess. Goddess of rivers and fertility.

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Bodb

(Irish)- Goddess of battle.

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Borvo

(Gaul)(Apollo)- God of healing and hot springs.



Branab Llyr

(Celtic)- God of the sea, sailors, waves, storms, dead.



Branwen

(Welsh)(Aphrodite/Venus)- Love Goddess. Goddess of love and beauty.



Brea

(Irish)- Minor God of the Tuatha de Danann.



Bres

(Gaelic)- God of fertility and agriculture.



Bride

(Scotland)- The Celtic Irish Brigid.



Brigandu

(Celtic France)- The Celtic Irish Brigid.



Brigantia

(Celtic Briton)- The Celtic Irish Brigid. Goddess of the seasons, poets, smiths, women in childbirth.



Brigid

(Celtic)- Bridget. Brighid. Brigindo. One who exaults herself. Great Mother Goddess. Warrioress and Protectress. Mother aspect of the Triple Goddess. Three-fold Goddess, Brighid's three aspects are (1) Fire of Inspiration as patroness of poetry, (2) Fire of the Hearth, as patroness of healing and fertility, and (3) Fire of the Forge, as patroness of smithcraft and martial arts. Goddess of the Sacred Flame of Kildare and often is considered to be the White Maiden aspect of the Triple Goddess. Personifies a bride, virgin or maiden aspect and is the protectoress of women in childbirth. Patroness of the Druids. Goddess of fertility, agriculture, animal husbandry, medicine, crafting, music, therapy, metalworking, and poetic inspiration.



Britannia

(British)- Tutelary Goddess.



Bronach

(Irish)- Goddess of cliffs.



Buxenus

(Gaul)- God of boxtrees.



Celtic Gods and Goddesses C-E

Britain, Ireland, Gaul, Wales, Scotland



Cailleach

(Irish)- Mother of All. Death Goddess. Crone form of the Celtic Goddesses. Ancient Goddess of the pre-Celtic peoples of Ireland. Goddess of earth and sky, moon and sun, seasons and weather.

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Camma

(British)- Goddess of the hunt.

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Camulus

(Gaul)(Mars)- Camulos. War God.

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Carlin

(Scotland)- She was the spirit of the eve of Samhain (Halloween).

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Carman

(Irish)- A destructive witch. Goddess of evil magic. She had three equally destructive sons: Dub ("darkness"), Dother ("evil"), and Dian ("violence").

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Caswallawn

(Celtic)- War God.

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Cenn Cruaich

(Gaelic)(Zeus)- Heaven God.

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Cernunnos

(Gaul)(Pan)- Master of the Hunt. Fertility God. God of the woodlands, prosperity, revelry, underworld, fertility, wealth and of animals. Horned God of virility.

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Cerridwen

(Wales)- Goddess of dark prophetic powers. Keeper of the Cauldron of the Underworld.

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Cliodna

(Gaelic)- Goddess of beauty and the otherworld.

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Clota

(Celtic)- River Goddess.

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Cocidius

(Britain)(Silvanus/Mars)- Hunting God. God associated sometimes with forests, hunting and with war.

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Condatis

(Britain)- River God. God who personified the waters.

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Coventina

(Britain)- Goddess who personified a holy spring that had healing powers.

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Creidhne

(Celtic)- God of metalworking and smithing. One of the trio of craft-gods of the Tuatha De Danaan, as were Goibhniu and Luchta.

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Cu Chulain

(Celtic)- God of heat and light.

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Cuda

(Britain)- Mother goddess.

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Curio mac Daire

(Celtic)- Sun God.

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Cyhiraeth

(Celtic)- Goddess of Springs.

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Dagda

(Cian)(Celtic)(Cronus)- The Good God. All-father. Supreme God. God of the earth and treaties. Ruler over life and death.

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Daghdha

(Irish)- Leader of the gods.

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Damona

(Gaul)- Goddess of fertility and healing.

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Dana

(Celtic)- Danu. Earth Goddess. Mother Goddess of the Tuatha Danann. One of the Morrigan. War Goddess. Virgin aspect of the Triple Goddess with Brigid as mother and Badb as crone.

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Deae Matres

(Celtic)- Trinity of Mother Goddesses who rule fertility and creation.

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Dea Matrona

(Celtic)- Goddess of the river Marne.

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Dea Sequana

(Celtic)- Goddess of the river Seine.

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Dewi

(Wales)- The Red Dragon God.

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Dhonn

(Irish)- Lord of the Underworld.

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Diancecht

(Irish)- God of healing and health. Physician of the Tuatha de Danann.

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Dis Pater

(Gaul)- Father of the Gauls.

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Don

(Welsh)(Danu)- Mother Goddess.

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Dwyn

(Celtic)- God of Love.

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Edain

(Celtic)(Epona)- Goddess of horses.

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Eostre

(Anglo-Saxon)- Goddess of spring, rebirth, children. Protectress of fertility.

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Epona

(Gaul)- Fertility Goddess. Bringer of dreams. Goddess of horses, mules, and cavalrymen.

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Eriu

(Irish)- Goddess for whom Ireland is named.

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Esus

(Gaul)(Mercury/Mars)- Agriculture God. God of commerce.

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Etain

(Irish)- Sun Goddess.

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Ethne

(Irish)- Goddess that subsisted on the milk from a sacred cow.

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Fagus

(Gaul)- God of beech trees.

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Fand

(Irish)- Pearl of Beauty. Sea Goddess. Goddess of Health and earthly pleasures. Twin Goddess with Liban.

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Fideal

(Scotland)- Water Demon. One of the seductive maidens who, after luring their lovers into the water, dragged them under to drown.

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Flidias

(Irish)- Shape-Shifter. Goddess of the woodlands.

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Fodla

(Gaelic)- One of the trio of goddesses who lent their name to Ireland. The other two were Banbha and Eriu.

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Geofon

(Britain)- Ocean Goddess.

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Goibhniu

(Celtic)- Smith God. One of three craft-gods of the Tuatha De Danaan. The other two were Luchta and Creidhne.

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Govannon

(Wales)- God of smiths and metalworkers.

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Grannus

(Celtic)(Apollo)- God of healing.

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Grian

(Irish)- Goddess of the sun.

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Gwenn Teir Bronn

(Celtic)- Goddess of Motherhood.

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Gwyllion

(Wales)- A spirit of the mountains.

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Gwyn ap Nudd

(Wales)- Lord of the Underworld and master of the wild hunt.

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Hooded Spirits

A triad of Celtic deities who are associated with healing and fertility.

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Icaunus

(Gaul)- Spirit of the river Yonne.

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In Dagda

(Daghdha)(Irish)- Leader of the Gods.

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Latis

(Britain)- Goddess associated with water.

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Leucetios

(Celtic)- God of thunder.

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Liban

(Irish)- Twin Goddess with Fand. Goddess of health and earthly pleasures.

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Lir

(Wales)(Oceanus/Poseidon/Neptune)- Llyr. God of the sea.

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Lleu

(Wales)(Lugh)- God of light.

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Luchtaine

(Celtic)- God of wheel making and war.

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Lud

(Celtic)- River God.

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Lugh

(Irish)(Mercury)- Lord of Every Skill. Lugh of the Long Arm. The sun god. God of light, metallurgy, crafting, weaving and harvesting. Protector of the weak.

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Luxovius

(Gaul)- God of the waters of Luxeuil.

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Mabon

(Celtic)(Apollo)- The Son of Light. Hunter God. God of liberation, harmony, music and unity.

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Mac Da Tho

(Irish)- God of the otherworld.

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Macha

(Irish)- One of the Morrigan. War Goddess. Death Goddess. Crone aspect of the Triple Goddess.

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Madb

(Irish)-.Goddess of war.

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Manannan mac Lir

(Celtic)- God of the ocean and fertility.

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Maponos

(Celtic)- God of youth.

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Mare

(Irish)(Epona)- Horse Goddess. Bringer of dreams.

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Math ap Mathonwy

(Wales)- God of sorcery.

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Matres

(Matronae)(Celtic)- Mother Goddess.

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Medb

(Irish)- Goddess of war.

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Modron

(Wales)- Divine Mother. Mother Goddess.

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Mog Ruith

(Celtic/Irish)- God of the Sun.

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Morrigan

(Morrigu)(Irish)- Great Queen. Phantom Queen. Crone aspects of the Triple Goddess. Goddess of battle, strife, and fertility. The Morrigan appears as both a single goddess and a trio of goddesses. The other deities who form the trio are Badb ("Crow"), and either Macha (also connotes "Crow") or Nemain ("Frenzy"). High Queen. Goddess of the Tuatha Dé Danann.

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Murigen

(Irish)- Lake Goddess.

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Nantosuelta

(Gaul)- Protective Goddess. Goddess of nature and water.

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Nantosuetta

(Celtic)- Fertility Goddess. Patroness of the Family. Goddess of the underworld and nature.

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Nehalennia

(Gaul)- Goddess of the sea.

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Nemausus

(Gaul)- God associated with the Springs of Nimes.

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Nemetona

(Celtic)- Goddess of sacred groves or shrines.

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Nodens

(Britain)(Nuada)- River God. God of healing.

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Nuada

(Irish/Celtic)(Neptune)- Nudd or Ludd. Silver Hand. Chieftain God of healing, the Sun, childbirth, youth, beauty, ocean, dogs, poetry, writing, sorcery, magic, weapons, and warfare.

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Oberon

(Britain)- King of the elves.

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Oenghus

(Angus)(Irish)(Cupid)- God of fatal love.

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Ogma

(Celtic)- God of eloquence, writing, communication, poetry and learning.

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Ogmios

(Celtic)- Ogmios Sun-Face. Patron god of scholars. Personification of eloquence and persuasiveness. God of poetry, charm and incantation.

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Ogyruan

(Celtic)- God of bards.

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Rhiannon

(Wales)- Maid of Annwn. Great Queen. Mistress of the Singing Birds. The Welsh counterpart of Gaulish horse Goddess Epona and of sovereignity.

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Robur

(Gaul)- God of oak trees.

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Rosmerta

(Gaul)- Queen of death. Goddess of fire, fertility, wealth, warmth, and abundance. A flower queen and hater of marriage. Goddess who was the native consort of the Mercury.

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Sabrina

(Celtic)- River Goddess of the river Severn.

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Saone

(Celtic)- Souconna. River Goddess.

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Scathach

(Irish)- Warrioress of the Underworld.

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Segomo

(Gaul)- God of war and victory.

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Sequanna

(Celtic)- Sequana. Goddess of the river Seine.

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Shannon

(Irish)- Siannon. Goddess of the river Shannon.

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Sheila-na-gig

(Celtic)- Goddess of fertility.

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Shoney

(Celtic)- Sea God.

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Sirona

(Gaul)- Goddess of healing, astronomy.

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Smertios

(Celtic)- War God.

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Sucellus

(Gaul)- God of agriculture and forests and a hammer god.

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Sul

(Celtic)- Goddess of hot springs.

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Sulis

(Britain)(Minerva)- Goddess of healing.

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Tailtiu

(Celtic)- Earth Goddess.

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Tamesis

(Celtic)- Goddess of fresh waters.

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Taranis

(Gaul)- Thunderer. Thunder God. Master of the sky. God of the wheel, thunderstorms. Associated with forces of change.

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Tethra

(Celtic)- Sea God. God of the otherworld.

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Teutates

(Gaul)(Mars)- The God of the Tribe. God of fertility, war, and wealth.

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Tuatha de Danann

(Irish)- Race of gods.

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Verbeia

(Celtic)- Goddess of the river Wharfe.

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Vitiris

(Britain)- God of wisdom.

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Vosegus

(Gaul)- God of the Vosges Forest.

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Yonne

(Icaunis)(Celtic)- River God.

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00:04 Oct 29 2010
Times Read: 4,258


"What is the Threefold Law, and how does it relate to spellcrafting?"



The Threefold Law is also known as the Law of Three. It derives from the Hindu concept of karma and was incorporated into the Gardnerian tradition of Wicca by its founder, Gerald Gardner, who developed an interest in Oriental spiritual beliefs while working for the British government as an opium inspector in the Far East. Prior to the writings of Gardner in the mid-20th century, the concept of karma (threefold or otherwise) had never existed in the practice of Witchcraft in any part of the world.



The Threefold Law appears to be unique to Wicca and some Neo-Pagan circles. It holds that all human actions--whether good or evil--are returned three times or in tripled inetnsity by the mysterious "Larods of Karma," who preside over the law of cause and effect. Many Wiccans view the Threefold Law as a significant incentive not to practice black magick or cast spells that manipulate the free will of others.



The problems with the Threefold Law are that it defies the known laws of the universe and is felt by many non-Wiccans to be "out of balance." It manipulates the free will of those who believe in it by inducing paranoia and imposing fear of retribution and punishment, and it presupposes that magick (which is simply a form of energy, not unlike electricity) can somehow differentiate between what is "good" and what is "bad" -- according to society's views. I have also seen many Wiccans become frighteningly overzealous where the Threefold Law and the Wiccan Rede are concerned, ranting and raving about them in much the same manner that fanatical born-again Christians carry on about the wrath of God and the Ten Commandments.



I am one Witch who does not embrace the Wicccan concept of the Threefold Law. I personally refuse to enslave my mind to, and allow my life to be plagued by, a law written by an author to fit in with his own personal beliefs. In my opinion, if you psychically set yourself up to believe that you will receive a threefold punishment as a result of your spellwork, as so many Wiccans have been taught to do, then chances are that this is exactly what you will get! It's the same if a healthy person convinces himself that he is sick or dying. Sooner or later his body will respond to his negative thought energies and begin to show signs of illness. Pain may be felt, an actual disease may manifest, and the victim of his own fears may even die as a result of what he had physically set himself up to believe.



Thsose are my personal thoughts on the Threefold Law. Some Wiccans will agree with my views, and some will undoubtedly disagree, which is their prerogative. But one thing I'm confident most people in the Craft will agree upon, is that not all of us in the magickal community subscribe to the same set of practices, beliefs, and principles associated with the Wiccan religion. And certainly one's ethics, like the concept of "good" and "bad," are highly subjective. But it is this very diversity in magick and spirituality that makes the Pagan path a unique and beautiful thing.



Outside of the Wiccan traditions and a few Neo-Pagan circles that put their faith in the Threefold Law, those who practice the Old Religion of Witchcraft (which is a path far more old and diverse than Wicca and it's mid-20th century roots), do not feel a need to be policed by a Threefold Law or Lords of Karma. Most Witches acknowledge what is known as an "energy return" (which is not threefold, karmic, or retributional) and nearly all believe that a Witch should only do what a Witch feels in his or her heart is the right thing, and to always allow others to decide for themselves what is right and what it wrong. Love is the law.



--Gerina Dunwich: "EXPLORING SPELLCRAFT: How To Create And Cast Effective Spells."





COMMENTS

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23:40 Oct 28 2010
Times Read: 4,260


Minor Gods and Demi Gods

Acantha

The spirit of the acanthus tree who was once a nymph loved by the sun god and who, at her death, was transformed into a sun-loving herb.

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Achelois

A moon-goddess (she who drives away pain) to whom sacrifice was ordered by the Dodonian Oracle.

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Achelous

River God.

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Adonis

Lord. Ancient God. God of rebirth, seasons love and beauty.

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Aelous

God of the winds.

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Aether

The god representing pure air, light, and clear skies. Son of Erebus (The dark region of the underworld through which the dead must pass before they reach Hades) and Nyx (She was the goddess of night), and the brother of Hemera (she was the representation of day).

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Aetna

Personification of Mt.Etna.

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Agdistis

Mother Goddess. Indenitfied with Cybele.

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Aglaia

One of the three Graces.

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Aidos

Personification of of conscience.

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Alastor

An avenging deity or spirit, the masculine personification of Nemesis.

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Alcyone

Demi-Goddess.

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Alecto

One of the three Erinyes, goddesses of vengeance.

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Alectrona

An early goddess who was a daughter of the sun.

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Alethia

Goddess of truth.

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Alpheus

River God.

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Alphito

White-Goddess.

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Ananke

Mother of the Fates (the Moirae). Also mother of Adrasteia (daughter of Jupiter and distributor of rewards and punishments). Goddess of unalterable necessity .

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Andromeda

A goddess of dreams. Daughter of King Cepheus and Queen Cassiope. Cassiope offended the Nereids by boasting that Andromeda was more beautiful than they were. In retaliation Poseidon, their father, sent a sea monster to devastate the kingdom. In order to escape from this destruction it was determined that Andromeda had to be sacrificed to the monster. She was chained to a rock at the shore for the monster to devour. Perseus, flying by on the winged horse Pegasus saw her and fell in love with her. He slew the sea monster and married her. They had six sons and a daughter. At her death she was placed among the stars as the constellation Andromeda.

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Angitia

Snake-Goddess.

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Anteros

Brother of Eros and god of returned or opposite love, passion, mutual love and tenderness; he punished those who defied and scorned love.

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Antheia

Goddess of blooming, flowers, vegetation, lowlands, gardens, blossoms, the budding earth and human love.

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Apate

The goddess of deceit.

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Arete

Arete is the goddess of virtue and justice, and teacher of Heracles.

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Arges

Personification of brightness.

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Ariadne

A goddess of dreams. She was the daughter of King Minos and Pasiphae. She fell in love with Theseus and helped him escape the Labyrinth after he killed the Minotaur. There are three different endings to this story. One, she died in childbirth. Two, Theseus took her to Naxos where he left her to marry Dionysus with whom she bore many children. Three, Theseus abandoned her and she hanged herself.

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Aristaeus

Protector of flocks. God and patron of the hunt, agriculture cattle and bees.

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Asopus

River God.

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Astraea

Star Maiden. Daughter of Zeus and Themis and one of the goddesses of justice who resided among mortals. During the Golden Age this star-maiden (meaning of her name) lived on earth and blessed mortals. After the age ended she was placed in the heavens as the constellation Virgo.

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Astraeus

God of the four winds.

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Ate

A daughter of Zeus and Eris (the goddess of discord). Zeus rejected her and hurled her to earth. She was a minor goddess of folly, moral blindness, rashness, infatuation, sudden impulses, evil, mischief, discord and strife. Personification of infatuation and rash foolishness of blind impulses.

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Aurora

Goddess of dawn.

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Auxesia

Goddess of growth.

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Basileous

King. Zeus, Neptune, Apollo.

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Baubo

A Greek goddess of laughter of the kind generated by indecent gestures or ribald jokes. She is supposed to have tried to comfort Demeter who was sadly searching for Persephone. When Demeter resisted Baubo's efforts to cheer her, Baubo lifted her dress and exposed herself. This brought a grin to Demeter's face, the barren earth stirred and soon Persephone returned. An almost identical story is told in Japan involving Uzume and the goddess Amaterasu.

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Bendis

(Thracian) Goddess of the moon and fertility.

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Bia

Goddess of violence. Personification of power and force.

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Boreas

God of the north wind, prosperity, growth and riches. Personification of the North wind.

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Britomartis

Dictyanna. Law-Giver. Sweet Virgin. Forest Huntress. A Minoan (Crete) goddess depicted as a hunter, often accompanied by a baby and/or a snake. She was relentlessly pursued by Minos II, and rather than submit, committed suicide by jumping off a cliff. Goddess of chasity.

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Brizo

(Delos) Goddess worshiped as a prophet specialising in the interpretation of dreams. She was also a minor goddess of the sea invoked to protect ships/crews.

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Brontes

Personification of thunder.

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Cabari

Fertility Deities. Protectors of misfortune and dangers.

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Cabiri

Fertility Deities. Protectors of sailors. Identified with the Dioscuri, Curetes and Corybantes. Certain gods (Phrygian) worshipped in Asia Minor and Greece. The religion of the Phrygians was an ecstatic nature worship, in which the Great Mother of the Gods, Rhea, or Cybele, and a male deity, Sabazius, played a prominent part. The orgiastic rites of this religion influenced both the Greeks and the Romans. Their center of worship was Samothrace, and their rituals involved scandalous obscenities. The main gods were Axierus, Axiocersa, Axiocersus, and Cadmilus who promoted fertility and guarded mariners.

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Caerus

Personification of the favorable moment.

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Calliope-beautiful voice

Chief of the nine Muses. She was the patron of epic poetry. In various accounts she is the mother of Orpheus, or of Hymen and Ialemus, or of Rhesus, or of Linus. And those four groups were sired by four different men, one of whom was the god Apollo.

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Carya

In pre-classical mythology, Carya was a Greek goddess of the walnut tree. She was later assimilated into the Artemis myth, as Caryatis in this form.

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Castalia

A fountain goddess. Her fountain on Mt Parnassus was the sacred place of the Muses.

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Cephissus

River God.

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Cer

Goddess of violent death.

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Ceto-sea monster

Sea Goddess. Ceto is the daughter of Gaia and Pontus. She is the sister of Phorcys (who was also her husband), Thaumas and Eurybia. She is the personification of the dangers and horrors of the sea. Her name eventually became a name for any generic sea monster. Ceto is regarded as the mother of the Gorgons and many other monsters.

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Charon

God of hell.

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Chloris

Goddess of flowers, places shaded by trees, shrubs, and vines. She was the wife of Zephyrus.

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Circe

She-Falcon. Moon Goddess. Goddess of physical love, sorcery, enchantments, evil spells, vengeance, dark magick, witchcraft and cauldrons.

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Clio-proclaimer

One of the nine Muses. She was the patron of history, and inventor of historical and heroic poetry. From a union with King Pierus she bore a son, Hyacinthus. He was a handsome lad who was killed by his lover, Apollo. From his blood grew the flower that bears his name.

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Cotys

Goddess of sexuality.

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Cotytto

The Thracian goddess of immodesty and debauchery.

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Crimisus

River God.

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Crinisus

River God.

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Cybele

Great Mother. Earth Goddess. Goddess of the earth, caves, the natural world and its formation, wild beasts, dominion over wild animals, dark magick and revenge.

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Dactyls

Fingers. Divine Beings. Form of Earth Elementals.

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Damia

Goddess of growth in nature.

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Deimos

A son of Ares and brother of Phobos. The god of terror and panic.

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Demogorgon

A mysterious spirit or deity often explained as a primeval creator god who antedates the gods of Greek mythology.

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Derceto

A goddess of fertility.

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Destiny

Ancient Goddess of destiny.

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Dike (Dice)

One of the Horae; she was the personification of justice. Also known as Astraea. She protected those that administered justice; she encouraged rewarding the good as well as punishing the evil. Her assistant was Poena, the goddess of retaliation and retribution.

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Doris

Goddess of the sea.

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Dryads oak-nymphs

The Dryads were tree-nymphs who had beautiful female shapes. Dryads (Hamadryads) were elemental forces but mortal, dying when the tree died. A dryad punished mortals for thoughtlessly breaking her branches or harming her.



Ececheira

The personification of armistice or truce. She appeared at the Olympic games to ensure that there would be no hostilities.

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Efreisone

The female personification of a Greek ritual object: a branch of olive wood, twined with wool and hung with fruits, which was carried in festivals by children with two living parents.

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Eirene

One of the Horae; her name means peace.

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Eleos

The goddess of mercy.

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Empusa

Empousa. A spectre.

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Enipeus

River God.

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Enyalius

War god.

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Enyo

1.Enyo: A Greek goddess of war and waster of cities, sometimes depicted as the daughter of Ares. She appears covered in blood, and striking attitudes of violence.

2.Enyo ("horror"): One of the Graeae, the three 'old women'.

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Eos-dawn

Eos was the goddess of dawn, daughter of the Titans, Hyperion and Theia, and sister of Helios and Selene. She was the mother of the evening star Eosphorus (Hesperus), other stars, and the winds Boreas, Zephyrus and Notus. When she was caught in a tryst with Ares, Aphrodite cursed her with an insatiable desire for handsome young men. She most often appears winged or in a chariot drawn by four horses, one of them being Pegasus.

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Epimetheus

Personification of afterthought.

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Erato-passionate

The Muse of lyric poetry and mime, usually depicted holding a lyre.

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Erebus

Personification of primeval darkness.

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Eris-strife

Eris is the goddess of discord, evil, infatuation, mischief and strife and the daughter of Zeus and Hera. She is obsessed with bloodshed, havoc, and suffering. She calls forth war and her brother Ares carries out the action.

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Ersa

Goddess of dew.

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Eunomia

One of the Horae. Goddess of wise legislation and order.

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Euphrosyne

One of the Graces.

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Europa

Fertility Goddess.

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Eurus

God of the east wind, renewing and intelligence.

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Euryale

One of the Gorgons.

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Eurynome

The goddess of all creation, and ruled the Titans (with Ophion) before Cronus.

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Euterpe-rejoicing well

The Muse of lyric poetry and music.

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Ganymeda

Originally the goddess cupbearer to the gods who served ambrosia and nectar at Olympian feasts. She was later split in two; her name and her position as cupbearer were granted to Ganymede (see below) and her other attributes were transferred to Hebe.

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Ganymede

A mortal boy that was abducted by Zeus, given immortality and the job of cupbearer to the gods, and became Zeus' lover.

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Geras

Goddess of old age, she was the daughter of Nyx.

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Harmonia

Goddess of harmony and discord.

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Harpies

Goddesses of storms. Personifications of the storm winds. In earlier versions of Greek myth, Harpies were described as beautiful, winged maidens. Later they became winged monsters with the face of an ugly old woman and equipped with crooked, sharp talons.

Aello- Storm Swift.

Celaeno- The Dark.

Podarge- The Fleet foot.

Ocypete- The Swiftwing.

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Heliades

Aegiale, Aegle, and Aetheria.

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Helios-sun

He was the sun god, son of the Titans Hyperion and Theia and father of Phaëthon. Each morning he left a palace in the east and crossed the sky in a golden chariot, then returned along the river Oceanus, which girded the earth. God of riches, enlightment, victory and the sun.

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Hemera-sun

Representation of day; she was the daughter of Nyx and Erebus.

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Hespera

First Goddess of the dawn.

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Hesperides

Nymphs who live in a beautiful garden. Aegle, Arethusa, Erytheia and Hesperia.

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Hesperos

The goddess of evening and wife of Atlas.

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Hilaeira

Goddess of brightness.

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Himeros

Himerus. Pothos. God of desire and longing for love. Personification of sexual desire.

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Hubris

Hybris. God and personification of the lack of restraint and insolence.

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Hygieia-health

Goddess of health, and the daughter of Aesculapius. Her symbol was a serpent drinking from a cup in her hand.

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Hymen

Son of Aphrodite and Dionysus. The god of marriage. He was represented as a young man carrying a torch and veil, a mature version of Eros.

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Hymenaeus

God of marriage.

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Hyperion-dweller on high

The Titan god of light, he was the father of the sun, the moon, and the dawn.

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Hypnos

Also known as Somnus, Hypnos was the god of rest and/or sleep, and a twin brother of Thanatos, the god of death. He was the father of Morpheus, the god of dreams. He had many other sons, among whom were Icelus, who brought dreams of animals and Phantasus, who brought dreams of things. From his names we get the words hypnotize and somnambulism.



Iaso

Goddess of healing.

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Icelus

Icelos. Oneiroi. Personification of human shapes in dreams.

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Inachus

River God.

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Iris

Messenger between the Gods and men. Personal messenger of Zeus. Hera's maid. Rainbow Goddess. Goddess and personification of the rainbow.

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Judges of the Underworld

Minos, Aeacus, Rhadamanthus

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Kakia

Goddess and personification of vice.

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Keres

Avenging spirits of the dead.

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Kratos

Cratos. God of force. Personification of strength and power.

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Leto

Leto is the mother of Apollo and Artemis and is mostly worshipped in conjunction with her children. She was a Titaness and considered the goddess of fruitfulness.

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Leucothea

Ino. White Goddess. Sea Goddess.

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Loxias

God of prophecy and music.

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Litia

Goddesses who helped those whom Ate ruined.

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Maia

Fertility Goddess.

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Mania

Personification of madness.

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Medusa-cunning

One of the three Gorgons, who were three monstrous daughters of the sea god Phorcys and his wife, Ceto. Her equally hideous sisters were Stheno and Euryale. Medusa was the only mortal one (She was killed by Perseus, who brought back her head, with the help of the deities Hermes and Athena. From her blood sprang the winged horse Pegasus, her son by the god Poseidon.). The Gorgons were terrifying, dragonlike creatures, covered with golden scales and having snakes for hair. They turned all who looked at them to stone.

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Melicertos

God of harbors and ports.

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Melpomene

One of the Muses. She was the muse of Tragedy.

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Metis

The daughter of Oceanos and Tethys and Zeus's first wife. She represented counsel. Goddess and personification of wisdom.

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Mnemosyne-memory

She was the Titan goddess of memory. Zeus spent nine consecutive nights with her, after which, later, she gave birth to the nine Muses, one each day.

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Moira

Supreme Goddess. Most Powerful Goddess. Goddess of fate. Supreme even over the gods of Olympus.

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Momus

The Greek god of censure and mockery, sarcasm, pain, mockery, faultfinding, scoff and unfair criticism. Patron of writers and poets. Son of Nox (Night). He was driven from Olympus for ridiculing the other gods. He even found fault with Aphrodite for the noise made by her feet, although he could find no fault with her body.

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Mormo

Goddess that would bite naughty children and cripple them.

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Moros

The son of Erebus and Nyx. Brother of Thanatos. Moros was the god of doom.

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Morpheus

The god of dreams and the son of Somnus (god of sleep). Morpheus formed the dreams that came to those asleep.

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Muses- Original

Aoide (Aoede)- Muse of Song.

Melete- Muse of Meditation.

Mneme- Muse of Memory.

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Naiads (Naiades)

Fresh-water nymphs who lived in and presided over brooks, springs, and fountains; or lakes, rivers, and streams. Classified according to the type of water they inhabit: Crinaea (fountains), Eleionomae (marshes), Limnatides (lakes), Pegaeae (springs), Potameides (rivers). Some individuals were: Abarbarea, Aigle, Bateia, Cleochareia, Echenais, Harmonia, Melite, and Polyxo

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Necessitas

Goddess who presided over the destinies of mankind.

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Nereids

The sea (salt-water) nymphs; the 50 daughters of Nereus and 'grey-eyed' Doris. The best known are: Amphitrite, Thetis, Panope, and Galatea. Others include: Agave, Arethusa, Cale, Cranto, Cymo, Dero, Doto, Drimo, Euarne, Eudia, Galene, Glauke, Halia, Helice, Ione, Lilaea, Memphis, Neso, Opis, Ploto, Proto, Sao, Speio, and Themisto.

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Nereus

The father of the Nereids, usually depicted as a very old man. Sea God. God of the Meditteranean Sea.

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Nike

The winged goddess of victory. She was the daughter of Pallas and Styx.

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Nilus

River God.

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Notus

God of the south wind, happiness, change, passion and bringer of rain.

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Nymphs

Female Spirits. Goddessses of water, plants and Earth.

Nerieds(nymphs of the Mediterranean Sea)- Thetis, Thalia, Eudora, Clymene, Creusa, Erato, Galetea, Glauce, Psamathe

Oceanids(nymphs of the oceans)- Ceto, Tethys, Thetis, Styx, Asia, Doris, Electra, Eurynome, Metis, Aethra, Arethusa, Amphitrite, Callirrhoe, Clymene, Clytie, Eidyia, Idya, Liriope, Perse, Pleione, Pluto

Naiads(brooks, springs,strems, ponds, lakes, foutains, rivers)

Limoniads(meadows, fields)

Napaea(valleys, dells, hills, woods)

Crinaeae(springs, fountains)- Castalia

Pegaeae(springs)

Limnades(stagnant waters, lakes, marshes, swamps)

Oreads(grottoes, caves, mountains)

Dryads- oak-nymphs(forests, trees)- Erato

Hamadryads(specific trees)- Melia, Arethusa

Alsaeids(woods, valleys)

Napaeae(woods, valleys)

Auloniads(woods, valleys)

Hylaeorae(woods, valleys)

Eleionomae(marshes)

Potameides(rivers, fountains, springs, lakes)

Limnatides(lakes)

Meliads(ash trees)

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Nyseides, The

The nymphs who nursed Dionysus. They include: Brome, Cisseis, Erato, Eripha, Nysa, and Polyhymno.

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Nyx (Nox)

She was the goddess of night. She was the daughter of Chaos and the mother of Death and Sleep. She was one of the most feared of the gods.

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Oceanides, The

Collective name for the water nymphs who were the daughters of Tethys and Oceanus. Some (there were thousands!) were: Acaste, Aethra, Amphiro, Asterope, Beroe, Caliadne, Calypso, Clymene, Clytia, Dione, Doris, Electra, Eudora, Europa, Eurynome, Hippo, Leucippe, Melia, Merope, Metis, Pasithoe, Perse, Pleione, Polydora, Rhodope, Telesto, Theia, Tyche, Urania, Zeuxippe, and Zeuxo.

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Oceanus-of the swift queen

One of the Titans, he was the unending stream that encircled the world, and as such is represented as a snake with its tail in its mouth. As a sea god he is depicted as an old man with a long beard and with bull's horns. With his wife, Tethys, he produced the rivers and three thousand ocean nymphs.

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Ocnus

Personification of incompetence, protracted delay and confused futility.

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Olympians

The gods who supplanted the Titans. Zeus, Hera, Poseidon, Apollo, Artemis, Aphrodite, Athena, Hestia, Ares, Hephaestus, Hermes, and Hades.

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Oneiroi (Oneiros)

Gods and personification of dreams. Collective name for the sons of Hypnos.

Icelus- Dreams of humans.

Morpheus- Shaping dreams.

Phobetor- Frightening dreams of beasts.

Phantasos- Apparitions.

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Orcus

God of oaths.

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Paean

Physcian to the Gods. God of healing.

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Palaemon

Sea God. God of ports and shores.

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Panacea

Goddess of healing through herbs. Daughter of Epione and Asclepius and sister of Aigle, Hygeia, and Iaso.

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Panatis

Goddess of weaving.

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Pandia

Goddess of brightness and of the full moon and daughter of Zeus and Eos.

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Paregoros

Goddess of persuasion and consolation. Daughter of Tethys and Oceanus but not a water deity.

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Parnassides, The

Another name for the Muses, as they were from Mt. Parnassus.

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Pax

Goddess of harmony, peace and domestic concord.

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Peitho

She represented persuasion. The daughter of Aphrodite and Hermes.

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Peneus

River God.

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Penia

Goddess of poverty and wife of Porus.

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Penthus

God of grief.

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Phantastus

God of dreams of inanimate objects.

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Pheme

Goddess of fame and report. Personification of rumors.

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Philotes

Goddess and personification of affection. Triad with Apate(deceit) and Geras(old age). Daughter of Nyx.

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Philyra

Goddess of beauty, perfume, healing and writing.

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Phobos

God of alarm, fear, dread and terror. Personification of terror and fear. A son of Ares and brother of Deimos.

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Phoebe-bright moon

Moon Goddess. She was a Titan, the daughter of Uranus and Gaea. She is identified with the moon like her Roman counterpart Diana. By her brother Coeus she is the mother of Asteria and Leto. Through Leto, she is the grandmother of Apollo and Artemis.

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Phorcys

Sea God.

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Phospherus

The god of the morning star.

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Phthonus

He represented envy.

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Pleiades(Atlantides)

The virgin companions of Artemis. They are Alcyone, Electra, Celaeno, Maia, Sterope, Merope and Taygete.

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Plutus

The god of riches (hence the term plutocrat).

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Polyhymnia (Polymnia)

The muse of lyric poetry, and the inventor of the lyre.

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Pontus

Sea God. Personification of the sea.

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Porus

Personification of expediency.

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Pothos

A son of Aphrodite, he was the personification of desire.

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Potnia

Protector of nature, vegetation and fertility.

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Praxidice

Goddess of enterprises, punishment of evil actions, justice and retribution.

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Priapus-pruner

Fertility God. Protector of gardens, domestic animals and fruits. His father was Dionysus. His mother unknown. He was grotesquely formed and was always represented with a huge phallus. (See priapism in your dictionary.) He was adopted as the god of gardens, probably because he was considered fertile. God of fertility in nature and in man, gardens, viniculture, sailors and fishermen.

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Prometheus

He who forsees. Forethought. God of creation and fire.

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Proteus-first man

A son of Poseidon, god of the sea, his attendant and the keeper of his seals. Proteus knew all things past, present, and future but was able to change his shape at will to avoid prophesying. Each day at noon Proteus would rise from the sea and sleep in the shade of the rocks on the island of Carpathus with his seals. Anyone wishing to learn the future had to catch hold of him at that time and hold on as he assumed dreadful shapes, including those of wild animals and terrible monsters. If all this proved unavailing, Proteus resumed his usual form and told the truth.

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Protogonus

A god representing the origins.

Rhadamantus

God of justice.

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Rivers in Hades

Acheron- River of woe.

Cocytus- River of lamentation.

Lethe- River of Oblivion, Forgetfulness.

Phlegethon- River of Fire.

Styx- River of hate.

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Sages of Greece

Bias, Chilon, Cleobulus, Periander, Pittacus, Solon, Thales

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Sileni

Greek woodland gods or spirits, half-man half-horse.

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Silvanus

Wood God of boundaries, gardens and woods.

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Simois

River God.

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Sirens/Seirenes

The mythical monsters that were half beautiful woman and half bird, and sang such sweet songs that listeners forgot everything and died of hunger. In the oldest legends there were two, later writers had three, and still later writers kept adding more. They sat on rocks by the sea and lured sailors to their doom by singing to them. The three most famous were Parthenope, Ligea, and Leucosia. Ulysses escaped from them by filling his crew's ears with wax while he tied himself to the ship's mast. The Argonauts were saved by Orpheus' music.

Aglaope- Beautiful face.

Aglaophonos- Beautiful voice.

Leucosia- White being.

Ligeia- Shrill.

Molpe- Music.

Parthenope- Maiden face.

Peisinoë- Persuading mind.

Raidne- Improvement.

Teles- Perfect.

Thelxepeia- Soothing words.

Thelxiope- Persuasive face.

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Spercheus

River God.

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Styx-hated

The goddess of the River Styx that wound beneath the earth in the land of the dead is also called Styx "the hated one," who prevented the living from crossing into the realm of Persephone without first undergoing death's torments. Goddess who all swore inviolable oaths and the river of death in the underworld.

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Telesphorus

God of healing.

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Terpsichore-rejoicing in the dance

The Muse of dancing and choral singing.

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Tethys

Sea Goddess. Personification of the fertile ocean.

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Thalassa

Personification of the sea.

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Thalia

There were two of them:

1. One of the nine Muses. She presided over comedy and pastoral poetry.

2. One of the Three Graces.

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Thanatos

The Greek personification of death, twin brother of Sleep (Hypnos).

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Thaumus

Sea God.

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Theia-divine

The wife of her brother Hyperion, Theia gave birth to Helios (sun), Eos (dawn), and Selene (moon). She is the goddess from whom light emanates and considered especially beautiful.

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Thetis

Sea Goddess.

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Thriae

Three Holy Virgins. Goddesses of nature and who can forsee the future.

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Titea

Earth Goddess.

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Tmolus

Mountain God.

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Triton

Sea God.

Triton was the son of the sea god Poseidon and Amphitrite. He had the power to calm or agitate the waves by blowing on a twisted seashell.

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Trophonius

Ancient Earth God.

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Tyche

Goddess symbolizing fortune, chance, luck and prosperity.

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Typhon (Typhoeus)-hot wind

The youngest son of Tartarus of the underworld and Gaea. He was described as a grisly monster with a hundred dragon's heads. He was imprisoned under Mount Etna (a volcano) and thus was considered the personification of volcanic forces. He was married to Echidna, and had as children, Orthos, Cerberus (the three headed dog that guarded the entrance to Hades), the multi-headed Lernean Hydra, Chimaera, the Theban Sphinx, and the Nemean Lion. Zeus killed him with a thunderbolt.

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Urania

Goddess of astronomy. One of the nine Muses. Also the name of one of the Oceanides.

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Vulturnus

River God.

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Zagreus

God of rebirth and immortality.

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Zelos

Zelus. God of jealousy. Personification of zeal or emulation.

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Zephyrus

The god of the west wind, calm, peace of mind, love and emotions. Protector of flowers and plants. He was the son of the Titan Astraeus and of Eos, the goddess of the dawn. Zephyrus was said to be the husband of his sister Iris, the goddess of the rainbow, or the husband of his sister Chloris, the goddess of spring (a la the Roman Flora). His brothers were Boreas and Notus, the gods of the north and south winds, respectively. He was the father of Carpus, Xanthus and Balius. In some versions he fathered Xanthus and Balius (Achilles' horses) by the Harpy Podarge, another of his sisters.

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Zibelthiurdos

Storm God.



COMMENTS

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The Cat

23:37 Oct 28 2010
Times Read: 4,260


Witches' Familiars and Other Longtime Superstition About Black Cats



Black cats have played a major role for centuries in folklore, superstition, and mythology. Black cats in the middle ages were believed to be witches' familiars, and some people even believed them to be witches incarnate. Many of these old superstitions about black cats exist to this day.



Explore the mythology and lore about black cats, witches, and other beliefs that carry on in the 21st century, especially around Halloween.



Black Cats and Luck



Depending on one's area of the world (and the century one lived in), black cats portend either good or bad luck. Here are some examples, a couple of them quite involved, with some tongue-in-cheek asides.



* In Asia and the U.K., a black cat is considered lucky.

* In Yorkshire, England, it may be lucky to own a black cat, but it is unlucky have one cross your path.

* To dream of a black cat is lucky.

* On the other paw, seeing a black cat in your dream indicates that you are experiencing some fear in using your psychic abilities and believing in your intuition.



I wonder who makes up these things?



* A funeral procession meeting up with a black cat is believed to forecast the death of another family member.

* In 16th century Italy, people believed that if someone was sick he would die if a black cat lay on his bed.

* In North America, it's considered bad luck if a black cat crosses your path and good luck if a white cat crosses your path. In the U.K., switch the colors, I guess unless you live in Yorkshire.

* Finding a white hair on a black cat brings good luck. Don't pluck it though, or your luck may turn bad.

* A strange black cat on a porch brings prosperity to the owner. (Scottish Lore)

* A black cat seen from behind portends a bad omen. (And a black cat seen from the front is a GOOD omen?)

* Ahhh...an explanation here: If a black cat walks towards you, it brings good fortune, but if it walks away, it takes the good luck with it.

* If a black cat crosses your path while you're driving, turn your hat around backwards and mark an X on your windshield to prevent bad luck. Oh my, what if you aren't wearing a hat? Or you're not carrying a felt-tip pen or lipstick? Please, don't try this one at home!



Black Cats and Witches



Black cats have long been associated with witches and witchcraft to the extent that during October, the Month of Halloween, black cats and witches are favorite icons used for costumes, home decor, and party themes. This trend is so embedded in modern society that we've forgotten that the modern holiday we celebrate as Halloween has ancient beginnings as well as names:



Samhain



The religious year of Pagans starts and ends with Samhain, which is also known as "Witches New Year," according to Terri Paajanen, Pagan/Wiccan Guide. Samhaim, which is derived from the Gaelic word for "summer's end," is the third and last harvest celebrations of the year which Pagans observe, Terri goes on to explain.



All Hallows' Eve



Catholics celebrate the first of November as The Solemnity of All Saints, according to an excellent explanation of All Hallows' Eve by Jessica Steinmetz, Guide to Catholicism. October 31st is thereby designated as All Hallows' Eve (since the Saints celebrated on November 1st are considered hallowed.



Despite these religious beginnings of Halloween, old beliefs about black cats and witches still play a large part in this holiday.



Black Cats as Witches' Familiars



* It was largely in the Middle Ages that the black cat became affiliated with evil. Because cats are nocturnal and roam at night, they were believed to be supernatural servants of witches, or even witches themselves...read more.

* Folklore has it that if a witch becomes human, her black cat will no longer reside in her house.

* Some believe that black cats are witches in disguise, or witches reborn.

* Others believe black cats are witches familiars (beings that aid witches in performing their craft). Not all familiars were black cats though; some were cats of other colors, dogs, pigs, or other animals.

* For several centuries "witches" were rounded up, tried, and killed by burning or other violent methods; often their familiars were killed along with them.







Black cats played many roles

By Rene Knapp

For the Norwich Bulletin



Oct. 31 is Samheim, the New Year's Eve of the Wiccan year. Most of us know the holiday as Halloween, a time of ghosts, goblins, spirits and black cat silhouettes clinging to our windows of cats and witches, and children waiting to get into their costumes. We have made Halloween a fun, social time for children and our neighbors. But you must remember while we find this whole costume thing nostalgic, and a reminder of what we did as children, the animals often find these same sights frightening. Please remember your cats and dogs should be indoors during the trick or treating times and also kept away from Halloween candy. Chocolate especially, is quite dangerous to animals.



One could not have the mystery of Halloween without including the superstitions of the black cat. We often see the cat with arched back, glowing eyes, curled lips, claws drawn, ready to pounce. The black cat has consistently been blamed for the ills of the world, and so becomes an important part of the world of witches during Samheim.



For thousands of years, black cats have been regarded as mysterious creatures with supernatural power. It is believed witches can turn into cats and they could make the change nine times -- hence, the belief cats have nine lives. Since the black cat was once considered a witch in disguise, and is still viewed as a witch's familiar, history has given this animal many special powers.



It was thought if a black cat jumped over a corpse, the corpse would turn into a vampire and the only way to prevent that from happening was to kill the cat. However, since it was also considered bad luck to kill a cat, people realized they needed to lock away the dead bodies so a cat couldn't find them. This is how the first stone crypts came to be built underneath churches.



Then, there is the belief if a black cat looks in a mirror, bad luck will follow. Since black cats are supposedly witches in disguise, and since witches use mirrors to cast harmful spells, a cat staring into a mirror could mean nothing but trouble. And of course, we all know if a black cat crosses your path, you will have bad luck. This belief stems from the idea black cats are evil -- an encounter with one means Satan has taken notice of you.



However, in the Orient, it is actually considered very good luck if a black cat crosses your path. And although the black cat in the West was treated with suspicion and fear, they were also revered among farmers and sailors for their ability to kill vermin.



Because of their ability to keep the ships and farms vermin free, the cat also had its Golden Days in history. Everybody wanted their own cat and they became an essential part of everyday life.



People love mystery and cats soon became a part of ritual and center of various cults. Cats were once again worshiped.



We all know what happened to the cat during the Dark Ages-- women and cats were killed, tortured, hanged and burned at the stake. During the years of the plague, the cats redeemed themselves by killing the rats that caused the plague. When the plague ended, man went back to hunting and killing witches and cats until the 20th century.



There have always been people who have loved cats. There are always people who have hated cats, because they are intimidated by creatures who seem to have their own mind.



During this Halloween season ,please keep your pets safe and secure in their home and enjoy the festivities of Samheim.





Along with the owl and the wolf, the animal most commonly associated with witches was the cat. Like almost everything else associated with witchcraft, this idea dated back to ancient Goddess-worship...

* The Norse goddess Freyja rode in a chariot drawn by cats, and was the goddess of love, fertility and death.



* The Greek moon goddess Artemis often appeared in cat form, and was identified with the Egyptian cat-goddess Bast.



* Hecate is a very old goddess who later came to be known as the "Queen of the Witches", and being a darker aspect of Artemis, was associated with the moon. The willow sacred to Hecate became a pussy-willow that bore "catkins" in the spring.



During the European witch trials in the middle ages, it was commonly believed that witches kept cats as familiars, or that the witches themselves could take the form of a cat. It was also said by inquisitors that all cats were demons, and when a witch was condemned to death, so should her cats. Handbooks for inquistors in the 1600s claimed that the ownership of a cat was primary evidence of witchcraft. In New England alone there were over 2,000 cat-related witch trials in this time-period. This was clearly a far cry from the cat-worshipping times of ancient Egypt, where anyone responsible for the death of a cat was executed, and the Egyptian people mourned the loss of a cat as one would mourn another human.



Not all cats who belonged to witches during the middle ages were black, but since black is the color representing both the night and death in many cultures, it would seem black cats are the ideal companion for the Halloween witch. "The cat's blackness, unearthly wailings and natural nocturnal habits having intimately associated it with witches, the horror of the activities for which it is blamed is almost boundless." The beauty and mysterious allure of cats will always be associated with the power of the witch.


COMMENTS

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23:33 Oct 28 2010
Times Read: 4,258


Greek Myths, Legends and Heroes



Abaris

A priest of Apollo who was given a magic arrow that rendered him invisible and on which he could ride through the air. He cured diseases and spoke oracles.

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Abas

King of Argolis, grandson to Danaus, and a minor character in the story of Perseus. Semitic meaning of Abas is "father", and it also means "lizard" from another myth in which Demeter changes Abas, son of Celeus, into a lizard.

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Abderus

The friend of Hercules who was eaten by Diomedes' horses as he was guarding them.

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Acamas

Means unwearying. Son of Theseus, and a warrior at Troy.

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Achilles

The son of the mortal King Peleus and Thetis, a sea nymph. At birth, his mother supposedly dipped Achilles in the River Styx which made him invulnerable except for the part of the heel by which she held him. This came in handy in his adventures and wars. His most famous adventure is told in the Iliad, which is about the Trojan War. This war lasted 10 years, through the first nine of which Achilles laid waste to the surrounding countryside. In the last year Achilles sulked and refused to fight any longer after a quarrel with Agamemnon, the Greek leader. This caused the war to start going badly for the Greeks and Achilles relented enough to agree to lend his armor and his chariot to his inseparable companion Patroclus so he could impersonate him in the battle. Hector, the Trojan hero and son of the Trojan King Priam, killed Patroclus in the fight. Achilles received new armor from the gods and re-entered the battle where he killed Hector. There is some uncertainty about whether Achilles was slain in this battle, although there is a tale about Paris, another son of King Priam, killing him with an arrow shot into his heel.

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Acis

The son of Faunus, he was crushed to death by a rock flung by his rival, Polyphemus (the Cyclop), for the love of Galatea.

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Actaeon

The huntsman who saw Diana (Artemis) bathing and was changed into a stag by her, and then was torn to pieces by his own hounds.

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Adamanthea

The nymph who nursed Zeus (when Rhea gave Cronos a stone to swallow instead of the new-born Zeus). Cronos was supposedly able to see everything that occurred in the realms over which he had dominion (the earth, heavens, and the sea), but Adamanthea deceived him by hanging the baby Zeus (in his cradle) from a tree, so that suspended between earth, sea, and sky he was invisible to his father. There are MANY versions of this story and the nurse has a different name in each(!)- Ida, Adrastea, Neda, Helice, Aega, Cynosura.

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Admeta

Daughter of Eurystheus, for whom Heracles (Hercules) got the girdle of Hippolyta, queen of the Amazons.

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Adonis

Adonis was born after an incestuous union between King Cinyras and his daughter Myrrah. The goddess Aphrodite saw Adonis at his birth and was so taken by his beauty that she hid him away in a coffer. She told this to Persephone who opened up the coffer. When she beheld Adonis she was also struck by his beauty. She kidnaped him and refused to give him up. Aphrodite appealed to the god Zeus, who decreed that Adonis must spend a third of the year with Aphodite, a third with Persephone and the other third on his own. On his own he usually spent the time boar hunting. Aphrodite tried vainly to dissuade Adonis from hunting this dangerous game. One day he was killed by a wild boar, after which Aphrodite begged for his life with Zeus. This time Zeus decreed that Adonis should spend half a year with Persephone and the other half with Aphrodite.

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Adrastus

King of Argos, who led the expedition in the Seven Against Thebes war.

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Aeacus

King of Aegina. He was the son of the nymph Aegina (after whom his kingdom was named) and the god Zeus. Hera, angry with Zeus for his love of Aegina, sent a plague that destroyed most of his people. Aeacus prayed to his father to change a group of industrious ants into human beings to people his deserted city. Zeus granted his wish, creating a race called the Myrmidons. Aeacus ruled over his people with such justice that after his death he became one of the three judges of the underworld. He was the father of Peleus and the grandfather of Achilles.

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Aédon

Wife of Zethus and mother of a daughter Itylus, whom she slew by mistake, whereupon Zeus transformed her into the nightingale who nightly laments her murdered child -OR- a queen of ancient Thebes who plotted to kill a son of her rival Niobe but killed her own son by mistake. Her grief led her to try suicide but she was transformed into the first nightingale by the gods, a bird that still haunts the night with its mournful cry.

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Aega

She was sister to Circe and Pasiphae, and daughter of the sun. When the Titans attacked the gods of Olympus, Gaia placed Aega in a cave to hide her shining loveliness. Japanese (Amaterasu) and Finnish (Paivatar) myths have the same theme.

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Aegeus

Father of Theseus, whom he sent to Crete to free his kingdom of having to pay a yearly tribute of 7 youths and 7 maidens. If Theseus was successful he was to return with white sails (instead of the usual black) on his ship. Theseus was successful but forgot to change the sails. When Aegeus saw the black sails on the approaching ship he threw himself into the sea.

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Aegina

Daughter of the river-god Asopus. She was kidnapped by Zeus, in the form of an eagle, and bore him a son, Aeacus (grandfather of Achilles).

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Aegisthus

The son of Thyestes and his daughter Pelopia. Desiring to avenge himself upon his brother Atreus and acting on the advice of the oracle at Delphi, Thyestes consummated an incestuous union with his daughter Pelopia. Shortly afterward, Atreus married Pelopia, not knowing she was his niece. When Aegisthus was born, Atreus accepted him as his own son, not knowing that he had been fathered by Thyestes. Aegisthus later learned his true identity and, urged by Thyestes, killed Atreus.

While Agamemnon, king of Mycenae, was away fighting in the Trojan War, Aegisthus became the lover of Queen Clytemnestra. He helped Clytemnestra kill her husband upon his return from Troy. Together with the queen, Aegisthus then ruled Mycenae for seven years. He was later murdered by Agamemnon's son Orestes.

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Aegyptus

A son of Belus and twin brother to Danaus. He was a king of Egypt (named after him).

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Aeneas

According to Virgil's Aeneid, a hero of the Trojan War who on his return, ultimately founded the Roman state.

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Aero

Also called Merope. Loved by Orion and promised in marriage to him until in a drunken fit he raped her.

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Aerope

Wife of Atreus and mother of Agamemnon.

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Aethra

Theseus' mother.

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Agamedes

Twin brother to Trophonius. They helped build a temple to Apollo at Delphi where the oracle told them to indulge themselves in all pleasures for six days and on the seventh their heart's desire would be granted. They did, and on the seventh were found dead in their beds. Thus the saying: 'Those whom the gods love die young'.

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Agamemnon

He was the leader of the Greeks in the Trojan War; brother of Menelaus; son of Atreus. His children by Clytemnestra, whom he took by force, were Iphigenia, Electra, and Orestes. To obtain favorable winds for the fleet against Troy, he sacrificed Iphigenia to Artemis, incurring Clytemnestra's hatred. Upon his return from the war, he was murdered by Clytemnestra and her lover, Aegisthus. To avenge his death, Orestes and Electra killed Aegisthus and their mother.

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Agave

Driven mad by Dionysus, she saw her son Pentheus as a lion and killed him with her own hands.

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Agdos

The name of the great rock of Asia Minor (Cybele in disguise) that Zeus raped. The offspring of this union was Agdistis, a hermaphrodite.

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Aglauros

Daughter of Cecrops, the half-dragon half-man creature. Sister of Herse who was beloved by Hermes. When Hermes visited Herse, Aglauros, who was jealous, got in his way and said she would not move. The god took her at her word and turned her into stone so she could not.

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Ajax The Greater

A hero of the Trojan War who killed himself when the armor of Achilles was awarded to Odysseus (Ulysses) as champion of the war.

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Ajax The Lesser(Aias)

A son of Oileus, King of Locris. He was one of the heroes in the Trojan War, but had severe character flaws, such as being arrogant, boastful and quarrelsome. He captured Cassandra, a daughter of King Priam, and raped her. He earned the enmity of his Greek allies because of this and left Troy to return home. His ship sunk in a storm but he survived. He boasted, long and loud about his escape, only to incur the wrath of Poseidon, who cast him back into the sea where he drowned.

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Alcestis

Daughter of Pelias, king of Iolcus, and wife of Admetus, king of Pharae and friend of the god Apollo. When it was time for Admetus to die, Apollo persuaded the Fates to let him live if he could persuade another to die in his place. The Fates agreed to let Admetus stay alive if his mother, his father, or his wife would die in his place. Alcestis willingly took poison to spare Admetus's life.In some myths Hercules rescued her from the dead; in others Persephone reunited husband and wife.

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Alcippe

This daughter of Ares and Aglauros was raped by a son of Poseidon. Ares then killed the rapist, and was brought before the other gods to go on trial for murder; the first murder trial. After hearing the brutal facts of the case they quickly acquitted him.

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Alcmaeon

Son of Amphiaraus and Eriphyle. After Amphiaraus was killed in the war of the "Seven Against Thebes", Alcmaeon led the Epigoni (the sons of the Seven) in a second war, that was successful. To avenge his father's death when he returned home, he killed his mother, since she had forced her husband to go in the first war. He afterwards went mad and wandered from place to place, haunted by the avenging goddesses, the Erinyes, until he took refuge at Psophis in Arcadia. There, he married Arsinoe, the king's daughter. When the land was cursed with barrenness because of his presence, he fled to the mouth of the Achelous River and married Callirrhoe, daughter of the river god. The king (Arsinoe's father) and his sons pursued Alcmaeon and killed him.

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Alcmena

Mother of Hercules by Zeus, who took the form of her husband Amphitryon to seduce her. He enjoyed himself so much he made the night last as long as three ordinary nights.

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Amalthea

A nymph, the nurse of the baby Zeus (or alternately the she-goat which suckled him). In thanks, Zeus broke off a horn from the goat and gave it to Amalthea promising that the possessor should always have in abundance everything desired. (The Horn of Plenty, the cornucopia)

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Amazons

One of a tribe of warlike women from Asia Minor. The Amazons had a matriarchal society, in which women governed and fought while men performed the household tasks.

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Amymone

One of the Danaïdes. The only one who murdered her husband and escaped eternal punishment.

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Anaxarete

A cruel virgin who caused her lover (Iphis) to kill himself, and was turned into stone by the gods.

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Andromache

Hector's wife who was given upon his death to Pyrrhus. When he was also killed (by Orestes), she was given to Helenus (Hector's brother).

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Anius

He was the son of the god, Apollo, and of Rhoeo. When Rhoeo became pregnant, her father had her placed in a chest and cast into the sea. She landed on the island of Delos where she gave birth to Anius. Anius became the father of three daughters, Oeno, Spermo and Elais (wine, grain seed and oil, in that order) who were granted the power to bring these three crops to fruition.

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Antaeus

He was a giant, the son of the sea god Poseidon and Gaea, the Earth goddess. He forced all who traveled through his country to wrestle him. Since everytime he touched the Earth (his mother) he grew in strength he was never defeated. Hercules (Heracles), while wrestling him, discovered this and, holding him above ground, crushed him to death.

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Antianara

Amazon queen who crippled all her male slaves, "as the lame best perform the acts of love".

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Anticlea

Wife of Laertes and mother of Odysseus.

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Antigone-in place of a mother

She was the daughter of Oedipus and his mother, Jocasta. This was a union made unknowingly by both parties. When he found out, Oedipus blinded himself and Antigone and her sister, Ismene, became their father's guide. Antigone accompanied her father when he was sent into exile but returned to Thebes after his death. In a dispute over the throne her brothers, Eteocles and Polynices (one of the "Seven Against Thebes"), killed each other. The new king, Creon, gave Eteocles an honorable burial but ordered that the body of Polynices, whom he regarded as a traitor, remain where it had fallen. Proper burial was considered a godly law. Antigone, believing the laws of the gods must take precedence over the laws of man, buried her brother. Creon condemned her to be buried alive. She hanged herself in the tomb, and her grief-stricken lover, Haemon, Creon's son, killed himself.

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Antiope

She was the mother of the twins Amphion and Zethus. Her beauty attracted the god, Zeus, who assumed the form of a satyr and raped her. The twins were the result of that attack -OR- An Amazon queen captured by Heracles and given to Theseus. She bore him a son Hippolytus (named after her sister Hippolyta). She is the only Amazon known to have married.

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Arachne-spider

Arachne was a weaver of such skill that she foolishly challenged Athena to a contest. Athena's tapestry showed the gods in all their majesty. Arachne's tapestry showed the gods in all their amorous adventures. Athena, in a fit of rage at the indelicate poses of the gods, tore it to shreds. In shame, Arachne hanged herself. The goddess took pity and loosened the rope which turned into a cobweb while Arachne changed into a spider. (Spiders are classified today as Arachnida.)

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Arethusa

A nymph attendant of Artemis who, when pursued by the river-god Alpheus, is changed by Artemis into a fountain. The river-god determined to get her, flowed underground so as to mingle his waters with hers.

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Argonaut

One who sailed with Jason on the Argo in search of the Golden Fleece.

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Arne

Daughter of Aeolus, ancestress of the Boeotians.

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Arsinoë

Sometimes said to be the mother of Aesculapius.

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Asteria

In order to escape being raped by Zeus, this nymph changed herself into a quail.

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Atalanta-unswaying

Disappointed that she was not a boy, her father abandoned her on a mountainside at her birth. She was rescued and nursed by a she-bear and later raised by hunters. By the time she had grown up, she was a skilled hunter. She took part in the famous boar hunt of Calydon. Atalanta was a fleet-footed runner who offered to marry anyone who could defeat her in a race. Those who lost were killed. The youth Hippomenes (or Melanion) won with the aid of Aphrodite, who gave him three golden apples of the Hesperides. He dropped them one by one, and by stopping to pick them up, Atalanta lost the race. She and Hippomenes were later turned into lions because of an affront to the gods. Parthenopaeus was their son (Seven Against Thebes).

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Atlas-he who dares

Son of the Titan, Iapetus, and the nymph, Clymene (Asia), and the brother of Prometheus. Atlas was one of the Titans that warred against Zeus, and lost. As punishment, Zeus condemned him to hold aloft the heavens forever. He is often pictured holding the earth on his shoulders.

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Atreus

When the king of Mycenae died without an heir, Atreus was chosen as their new king. Atreus's brother Thyestes, a rival for the throne, seduced Aerope, Atreus' wife (and mother of Agamemnon and Menelaus). When he learned of this treachery, Atreus murdered two of Thyestes' sons and served them boiled in a cauldron to their father at a banquet. When Thyestes had finished eating, Atreus ordered a dish holding the bloody heads of the children brought in. Thyestes laid a curse on his brother. Atreus later married Pelopia, daughter of Thyestes, not knowing her true identity. Her son Aegisthus killed Atreus at the urging of his grandfather, Thyestes.

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Autolycus

He was the father of Anticleia, who was the mother of Odysseus. He was reknown as a swindler and thief. It is said that Sisyphus, while visiting, recognized some property that had been stolen from him. In revenge, he seduced Anticleia and thus was the true father of Odysseus, rather than her husband, Laertes.

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Autonoe

Mother of Actaeon, the hunter turned into a deer by Diana (Artemis) when he saw her bathing naked, and killed by his own hunting dogs.

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Bellerophon

He was the hero who, with the help of Athena, tamed Pegasus, the winged horse. Bellerophon angered Proetus, who sent him to the king of Lycia with a sealed message requesting the bearer be slain. The king who entertained, and became friendly with, Bellerophon before reading the message, could not do it. Instead he sent Bellerophon on a mission he thought would be suicidal, to kill the fire-breathing monster Chimera. This was done, and the king was so impressed he gave his daughter in marriage to the hero. Later, Bellerophon defied the gods and tried to fly Pegasus up to Olympus, but, thrown to the earth by his horse, he wandered in misery until he died.

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Bia

A warrior, noted for being the one to bind Prometheus to the rocky crag as eternal punishment for providing fire to humanity. The daughter of Pallas and Styx.

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Briareus

He was also known as Aegeon. A Titan, who had fifty heads and a hundred hands, and fought in the Titan war against Zeus.

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Briseis

First name Hippodamia. She was given to Achilles as a prize in the Trojan War, and taken from him by Agamemnon, which caused the famous quarrel that led to the death of Patroclus.

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Brontes

A Cyclops. He was the personification of a blacksmith, and his name means Thunder.



Cadmus

Cadmus and his companions found a sacred grove guarded by a dragon. After the beast killed his companions, Cadmus slew the dragon and, on the advice of the goddess Athena, planted its teeth in the ground. Armed men sprang from the teeth and fought each other until all but five were killed. Cadmus enlisted the help of the victors in founding the new city of Thebes.

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Caenis

A Greek (Thessaly) woman who was brutally raped by Poseidon. She prayed to the gods that she be transformed into an invulnerable man so she could exact revenge against the sex that had harmed her. Her wish was granted and she became a fearful warrior killing many men in battle. In some legends she is killed as a man (in the battle against the centaurs at the wedding of Pirithous and Hippodamia), and transformed back to a female and buried. In other legends she is immortal as well as invulnerable and is buried alive under the weight of the rocks and tree trunks which were hurled upon him by the centaurs in that battle.

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Calchas

The soothsayer in the Trojan War who predicted that Achilles' aid was necessary for the Greeks to win, that Iphigenia must be sacrificed before the Greeks sail to Troy, and that the war would take ten years to win. He died from disappointment when bettered in a trial of skill by the prophet Mopsus.

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Caligo

She was Chaos' mother, and by him she became mother of Nyx (night).

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Callisto-fairest

She was a friend/priestess of the famous huntress Artemis and took a vow to remain single. But Zeus took a liking to her (Zeus took the form of Artemis in order to seduce her.) and she was no longer chaste. She was turned into a bear, either by Zeus who didn't want his wife to know of the love affair, or by his wife, Hera, as revenge for the affair. She was then killed in a hunt by her best friend Artemis who really thought she was a bear. Zeus changed the dead Callisto into a constellation, the Ursa Major (Great Bear). Her son, Arcas, born of the affair with Zeus, was changed into the constellation Ursa Minor (Little Bear).

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Calypso-hidden

A sea nymph and daughter of the Titan Atlas. Calypso lived alone on the mythical island of Ogygia in the Ionian Sea. When the Greek hero Odysseus was shipwrecked on Ogygia, she fell in love with him and kept him a virtual prisoner for seven years. Although she promised him immortality and eternal youth if he would stay with her, she could not make him overcome his desire to return home. She bore him two sons before, at the bidding of the god Zeus, she finally released Odysseus and gave him materials to build a raft to leave the island. She died of grief after he left.

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Campe

This female dragon was the guard of the monster children of Gaia, in their prison beneath the surface of the earth.

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Cassandra she who entangles men

The daughter of Priam and Hecuba. Apollo fell in love with her and promised her the gift of prophecy if she would submit to him. She accepted the proposal, received the gift and then refused the god her favors. Apollo took his revenge by ordaining that her prophecies would never be believed. Which is what happened. For instance, Cassandra warned the Trojans of many dangers, including the wooden horse by which the Greeks entered the city, but she was dismissed as a madwoman. After the fall of Troy, she was dragged from her sanctuary in the temple of the goddess Athena by Ajax the Lesser and brought to the Greek camp. When the spoils were divided, Cassandra was awarded to King Agamemnon as his slave and mistress. Cassandra warned him that he would be killed if he returned to Greece; again she was not believed. Upon their arrival in Mycenae she and Agamemnon were murdered by Clytemnestra, queen of Mycenae and wife of Agamemnon.

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Cassiopeia

The wife of Cephus, king of Ethiopia. When Cassiopeia boasted that she was more beautiful than the Nereids, these water nymphs complained to Poseidon, the god of the sea, who sent a sea monster to ravage the land. Poseidon demanded that Cassiopeia's daughter, Andromeda, be punished for her mother's vanity by being sacrificed to the monster, but the girl was rescued by the hero Perseus. At her death Cassiopeia was changed into a constellation, the stars of which form the outline of a woman sitting in a chair and holding up both arms in supplication to the gods.

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Castor and Pollux

Twin heroes called the Dioscuri. Castor was the son of Leda and Tyndareus and Pollux the son of Leda and Zeus. Castor was a skilled horseman and Pollux a boxer. They were famous warriors, noted for their devotion to each other. Patrons of mariners, the Dioscuri were especially honored by the Romans.

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Cecrops

The founder of Athens and of Greek civilization. Reputed to have sprung half man, half serpent from the soil, he became the first king of Attica, which he divided into 12 communities. He established marriage and property laws, introduced bloodless sacrifice and burial of the dead, and invented writing. During his 50-year rule he testified in a dispute over possession of Athens between Athena and Poseidon; his evidence on behalf of Athena leading the panel of judges (the Olympian gods) to vote along gender lines (with Zeus as head of the panel abstaining), thereby declaring Athena the winner by a vote of 6 to 5.

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Centaurs

They were principally savage beasts, half-horse and half-man. Chiron was an exception as he was famous for his virtue and his wisdom.

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Cerberus-demon of the pit

A many-headed dog with a mane and a tail of snakes, who guarded the entrance to the underworld (Hades). One of the 12 labors of Hercules was to capture him.

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Chaos-yawning

The vacant, unfathomable space from which everything arose. In the Olympian myth Gaea sprang from Chaos and became the mother of all things.

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Charon-fierce brightness

He was the foul-tempered boatman, son of Erebus and Nox (Night), who ferried the spirits of the dead over the rivers Styx and Acheron to Elysium (the underworld). He would admit to his boat only the souls of those who had received the rites of burial and whose passage had been paid with a coin (an obolus) placed under the tongue of the corpse. Those who had not been buried and whom Charon would not admit to his boat were doomed to wait beside the Styx for 100 years.

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Charybdis and Scylla

Two sea monsters dwelling on the opposite sides of a narrow strait, the personification of the dangers of navigation near the rocks and eddies. Scylla was a horrible creature with 12 feet and 6 long necks, each bearing a head with 3 rows of teeth, with which she devoured any prey that came within reach; she lived in a cave on a cliff. Across the strait, opposite her, was a large fig tree under which Charybdis, the whirlpool, dwelt, sucking in and belching forth the waters of the sea three times daily, engulfing anything that came near. When the Greek hero Odysseus passed between them, he was able to avoid Charybdis, but Scylla seized six men from his ship and devoured them. Scylla, originally a beautiful maiden loved by a sea god, had been transformed into a monster by her jealous rival, the sorceress Circe.

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Chelone

A nymph that ridiculed (one version) or refused to attend (another version) the wedding of Zeus and Hera. They punished her by changing her into a turtle (mute - 1st version) who carries its home everywhere (2nd version).

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Chiron

A centaur, son of Cronus. He was a wise physician and prophet whose pupils included Hercules, Achilles, Jason, and Asclepius. After receiving an incurable wound, he gave his immortality to Prometheus and died. Zeus turned him into the constellation Sagittarius.

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Chloe

A lover of Daphnis in a Greek pastoral romance, and since, a generic name in literature for a rustic maiden, not always of the artless variety.

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Chryses-golden

A Priest of Apollo.

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Chryseis

Daughter of a priest of Apollo (Chryses), she is captured (Trojan War) and given to Agamemnon. Her father tries to ransom her but Agamemnon refuses to let her go, whereupon the priest prays to Apollo for help. The god sends a plague on the Greek army, and Agamemnon caves in and returns her but demands the maid Briseis (who had been given to Achilles) as recompense. Read the Iliad for the whole story.

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Circe-falcon

A sorceress, the daughter of the sun god Helios and the sea nymph Perse. She lived on an island, where with potions and incantations, she was able to turn people into beasts. Her victims retained their reason, however, and knew what had happened to them. In the course of his wanderings, the Greek hero Odysseus visited her island with his companions, whom she turned into swine. On his way to find help for his men, Odysseus met the god Hermes, from whom he received an herb (Moly) that made him immune to Circe's enchantments. He forced her to restore his companions to human form, and in amazement that anyone could resist her spell, Circe fell in love with Odysseus. He and his friends stayed with her for a year. When they finally decided to leave, she told Odysseus how to find the spirit of the Theban seer Tiresias in the underworld, in order to learn from him how to safely return home.

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Clymene

A Titaness, the daughter of Oceanus and Tethys. She was the wife of Iapetus and bore him Prometheus, Epimetheus, and Atlas.

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Clytemnestra

The daughter of Tyndareus and Leda. She was a sister to Castor and a half sister to Helen and Pollux. She was the wife of Agamemnon, the mother of Orestes, Electra, Iphigenia, and Chrysothemis. And she was the lover of Aegisthus. On her husband's return from Troy she murdered him- partly (according to various forms of her legend) out of hatred for his sacrifice of Iphigenia and partly out of jealousy of Cassandra, whom he had brought back as a captive concubine. In retaliation for the murder of Agamemnon, she was killed by her son Orestes.

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Clytie

An ocean nymph who fell in love with Apollo (aka Helios, the sun god). When she was deserted by him she changed into a sunflower (heliotrope), and still turns to the sun, following him through his daily journey through the sky.

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Coronis-crow or raven

Mother of Aesculapius by Apollo, who slew her for her infidelity. Also in another version, the daughter of Coronaeus, changed by Athene into a crow to escape from Neptune.

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Cottus

One of the hundred-handed giants, son of Uranus and Gaea. His two brothers were Briareus and Gyes.

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Cratos

Brother of Bia and representation of power.

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Creon

Brother of Jocasta, queen of Thebes. Creon served as regent of Thebes after King Oedipus was exiled until his nephew Eteocles, Oedipus's younger son, claimed the throne. The elder son, Polyneices, angered at this usurpation of his legal right, led an invading army in the battle of the "Seven Against Thebes". Both brothers killed each other in combat, and Creon again took command of Thebes, decreeing that all who had fought against the city would be denied burial rites. Burial of the dead was regarded as a sacred duty, and Antigone, sister of Polyneices, defied Creon and buried her brother, claiming that she owed a higher obedience to the laws of the gods than to the laws of man. Enraged at her defiance of his authority, Creon ordered that his niece be buried alive. His son Haemon, who had loved Antigone, killed himself in despair at her death.

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Creusa

There were three: 1. Daughter of Erechtheus, king of Athens. She was raped by Apollo and bore a son. The child was exposed to die but was taken to Delphi by Hermes and there brought up. Xuthus, Creusa's husband, thought the child his own and brought him back to Athens, calling him Ion.

2. First wife of Aeneas and mother of Ascanius. She was killed while trying to escape from burning Troy. Her ghost appeared to Aeneas and warned him of perils to come.

3. Daughter of Creon, king of Corinth. Jason deserted Medea for her. Medea, in revenge, killed Glauce, Glauce's father, and her own children by Jason.

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Crius, Creus, or Kreios

A Titan, married Eurbia. Had 3 children: Astraios, Perses, Pallas. Was grandfather of (Astraios married Eos): Zephyros/Zephyrus (West Wind), Boreas (North Wind), Notos/Notus (South Wind), Eosphoros/Eurus (East Wind), and all the "stars". Was also grandfather of (Pallas married Styx): Zelos, Nike, Kratos, Bia.

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The Cyclopes ring-eyed

Cyclop (plural Cyclopes). There are two versions. In one they were three immense one-eyed beings, who were smiths, sons of Uranus and Gaea, who made, for Zeus, the lightning bolts he used to slay his enemies. In another, they were a barbarous people, one of whom, Polyphemus, was encountered by Odysseus in his wanderings.

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Cyone

Raped by her father, she forced him into a nearby temple and sacrificed him on the altar.

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Cyrene

This myth has Cyrene wrestling a lion which was attacking her father's sheep. Apollo, passing by, saw this and immediately fell in love with her. He carried her off and founded the city of Cyrene making her its queen. She bore him some children and also bore a child with Ares.

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Damia

An alternative form of Demeter in ancient Greece. Her daughter was Auxesia (similar in kind to Persephone).

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Damocles

Damocles was a courtier of Dionysius the Elder. According to a legend, Damocles on one occasion commented to his ruler on the grandeur and happiness of rulers. Dionysius soon thereafter invited his courtier to a luxurious banquet, where Damocles enjoyed the delights of the table until his attention was directed upward and he saw a sharp sword hanging above him by a single horsehair. By this device Dionysius made Damocles realize that insecurity might threaten those who appeared to be the most fortunate. (Sword of Damocles: symbolic potential disaster.)

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Damon and Pythias

Two young men whose loyalty to each other symbolizes true friendship. When Pythias, condemned to death by Dionysius the Elder, was released to arrange his affairs, Damon stayed on as hostage, pledged to die in place of Pythias, if he did not return. On Pythias' return, Dionysius freed them both.

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Danae

Her father (Acrisius) was told by an oracle that her son (his grandson) would kill him so he imprisoned her in an underground cell so that she would not meet any man. Zeus, who had fallen in love with her, broke into her cell by taking the form of a shower of gold (which opens all doors). Her son from that union was Perseus (who did kill his grandfather).

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Danaus

Grandson of Poseidon and twin brother of Aegyptus. The father of 50 daughters known as the Danaids. See Danaids for the story.

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Daphne

A nymph who was metamorphosed into a laurel tree, by Gaea, as a means of escaping from Apollo.

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Daphnis

The Sicilian shepherd who invented pastoral poetry, born of the union of the god Hermes with a nymph. According to one legend, Daphnis was blinded after breaking a vow of fidelity to a nymph who loved him.

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Deianira (Dejaneira)

Wife of Heracles (Hercules). As the centaur Nessus was carrying her across a river he attempted to violate her; Heracles shot him with a poisoned arrow. As he lay dying he told Deianira to save some of his blood, that it would keep Heracles in love with her should he ever want to stray. Years later Heracles became enamored of Iole and brought her home. Deianira soaked a garment in the blood and gave it to Heracles as a gift. When he put it on it burned his flesh and could not be removed, killing Heracles in an agonizing death. Deianira killed herself in remorse.

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Deidamia

Achilles' wife.

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Deucalion new-wine sailor

A son of Prometheus who with his wife, Pyrrha, built an ark and floated in it to survive the deluge sent by Zeus in anger at humankind's irreverence. The couple became the ancestors of the renewed human race when an oracle told them to cast behind them the stones of the earth. These stones became human and repopulated the world.

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Dido

Daughter of Belus, king of Tyre. When Dido's husband was killed by her brother Pygmalion, Dido fled with her followers to North Africa. She purchased the site of Carthage from a native ruler, Larbus, who, when the new city began to prosper, threatened Dido with war unless she married him. Rather than submit Dido stabbed herself, or, in another version, the Trojan prince Aeneas was shipwrecked at Carthage. He remained there with Dido, who had fallen in love with him, until commanded by the god Jupiter to abandon her and continue his journey. In despair at his departure, Dido killed herself on a funeral pyre.

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Diomedes

King of Argos, one of the kings known as the "Seven Against Thebes". Diomedes was one of the Greek heroes of the Trojan War. He killed numerous Trojan warriors, and with the assistance of the goddess Athena, wounded Aphrodite (goddess of love) and Ares (god of war), both of whom were helping the Trojans. When he returned from the war and discovered that his wife had been unfaithful, Diomedes went to Apulia, where he remarried.

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Dione

A Titaness. In some early legends she is the mother of Aphrodite by Zeus; most legends though have Aphrodite born of the sea-foam (no mother).

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Dirce

The woman who was the second wife of Lycus (after he abandoned Antiope). She was a shrew and a nag and was tied to the horns of a wild bull by Amphion and Zethus (Antiope's sons - her step-sons) and dragged to death. They also killed Lycus.

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Dryope

One legend: A nymph who was "tricked" by Apollo and who thereupon bore a son (Amphissus). She was turned into a poplar tree. Another legend: With her sister Iole and with her young son in her arms she, while at a spring, plucked some beautiful blossoms from a lotus tree to make a garland. The tree was really Lotis, a nymph, hiding from a pursuer, and from where the blossoms had been plucked, blood flowed. Lotis, angry and in pain, changed Dryope into a tree. Another legend: The mother of the lascivious Pan.

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Echenais

A nymph who fell in love with the mortal Daphnis and made him promise to be faithful. When he wasn't, she made him blind so he might never again be tempted by female beauty.

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Echidna she-viper

She was half-woman, half-snake. She was married to the monster, Typhon. She was the mother of Ladon (a dragon), Hydra (the many-headed), Chimera (goat-like), and Orthus (Orthros) and Cerberus (dog creatures). She also mothered, by Orthus, the Sphinx and the Nemean lion. She was killed by Argus as she slept.

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Echo-echo

She was in the wrong place at the wrong time, talking to Hera long enough for Zeus to fool around again. Hera was so angry she deprived Echo of the power of speech except for the ability to repeat the last words of another. Echo fell in love with Narcissus who was pining away staring at his reflection. Echo, in despair, faded away to nothing until only her voice remained.

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Eidothea-divine shape

A sea nymph,daughter of Proteus, who took pity on Menelaus, becalmed on his return trip from the Trojan War to Sparta, and advised him to lie in wait for her father, who could be compelled to give him useful advice and information if Menelaus would only seize him and hold on to him, unafraid. This was not a simple matter, since Proteus had the power to change himself into many, and fearsome, shapes. But Menelaus held on and got the information he wanted.

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Electra-amber

1. Daughter of Agamemnon and Clytemnestra. She aided her brother Orestes in avenging the murder of their father by their mother and Aegisthus.

2. One of the Pleiades, the mythical ancestors of the Trojans. She is known as the "Lost Pleiad" for she is said to have disappeared before the Trojan War so that she would not see her favorite city destroyed. She shows herself occasionly, but only in the guise of a comet.

3. An Oceanid, daughter of Oceanus and Tethys.

4. Mother (by Thaumas) of Iris, goddess of the rainbow, and also of the loathsome Harpies.

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Enceladus

The most powerful of the hundred-armed giants, sons of Uranus and Gaea, who fought against Zeus.

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Endymion-seduced native

A handsome young man who was loved by the moon goddess, Selene, and whose youth was preserved by eternal sleep. Selene supposedly bore him fifty daughters by embracing him in his sleep.

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Ephialtes

A giant, son of Poseidon, and brother to Otus. When they were nine years old, they were "nine fathoms tall and nine cubits broad". Apollo killed them.

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Epigoni-afterborn

The sons of the seven Greek chieftains known as the "Seven Against Thebes". To avenge the deaths of their fathers, who had been slain in that ill-fated expedition against Thebes, the Epigoni conquered the city and completely destroyed it. Although their name, Epigoni, (Afterborn), implied that they had come into the world too late and after all the great deeds had been done, one of their number, the warrior Diomedes, became one of the greatest Greek heroes of the Trojan War.

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Epimenides

A religious teacher and miracle worker in Crete who is said to have fallen asleep in a cave as a boy, and that he did not wake up for 57 years. (Origin of Rip Van Winkle?)

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Epimetheus-afterthought

He was considered the dumbest of the Titans. His name means "afterthought". He was responsible for Pandora (the first woman) and the releasing of all evils upon mankind.

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Erebus

The son of Chaos, and brother of Night. His name was given to the gloomy cavern through which the dead had to walk to reach Hades.

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Erigone

Daughter of Icarius. When her father was killed (he had given a party where he, a follower of Dionysus, gave the revelers their first taste of wine, and they, thinking they were poisoned, slew him) she was led to his body by their faithful dog Maera and, overcome with grief, killed herself.

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Erytheia

One of the Hesperides.

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Europa-broad face

A beautiful woman who caught the eye of Zeus. He transformed himself into a white bull and carried her off. She bore him three sons, King Minos, King Rhadamanthus and Prince Sarpedon. She later married the king of Crete who adopted her three sons.

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Eurycleia

Odysseus'old nurse who recognizes him when he returns from the Trojan War, when washing his feet she sees the scar he received as a young man in a boar hunt.

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Eurydice-wide justice

The wife of Orpheus, whom he failed to rescue from Hades when he looked back at her.

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Eurynome

The daughter of Oceanus and Tethys, and the mother, by Zeus, of the Graces.

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Evadne

Wife of Capaneus (one of the Seven Against Thebes). When he was killed in that war she burned herself on his pyre.

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Galatea-milk white

There are three of them in Greek myth:

1.A sea nymph, loved by the monster Polyphemus (a Cyclop), although she loved Acis, who was thereby killed by Polyphemus or the other Cyclops (two differing versions). Galatea, in bereavement, threw herself into the sea, where she joined her sister nymphs (one version), she wept so copiously she was changed into a fountain (another version), and she accepted Polyphemus and had by him a son, Galates (another version).

2.The woman who was originally a statue carved by Pygmalion and who was brought to life by Aphrodite in answer to his prayers.

3.Mother of Leucippus, who was reared as a boy in order to fool Galatea's husband, who had ordered the child to be killed at birth if it was a girl. Leto answered the mother's prayers eventually and changed Leucippus' sex to male.

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Galinthias (Galauthis)

A servant of Alcmene's. When Alcmene was about to give birth to Hercules, the Moerae (see Fates), sitting in front of Alcmene's house, prevented the birth by sitting with their knees held together and their hands clasped around their knees; this was a spell that prevented birth. Galinthias, learning of this, ran out shouting that Alcmene had given birth to a child. This so startled the Moerae they started to their feet and in so doing freed Alcmene's thighs and her child was born. According to the poet Ovid, the Moerae were so angered by this trick that they turned the subtle, darting Galinthias into a lizard.

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Glaucus

All four are:

1. Fought on the side of the Trojans in the Trojan War. He was killed in the war by Ajax.

2. Son of Minos; drowned in a vat of honey; brought back to life by the soothsayer Polyeidus.

3. One of the Argonauts. He loved Scylla (before she was changed into a monster), and was loved in turn by Circe, who made him into a sea god.

4. Son of Sisyphus and father of Bellerophon. He fed his herd of horses on a diet of human flesh. Eventually he became part of their diet; a fitting end to his life.

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Golden Fleece

The fleece of the golden ram, stolen by Jason and the Argonauts from the king of Colchis.

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Harmonia-concordance

She was the daughter of Ares and Aphrodite, or the daughter of Zeus and Electra depending on which version of the old legends you believe. She was carried off by Cadmus and married him. At Harmonia's wedding, which was attended by the gods, Aphrodite gave her a beautiful necklace made by Hephaestus, god of metalwork. Although the gift brought her good fortune, it brought only death and misery to her family. Eventually both Cadmus and Harmonia were transformed into snakes.

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Harpocrates

The Greek counterpart of the Egyptian Harpa-Khruti (Horus the child). He was depicted as a naked boy sucking on his finger, and was considered the god of silence and secrecy.

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Hector

A Trojan prince, the eldest son of Priam and Hecuba, he was killed by Achilles in the Trojan War, and his dead body tied to Achilles' chariot, was dragged around the walls of Troy three times.

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Hecuba

The second wife of Priam and mother of Hector, Paris, and Cassandra, among her nineteen children. When Troy fell she was taken by Ulysses.

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Helen moon-basket

The most beautiful of women. She was the daughter of Zeus and Leda, sister of Clytemnestra and of Castor and Pollux. She married Menelaus. When Paris awarded the apple of discord to Aphrodite, the goddess gave him Helen. He carried her off to Troy, starting the Trojan War. After the war she returned to Sparta with Menelaus, by whom she bore Hermione.

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Heracles

The most popular Greek hero, he was famous for strength and courage. The son of Alcmene and Zeus, he was hated by Hera, who sent serpents to his cradle to strangle him, but he strangled them. Later Hera drove Heracles mad, and he killed his wife and children. He sought redemption from King Eurystheus, who set him 12 mighty labors:

1. Kill the Nemean lion- Heracles strangled the animal and wore the lion's skin.

2. Kill the Hydra-a terrible serpent with nine heads.

3. Drive off the Stymphalian birds.

4. Clean the Augean stables, which had not been cleaned for 30 years. He turned two rivers, the Alpheus and the Peneus, through the stables, finishing the work in a single day.

5. Capture the Cerynean hind, with the golden horns.

6. Capture the Cretan bull.

7. Capture the flesh-eating wild mares of Diomedes, king of Thrace. Hercules killed Diomedes and fed him to the horses.

8. Capture the wild Erymanthian boar.

9. Capture the cattle of the monster Geryon, which dwelt on the fabled island Erytheia.

10. Capture Cerberus, the many-headed dog who guarded the gates of the underworld. He brought Cerberus to Eurystheus, but the king was so terrified that Heracles had to return to Hades to take the monster back.

11. Procure the girdle of Hippolyta, queen of the Amazons. He defeated the Amazons, killed the queen, and took the belt.

12. Procure the golden apples of the Hesperides guarded by the four sister nymphs called the Hesperides. Their father was Atlas, who supported the heavens on his back. To obtain the apples Heracles took Atlas's place while Atlas took the apples.

Later, the centaur Nessus tried to carry off Heracles' wife, Deianeira. Heracles shot Nessus with a poisoned arrow. The dying centaur had Deianeira keep some of his blood as a love charm. When Heracles fell in love with another maiden, Deianeira sent him a robe steeped in the blood. Heracles put it on, and poison spread through his body like fire. He fled to Mount Oeta, built a funeral fire, and threw himself on it to die. At his death he rose to Olympus, where he was reconciled with Hera and married Hebe. He is more familiarly known by his Roman name Hercules.

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Hermaphroditus

This was a creature that was partly male and partly female. One legend has him being a handsome male, the son of Hermes and Aphrodite. Supposedly a nymph fell in love with him and beseeched the gods to be forever united with him. They answered her prayers by fusing the two together thereby creating a being that was half male and half female.

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Hero and Leander

Hero was a priestess of Aphrodite beloved by Leander, who drowned during one of his nightly swims across the Hellespont to be with her.

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Hesperia-evening

The land of the evening star, where the golden apples of Hera were guarded by the dragon Ladon and by the seven immortal maidens, the Hesperides.

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Hesperides

See Hesperia.

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Hippodamia (Briseis)

Achilles' mistress at Troy.

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Hippolytus

A son of Theseus. When he repulsed the advances of his step-mother, Phaedra, she accused him of attempting to seduce her. Theseus asked Poseidon for advice, and the god sent a huge sea-monster against Hippolytus, which so frightened his horses that they dragged him to his death. He was restored to life by Aesculapius.

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Hippomenes

The Greek who defeated Atalanta in the race in which he used the golden apples given to him by Venus, and thereby won Atalanta's hand in marriage.

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Hyacinthus-hyacinth

A handsome Spartan youth loved both by Apollo, god of the sun, and by Zephyrus, god of the west wind. One day, as Apollo was teaching the young man to throw the discus, the god accidentally killed Hyacinthus. From the blood of the youth, Apollo caused a flower to spring up, each petal inscribed with an exclamation of lamentation (what looks like AI, which means woe in Greek). According to another legend, Zephyrus was jealous of the youth's love for Apollo and blew upon the discus, causing it to strike Hyacinthus.

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TheHyades rain-makers

The name given to five (in some accounts, seven) sisters who nursed the infant wine god, Dionysus. As a reward they were changed into the five (seven) stars at the head of the constellation Taurus, the bull.

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Hydra-water creature.

In Greek mythology, a many-headed water serpent. When one of its heads was cut off, two new ones appeared. It was killed by Hercules, who had his charioteer burn each neck after decapitation.

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The Hyperboreans beyond-the-North-Wind-men

A race of men who lived on the northern shores of the limitless river Ocean that ran around the earth. This fortunate race never knew care, toil, illness or old age.

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Ianthe

A Cretan girl who married Iphis. Iphis was transformed from a girl into a young man for this purpose.

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Iapetus-hurrier

Son of Uranus and Gaea. The Titan that fathered Prometheus, Menoetius, Epimetheus, and Atlas, and considered by the Greeks, the father of the human race.

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Icarius

He was taught the cultivation of the grape vine by Dionysus, and when he introduced wine to some peasants, was killed by them because they thought he had poisoned them when they became drunk. The peasants buried him under a tree, and when Erigone, his daughter, and Moera, his dog, found the body she hanged herself in grief. Icarius became the constellation Boötes; Erigone became the constellation Virgo; and Moera became the star Procyon.

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Icarus

The son of Daedalus. He and his father fastened wings to their bodies and flew over the sea. When Icarus flew higher, the sun melted the wax fastenings and he fell to his death in the waters below.

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Idomeneus

A king of Crete who fought with the Greeks at Troy. After the war he made a vow to the gods to sacrifice whatever he first encountered if they would grant him safe passage home. He met his own son, and true to his vow, sacrificed his son to the gods. The gods, however, sent a plague to his kingdom, and he was banished by his people and branded a murderer.

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Io

She was a princess of Argos, who was turned into a heifer by Zeus to protect her from Hera's jealousy. Hera claimed the heifer and had the many-eyed monster Argus guard it. When Hermes killed Argus, Hera drove Io to Egypt. There Zeus returned her to human form. Io has been identified with the Egyptian goddess Isis.

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Iphigenia

The daughter of Agamemnon and Clytemnestra. Agamemnon, having offended the goddess Artemis, vowed to sacrifice to her the most beautiful thing he saw during the year. His daughter was born that year. He deferred the sacrifice till she grew to womanhood, but then, with the Greek fleet ready to sail to Troy, was told that there would be no favorable winds for the fleet until he made good on his vow to Artemis. While the sacrificial rite was in progress, Artemis snatched the girl from the altar and carried her to heaven.

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Iphis

See Ianthe.

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Irus

The gigantic beggar who ran errands for the suitors of Penelope (Ulysses' wife), and who tried to stop Ulysses' trip home. He was killed by a single blow.

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Ismene

Daughter of Oedipus and Jocasta. She asked to share her sister's (Antigone) fate.

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Ixion-rainbow

King of the Lapithes. He murdered his bride's father to avoid paying him the bride price. When no one on earth would purify him, Zeus took Ixion to Olympus and purified him. Ixion attempted to seduce Hera, but Zeus created a phantom of her and by it Ixion fathered the centaurs. In punishment he was chained for eternity to a fiery wheel in Tartarus.

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Jason

The husband of Medea and leader of the Argonauts who went in quest of the Golden Fleece.

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Lamia-lecherous

A monster serpent with the head and breasts of a woman. It preyed on human beings and sucked the blood of children.

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Laocoön

A Trojan priest of Apollo who was killed along with his two sons by two sea serpents for having warned his people of the Trojan horse.

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Laodamia

Wife of Protesilaus, the first Greek slain (by Hector) when the Greek fleet reached Troy in the Trojan War. When the news of her husband's death reached Laodamia, she prayed to the gods to let her see him once again. Her pleas were answered, and Hermes brought her husband back from the underworld for a 3-hour visit. When it came time for him to return, however, Laodamia could not bear to give him up. She killed herself and returned with her husband to the underworld.

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Leda-lady

Wife of Tyndareus, king of Sparta. In some myths Leda was seduced by Zeus, who appeared as a swan. She bore two eggs: from one issued Castor and Clytemnestra, from the other Pollux and Helen of Troy. Another version has Zeus pursuing Nemesis who changes into a goose; whereupon he changes into a swan and couples with her. She then laid an egg (or two, the stories vary) which she gave to Leda to protect, and from which the above four are born.

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Lycos (Lycaon)-wolf

Father of Callisto. He was changed into a wolf by the gods for having dared serve human flesh to them at a banquet.

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Lynceus

One of Jason's Argonauts, of whom it was said that he could see through the earth, and distinguish objects that were miles away.

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Marsyas

In some tales he is identified as a Phrygian, in others as one of the Greek satyrs. He found the flute that Athena, the goddess of wisdom, had invented and later discarded because playing on it puffed out her cheeks and distorted her features. Marsyas became so accomplished a musician that he challenged Apollo, god of music, to a contest, the winner of which would have the right to punish the loser. The Muses awarded the victory to Apollo, who played the lyre. The god thereupon flayed Marsyas, from whose blood the river Marsyas sprang.

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Medea

A princess and sorceress. She fell in love with Jason and helped him obtain the Golden Fleece. She married Jason and bore him two children. Years later, when Jason wished to marry Creusa, the vengeful Medea sent her an enchanted gown, which burned Creusa to death. Then Medea killed the children that she bore by Jason.

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Meleager

Son of Oeneus and Althea (king and queen of Calydon). Meleager led the hunt for a boar that the goddess Artemis sent to devastate Calydon. The hero finally killed the animal, but gave the head and skin to the huntress Atalanta, who had been the first to wound the beast and with whom Meleager was in love. When his maternal uncles, angered at this award, took the trophies from Atalanta, Meleager killed them.

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Memnon

King of Ethiopia, the son of the Trojan prince Tithonus and of Eos, goddess of the dawn. In the tenth year of the Trojan War, Memnon brought his army to the assistance of Troy. He fought bravely but was eventually killed by the Greek hero Achilles. To comfort Memnon's mother, however, the god Zeus made him immortal.

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Menelaus-might of the people

King of Sparta, husband of Helen, and brother of Agamemnon. When Paris abducted Helen to Troy, Menelaus asked the Greek kings to join him in the Trojan War. At its end he returned to Sparta with Helen.

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Mentor

Odysseus's (Ulysses) trusted counselor

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Merope

One of the Pleiades. She married Sisyphus, a mortal, and bore him a son, Glaucus, who was torn to pieces by his horses because he would not allow them to breed.

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Midas

Midas was king of Phrygia. Because he befriended Silenus, Dionysus granted him the power to turn everything he touched into gold. When even his food became gold, he washed away his power in the Pactolus River.

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Minos

A king of Crete, the son of Zeus and Europa, who was made one of the three judges in the underworld after his death.

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Mount Olympus

Where the gods lived and held court. (In some myths it is located at the center of the earth, in others it is in the heavens, and in some it is believed to be in Greece.)

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Myrmidons

A people of Aegina. When the city was depopulated by a plague, Aeacus, its king, prayed to the gods that the ants infesting an oak tree be turned into people to repopulate his kingdom. The prayer was granted. These men followed Achilles to the siege of Troy, and proved to be fierce and diligent warriors.

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Myrrha

The mother of Adonis.

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Narcissus-narcotic

An exceptionally handsome youth. His mother was told he would live a long life if he did not look upon his own features. He chanced to see his reflection in the waters of a spring, fell in love with that reflection and pined away till he died by the side of the spring. In another version, he thought the reflection was that of the nymph who dwelt there, and jumped in to catch her, and drowned. The narcissus flower supposedly grew at that spot.

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Nausicaa

The Greek heroine who brought the ship-wrecked Odysseus to her father, the king of the Phaeacians.

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Niobe-snowy

Her husband, King Amphion, was a son of the god Zeus and a great musician. Niobe bore him six handsome sons and six beautiful daughters. Although she was happy, Niobe exhibited the same arrogance toward the gods that her father, Atreus, had shown. Niobe commanded the people of Thebes to worship her instead of the goddess Leto, who had only two children. The gods heard her words and resolved to punish her. Leto's children, Apollo and Artemis fired their arrows with deadly aim, killing all of Niobe's children. The grief-stricken Niobe was turned into a stone that was forever wet with her tears.

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Oenone-queen of wine

She was the wife of Paris who jilted her for Helen of Troy. When he was wounded in the Trojan War she was the only one who could cure him, but because she was bitter about being jilted, she refused. When his condition worsened and he was near death, she relented but did not get to Troy in time to save him. Overcome with grief at his death, she committed suicide.

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Omphale-navel

Queen of Lydia. She was very masculine, and when Hercules was her slave for three years, she wore the lion's skin while he wore a female garment and spent his time spinning wool.

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Ophiuchus

(There is a constellation called Ophiuchus which lies on top of the constellation Serpens and many cultures saw a man wrestling with a snake.) He was the son of Apollo and legend has it that he learned the art of healing from a snake. He became so good that he could raise people from the dead. Hades complained to Zeus and Zeus struck him down with a thunderbolt. Ophiuchus and Serpens were then placed in the sky with Serpens wrapped around Ophiuchus' stick (the medical profession's symbol). See also Asclepius for another version.

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Orestes-mountaineer

Son of Agamemnon and Clytemnestra, brother of Electra and Iphigenia. Orestes was exiled after the slaying of Agamemnon by Clytemnestra and Aegisthus. Later he returned and, helped by Electra, killed his mother and her lover.

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Orion-dweller on the mountain

A handsome giant and mighty hunter, the son of Poseidon, the god of the sea, and Euryale, the Gorgon. Orion fell in love with Merope, the daughter of Oenopion, king of Chios, and sought her in marriage. Oenopion, however, constantly deferred his consent to the marriage. Orion, while drunk, raped Merope. Incensed at his behavior, her father, with the aid of the god Dionysus, threw him into a deep sleep and blinded him. Orion then consulted an oracle, who told him he could regain his sight by going to the east and letting the rays of the rising sun fall on his eyes. His sight restored, he lived on Crete as the huntsman of the goddess Artemis. The goddess eventually killed him, however, because she was jealous of his affection for Aurora, goddess of the dawn. After Orion's death, Artemis placed him in the heavens as a constellation.

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Orpheus

A legendary poet and musician, son of the Muse Calliope by Apollo or by Oeagrus, a king of Thrace. He was given the lyre by Apollo and became such an excellent musician that he had no rival among mortals. He is said to have played the lyre so beautifully that he charmed everything animate and inanimate. His music enchanted the trees and rocks and tamed wild beasts, and even the rivers turned in their course to follow him. He married the lovely nymph Eurydice. Soon after the wedding the bride was stung by a viper and died. Orpheus determined to go to the underworld and try to bring her back, something no mortal had ever done. Hades, the ruler of the underworld, was so moved by his playing that he gave Eurydice back to Orpheus on the one condition that he not look back until they reached the upperworld, but Orpheus could not control his eagerness and as he gained the light of day he looked back a moment too soon, and Eurydice vanished. Grief-stricken, Orpheus forsook human company and wandered in the wilds, playing for the rocks and trees and rivers. Finally a fierce band of Thracian women, who were followers of the god Dionysus, came upon the gentle musician and killed him. When they threw his severed head in the river Hebrus, it continued to call for Eurydice, and was finally carried to the shore of Lesbos, where the Muses buried it. After Orpheus's death his lyre became the constellation Lyra.

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Palamedes

Son of Nauplius and Clymene, he fought with the Greeks at Troy. He supposedly invented lighthouses, scales, the discus, and dice.

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Pandora all-giving

There are two versions of the story of Pandora's Box. In one, the box is a jar containing all kinds of misery and evil. When Pandora opens it all the miseries and evils escape and fly all over the earth. In the other, the box contains all kinds of blessings which were subsequently lost to humans when she opened the box.

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Pandrosos

One of the Augralids. Pandrosos is credited with the introduction of spinning.

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Panope

One of the Nereides. Mother of Aigle.

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Pareia

A nymph.

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Paris

The son of Priam and Hecuba. Because of a prophecy that he would destroy Troy, he was abandoned on Mt. Ida by his parents, but shepherds rescued him. Later he was chosen as judge in a dispute among Hera, Athena, and Aphrodite. Spurning Hera, who offered him greatness, and Athena, who promised success in war, he awarded the golden apple of discord to Aphrodite, who offered the most beautiful woman in the world. His abduction of that woman, Helen, caused the Trojan War.

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Pasiphae

Wife of Minos, Cretan king. She was the mother by him of Ariadne, and also, by consorting with a white bull, the mother of the Minotaur.

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Patroclus-glory of the father

A good friend of Achilles who, while taking Achilles' place when he refused to fight (at Troy), was slain by Hector.

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Penelope

Means with a web over her face. Wife of Odysseus, mother of Telemachus and a model of fidelity. Pursued by suitors during Odysseus' absence, at the Trojan War (10 years for the war plus another 10 years in adventures and captivity while returning home), she agreed to marry after she finished weaving her father-in-law's (Laertes) shroud, but unraveled her work each night. Each night, for three years, she undid what she had woven during the day, but one of her maids discovered this secret and told the suitors. She finally promised to marry the man who could bend Odysseus' bow, but none could. Odysseus returned at this time disguised as a beggar, bent the bow, and slew the suitors.

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Perseus-destroyer

Son of Zeus and Danaë, a mortal woman. Told by an oracle that Perseus would kill him, his grandfather Acrisius set him and his mother Danaë afloat in a chest. They were rescued by King Polydectes, who fell in love with Danaë. Seeing Perseus as an obstacle to his love for Danaë, the king sent his step-son out to kill Medusa, one of three sisters called the Gorgons who were so ugly, anyone who looked at them would turn to stone. He appealed to the gods for help and was given a mirrored shield by Athena, the goddess of wisdom, and a pair of winged sandals by Hermes, the messenger of the gods. Perseus flew using the sandals to find Medusa. When he found her, he did not look at her. Instead, he used the reflection in the shield to guide his sword so he could behead her as she slept. As she died, the white, winged horse Pegasus sprang from her neck. On his way back from his victory against Medusa, Perseus came across a woman chained to a rock, waiting to be sacrificed to a sea monster, called either Cetus or Draco, depending on which version of the myth you believe. This woman was Andromeda. Her mother, Cassiopeia boasted that she and her daughter were more beautiful than the Nereids, the daughters of Poseidon, the god of the sea. Angered by the insult to his daughters, Poseidon sent floods to the lands ruled by Cassiopeia and her husband, King Cepheus. Cepheus consulted an oracle who told him that the only way to quell Poseidon's anger was to sacrifice his daughter. Perseus came on the scene just in the nick of time and killed the sea monster and saved Andromeda, and then married her. Later, while competing in a discus contest, Perseus accidentally killed Acrisius, thus fulfilling the prophecy.

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Phaedra-bright one

Daughter of Minos and Pasiphaë, wife of Theseus. When her stepson, Hippolytus, rejected her love, she accused him of rape, then hanged herself.

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Phaëthon-shining

The son of Helios (god of the sun) and Clymene (a nymph). Helios had granted Phaëthon anything he wished, and could not back out when Phaëthon asked to drive the sun-chariot across the sky. He lost control of the chariot and nearly set the earth afire before Zeus slew him with a thunderbolt.

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Philoctetes

A famous archer in the Trojan War. When Hercules died he bequeath his arrows to Philoctetes. In the last year of the Trojan War an oracle declared that Troy could not be taken without the arrows of Hercules. Odysseus sent for Philoctetes, who using the arrows left him by Hercules, killed Paris, thereby ending the war.

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Phoenix blood-red

Phoenix and his father, King Amyntor, had a violent quarrel which led Amyntor to curse him with childlessness. Phoenix ended up being responsible for the upbringing of Achilles, and was with him at the Trojan War.

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Phorcys

Phorcys is a son of Gaia and Pontus. He married the sea-monster Ceto, his sister, and had many children with her including the Graeae and the Gorgons.

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Pleiades-flock of doves

These were seven sisters born from the union of the Titan, Atlas, and Pleione. They were Maia, Electra, Alcyone, Merope, Sterope, Taygete and Celaeno. They were pursued by Orion, a famous hunter, and begged relief from Zeus. He changed them into a constellation and placed them in the sky. Then, as was his wont, he turned Orion into a constellation and placed him in the sky in a position where he still could chase the sisters.

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Polynices

A son of Oedipus. It was for him (so that he could gain the throne his younger brother had usurped) that the "Seven against Thebes" fought that ill-fated war.

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Polyphemus-famous

He was the most famous Cyclop. He was the son of Poseidon and a sea nymph. It was Polyphemus who captured Odysseus and his crew when they were shipwrecked on his island. After about half his men were eaten by the Cyclop, Odysseus managed to get him drunk and blinded him by plunging a burning stake into his eye. Odysseus and the rest of his men escaped when they clung to the bellies of the sheep being let out to pasture.

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Polyxena

Another daughter of King Priam and Hecuba. She was claimed as booty by the ghost of Achilles and put to death at his tomb.

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Priam-redeemed

He was the king of Troy during the Trojan War. Priam was married to Hecuba with whom he had many children, amongst whom was Hector and Paris. In the tenth year, alone, of the Trojan War he lost 13 sons. When Troy finally fell, Neoptolemus, Achilles' son, killed Priam on an altar to the gods.

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Procrustes

A notorious robber and murderer. He placed his victims on an iron bed and, if they were longer than the bed, he cut off the parts that were overhanging. If they were shorter than the bed, he stretched them till they fit it. He was killed by Theseus.

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Prometheus-forethought

The wisest Titan, and the creator of mankind. Originally a good friend and ally to Zeus, he later fell from favor (he supposedly tricked Zeus out of his share of a sacrificed ox), and was chained in the Caucasus Mountains, where an eagle fed upon his "ever-regrowing" liver each day. He is credited with stealing fire from Hephaestus and giving it to the human race.

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Pygmalion

He was king of Cyprus, and sculptor of a beautiful statue of a woman. When he prayed to Aphrodite for a wife like it, she brought the statue (Galatea) to life, and Pygmalion married her.

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Pyrrha

Pyrrha, and her husband Deucalion, built an ark and floated in it to survive the flood sent by Zeus. The couple became the ancestors of the renewed human race when an oracle told them to cast behind them the stones of the earth. Those thrown by Deucalion became men, and those thrown by Pyrrha became women. These men and women repopulated the earth.

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Rhacius-ragged

King of Caria, and father of Mopsus,the famous soothsayer.

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Rhaecus

A centaur, who with another centaur (Hylaeus), attempted to rape Atalanta but was killed (both of them) by her.

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Rhene-ewe

A nymph, mother of Medon.

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Rhesus-breaker

One of the Greek kings at Troy.

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Rhodus

A son of Aphrodite, by Poseidon.

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Rhoecus

The tale about Rhoecus tells of a time he saw an oak tree about to topple and propped it up so it was once again steady. The dryad who lived within it, and who would have perished had it fallen, told him to ask anything he desired and she would grant it. He said he wanted only her love, and she consented. She told him to be alert, and when she was ready to make love with him she would send a messenger bee to summon him. Rhoecus got involved with some companions, and in the give-and-take that followed, forgot about the bee. When a bee came by and started buzzing near him he swat it and injured it. When he returned to the tree at a later date, the dryad blinded him in her anger of his treatment of her messenger.

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Rhoetus

One of the Titans.

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Sappho

Greek poetess, whose poetry was so renowned that Plato referred to her two centuries after her death as 'the Tenth muse'. She was born on the island of Lesbos. According to tradition, Alcaeus was her lover. Another legend holds that because of unrequited love for the young boatman Phaon she leaped to her death from a steep rock into the sea. She had a daughter named Cleis. She taught the art of poetry to a group of maidens, to whom she was devotedly attached and whose bridal odes she composed when they left her to be married. Later writers, commenting upon the group, accused Sappho of immorality and vice, from which arose the modern terms for female homosexuality, "lesbianism" and "sapphism."

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Satyrs

A forest and mountain creature. Part human, with a horse's tail and ears, and a goat's horns and legs, satyrs were merry, drunken, lustful devotees of Dionysus. See satyriasis in your dictionary.

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Sciron

A robber/highwayman who forced his victims over the rocks into the sea, where they were devoured by a sea monster.

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Scylla

1. Scylla-The daughter of King Nisus, who promised her lover, Minos, that she would deliver her father's kingdom to him, and to effect this, cut off her father's golden hair while he was asleep. Minos despised her for this act of treachery against her father, and rejected her love. She threw herself into the sea in despair.

2. Scylla and Charybdis-Scylla was a beautiful nymph and lover of Glaucus; she applied to Circe for a love potion. But Circe decided she wanted Glaucus for herself, and changed Scylla into a sea monster with six heads, twelve feet, and a lower body made up of hideous monsters. Scylla (and Charybdis) were two immortal monsters who lived on opposite shores of a narrow strait. Scylla ate anything, and anybody that came within reach. When the Greek hero Odysseus passed between them, he was able to avoid Charybdis, but Scylla seized six men from his ship and devoured them. Scylla probably was a tale to explain a partially submerged rock that ships floundered on and Charybdis was probably the explanation for a whirlpool.

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Semele-moon

She was the mother of Dionysus through union with Zeus. Hera, wife of Zeus vowed revenge for Semele's pregnancy. Disguised as an old woman, she sweet-talked Semele into inviting Zeus, in all his splendor, for a visit. Zeus, who had promised Semele to grant her every wish, felt honor bound to agree, although he knew that the sight of him adorned with his firebolts would kill her. Zeus did manage to save her unborn child, Dionysus, though.

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Silenus

The oldest satyr, the son of Hermes or Pan, and the companion, adviser, or tutor of Dionysus.

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Sinis

A noted robber, also known as the Pinebender because he tied his victims to two pine trees bent to the ground, and then watched as they were torn apart when he released the trees. He was captured by Theseus, and put to death by his own method.

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Sinon

The Greek who talked the Trojans into accepting the Wooden Horse.

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Sisyphus-very wise

Legend has it that when Death came to take him he turned the tables and captured Death whom he put in chains. No one died while Death was in chains and it stayed that way until Ares arrived and freed Death. In the meantime Sisyphus had his wife, Merope, promise to leave him unburied when he died, a practice clearly against the orders of the gods. When Death was released he claimed Sisyphus and brought him to the underworld where Sisyphus pointed out the fact that his body was unburied. The gods allowed him to return to life so that he could punish his wife. Once back home he lived to a ripe old age before he died for a second time. His punishment then was to roll a huge boulder up a hill to the top, but each time he neared the top the boulder would roll back down the hill, so his task is never-ending.

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Stentor

A Greek herald in the Trojan War. His voice was supposedly as loud as the combined voices of 50 men. Hence our word stentorian.

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Syrinx

A nymph who, to avoid the attentions of Pan, took refuge in a river and asked the gods to change her into a reed, which they did. Ironically, Pan plucked the reed from the river and from it made the pipes upon which he plays his magical music.

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Tantalus-most wretched

He was an intimate friend of the gods, often invited to their feasts and banquets. He was sentenced to the underworld for a crime against the gods. There are a number of crimes stated in differing stories but the one most prevalent is one where he stole nectar and ambrosia from one of the feasts and gave them to men. His punishment in the underworld was to stand neck deep in swirling water with fruits hanging over his head. When he would attempt to eat the fruit, a wind would arise and blow them out of his reach. When he would attempt to drink, the water would swirl away from him. Tantalize is a word derived from this tale.

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Tartarus

The land beneath the earth, where the Titans were confined, a vast realm of darkness.

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Telamon

The father of Ajax, and a member of the Argonauts as well as a participant in the Calydonian Boar hunt.

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Telegonus

A son of Ulysses and Circe, who unaware that Ulysses was his father, killed him in battle. He later married Penelope, Ulysses widow.

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Telemachus

The only son of Ulysses and Penelope. He helped his father kill Penelope's suitors.

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Tethys-disposer

She was a Titan, and the wife of Oceanus and gave birth to around 3,000 river-gods and the Oceanides. Hera was raised by Tethys until she was ready to marry Zeus.

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Teucer

A son of Telamon, and half-brother to Ajax. He was exiled by his father for not avenging the death of his brother by Odysseus.

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Thamyris

A Greek bard who challenged the Muses to a contest to see who was better. He lost. The Muses deprived him of his sight and the powers of song. He is depicted with a broken lyre.

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Theseus-he who lays down

Son of King Aegeus. His most famous adventure was the slaying of the Minotaur, which he accomplished with the help of Ariadne, daughter of King Minos of Crete. In the land of the Amazons he abducted Antiope, who bore him Hippolytus. Antiope was later killed, and Theseus then married Phaedra. When he and his friend Pirithoüs attempted to take Persephone from Hades, they were imprisoned there until Hercules rescued Theseus. He was murdered by King Lycomedes.

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Thetis-disposer

She was loved by both Zeus and Poseidon. When a prophecy was made that indicated she would bear a son that would become greater than his father, both gods hastened to marry her off to King Peleus. She resisted his advances by changing into various shapes but he finally got to her. The child, when born, was Achilles.

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Thyestes

Son of Pelops and brother of Atreus. Thyestes was the rival of his brother for the throne of Mycenae. He seduced Atreus's wife, Aerope, and persuaded her to steal the fleece of a golden lamb that Atreus treasured. The people of Mycenae decided that the possessor of the fleece should be their king, and Thyestes was chosen. The god Zeus intervened, however, and, by causing the sun to reverse its course and set in the east, gained Thyestes' abdication. Atreus succeeded as king and banished his brother. Later he discovered the infidelity of his wife and in revenge called Thyestes back from exile. At a welcoming banquet, Atreus served his brother the flesh of Thyestes' two murdered sons. When this was revealed to him, Thyestes laid a curse on Atreus and his descendants. The oracle at Delphi then advised Thyestes to ravish his own daughter, Pelopia. From the incestuous union was born Aegisthus, who later helped fulfill the curse that Thyestes had placed on the house of Atreus.

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Tiresias

A Theban seer. He was said to have been struck blind by the goddess Athena (because he had accidently seen her bathing) by her splashing water in his face, but to have been recompensed by her later with the gift of prophecy and the ability to understand the language of the birds, and the gift of a staff with which he could walk as safely as if he had sight. According to another version, he was for a time transformed into a woman (for seven years). Later, having become a man again, he was asked by Zeus and Hera, king and queen of the gods, to tell which sex had more pleasure in love. When he replied that woman had nine times as much pleasure as man, Hera, in anger, blinded him, but Zeus granted him long life. Tiresias played a prominent part in Theban legends, delivering prophecies to Oedipus, king of Thebes. He died while fleeing the wrath of the Epigoni (by drinking from the well of Tilphosa), bellicose descendants of the Argive heroes who were killed in the war of the Seven Against Thebes.

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Tithonus

A handsome Trojan who was beloved by Eos (who bore him a son, the hero Memnon, king of Ethiopia), to whom he prayed for immortality, which she granted. He neglected to ask for eternal youth as well, and so grew older and older. At last he prayed to Eos again, asking for death, but this she could not grant him, so she changed him into a grasshopper.

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Tityus

A son of Zeus and Gaea who was so huge his body covered nine acres of land. He tried to defile Latona, but Apollo cast him into Tartarus, where a vulture feeds on his liver which grows as fast as it is eaten.

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Ulysses(Greek)

Latin for Odysseus. In Greek mythology, king of Ithaca and husband of Penelope. A Greek leader in the Trojan War, Homer depicted him as wise and cunning. In later legends he is wily, lying, and evil.

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Xantho

One of the Nereides.

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Xenia

The nymph who loved Daphnis.

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Xuthus

The second son of Hellen, and the grandson of Deucalion. He married Creusa, a daughter of Erechtheus. She had previously borne a son Ion to Apollo, but the child was taken from her at its birth. She and Xuthus were childless and consulted the oracle at Delphi, which told them to adopt as their son the first young man they met. So, who did they meet leaving the temple? Right. They met Ion, who had been raised in the temple.

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Zagreus-restored to life

He was a son of Zeus. Zeus, disguised as a snake, seduced his daughter Persephone. Zagreus, who resulted from this union, was Zeus' favorite child and due to inherit all of Zeus' power. Hera was jealous (as usual) of any woman with whom he had an affair or any child resulting from his amours and talked the Titans into killing it. The Titans tore the child apart and began eating the parts. Athena managed to save the boy's heart and brought it to Zeus, who swallowed it. Zeus then blew the Titans into dust with his thunderbolts. From this dust mankind arose. Zeus (according to one version of this myth) then got Semele pregnant and instilled the heart of Zagreus into the fetus. The baby, when born, was Dionysus.

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Zalmoxis

He sometimes symbolized immortality.

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Zelus

Son of the Titan Pallas and the river Styx. His name means "zeal". He personified enthusiasm and zeal.

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Zetes and Calais

Twin brothers (with wings), noteworthy mainly because they were slain by Heracles.

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Zethus and Amphion

Also twin brothers. Famous for building Thebes.

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Zeuxippe

One of the Oceanides; daughter of Tethys and Oceanus.

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Zeuxo

Another one of the Oceanides; also a daughter of Tethys and Oceanus.


COMMENTS

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23:23 Oct 28 2010
Times Read: 4,255


There are 4 parts:

A True/False section on the basics and concepts of Wicca,

A Multiple Choice section on the same,

A Long Answer section, and

A True/False section on 1 of 3 cultures.



There are 80 questions in total, of which the test is composed of 60. Good Luck! :)



----------------------------------------------------------



BASICS- True/False



1. The word Wicca comes from the word meaning 'To Weave'.

2. Modern Witchcraft began in the 1920's.

3. Every Witch is a Pagan.

4. No Wiccan group uses the Pentacle point down.

5. There are 12 Sabbats.

6. Divination is an integral part of Wicca.

7. The Burning Times was when people joined together happily for large celebrations and feasts.

8. The pentacle is the symbol of the 5 elements.

9. Water is an element.

10. Gnomes are elementals.

11. Deosil is the direction the sun moves across the sky.

12. A Circle is really a sphere.

13. All Wiccan rituals are conducted deosil.

14. You must have the correct tools to conduct a ritual.

15. Everything published in books is correct.

16. A pentacle is the same as a pentegram.

17. Witches sometimes dress in black because it is our right to do so.

18. The main purpose of Wicca is to learn how to cast spells.

19. All cultures have a moon Goddess and a sun God.

20. It is impossible to combine Wicca and Christianity.

21. The number 13 is unlucky to Wiccans.

22. A familiar must be a cat.

23. The cauldron is the symbol of death and regeneration.

24. Chakras are energy vortexes in the body.

25. A ritual is a serious undertaking which must never be approached with humour.

BONUS: Stonehenge was built by the Druids.



----------------------------------------------------------



BASICS- MULTIPLE CHOICE



1. The phases of the moon are:

A) New, Full, Waxing, Waning.

B) New, Full, half.

C) New, Full, first quarter, 2nd quarter.

D) New, Full, first quarter, 3rd quarter, gibbous.



2. Incense is used to:

A) Purify a Space.

B) Create a cool mystical atmosphere.

C) Invoke the East.

D) All of the above.

E) None of the above.



3. The Athame is used:

A) To cast circles.

B) To cut herbs.

C) Sometimes both.

D) Always neither.



4. A Spell:

A) Is a method of always getting your way.

B) Is a method of getting revenge.

C) Is a method of bending reality to will.

D) All of the above.



5. Which of these connections is correct:

A) North-Earth-Death.

B) South-Fire-Birth.

C) East-Water-Birth.

D) West-Water-Death.



6. A Sabbat is:

A) A Jewish Holy Day.

B) An excuse to take the day off work.

C) A day with specific meaning to Christianity.

D) A day with specific meaning during the Wheel of the Year.



7. The Maiden is:

A) Always a virgin.

B) The spirit of the wild, untamed feminine.

C) An unmarried Goddess.

D) Any Goddess between Imbolc and Beltaine.



8. The Crone is:

A) The Death Goddess who allows for regeneration.

B) An ugly old woman.

C) Any Goddess between Yule and Imbolc.

D) The mother of Osirus.



9. Meditation is:

A) A way of relaxing the body and expanding the mind.

B) A cool way to levitate.

C) A body of water near Italy.

D) None of the above.



10. The God is:

A) Your favourite movie star.

B) The divine male principle.

C) Both.

D) Neither.



----------------------------------------------------------



BASICS- LONG ANSWER



1. Name the Sabbats and their approximate dates.

2. Name the moon phases and their meanings.

3. Name 10 Goddesses and their associated realms.

4. Name 10 Gods and their associated realms.

5. Explain the differences between Maiden, Mother, and Crone.

6. Name the Elements, their Directions, and meanings.

7. Name the 5 points of the Pentacle.

8. Name 5 herbs or gems, and their uses.

9. Name 5 tools and their uses.

10. Name 3 traditions and compare them.

11. Name 5 colours and their meanings.

12. Name 3 cultures that influence modern Paganism and compare them.

13. Name 4 Elementals and their associated Elements.

14. Locate the Chakras.

15. Briefly describe the history of Witchcraft.



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CULTURAL QUESTIONS- Choose 1 Category Only

True/False



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GRECO-ROMAN



1. The Greek and Roman cultures were Patriarchal.

2. Athena is a Goddess of Wisdom who was born from Jupiter's forehead.

3. Hera was originally a popular matriarchal Goddess; her honeymoon with Zeus lasted about 300 years.

4. The Romans had a highly organized system of brothels.

5. Diana was the moon Goddess who never fell in love.

6. The fates spun the web of life, and controlled only the lives of humans (careful!).

7. Pan's name means "All".

8. The Styx was a river on Mount Olympus.

9. Venus was married to Haephestus and had an affair with Mars.

10. Zeus was also the Patron God of hospitality.



Bonus: Modern literature is still highly influenced by Greek Philosophers.



----------------------------------------------------------



CELTIC



1. The Celts were one of the last matriarchal societies.

2. The Celts had a large empire, and once kicked the crap out of the Romans.

3. Writing sacred literature was illegal for the Celts.

4. Celtic Britain was called Gaul.

5. Cuhulain was a war God who conquered France.

6. In Celtic tradition, the day begins at dawn.

7. The Dagda's name means "All Father".

8. The modern Sabbats are largely based on the Celtic holidays.

9. The Formorians were a race of giants.

10. Cernunnos was considered to be a Dark God by the Celts.



Bonus: The Celts were said to fear nothing but the sky falling on them.



----------------------------------------------------------



NORSE



1. The Vikings were the first peoples to find North America.

2. The Norse armageddon is called Ragnarok.

3. Balder was killed by a sprig of Mistletoe.

4. The modern days of the week are based on Norse Mythology.

5. All good people go to Valhalla.

6. Odin had two Ravens who fly out every day to tell him what is going on in the world.

7. Thor fought against injustices.

8. In the Norse creation myth, the Gods were created by a cow.

9. Brisingamen was the necklace stolen by Freya.

10. Loki is the father of the wolf Fenrir; they will both escape during Ragnarok.



Bonus: Norse Culture can most closely be compared with the 'Star Trek' Klingon culture.

























ANSWERS



By: Keitha (FireWind)

Posted: 2000



----------------------------------------------------------



BASICS- TRUE/FALSE



1. False. The Word Wicca comes from either the word meaning "To Bend", or "To Conjure". The first meaning is usually held to be true.

2. True. There are few records we can be sure about before Gerald Gardner.

3. False. Some Witches are not Pagan.

4. False. Some Wiccans use the Pentacle facing point down, some to denote 2nd Degree initiate.

5. False. There are 8 Sabbats.

6. False. You don't have to use Tarot or Runestones in order to be Wiccan.

7. False. If you said true, I highly recommend you pick up a copy of Barstow's "Witchcraze".

8. True. The Pentacle sumbolizes all 5 elements, and many of other things, too.

9. True. Water is an element.

10. True. Gnomes are elementals.

11. True. Deosil is the direction of the sun's movement across the sky. In the northern hemisphere, this is clockwise. In the southern hemisphere, this is counterclockwise.

12. True. A circle is a sphere.

13. False. Some rituals, such as banishing, are conducted widdershins.

14. False. You don't need any tools to conduct a ritual.

15. False. Basic first-year social science: don't believe everything you read!

16. False. A Pentacle is different from a pentegram.

17. True. No other justification is needed.

18. False. Wicca is not based on spellcraft.

19. False. Some cultures have an Earth Mother, Sky Father; some have a Sun Goddess, Moon God, etc.

20. False. This is a topic of debate, but some people do this quite easily and happily, so I have to say that it can be done.

21. False. The number is not generally unlucky to Wiccans. The number 13 was considered unlucky to Christians because there are approximately 13 full moons a year, and the number is important to Pagans.

22. False. A familiar can be a cat, a dog, a bird, a horse, or any other animal; it's up to the individual.

23. True. The cauldron is widely considered to be a symbol of death and regeneration.

24. True. Chakras are energy vortexes in the body.

25. False. Humour should never be banned from ritual. :)

Bonus Question: False. Stonehenge pre-dates the Druids.



----------------------------------------------------------



BASICS- MULTIPLE CHOICE



1. The Phases of the moon are:

d) New, Full, first quarter, 3rd quarter, gibbous.



2. Incense is used to:

d) All of the above.

Incense really is used to create a cool mystical atmosphere :)



3. The Athame is used:

c)Sometimes both.

Some people use the Athame for general use, most use it to cast circles.



4. A Spell:

c)Is a method of bending reality to will.

However, ethics also come strongly into play.



5. Which of these connections is correct:

a)North-Earth-Death.

There are many interpretations of the directions and meanings of the elements, but this is from one of the most popular forms.



6. A Sabbat is:

d)A day with specific meaning during the Wheel of the Year.



7. The Maiden is:

b)The spirit of the wild, untamed feminine.



8. The Crone is:

a)The Death Goddess who allows for regeneration.



9. Meditation is:

a)A way of relaxing the body and expanding the mind.



10. The God is:

b)The divine male principle.



----------------------------------------------------------





LONG ANSWER



These are the most subjective questions, and I couldn't possibly cover all of the possible answers. But here's a few of the more objective ones:



1. Approximate dates of the Sabbats:

Feb 2nd: Imbolc

March 21st: (approx) Ostara; Spring Equinox

April 30th: Beltane

June 21st: (approx) Litha; Summer Solstice

Aug 1st: Lammas

Sept 21st: (approx) Mabon; Fall Equinox

Oct 31st: Samhain

Dec 21st: (approx) Yule; Winter Solstice



2. The Moon Phases and their meanings: Note: These are my interpretations, and might not be yours.

NEW: Banishing, releasing. Crone Goddess.

1ST QUARTER: Beginnings. Maiden Goddess.

WAXING GIBBOUS: Bringing a project to completion.

FULL: Manifestation, Mother Goddess.

WANING GIBBOUS: Making choices and changes for the better

3RD QUARTER: Endings.



3. If you got 10, give yourself full marks. :)



4. Same as above. :)



5. MAIDEN: The Goddess of spring, beginnings, the wild, the untamed, the free. The Maiden Goddess relies on no-one but herself, doesn't care what people think. She is the huntress, the strong woman, the Waxing Moon Goddess. She is a virgin in the sense that she relies on no man.



MOTHER: The Goddess of summer, the strong, caring woman. The nurturer, growing in wisdom. The mother understands love and loss, and how to give without losing. She is the Full Moon, the equal of the horned God.



CRONE: The Goddess of fall and winter, the Death Goddess, the old woman. The Crone is sometimes a cruel joker, but she is the necessary sleep before dawn. The Hag, the wise one, who understands all things.



6. The Elements:

Earth - North - Death, strength.

Air - East - Beginnings, Clarity, change

Fire - South - Passion, Purity.

Water - West - Emotion, Connection.



7. Points of the Pentacle:

Top: Spirit

Top Right: Water

Bottom Right: Fire

Bottom Left: Earth

Top Left: Air



8. If you got all 5, give yourself full marks. :)



9. See above.



10. Also see above. If you would like to learn more, check out Margot Adler's "Drawing Down the Moon".



11. Another "see above".



12. Same as above, but the major ones tend to be:

Celtic, Greco-Roman, Norse, Native American, Mayan, etc.



13. Elementals:

Gnomes - Earth.

Syphs - Air.

Salamanders - Fire.

Undines - Water.



14. The Chakras:

Crown

Third Eye

Throat

Heart

Solar plexus

Sacral

Root



15. hehe... I couldn't begin to guess what you said. If you covered pre-history, the Burning times, and some 20th century stuff, give yourself full marks. :)



----------------------------------------------------------



DIFFERENTIAL CULTURAL QUESTIONS.



----------------------------------------------------------



GRECO-ROMAN

1. True. Women generally didn't have a lot of power.

2. True.

3. True. The people wouldn't accept Zeus at first, so they had the longest honeymoon in history while the changeover took place.

4. Curve ball... :) This is actually true. They even had descriptive coins for just in case a Roman found himself somewhere he didn't speak the language.

5. False. Diana fell in love with a Shepherd.

6. False. The fates also controlled the lives of the Gods.

7. True.

8. False. The Styx was a river in the underworld.

9. True.

10. True.



Bonus: True. Modern literature is still fighting a debate with Plato.



----------------------------------------------------------



CELTIC

1. True. Women had a lot of power during a time of decreasing female self-determination.

2. True. In about 300 BCE, the Romans betrayed the Celts. In response, the Celts marched on Rome, sacked the city for a year, and then went home.

3. True. It was illegal to write anything sacred down.

4. False. Celtic France was called Gaul.

5. False. Cuhulain was a Celtic hero, but he wasn't credited with invading France.

6. False. In Celtic tradition, the day begins at sundown.

7. True.

8. True.

9. True.

10. False. Cernunnos was considered to be a Dark God only by Christians of the time.



Bonus: True.



----------------------------------------------------------



NORSE

1. False. The Native Americans were here first.

2. True.

3. True.

4. True.

5. False. Only slain warriors go to Valhalla.

6. True.

7. True.

8. True.

9. False. It was stolen by Loki from Freya.

10. True.



COMMENTS

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23:15 Oct 28 2010
Times Read: 4,253


Creatures of Mythology and Folklore

Abraxas (Roman)

One of Aurora's horses.

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Apis (Egypt)

The sacred bull of the ancient Egyptians. It was known to them as Hapi and was regarded as the incarnation of Osiris or of Ptah. It was believed that when Apis died, a new Apis appeared and had to be searched out; he would be recognizable by certain sacred marks upon his body, such as his color (mainly black) and a knot under his tongue. Apis is sometimes represented as a man with the head of a bull.

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Argus (Greek)

A 100-eyed giant (also called Panoptes) who was assigned by the goddess Hera, wife of Zeus, to guard Io, of whom she was jealous. Zeus, who favored his mistress Io, changed her into a heifer to protect her from Hera. The god Hermes, dispatched by Zeus to rescue Io, slew Argus by lulling his eyes to sleep with music and then severing his head. In one version of the story, Argus subsequently became a peacock; in another, Hera transplanted his eyes onto the peacock's tail.

Also known by the name Argus was the old dog of Odysseus, Greek leader during the Trojan War. When his master returned after 19 years, Argus recognized him and promptly died.

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Asuras(Asian)

Demons who are sworn enemies of the Vedic gods.

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Balios (Greek)

Achilles' horse, and brother of Achilles' other horse, Xanthus (Xanthos).

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Banshee (THE BAN SIDH) (Gaelic)

Literally means a fairy woman, but is usually used to mean the spirit of a dead ancestress. In the Highlands she was known as the Glaistig Uaine (Green Lady).

A female spirit whose wailing warns a family that one of them will soon die.

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Barghest (England)

In northern England this monstrous dog with huge teeth and claws appeared only at night. It was believed that anyone who saw such a dog clearly would die soon after.

In Wales, the dog was the red-eyed Gwyllgi, the Dog of Darkness.

On the Isle of Man it was called Mauthe Doog.

(This fearsome apparition may well have provided the inspiration for the Sherlock Holmes detective story "The Hound of the Baskervilles," by Sir Arthur Conan Doyle.)

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Brownie (Scotland)

A good-natured, invisible household goblin. During the night, the brownie performs household tasks; however, if offered payment for his services, he disappears and never returns.

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Centaur (Greek)

A creature half-man, half-horse, descended from Ixion, and living mostly in ancient Thessaly. These centaurs were invited to a marriage feast, where one of them tried to abduct the bride which resulted in a war that drove them out of Thessaly. Most were savage followers of Dionysus, but some, like Chiron, taught humans.

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Cerberus (Greek)

A three-headed, dragon-tailed dog guarding the entrance to Hades. He permitted all spirits to enter Hades, but none to leave. Only a few heroes ever escaped; the great musician Orpheus charmed it with his lyre, and the Greek hero Hercules captured it bare-handed and brought it for a short time to the regions above. In Roman mythology the beautiful maiden Psyche (or Sybil) and the Trojan prince Aeneas were able to pacify Cerberus with a drugged honey cake and thus to continue their journey through the underworld.

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Chichevache (German)

A monster that only fed on "good women" and was therefore mostly skin and bones because its food was extremely scarce!

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Chimaera (Greek)

A monster that had a lion's head, a goat's body, and a dragon's tail. It was killed by Bellerophon.

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Cockatrice or Basilisk (Ancient)

A monster with the head of a cock, wings of a fowl, and tail of a dragon; a legendary serpent that is hatched by a reptile from a cock's egg and that has a deadly glance.

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Demons (Worldwide)

A term generally applied to those spirits capable of interaction with humans. They may be human or non-human, or friendly or hostile. They include the demons who cause nightmares; Slavic vampires, or witch-ghosts, who suck the blood of living victims; succubi, who consort with men, and incubi, who consort with women and may impregnate them; the Roman genius, a guardian spirit that stays with a person for life; the Norse troll, a one-eyed monster; the Hindu rakshasa, a malignant ogre who can assume any shape; the Celtic and Teutonic giants, who destroy humans and eat them; the lamias of Greece, who take the form of beautiful women and suck the blood of children or eat them; and the fiery flying "snakes" of Russia. In Christian mythology there is Lucifer, and other fallen angels, and witches who swear loyalty to Satan. There is the Japanese oni, who brings on the winds and lives in the center of the storm, and the Chinese air dragons, whose battles cause waterspouts. Lilith (Jewish and Babylonian), Adam's (of Adam and Eve) first wife, who left him after a major quarrel. In Jewish folklore she is a demon that is the enemy of newborn children. There is a whole branch of learning devoted to the subject called demonology.

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Dragon (Ancient)

A legendary reptilian monster similar in form to a crocodile but with wings, huge claws, and fiery breath. In the Mesopotamian creation myth (Enuma Elish), dating from about 2000 BC, a dragon was considered a symbol for destruction and evil. So it was also considered in the writings of the ancient Hebrews. The Bible (Revelation) also so considers it. Dragons became more benign in later mythologies. The Greeks and Romans believed that they had the ability to understand and to teach mortals the secrets of the earth. Because of this duality, destruction and positive influence, it was often adopted as a military emblem; the Roman legions used it thusly as early as the first century AD. The folklore of northern Europe contains a similar interpretation of the dragon. Norsemen carved the prows of their ships with likenesses of the dragon. The ancient Celtic considered the dragon a symbol of sovereignty. The Teutonic invaders of Britain had dragons depicted on their shields. The dragon also figures in the folklore of Japan.

In China it is traditionally considered as a symbol of good fortune, and was the national emblem of the Chinese Empire. Unlike Middle Eastern or Western dragons, the Lungs (Chinese appelation for "dragons") were benevolent and brought rain, guarded sacred dwellings and such tasks.

There were four types:

1.The T'ien Lung, or Celestial Dragon

2.The Fu Tsang Lung or Treasure Dragon

3.The Ti Lung, or Earth Dragon

4.The Shen Lung, or Rain Dragon (also called Kung Kung)

The latter two Lungs are together known as the Wang Lung, and are propitiated as water deities, dwelling in the Seas. (This information is derived from the 17th century Ming classic San-ts`ai t`ui-hui or Threefold Picture Book. This was an illustrated encyclopedia.)

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The Evil Eye (Gaelic)

This is a Highland belief, which has its origins in the Celtic legend of the Fomorian God "Balor of the Evil Eye".

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Faery (Fairy) (Worldwide)

One of a variety of supernatural beings having magical powers. Belief in fairies has existed from earliest times, but the concept and description of the creatures varies widely, from the tiny old men, or leprechauns, of Irish legend, to beautiful enchantresses like the Germanic Lorelei, to human-eating giants, or ogres. Particular kinds of fairies include the Arabic jinni, the Scandinavian troll, the Germanic elf, and the English pixie. Although usually represented as mischievous and capricious, they could also be loving and bountiful. In Gaelic folklore the belief in fairies was very widespread until recently. There are several schools of thought as to the origin of the belief in Celtic fairies: 1. Some say the fairies are a folk memory of a former race of people, who lived underground in mound-like dwellings. 2. Many people see the fairies as a non-human race of nature spirits. 3. Some see them as the spirits of the dead, because so many "fairy hills" seem to be located on, or near, ancient burial places. In Arabic and Islamic folklore, the jinni (Genie is the English form.) is a spirit or demon lower in the hierachy than an angel. They could be good, and beautiful, or bad, and ugly. They are mischievous spirits who enjoy punishing humans for wrongs done them, even unintentionally, and so accidents and diseases are considered their work. They are popular in the folklore of Egypt, Syria, Iran, Turkey, and North Africa. The troll is the Scandinavian equivalent and is variously portrayed as a friendly or mischievous dwarf or as a giant, that lives in caves, in the hills, or under bridges. The English pixie is a fairylike or elfin creature, especially one that is mischievous; a playful sprite.

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Fafnir (Norse)

Fafnir was the son of Hreidmar (the farmer-magician who had received the cursed ring Andvarinaut from Loki). With his brother Regin, Fafnir slew his father to get the ring and the rest of the treasure; his monstrous greed turned him into a dragon so he could guard the hoard. He was eventually slain by Sigurd (Siegfried), who took the ring with disastrous results to himself.

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Fauns (Greek)

Mischievous creatures, half man, half goat.

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Geryon (Greek)

A monster with three heads and three bodies, whose oxen ate human flesh, and who were guarded by Orthrus, a two-headed dog. Hercules slew both Geryon and Orthrus.

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Gnome (Greek)

A misshapen elemental spirit, dwelling in the bowels of the earth, and guarding mines and quarries. The word may have been invented by Paracelsus.

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Goblin (Worldwide)

A grotesque, elfin creature of folklore, thought to work mischief or evil.

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Grendel

A water monster invulnerable to weapons. He was killed by Beowulf. The monster's mother, another water monster, was later killed by Beowulf when she tried to avenge Grendel's death.

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Gryphon (or Griffin or Griffon) (Mid-East)

A fabulous beast with the head and wings of an eagle and the body of a lion.

Originating in Middle Eastern legend, it is often found in Persian art.

It is thought to have symbolized strength and vigilance.

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Harpy (Greek)

Foul creatures with the heads of old women and the bodies, wings, beaks, and claws of birds. They could fly with the speed of the wind, and their feathers, which could not be pierced, served as armor. They snatched up mortals and carried them to the underworld, leaving behind a sickening odor.

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Hippocampus (Roman)

The hippocampus is a creature that is half-horse and half-fish, with the head and forequarters of a horse and the tail and hindquarters of a dolphin. It had forelegs with webbed paws, and may have a fin on the back of its neck. Neptune's chariot was pulled through the ancient seas by several of these creatures, and Neptune was occasionally seen riding one.

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Hydra (Greek)

One of the most hideous creatures of Greek mythology is the nine-headed hydra. For each head that was cut off, the monster grew two new ones.

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Ibis (Egypt)

A sacred bird. It had a white body and black head and tail. It was associated with Thoth, who was pictured as ibis-headed, as was the moon god Aah, sometimes. The bird was sacred to Isis.

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Ichneumon (Egypt)

A type of mongoose venerated by ancient Egyptians (called "Pharaoh's rat" because it fed on vermin, crocodile eggs, snakes, etc.).

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Incubus (Medieval)

A male demon that sought sexual intercourse with sleeping women. Supposedly a fallen angel.

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Kelpie (Scotland)

A water sprite that is instrumental in bringing about the drowning of sailors and swimmers.

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Kobold (Germany)

A similar household spirit to the brownie and, also, a gnome that inhabits underground places.

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Manticore (Persia)

A legendary animal with the head of a man, the body of a lion, a porcupine's quills, and the tail of a dragon or scorpion. First mentioned by Ctesias, a Greek writer in the late 5th or early 4th centuries B.C. when he wrote a history of Persia.

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Mermaid (Ancient)

In folklore, a supernatural, sea-dwelling creature; from the waist up, a mermaid is a beautiful, alluring woman and from the waist down she has the body and tail of a fish, complete with scales. The mermaid is frequently described as appearing above the surface of the water and combing her long hair with one hand while holding a mirror in the other. While grooming herself she is likely to sing with a voice so enchanting that men cannot resist it. Mermaids, in the numerous tales told of them, often foretell the future, sometimes under compulsion; give supernatural powers to human beings; or fall in love with human beings and entice their mortal lovers to follow them beneath the sea. Most mermaids are kind and gentle but some are cruel (there are tales that depict some mermaids as drinkers of blood). A similarity exists between many mermaid stories and those told about the Sirens.

In Irish folktales, one is named Merrow, a mermaid who warns fishermen of coming storms.

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Minotaur (Greek)

A man-eating monster with the head of a bull and the body of a man. It was the offspring of Pasiphae, queen of Crete, and a snow-white bull the god Poseidon had sent to Pasiphae's husband, King Minos. When Minos refused to sacrifice the beast, Poseidon made Pasiphae fall in love with it. Afterwards she gave birth to the Minotaur. Minos ordered the architect and inventor Daedalus to build a labyrinth so intricate that escape from it without assistance would be impossible. Here the Minotaur was confined and fed with young human victims Minos forced Athens to send him as tribute. The Greek hero Theseus was determined to end the useless sacrifice and offered himself as one of the victims. When Theseus reached Crete, Minos's daughter Ariadne fell in love with him. She helped him escape by giving him a ball of thread, which he fastened to the door of the maze and unwound as he made his way through it. When he came upon the sleeping Minotaur, he beat the monster to death and then led the other sacrificial youths and maidens to safety by following the thread back to the entrance.

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Nidhogg(Norse)

The evil serpent that eternally attacks Yggdrasil, the world tree.

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Pegasus (Greek)

A winged horse, son of Poseidon, god of the sea, and the Gorgon Medusa. Pegasus sprang from Medusa's neck when she was killed by the hero Perseus. Shortly after its birth, the magical steed struck the ground with his hoof on Mount Helicon, and on the spot a spring, later sacred to the Muses and believed to be a source for poetic inspiration, began to flow. All longed in vain to catch and tame the creature, and this became the obsession of Bellerophon, prince of Corinth. On the advice of a seer, Bellerophon spent a night in the temple of the goddess Athena. As he slept, the goddess appeared to him with a golden bridle and told him that it would enable him to capture Pegasus. When Bellerophon awoke, he found the golden bridle beside him, and with it he easily captured and tamed the winged horse.

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Peri (Persia)

A supernatural being descended from fallen angels.

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Phoenix

A legendary bird that lived in Arabia. According to tradition, the phoenix consumed itself by fire every 500 years, and a new, young phoenix sprang from its ashes.

In the mythology of ancient Egypt,the phoenix represented the sun,which dies at night and is reborn in the morning. It is equated with Bennu, the Sun Bird, emblem of Ra.

The phoenix of Chinese legend is called Fung-hwang or Fum-hwang and is one of the Four Spiritually Endowed presiding over the destinies of China. It originated from fire (was born in the "Hill of the Sun's Halo") and has its body inscribed with the Five Cardinal Virtues.

In Japan it appears as Ho-ho and announces the coming of a new era.

Early Christian tradition adopted the phoenix as a symbol of both immortality and resurrection.

In both ancient Greek and Egyptian mythology, the phoenix is a fabulously beautiful bird thought to be the servant of God. Ancient Chinese, Sumerian, Assyrian, Egyptian, Incan, and Aztec mythology all tell of this uniquely immortal bird. It lived close to a cool well. It had brilliant gold and reddish-purple feathers, and was as large or larger than an eagle. Each morning at dawn, it would bathe in the water and sing such a beautiful song that the sun god would stop his chariot to listen. There only existed one phoenix at a time, and it was always male. Some writers believed its life cycle was as long as 12,954 years. When it felt it's death approaching, it would build a nest and set it on fire, and jump in to be consumed by flames. When it was burned, a new phoenix sprang forth from the pyre. The long life of the phoenix, and its dramatic rebirth from its own ashes, made it a symbol of immortality and spiritual rebirth.

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Satyr (Greek)

A forest and mountain creature. Part human, with a horse's tail and ears, and a goat's horns and legs, satyrs were merry, drunken, lustful devotees of Dionysus.

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Silenus (Greek)

Part bestial, part human creature of forests and mountains, and follower of Dionysus.

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Sleipnir (Norse)

Sleipnir was the swift eight-legged horse ridden by Odin. It was the offspring of Svadilfari (the horse that helped build the walls of Asgard) and Loki (disguised as a mare in that event); and was given to Odin as a gift. Sleipnir could travel through the air and over the sea, and was swift enough to beat any other horse in a race.

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Sphinx (Egypt/Greek)

1.In Egyptian mythology, a creature having the body of a lion and the head of a man, ram, or hawk.

2.In Greek Mythology, a winged creature having the head of a woman and the body of a lion, noted for killing those who could not answer its riddle.

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Succubus (Medieval)

A female demon, also a fallen angel, who sought intercourse with sleeping men.

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Thunderbird(Amerindian)

Mythological creature usually depicted as eagle-like, representing the great forces of nature (the Great Spirit). It sometimes was a creator, and at other times was associated with the destructive powers of war. It appears in almost all North Amerindian myths, and was also considered a rain-bringer. The Pacific Indians pictured it with a lake on its back (It can eat whales!).

The Siberian Giant Eagle has similar properties, its flashing eyes are lightning and its flapping wings the thunder.

Japan also has a thunderbird. It flies about during storms and is connected with the destructive powers of nature such as thunder and lightning. It also guards the entrance to the Sky-heaven.

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Troll (Icelandic/Scandinavian)

(Icelandic) Malignant one-eyed giants.

(Scandinavian) Dwarfs, some cunning and treacherous, some fair and good to men. They were skilled in working metals.

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Unicorn (Worldwide)

A fabled beast having the head and legs of a horse and a long, twisted horn set in the middle of its forehead. Pure white, it has been used as a symbol of virginity, holiness and chastity. It has also been described as a white horse, with the legs of an antelope, and a spirally grooved horn projecting forward from the center of its forehead, with the horn being white at the base, black in the middle, and red at the tip. The earliest reference to the unicorn is found in the writings of the Greek, Ctesias. Ctesias returned from Persia about the year 398 BC and wrote a book on the marvels of the Far East. He told of a certain wild ass in India with a white body and a horn on the forehead. The dust filed from this horn, he said, was a protection against deadly drugs. Ancient mythology contains stories of unicorns where the horn was supposed to contain a liquid that would cure disease, but the animal was very swift and hard to catch. It was once considered native to India, though it was reportedly seen throughout the world.

The Ch'i-lin is the Chinese 'Unicorn'. An odd-looking creature, it was regarded as a sign of good fortune and justice. It was said to be able to see the evil in men's hearts and slay the wicked with its single horn. It's body and head were similar to a deer's; it had hooves like a horse; a tail like an ox; and a single backward-curving, fleshy horn. Accounts vary as to whether it was a shiny, scaly-skinned creature whose scales refracted the many colors around it or whether it just had multi-coloured hair. Some stories feature them as horses that could run as fast as the speed of light; other stories portray them as being able to walk on grass without crushing it; and several stories point to their ability to sense the guilty. The Japanese Ki-rin is strongly based on the Ch'i-lin.

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Vlkodlak (Slavic)

A wolf-man in Slavic folklore. The wolf was the most feared creature in northern and eastern Europe and Vlkodlak was the personification of the wolf.

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Xanthus (Xanthos)(Greek)

1. Achilles' horse, and brother of Achilles' other horse, Balios. They were the offspring of Zephyrus and Podarge (Podarge, one of the Harpies or Podarge, one of Hector's horses). This superb matched pair of horses are immortal and endowed with human speech. Xanthus prophesied Achilles' death and Achilles answered, in effect, "Yes, I know, I know; you don't have to tell me!"

2. The name of the god of the river Scamander, which flowed past Troy.

3. A river in Lycia, sacred to Apollo.

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COMMENTS

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23:08 Oct 28 2010
Times Read: 4,252








On our third quest to revive the knowledge of significant magical creatures, we find ourselves in various regions within the Middle East and Eastern Asia. We will start in Egypt, where we learned about the Great Sphinx, but this time for Heqet, relocate past the Red Sea into Ancient Persia, or modern day Iraq to study the fear-instilling Dahak, and we shall swing by India for some Samosas and Tandoori Chicken, all-the-while enjoying traditions that the mythical Apsaras have transmitted onto us.



Heqet



Historically in ancient Egypt, fertility was associated with the flooding of the Nile River.

When there was much water flow, the harvest was prosperous and infants

would have more than sufficient food, while when there was a drought,

this was not often the case. During Egypt’s second dynasty, there had

been many years of drought, and the residents were suffering. One year

during this drought, a lone frog had emerged from the Nile River. This

was an usual occurrence, as a frog would usually come coinciding with

the inundation of the River, but the drought seemed to be worse than

ever. The next day, a great flood emerged, one as large as the eldest

Egyptian had seen, and soon after fertility rates rose significantly,

and there was food for everyone.



Egyptians began to attribute this ‘miracle’ to the frog, that they had

begun calling Heqet. Over the ages in legends passed down through

generations, this frog transformed into a female Goddess associated with

the Nile’s abundance, fertility in general, and later became associated

with death and resurrection. Nearly a millennium after Heqet’s first

appearance, a similar happening transpired, and legend holds that Heqet

returned to assist the Egyptians when she was needed most.



Dahak



While you have just read an uplifting folktale of a creature coming to

human rescue when she was needed, we must prepare you that the legend of

the Dahak is by no means similar in nature. Stemming from the Persian

Pagan Religion Zoroastrianism, the Dahak is a three-winged, three-headed

fire-breathing dragon whose body is composed of slithering scorpions

and lizards. In legend, the Dahak stemmed from the Evil Wizard

Ahuramazda’s will. Ahuramazda’s only goal was to destroy all of the

goodness in humanity, and then humanity itself. The Dahak was the

necessary tool to accomplish this. In the Persian myth Atar, after the

Dahak had terrorized local cities for years, a young boy named Thraotona

stood up against the Dahak, fought it for weeks, until finally emerging

victorious by shackling the fierce dragon’s chain’s to the bottom of a

mountain.



This legend did not, however, end with the demise of the Dahak. An

ancient prophecy remains that one day the Dahak will break its chains

and fulfill Ahuramazda’s goal of destroying all of humanity!



Apsaras



The Apsaras in Hindu and Buddhist belief are very similar to water

Nymphs in folklore. They are twenty-six female Spirits in human form,

who are the protectors of the wind and water, as well as good fortune.

The wives of the Gandharvas (the court servants at the palace of

Indra), these female Spirits spend a great deal of their time dancing

and performing fertility rites.

In addition to the above mentioned-roles, they are the consorts who

meet the recently deceased at Indra’s gate to paradise and lead them

from there.



It is transmitted in legend that while Indra was celebrating the

Churning of Creation, the Apsaras added the final necessary piece in

their song and dance. There are many Hindu and Buddhist songs and dances

in honor of this momentous occasion, as well as others dedicated to the

Apsaras in general.

COMMENTS

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23:02 Oct 27 2010
Times Read: 4,264


Source: Lady Abigail



I wrote this a few years back for the children in our Coven and

found that the grown ups enjoyed it as much as they did ... I hope

everyone enjoys my rendition of; 'Twas the Night Before Samhain' 'Twas the Night Before Samhain'

Twas' the night of Samhain and all thought the house,Every creature was stirring, yes even that mouse; The jack o'lanterns were hung about with great care,In hopes the fall fairies soon would be there; The children were dressed in their spookiest wear,For in search of sweet treats on Samhain tis fair; It's All Hallow's night, so I leaped from my bed,With thoughts of enchantment running through my head; When across the moons face a wonder I'd spy,A Witch on her broom stick up in the sky; The moon shining on the autumn leaves as they fall,Gives a feelings of spirits leering within the trees so tall; When what to my wondering eyes should appear,But Witches and Wizards coming ever more near; So I grab my boots and my black cloak quick,I know in a moment this house they will pick; More rapid than bats around a grave they came,They whistled, and shouted, and called me by name; To the top of the porch! to the top of the wall!To the house they

did come for a Samhain ball! As dry leaves that before the wild hurricane fly,We danced and played underneath the dark sky; Let us gather as friends, carve the pumpkin set near,This old Haunted House shall give nobody fear; I was dressed all black, from my head to my foot,No tarnish on these clothes no ashes or soot; Our eyes how they twinkled! Our hearts filled with delight!As we called forth spirits on this Samhain night! When we had finished our magickal spell,Around the cauldron some stories of monsters we’d tell; But soon as with time, it will rush quickly by,Our party was ending and home the witches did fly. But I heard them exclaim, ere they flew out of sight,"Samhain blessing to all and to all a good night." Lady AbigailCopyright © 10082003



'May we live in peace without weeping. May our joy outline the lives we touch without ceasing. And may our love fill the world, angel wings tenderly beating.' The Universal Heart Center http://www.freewebs.com/moshayra





COMMENTS

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atyourwindow
atyourwindow
01:02 Oct 28 2010

"she's a witch!!!...burn her"lol





 

22:51 Oct 27 2010
Times Read: 4,265


Native American Gods

Aakuluujjusi

The great creator mother among the Inuit people.

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Ab Kin Zoc

(Maya)Ppiz Hiu Tec. God of poetry.

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Abaangui

(Guarani Indian) God who cut off his huge nose, which then flew into the sky and became the moon.

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Ac Yanto

(Maya)God of white men.

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Acan

(Maya)God of wine.

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Acat

(Maya/Aztec)God of tatooers, life.

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Aclla

This was the name given to the sacred sun virgins among the Incas. In times of dire emergencies they willingly sacrificed their lives to appease the gods.

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Acna

(Maya/Mexico) Mother goddess associated with the moon. Patron of childbirth. Also known as Akna.

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Acolnahuacatl

(Aztec)Underworld God.

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Acolmiztli

(Aztec)Underworld God.

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Acuecucyoticihuati

(Aztec/Mexico) Goddess of the ocean. Closely associated with Chalchiuhtlicue. Aztec women appeal to her as they go into labor. Also: Acuecueyotl.

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Adamisil Wedo

(Haiti) Water goddess. Also known as Si Adaman.

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Adlivun

(Eskimo) The home of Sedna, goddess of the sea. This is where the dead are purified before continuing on to the Land of the Moon.

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Agaman Nibo

(Haiti) Goddess of the dead. Mother of Baron Samedi, father and chief of the gods of the dead and cemeteries.

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Aguara

(Tunpa) The fox-god who gave the carob tree to the people.

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Agwe

(Haiti) Vodun (voodoo) goddess. A manifestation of Yemanja. (Agwe is also a male deity.)

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Agweta

(Haiti) Sea goddess. Daughter of Agwe.

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Ah Bolom Tzacab

(Maya)Ah Bolon Dz'acab. The leaf-nosed god. God of agriculture.

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Ah Cancum

(Maya)God of hunting.

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Ah Chun Caan

(Maya)Tutelary deity.

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Ah Chuy Kak

(Maya)Fire Destroyer. War god.

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Ah Ciliz

(Maya)God of solar eclipses.

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Ah Cun Can

(Maya)Serpent Charmer. War god.

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Ah Cuxtal

(Maya)God of birth.

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Ah Hulneb

(Maya)God of war.

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Ah Kin

(Maya)Ah Kinchil. He of the Sun. Sun god. Controls drought and disease.

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Ah Kumix Uinicob

(Maya)Attendant Water Gods.

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Ah Mun

(Maya)God of maize.

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Ah Muzencab

(Maya)Bee Gods.

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Ah Patnar Uinicob

(Maya)Attendant Water Gods.

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Ah Peku

(Maya)God of thunder.

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Ah Puch

(Maya)Ahpuch. Lord of Death. Barebones. Hunahau or Hunhau. Rules Mitnal. God of death and the personification of disaster and darkness. God of childbirth.

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Ah Tabai

(Maya)Hunting God.

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Ah Uaynih

(Guatemala) Goddess of sleep. She causes males to fall asleep.

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Ah Uincir Dz'acab

(Maya)God of healing.

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Ah Uuc Ticab

(Maya)Chthonic deity.

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Ah Wink-ir Masa

(Guatemala) Nature goddess. Protector of wild animals, especially deer.

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Ahau Chamahez

(Maya)Medicine God.

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Ahau-Kin

(Maya)Ahau Kin. Lord of the Sun Face. Sun god. Jaguar God. Lord of the underworld.

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Ahmakiq

(Maya)God of agriculture.

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Ahnt Alis Pok'

(Mexico) Goddess, two feet tall, who lives with her mother Ahnt Kai'.

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Ahnt Kai'

(Mexico) Goddess of women and children. Daughter of Koo-mah'mm hahs-ay' tahm(First Woman). She flies at night and lives above the peak of Tiburon mountain. She is the teacher of singing and dancing, and tells the women and children when to do the Fish Dance. She heals snake bites. Equivalent to Athena (Greek), Kuan Yin (Far East) and Estsanatlehi (North America).

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Ahuic

(Aztec/Mexico) Goddess of the running water in rivers, streams, and waves on the beach. A manifestation of Chalchiuhtlicue.

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Ahulane

(Maya)The Archer. War god.

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Aida Wedo

(Haiti) Goddess of the rainbow and fresh water who determines human destiny. Followers offer sacrifices to her before their marriage. Her husband is Damballa, god of rivers and springs, and they both materialize as snakes. Also known as Aida Cuedo, Aido Wedo, Ayida, Ayida Cueddo.

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Ajbit

(Maya) One of the 13 gods who created the people; he assisted in the actual creating.

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Ajtzak

(Maya)One of the thirteen Gods who created human beings.

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Akewa

The sun goddess of the Toba tribe of Argentina.

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Akhushtal

(Maya)Goddess of childbirth.

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Akycha

(Eskimo) Sun god of the Alaskan Eskimo.

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Alaghom Naom Tzentel

Ancient Maya goddess of thought and intellect. Also known as Alaghom Naum, Ixtat Ix.

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Alignak

(Eskimo) God of the moon, storms, earthquakes and tides.

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Alom

(Maya) God of the sky. One of the 7 gods who assisted in the creation of the world.

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Amimitl

(Aztec)God of lakes and fish hunters.

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Angpetu Wi

(Dakota) The sun god.

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Aningan

(Eskimo) Moon god. Called Igaluk in Alaska.

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Apozanolotl

(Aztec/Mexico) A form of Chalchiuhtlicue, represented by foam, suds, or white-capped waves on the water surface, suggesting the virtue of purity.

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Apu Punchau

(Inca)Head of the day. Sun God.

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Asintmah

The first woman according to the Athabascans (AmerIndian), who was responsible for the birth of animal life on earth.

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Atabei

(Caribbean) Earth goddess in Cuba. Also known as Attabeira, Apito, Siella, Suimado, Mamona, Guacarapita, Liella, Guimazoa, Iella.

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Atahensic

(Iroquois) The sky goddess who fell to the earth at the beginning of creation.

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Atl

(Aztec)God of water.

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Atlacamani

(Aztec/Mexico) Goddess of ocean storms.

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Atlacoya

(Aztec/Mexico) Goddess of drought.

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Atlatonin

(Aztec/Mexico) One of the names for the Aztec mother goddess.

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Atlaua

(Aztec)Atlahua. Water God. Lord of the waters. God of fishermen.

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Auchimalgen

A Chilean moon goddess.

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Auilix

(Maya) The god of dawn.

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Ayauhteotl

(Aztec/Mexico) Goddess of fog and mist in the early morning or at night. She is associated with fame and vanity.

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Ayizan

(Haiti) Goddess that protects the market place, public places, roads, doorways, and gates. She is seen as a serpent and is represented by a palm leaf. Also known as Ayizan Velequete.

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Bacabs

(Maya)Gods of the four winds, the four directions. Four protective deities.Cauac, Ix, Kan, and Mulac.

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Bachué

The ancestor goddess of the Chibcha of South America. She mated with her son to produce the human race.

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Backlum Chaam

(Maya)God of male sexuality.

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Balam

(Maya)The Deities who protect people in their daily lives. Protectors of the community against external threats.

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Bikeh Hozho

(Navajo) The personification of speech, who appears in the Navajo creation myth in human-like form.

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Bitol

(Maya)Sky God. One of the seven Gods who created the world and the humans.

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Bochica

(Chibcha) The supreme sun god.

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Bolontiku

(Maya)A group of chthonic deities of the underworld.

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Breath of Wind

(Iroquois) The daughter of Atahensic, and the mother of Ioskeha and Tawiscara.

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Buluc Chabtan

(Maya)God of war to whom humans were sacrificed. He is the so-called 'God F'.

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Cabaguil

(Maya)Heart of the Sky. One of the seven Gods who assisted in the creation of the world and of mortals.

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Cacoch

(Maya)Creator God.

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Cakulha

(Maya) Subordinate to Yaluk, and ruler of the lesser lightning bolts.

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Camaxtli

(Maya)God of fate.

(Aztec)Mixcoatl. God of war, hunting, and fate, and creator of fire. He is one of the four Gods who created the world.

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Camozotz

(Maya) The bat god.

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Caprakan

(Maya)God of earthquakes and mountains.

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Ca-the-ña

(Mohave) Goddess of love (the "Mohave Venus"). She presides over fertility in humans and animals.

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Cauac

(Maya)One of the four Bacabs. Cauac is associated with the south. His color is red.

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Cavillaca

(Peru) The myth: Coniraya, the moon god, is said to have shaped his sperm into the likeness of a fruit which Cavillaca, a virgin goddess, unwittingly ate, thereby becoming pregnant; she bore a son. She called all the gods together and demanded to know who was the boy's father. When no one owned up to it she placed the boy on the ground whereupon he crawled toward Coniraya. Cavillaca, ashamed because the moon god was the poorest and seediest of the gods, grabbed her son and ran away. When she reached the coast of Peru she changed her son and herself to rocks.

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Centeotl

(Aztec)Centeocihuatl. Cinteotl. Maize God.

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Centzonuitznaua

(Aztec)Gods of the southern stars.

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Chac

(Maya)Chac Mol. Long-nose. Rain and vegetation God. God of fertility and agriculture. One of the Bacabs. Personification of the east. He is also known as Ah Hoya ("he who urinates"), Ah Tzenul ("he who gives food to others"), and Hopop Caan ("he who lights up the sky").

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Chac Uayab Xoc

(Maya)Fish God.

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Chakwaina Okya

(Zuni) Goddess of childbirth.

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Chalchiuhtlatonal

(Aztec)God of water.

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Chalchihuitlicue

(Aztec) She unleashed the flood (to punish the wicked) that the destroyed the fourth world (according to the Aztecs, we are in the fifth world). She ruled over all the waters of the earth; oceans, rivers, rain, etc. The wife/sister of Tlaloc. The goddess of running water, and of fertility; she was also associated with marriage. Goddess of the East. Precious Green Lady. Precious Jewel Lady. Precious jade skirt. Vegetation Goddess. Goddess of storms, youthful beauty, whirlpools, spring growth, love, flowers, spirits, streams, sea, springs. Protectress of newborn babies and marriages.

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Chalchiutotolin

(Aztec)God of pestilence.

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Chalmecacihuilt

(Aztec)Goddess of the underworld.

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Chalmecatl

(Aztec)God of the underworld.

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Chamer

(Maya)God of death.

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Chantico

(Aztec)Goddess of hearth fires and volcanic fires, home, fertility. Her name means 'she who dwells in the house'.

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Chaob

(Maya)The four wind Gods, each associated with one of the cardinal directions.

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Chasca

(Inca)Goddesses who cared for princesses, girls and flowers.

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Chibiabos

(Algonquin) Brother of Nanabush.

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Chibirias

(Maya)Earth Goddess.

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Chiccan

(Maya)A group of four rain Gods, associated with the four cardinal directions. They create rain clouds from the deep lakes in which they reside.

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Chicomecoatl

(Aztec) A maize goddess. She appeared in multiple forms; a maiden adorned with water flowers, a young woman whose embrace brought death, and a mother carrying the sun as a shield. The goddess of plenty, she was the female aspect of the corn.

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Chicomexochtli

(Aztec)God of painters.

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Chiconahui

(Aztec)Hearth Goddess. Guardian of the household.

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Chiconahuiehecatl

(Aztec)Creator God.

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Chie

(AmerIndian) A fun-loving Chibcha goddess who advised the people to live a life of merrymaking, joy and laughter instead of just obeying the laws. This teed off Bochia (god of law) who turned her into an owl.

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Chirakan

(Maya)Goddess who was brought to the world when four of the gods who created the world split themselves up and became four additional beings.

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Cihuacoatl

(Aztec)Chihucoatl. Earth and Mother Goddess. Patroness of birth and of women who died while giving birth. Goddess of childbirth. When weeping and wailing through the night she was forecasting wars and misery.

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Cinteotl

(Aztec)God of corn. Corn Spirit.

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Cipactli

(Aztec) The Earth Monster to whom Tezcatlipoca sacrificed his foot.

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Cit-Bolon-Tum

(Maya)God of medicine.

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Cit Chac Coh

(Maya)War God.

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Citlalatonac

(Aztec)Creator God.

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Citlalicue

(Aztec)Citlalinicue. Ilamatecuhtli. Star Garment. Creator Goddess.

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Ciucoatl

(Aztec)Ciuacoatl. Goddess of the earth.

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Ciuteoteo

(Aztec)Ciuateoteo. Spirits of the underworld.

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Cizin

(Maya)God of death.

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Coatlicue

(Aztec)1. THE MYTH OF COATLICUE (Earth Monster): In the darkness and chaos before the Creation, the female Earth Monster swam in the waters of the earth devouring all that she saw. When the gods Quetzalcoatl and Tezcatlipoca decided to impose form upon the Earth, they changed themselves into serpents and struggled with the Earth Monster until they broke her in two. Coatlicue's lower part then rose to form the heavens and her upper part descended to form the earth. Coatlicue has an endless, ravenous appetite for human hearts and will not bear fruit unless given human blood. One day while performing penance and sweeping at Coatepec, the chaste and pious Coatlicue discovers a ball of feathers. Wanting to save the precious feathers, Coatlicue places them in her waistband. However, when she later looks for the ball of feathers, it is gone. Unknown to her at the time, the feathers had impregnated her with the seed of Huitzilopochtli. Gradually Coatlicue grows in size until her sons, the Centzon Huitznahua, notice that she is with child . Enraged and shamed, they furiously demand to know the father. Their elder sister, Coyolxauhqui, decides that they must slay their mother. The news of her children's intentions terrifies the pregnant goddess, but the child within her womb consoles Coatlicue, assuring her that he is already aware and ready. Dressed in the raiment of warriors, the Centzon Huitznahua follow Coyolxauhqui to Coatepec. When her raging children reach the crest of the mountain, Coatlicue gives birth to Huitzilopochtli fully armed. Wielding his burning weapon, known as the Xiuhcoatl or Turquoise Serpent, he slays Coyolxauhqui and, cut to pieces, her body tumbles to the base of Coatepec.

2. Another MYTH of COATLICUE: "Mother of Gods": Earth goddess. Coatlicue conceived Quetzalcoatl, God of creation, after keeping in her bosom a ball of hummingbird feathers (the soul of a fallen warrior) that dropped from the sky. Quetzalcoatl, with Tezcatlipoca, pulled her down from the heavens, and in the form of great serpents, ripped her into two pieces to form the earth and sky. Coatlicue was known as "The Mother of Gods", "The Devourer of Filth", "Our Grandmother". She wears a skirt made of braided serpents secured by another serpent and a necklace of human hands and hearts with a human skull. Her feet and hands are adorned with claws. Coatlicue was seen as an insatiable deity feasting on the corpses of men. Her breasts are depicted as hanging flaccid from nursing. Also known as Teteoinan, (Teteo Inan), "The Mother of Gods", gave birth to the moon, stars, and Huitzilopochtli (the Sun god). She was also known as Toci, "Our Grandmother", and known as Cihuacoatl, patron of women who die in childbirth. Cihuacoatl was transformed into modern Mexican culture as La Llorona, "The Weeping Woman", said to carry the body of a dead child and weep at night in city streets.

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Cochimetl

(Aztec)Cocochimetl. God of merchants and commerce.

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Cocijo

(Zapotec) The rain god.

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Cocomama

(AmerIndian) A goddess of health and happiness. Originally a promiscuous woman cut in half by jealous lovers; her body grew into the first coca bush, whose leaves men were not suppose to chew until they had satisfied a woman's sexual needs.

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Colel Cab

(Maya)Earth Goddess.

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Colop U Uichkin

(Maya)Sky God.

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Copil

(Aztec) Son of Malinalxochi.

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Coyolxauhqui

(Aztec) Goddess of the moon. One of the four hundred of Coatlique's children killed by Huitzilopochtli, who when he saw his mother's grief at this particular death (she did not mourn the others), cut off Coyolxauhqui's head and threw it high into the sky where it became the moon, so that his mother might take comfort nightly from the sight of her daughter in the sky.

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Coyopa

(Maya) Brother of Cakulha, and ruler of the sound of thunder.

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Coyote or Old Man

(American Indian)Also called Inktomi by some tribes. The "trickster" who assists in one aspect or other of some American Indian creation myths.

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Cum Hau

(Maya)God of death.



Dagwanoenyent

(Seneca) Personification of a whirlwind.

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Deohako

(Seneca) Collective name of the three daughters of the Earth Mother. They are the guardians and spirits of corn, beans, and squash.

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Djigonsasee

A heroine of the Ontario Hurons, Djigonasee was the mother of the peacebringer Deganawada, founder of the Iroquois League (Six Nations): Seneca, Cayuga, Onondaga, Oneida, Mohawk, and Tuscarora. Like many mothers of heroes, Djigonasee was a virgin when her son was born. A herald from beyond this world announced the birth.

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Dzalarhons

(Haida) The volcano goddess of the Haida tribe.

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Ee-loolth

(Duwamish) A mountain goddess.

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Ehecatl

(Aztec) God of the wind. He brought love to the human race when he aroused desire in the maiden Mayahuel. Their love was made manifest by a beautiful tree which grew upon the spot where they landed on earth.

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Eithinoha

(Iroquois) The earth; her name means "our mother".

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Ek Ahau

(Maya)War God.

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Ekchuah

(Maya)Ek Chuah. God of war. Patron of merchants.

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Esceheman

(Arapaho) Grandmother earth goddess.

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Eschetewuarha

(Chamacoco) She is the Great Spirit's wife and the mother of the rain.

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Estsanatlehi

(Navaho) The sky goddess, wife of the sun. The twin sister of Yolkai Estsan, wife of the moon. The "woman who recreates herself". The most respected Navajo deity. She is the mother of the twins Monster Slayer and Born for Water, who rid the earth of monsters. The first humans are said to have been created from skin rubbed from her body.

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Evaki

(AmerIndian) The goddess of night and day. She had a pot with a lid; when she closed the lid the sun was left outside (night), when she took the lid off the pot, the sun could be seen (day).

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Ewauna

(Coquille) Creator goddess.

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Gaoh

(Iroquois) Master of the winds.

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Gawaunduk

(Ojibwa) She was a young woman given in marriage to a respected elder of the tribe, who was more than three times her age. She went obediently, if unhappily, feeling her life would be less satisfying than if she had found a love-mate her own age. As the years passed and she had many children by the old man, her heart softened towards him. When he grew sick at age 85, Gawaunduk cared for him tenderly and nursed him back to health. He recovered and lived another 15 years. Then, at 100 years old, he died quietly in his sleep. She grieved so at his grave that she died of that grief and they were buried together. Mists that rise from spruce forests are said to be her tears as she mourns for him.

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Geezhigo-Quae

(Ojibwa) She was the sky mother, a manitou (great spirit) who dwelt in the heavens and watched over her people from there. She was the creator of humanity; she created the earth by descending into the primal soup to find land under the waves and fashioning it into the hills and valleys and the mountain ranges of the earth.

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Gendenwitha

(Iroquois) The morning star (means "she who brings the day"). Her story tells of the time when the great hunter Sosondowah was stalking a supernatural elk. The hunt brought him to the heavens, where the goddess Dawn trapped him as her doorkeeper. But he did not remain faithful to his duties; down on earth he saw Gendenwitha (a mortal woman) and daily left his duties to court her. While Dawn was busy coloring the sky, the hunter was singing to his beloved: in spring as a bluebird; in summer, as a blackbird; in autumn, as a hawk. And it was as a hawk that he tried to carry Gendenwitha to heaven with him. But the jealous Dawn turned the woman into a star and set Gendenwitha just above Dawn's door, where she shines today as the morning star.

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Genetaska

(Iroquois) She was a human woman so wise that squabbles among her people were brought to her for settlement. Genetaska was always impartial and fair, but one day she fell in love with a defendant and then married him. This ruined her reputation for impartiality and her "office" of mediator was abolished.

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Ghanan

(Maya)God of agriculture.

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Gitche Manitou

The Great Spirit, the All-Father.

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Glispa

(Navajo) She learned the healing chant (Hozoni) and its rituals from her lover, a leader of the snake people of the lower world. Back on earth, she tried to teach the song of beauty to her brother, but he was not as fast a learner as she and had trouble remembering the elaborately beautiful song. By the use of magic she finally taught him; when she returned to the lower world, the Navajo were left with the gift of healing.

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Gluskap

(Algonquin) The creator force. Also Glooscap.

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Godasiyo

(Tuscarora) It is said that at the beginning of time, all the people spoke the same language. The heroine Godasiyo was a chief in the biggest village. One day, Godasiyo's favorite dog gave birth to seven puppies, the last-born of which was the cutest puppy you have ever seen. This magical puppy was so cute that Godasiyo's people grew envious. They began to argue violently for possession of the dog. Godasiyo invented canoes and ordered those of her people who were still friendly into them. She wanted them to travel to a new place, where they could establish a new village and live in peace with the adorable puppy. But even as they pepared to embark arguments began about which canoe the chief and her puppy should ride in. Godasiyo then invented an outrigger, so she could ride between the canoes. But even this was not good enough. The migrating people reached a place where the river divided and began to argue furiously about which way to go. During the argument, the chief and her dog were accidentally thrown into the water and drowned. But almost immediately they were reborn, she as a huge sturgeon, the puppy as a little whitefish. When the people tried to comment on this miracle, they found they could no longer understand each other. Because of the conflict over possession of a puppy, the many human languages were born.

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Great Seahouse

(Maya) See Jaguar Night.

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Guabancex

(Caribbean) The goddess of storms, wind, and water. Her messenger goddess was Guantuava.

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Gucumatz

(Maya)Kucumatz. Creator God. Serpent God. God of agriculture and civilization.

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Gukumatz

(Maya)Sky God. One of the seven Gods who created the world and the humans.

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Gunnodoyak

(Iroquois) A young hunter (mortal) who was adopted by Hino and brought up to heaven.

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Gyhldeptis

(Tlingit/Haida) The Tlingit and Haida tribes of Alaska considered her a kindly forest goddess.

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Hacauitz

(Maya) The god of the mountains.

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Hacha'kyum

(Maya)God of real people.

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Hamedicu

(Huron) The High God.

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Hanghepi Wi

(Dakota) Moon god.

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Hastseoltoi

(AmerIndian) Goddess of hunting. Wife of the war god.

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Heng

(Huron) The spirit of thunder.

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Hino (Hinu, Heno)

(Iroquois) The sky god and the spirit of thunder. He killed the water serpent who lived in the Great Lakes.

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Hisakitaimisi

(Creek) "Controller of Life".

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Hotoru

(Pawnee) Wind god.

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Huehuecoyotl

(Aztec)Ueuecoyotl. Trickster God. God of gaiety, physical sex, irrational fun.

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Huehueteotl

(Aztec)The Old God. God of fire. Torquoise lord. Patron of warriors and kings. God of domestic and spiritual fire, ritual, the calender. The alternative name of the Aztec god Xiuhtecutli.

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Huitaca

(Chibcha) The moon goddess, wife of Bochica. Also the goddess of indulgence.

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Huitzilopochtli

(Aztec) The god of war and the protector of the city, was the blazing midday sun. He was depicted with hummingbird feathers on his head and left leg, his face black, and brandishing a serpent made of turquoise. The story goes that Coatlicue, the mother of Coyolxauhqui (night) and of four hundred stellar divinities was praying when a bunch of feathers fell from heaven. She placed them in her bodice and, shortly afterwards, discovered she was pregnant. Her children reproached her for this belated pregnancy and discussed killing her. But Huitzilopochtli emerged fully armed from her womb, wearing blue armor and carrying a blue lance and the "turquoise serpent", and massacred his brothers and sisters.

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Huixtocihuatl

(Aztec)Uixtochihuatl. Fertility Goddess.

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Hummingbird

(Maya) See Jaguar Night.

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Hun Hunahpu

(Maya)Fertility God.

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Hunab Ku

(Maya)Supreme God. Creator God. God of the gods.

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Hunahpu

(Maya)Creator God. Sun God. One of the two heroes (with Xbalanque) who contested against the gods in a game of pokatok, the Mayan equivalent of basketball combined with soccer. In the regular games, the losing team was sacrificed to the gods!

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Hunahpu Utiu

(Maya)One of the thirteen Gods who created human beings.

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Hunahpu-Gutch

(Maya)One of the thirteen Gods who created human beings.

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Hunhau

(Maya)Hunahau. Chief of demons and ruler of Mitnal.

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Hun Pic Tok

(Maya)War God.

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Hurakan

(Maya)Huracan. Hurrican. Triple heart of the universe. God of wind and storm. Creator god. God of the whirlwind, hurricanes, thunder, spiritual illumination.

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Iatiku and Nautsiti

(Acoma) The sisters who created man.

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Idlirvirisong

(Eskimo) The demonic cousin of the sun.

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Ilamatecuhtli

(Aztec)Mother Goddess.

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Illapa

(Inca)Storm and Weather God. God of thunder and lightning.

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Ilyap'a

(Inca) The weather god. Pictured as a man in the sky with a sling. He made rain fall by breaking with his slingshot a pitcher of water held by his sister. The crack of his sling was thunder, the shot was the lightning bolt.

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Inti

(Inca)Sun God. God of fertility and crops.

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Ioskeha

(Iroquois) Creator of the first man and woman.

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Ipalnemohuani

(Aztec) The supreme deity. Also called Tloque Nahuaque.

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Isakakate

(Crow) The Supreme Being.

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Itzamná

(Maya) God of The sky. Father of the Gods. Creator of mankind. Lord of knowledge. Moon-god. Personified the East, the rising Sun, light, life. God of healing,drawing, letters, crops, fertility, water, regeneration, medicine. The most important deity in the Maya pantheon, Itzamna was the son of the creator god Hunab, and was lord of the heavens, and also lord of day and night. He was represented as a kindly old man, toothless with sunken cheeks and a pronounced nose. A cultural hero, he invented writing and books, established religious cermonies, and divided the land. He was entirely benevolent, never responsible for any destruction or disaster.

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Itzananohk`u

(Maya)God of Lacandon.

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Itzlacoliuhque

(Aztec)Obsidian knife god. God of darkness, terrible cold, volcanic eruptions, disaster.

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Itzli

(Aztec)Stone knife God. God of sacrifice.

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Itzpapalotl

(Aztec)Obsidian Knife Butterfly. Goddess of agriculture, fate, stars. She is mentioned as a dragon-like being.

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Ix Chebel Yax

(Maya)Goddess of weaving.

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Ixbalanque

(Maya)God of the moon, magic.

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Ixchel

(Maya)The Rainbow. Earth and Moon Goddess. Patroness of pregnant women. Goddess of childbirth, medicine, the Moon, pregnancy, floods, weaving, domestic arts.

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Ixchup

(Maya)Young Moon Goddess.

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Ixmucane

(Maya)One of the thirteen Gods who created human beings.

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Ixpiyacoc

(Maya)One of the thirteen Gods who created human beings.

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Ixtab

(Maya)Goddess of the noose and the gallows. Protector of those who committed suicide. Patroness of hunting and hanging.

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Ixtlilton

(Aztec)God of healing and medicine, as well as feasting and games.

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Ixtubtin

(Maya)Protectress of all jade cutters.

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Ixzaluoh

(Maya)Water Goddess.

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Iztaccihuatl

(Aztec)Mother Goddess.

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Iztacmixcohuatl

(Aztec) The mythical founder of the Aztec peoples.

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Jaguar Night

(Maya) One of the first four men created by the gods from maize (ground to a fine powder) mixed with water. The others were Jaguar Quitze, True Jaguar and Mahucutah. The first four women who were created at the same time were Great Seahouse, Shrimp House, Macaw Woman and Hummingbird.

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Jaguar Quitze

(Maya) See Jaguar Night.

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Katsinas

(Acoma) The younger children of Iatiku who had the power to bring rain and food.

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Kan

(Maya)One of the Bacabs, the Gods of the four cardinals directions. Kan is associated with the east, and his color is yellow.

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Kan-u-Uayeyab

(Maya)God who guarded cities.

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Kan-xib-yui

(Maya)God who re-created the earth after it was destroyed by the four Bacabs.

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Kanati

(Cherokee) The male First Ancestor.

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Ketchimanetowa

(Fox) The Great Spirit.

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Ketq Skwaye

(Huron) The creator; Grandmother Toad.

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K'in

(Maya)Sun God.

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Kianto

(Maya)God of foreigners and diseases.

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Kilya

(Inca) The moon, a female deity and wife of the sun.

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Kinich Ahau

(Maya)Sun God.

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Kinich Kakmo

(Maya)Sun God.

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Kisin

(Maya)God of earthquakes.

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Kukulcan

(Maya)Kukulkan. Kukumatz. Gugumatz. Feathered serpent. Supreme God. God of the four elements. Creator God. God of resurrection and reincarnation. His attributes, each representing one element, are a maize-ear (earth), a fish (water), lizard (fire), and vulture (air). Personification of the west. God of light, learning, culture, organization and order, laws, calender.

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Kun

(Aymara - Andean people of Bolivia) Snow god and main deity.

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Loha

(Klamath) Beneficent goddess portrayed as a beautiful woman.

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Loo-wit

(Klikitat) A fire goddess; personification of Mt. St. Helens.

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Macaw Woman

(Maya) See Jaguar Night.

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Macuilxochitl

(Aztec)Five Flower. God of music and dance, of games and feasting.

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Maho Peneta

(Mandan) The Great Spirit.

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Mahucutah

(Maya) See Jaguar Night.

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Malinalxochi

(Aztec) A sister of Huitzilopochtli, and a sorceress with special powers over scorpions, snakes and other stinging, biting insects of the desert.

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Malsum

(Algonquin) Brother of Gluskap, but a destructive force.

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Mam

(Maya)Earthquake God. The rain god.

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Mama Cocha

(Inca)Mother Sea. Wife of Viracocha, and goddess of the rain and the wind. Goddess of fishing.

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Mama Quilla

(Inca)Mother Moon. Moon Goddess. Goddess and protectress of married women, the calender, religious festivals.

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Manco Capac

(Inca)Sun God. God of magick.

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Mani'to

(Lenape) The Great Spirit. According to present Unami usage: Gicelemu 'kaong, usually translated "great spirit", but meaning literally, "creator".

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Manu

(American Indian) The first man in some American Indian myths.

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Masaya

(Maya)Goddess of volcanoes and divination.

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Master of Winds

(Iroquois) God of the winds, husband of Atahensic, and father of Ioskeha and Tawiscara.

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Mayahuel

(Maya) Goddess discoverer of pulque (forerunner of tequila), a fermented drink.

(Aztec)Goddess of the maguey plant.

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Menahka

(Mandan) Sun god.

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Metztli

(Aztec)Moon God.

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Mexitl (Mextli)

The principal god of the ancient Mexicans to whom hundreds of human sacrifices were made annually. Sometimes called Huitzilopochtli (Humming-bird of the South), he was the god of war and storms and was born fully armed with weapons.

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Mictecacihuatl

(Aztec) Mictlantecuhtli's wife who helped govern the nine layers of the underworld and its nine rivers.

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Mictlan

(Aztec)The lowest layer of the underworld.

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Mictlantecuhtli

(Aztec)Lord of the realm of the dead. Also spelled Mictlantecihuatl. Creator and ruler of the underworld (Mictlan), she wore a skirt of snakes and had clawed feet for digging her way beneath the earth.

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Mitnal

(Maya)Realm of the dead. It is the ninth and lowest level of the underworld; a place of eternal cold and darkness. This is where the souls of those who lived a bad life are sent to. The ruler of Mitnal is the god Hunhau.

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Mixcoatl

(Aztec)Star God. Cloud Serpent. God of the hunt and war, and god of the polar star. God of the underworld, and father, with Coatlicue, of four hundred children.

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Mulac

(Maya)A giant, one of the Bacabs. Mulac stands in the north. His color is white.

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Nacon

(Maya)God of war.

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Nagual

(Aztec)Tutelary spirit.

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Nahual

(Aztec)Protectors of mortals. They are created from the same stuff as mortal, and each person has a nahual who looks after him.

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Nakawé

(Huichol) The earth goddess.

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Nanabojo

(Chippewa) The Trickster god. Also called Winabojo.

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Nanabush

(Algonquin) Also known as Manabozho, Wisaaka and Glooscap. He is the central figure in myth and legend. His grandmother is Nokomis, the earth.

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Nanahuatzin

(Aztec)God of courage and bravery.

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Nanautzin

(Aztec) God of disease, who sacrificed himself so that there would be a sun for the fifth world (our world).

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Nanih Waiya

(Choctaw) The place where the people emerged to this world; later used as a name for the creator.

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Nanook (Nanuq)

(Eskimo) The Bear god. (The Pleiades)

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Naum

(Maya)God who created mind and thought.

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Negafok

(Eskimo) The cold weather spirit.

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Nesaru

(Arikara) "The Power Above".

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Nishanu

(American Indian) The great sky god of the Arikara tribe (Plains Indians).

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Nohochacyum

(Maya)God of creation.

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Ockabewis

(Chippewa) Messenger of the gods and teacher of mankind.

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Oklatabashih

(Choctaw) The survivor of the Flood.

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Omacatl

(Aztec)Two Reeds. God of feasts and joy.

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Omecihuatl

(Aztec)Omeciuatl. Creator Goddess.

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Ometecuhtli

(Aztec)Ometeoltloque. Ometecutli. Tloque Nahuaque. Citlatonac. Two Lord. Creator God. God of fire and the highest god of the Aztec pantheon. He is the lord (or androgynous master) of duality and of the unity of the opposites.

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Onatha

(Iroquois) The spirit of wheat; she is Eithinoha's daughter.

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Opochtli

(Aztec)God of fishing, hunting, and bird snaring.

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Oshadagea

(Iroquois) An eagle who attends Hino and lives with him in the sky, along with Keneu, another eagle attendant.

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Pachacamac

(Inca)Lord of the Earth. Supreme God. Earth God. God of the sun, arts, occupations, oracles.

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Pachamama

(Inca)Earth Mother.

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Pah

(Pawnee) Moon goddess who marries the sun. They are the creators of the first people.

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Paiowa

(Yana) She and her daughter created the first Paiute people.

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Pana

(Inuit) She cares for the souls of the dead in heaven while they wait to be reincarnated.

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Patecatl

(Aztec)God of healing and fertility. He is also 'lord of the pulgue root'.

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Pautiwa

(Hopi) Sun god.

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Paynal

(Aztec)Messenger to Huitzilopochtli.

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Pinga

(Inuit) She takes the souls of the dead to heaven, and gives them to the care of Pana.

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Qaholom

(Maya)God of the sky. One of the seven creators of creation and humans.

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Qakma

(Bella Coola) The first woman.

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Quetzalcoatl "plumed serpent".

(Aztec)Feathered Snake. Morning Star. Great Priest. Master of life. Creator God. Creator sky-god and wise legislator. God of the wind (the wind-god Ehecatl is one of his forms), as well as a water-god and fertility-god. God of the sea breeze, civilization, the arts, metallurgy, fate. One legend says he was the god of creation, who with Tezcatlipoca, pulled the earth goddess, Coatlicue, down from the heavens, and in the form of great serpents, ripped her into two pieces to form the earth and sky. Another that he was the son of the sun god and of Coatlicue, one of the five goddesses of the moon. He was the god of vegetation, earth and water. He was also worshipped as Ehecatl, a god of the wind. Originally he was a Toltec god.

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Quootis-hooi

(Chinook) The creator goddess who created people by eating thunderbird eggs.

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Ragno

(Hopi) She is associated with the creation of life.

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Rukko

(Mandan) The creator goddess. She makes human bodies and her male counterpart adds the souls.

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Sedna

(Eskimo) The goddess of the sea. An earth mother figure who had been a child of giants. When her ravenous hunger led her to start eating her sleeping parents, they took her out to sea and cut off her fingers, which became whales, walrus, seals and fish. They then cast her into the depths of the ocean which she then ruled. Called Arnarquagsaq in Greenland and Nerivik in Alaska.

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Selu

(Cherokee) The female First Ancestor.

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Shakuru

(Pawnee) Sun god.

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Shilup Chito Osh

(Choctaw) The Great Spirit.

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Shrimp House

(Maya) See Jaguar Night.

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Sio Humis

(Hopi) Rain god.

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Supai

(Inca)God of the underworld and death.

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Talocan

The home of the Aztec gods.

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Tarhuhyiawahku

(Iroquois) The giant who holds up the heavens.

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Tawa

(Pueblo) The sun kachina.

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Tawiscara

(Iroquois) The evil twin brother of Ioskeha.

(Huron) Called Taweskare or Tawiskaro; The evil Creator-Twin.

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Tecciztecatl

(Aztec)Tecuciztecal. Moon god.

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Teoyaomqui

(Aztec)God of dead warriors.

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Tepeu

(Maya)Creator god. God of the power in the sky. He is one of the seven deities who assisted in creation.

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Tepeyollotl

(Aztec) Lord of uncertainty. Earth and cave god.



Teteoinnan

(Aztec)Tozi. Mother of the Gods. Personification of the powers of nature. Goddess of healing and the sweat baths.

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Tezcatlipoca

(Aztec)Supreme God. Mirror that smokes. The Shadow. He who is at the shoulder. Smoking mirror. God of night and all material things. God of the north. Lord of the world and the natural forces. God of beauty and war, the lord of heroes and lovely girls. God of warriors, magicians, sorcerer, drought, harvest, dancing, music, magick, cold. God of war. He was represented in human form with a stripe of black paint across his face and an obsidian mirror replacing one of his feet. He was supposedly mutilated by the crocodile on which the earth rests. He was also called Yoalli Ehecatl (night wind), Yaotl (warrior), and Telpochtli (young man). As a creator god he ruled over the first of the four worlds which were destroyed prior to the creation of this one. In animal form he was a jaguar.

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Tieholtsodi

(Navajo) A water monster.

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Tirawa atius

(Pawnee) The supreme god.

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Tlacolotl

(Maya)God of evil.

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Tlahuixcalpantecuhtli

(Aztec)Tlahuizcalpantecutli. Lord of the Dawn. God of the planet Venus as the morning star.

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Tlaloc

(Aztec) Originally an Olmec god, worshipped as a jaguar deity. The one who makes things sprout. Lord of the sources of water. Lord of the water. Earth and nature God. God of agriculture, fire, and the south, thunder, hail, fertility, water, clouds, lightning. God of rain, springs, and mountains. He had control over fertility. He was represented as a man painted black with huge, round eyes circled by long-fanged snakes. He had two companions; Uixtocijuatl (goddess of sea water) and Chalchiutlicue (goddess of fresh water).

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Tlaltecuhtli

(Aztec)Earth Monster God, called 'Lord of the Earth'.

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Tlauixcalpantecuhtli

(Maya)God of the dawn. Lord of the planet Venus.

(Aztec)Lord of the house of dawn. The morning star Venus.

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Tlazolteotl

(Aztec)Goddess of filth. Dirt Goddes. Lady of Witches. Goddess of the cresent Moon. Earth and Mother Godddess. Goddess of sex. Goddess of physical love, fertility, death. Goddess of lust and sexual guilt. Was also known as Tlaelquarni, "cleansing" goddess and Tlacolteutl (she had four aspects; four sisters: Tiacapan, Teicu, Tlaco and Xocutzin).

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Tohil

(Maya) The god of fire.

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Tonantzin

(Aztec) The goddess of motherhood.

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Tonatiuh

(Aztec)Pilzintecutli. Royal Lord. Ruler of fate. Sun-god. God of warriors who died in battle and women who died in childbirth.

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To'nenile

(Navajo) The rain god.

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True Jaguar

(Maya) See Jaguar Night.

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Tsentsa

(Huron) The good Creator-Twin.

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Tsichtinako

The female spirit of the Acoma Indian creation myth.

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Tunkan Ingan

(Dakota) Sex god.

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Tzakol

(Maya)Sky God.

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Tzitzimime

(Aztec)Stellar God.

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Uchtsiti

The Acoma Indian creator of the world; Father of the Gods.

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Ueuecoyotl

(Aztec)God of sex and irresponsible gaiety. His name means "Old, Old Coyote".

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Uitzilopochtli

(Aztec)-God of the sun.

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Ukat

(Yana) Goddess of good luck.

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Unk

(Lakota) Goddess ancestor of all evil beings. She also created fish.

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Urcaguary

(Inca)God of underground treasures.

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Viracocha/Huiracocha

(Inca)The Creator. Foam of the lake. Great God. God of the sun, storm, lightning, oracles, languages, moral codes, rain, water, fertility.The supreme god. He created mankind, was disappointed with their actions and destroyed them. He re-created them, but this time created the sun and moon also so that they could live in the light. He then created mountains, rivers, animals so that all could have the means to exist.

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Voltan

(Maya)God of the earth.

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Wah-Kah-Nee

(Chinook) The Chinook people were once struck with a terrible endless winter. They were completely ice-bound with no relief in sight, and so the people began to fear for their survival for they would soon have no food. A council was called, and the elders recalled that endless winter resulted from the killing of a bird. Each person was asked if he or she had been guilty of such a crime. Everyone denied it. But the children pointed to a little girl who, crying, confessed that she had struck a bird with a stone, and it had died. The Chinook dressed the girl in the finest garments and exposed her on a block of ice as an offering to the winter spirits. Almost immediately a thaw ensued and summer came with a rush. Now the people could gather food again. Nearly a year later, when the winter returned, the Chinook saw a block of ice containing the girl's body and fetched it to shore. Miraculously, the girl revived and afterward lived among them as a sacred being, able to walk unprotected, even barefoot, through the winter and to communicate with its spirits.



Wakan-Tanka

(Sioux) A collective union of the gods.

(Dakota) The Supreme Deity.

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White Buffalo Woman

(Oglala) This sacred woman brought secret knowledge to the Oglala. It was said that she first appeared to two young men as a white-clad lady whose clothing was lavishly embroidered with porcupine quills in exquisite patterns. One of the young men was overtaken by lust, but the second recognized that she was no earthly woman. The first, although warned, could not contain himself; he rushed open-armed toward the woman. She smiled, and a soft white cloud descended to cover their embrace. When it passed, the woman stood alone with the young man's skeleton at her feet. Smiling, she told the second man that the dead man had been awarded just what he sought. She instructed the man to return to his village and set his people to building a huge sacred tent. Then she entered the village, and the people were enraptured by her presence. Walking seven times around the central fire, she spoke to them, giving them a bag containing a sacred pipe and teaching them the ceremonies that went with these objects. She reminded them of the mysteries of their mother, the earth. Urging them always to honor her, she disappeared in the shape of a white buffalo.

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Windigo (Whitiko,Weendigo, Witigo, Wehtiko)

(Ojibwa, Chippewa, Algonquin) A race of giant cannibals who feed upon other human beings in the winter when food is scarce.

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Winonah

(Ojibwa) She was the daughter of the great goddess Nokomis. Winonah was a virgin mother who was raped four times by the same manitou or spirit. It happened that she was in the forest picking berries one day, and overtaken with a need to urinate, she forgot the warning that women should never face west while making water. When the manitou saw her vagina, he took form and had intercourse with her immediately. Through this spirit-union, she not only acquired magical powers of fertility and longevity, but also gave birth to four heroic sons.

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Wisagatcak

(Cree) The Trickster god.

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Xaman Ek

(Maya)Guide of the merchants. God of the North Star. Protector and guide of merchants and traders. God of business, peace, plenty.

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Xibalba

(Maya)Xibalbay. The realm of the dead.

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Xilonen

(Aztec)The HairyOne. Maize Goddess.

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Xipe Totec

(Aztec)-The god of springtime renewal and nocturnal rain. God of flowers. God of vegetation. His ceremonies were marked by human sacrifices. The victims were pierced with arrows so that their blood flooded the ground like a fertilizing rain. Then their hearts were torn out and, finally, they were flayed. People who had certain skin diseases wore the skin of the tortured for 20 days in order to be cured. Perhaps because of the yellow skins worn by the penitents, Xipe Totec was the god of goldsmiths.

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Xiuhcoatl

(Aztec)Fire-snake and the personification of drought and scorched earth.

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Xiuhtecuhtli

(Aztec)-Also known as Otontecuhtli or Huehueteotl. God of fire. Depicted as an old bearded man who carried a brazier on his head in which burned incense. He was the god of the hearth. As the god of fire he was also the god of the sun and of volcanoes.Xiuhtecuhtli was associated with peppers, symbols of the life force. The pine, from which torches are made, was his tree.

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Xiuhtecutli

(Aztec)Xiuhtecuhtli. He is the personification of light in the darkness, warmth in coldness, and life in death. God of light and fire.

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Xmucane

(Maya) The goddess of childbirth. Wife of Xpiyacoc and mother of One Hunahpu and Seven Hunahpu.

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Xochipili

(Aztec) The brother and consort of Xochiquetzal, associated with Xipe Totec and Cinteotl. God of flowers. God of sport. God of dance. God of games. God of beauty. God of love. God of youth.

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Xochiquetzal

(Aztec) The goddess of weavers who was also responsible for fertility, childbirth, flowers, singing and dancing. She was (like the Roman Flora) a deity of sexual license as well. Marigolds were her favorite flower, but she loved every plant and every creature. Much loved by Aztec women, she was honored with little pottery figurines that showed her with feathers in her hair; these are still frequently unearthed in Mexico. In some legends, this goddess was the only female survivor of the great flood that destroyed the world preceding this one. With a man, she escaped the torrent in a small boat. Faced with the prospect of repopulating the world, they set to work as soon as the flood receded. But all of their children were born mute. Finally a pigeon magically endowed them with language, but every child received a different tongue so that each was unable to communicate with the others.

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Xocotl

(Aztec)God of fire and of the stars.

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Xolotl

(Aztec)The Animal. Lord of the evening Star. Lord of the Underworld. God of lightning who guides the dead to the Mictlan. Lord of the evening star and personification of Venus. God of monsters, magicians, twins.

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Xpiyacoc

(Maya) The god of marriage, husband to Xmucane and father of One Hunahpu and Seven Hunahpu, mighty warriors who were experts in pokatok and never lost a game.

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Xpuch and Xtah

(Maya) According to legend, the world's first prostitutes.

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Yacatecuhtli

(Aztec)Yiacatecuhtli. Yiacatecuhtli. God of travelling merchants.

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Yaluk

(Maya) Chief of the lightning gods.

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Yebaad

(Navajo) The female leader of the gods.

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Yeba Ka

(Navajo) The male leader of the gods.

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Yeitso

(Navajo) The child of the sun. A giant in Navajo legend.

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Yemanja (Imanje)

(Brazil) She is the ocean goddess of the crescent moon. Goddess of the sea. On New Year's Eve, at midnight, those who love Yemanja go to a beach and light a candle in her name. Then, little boats constructed of flowers are set adrift on the waves. If they are taken out to the sea by Yemanja, a good year will come. if they are refused and thrown back onto the sand, it will be a bad year.

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Yemaya (Imanje)

(Caribbean) Goddess of the deep sea.

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Yiacatecuhtli

(Mexico) God of merchants.

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Yolkai Estsan

(Navajo) The sister of the turquoise-sky goddess Estsanatlehi, she was a Navaho moon goddess. Called "white shell woman" because she was made from abalone, Yolkai Estsan ruled the dawn and the ocean; she was also creator of fire and maize.

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Yum Kaax

(Maya)Forest Lord. Lord of the harvest fields. Lord of the woods. God of maize in particular and of agriculture in general. Personifies perfect male beauty.

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Zaramama

(Peru) This "grain mother" was occasionally replicated in her own fields in the form of strangely shaped ears of corn or ears that joined in multiple growths. Sometimes these goddess images were dressed as human women in a robe and shawl with a silver clasp; or they were created from precious metals or stone. Sometimes, Zaramama came to earth in deformed cornstalks, which were hung by her followers on willow trees; festive dances were held around the willows, then the cornstalks were burned (assuring a plentiful supply of corn) while the people drank fermented corn beer and ate the meat of sacrificed llamas, whose blood was used to anoint their faces.

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Zipaltonal

(Nicaragua) She was the goddess who made everything on earth. She lived in the east, where souls of the chosen went after death; souls of evildoers were confined to beneath her surface.

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Zotz

(Maya)Zotzilaha. Bat God of caves. Patron of the Zotzil Indians in Chiapas (Mexico) near the Pacific Ocean.


COMMENTS

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22:31 Oct 27 2010
Times Read: 4,260


Deva Faeries



The Devas



They are the ones who would be the souls of the plants we work with, for they like to work qwith us and share the plants secrets with us.



But, only if we do so with a pure heart and with repsect.



They can teach us about the plants medicinal properties, nutritional values, it magickal qualities, its spiritual uses, whether or not it is poison or not!



It takes patience to work with these fairies, as it does with all fairy! When you meet one it will show up as a glowing or flashing light that comes from the plant we seek knowledge from.



You will feel its presence thru a tingling or warm sensation.



They never leave their plant so finding them in some ways is easier, for they are there. But treat them and their plant kindly, with pure intentions and they will teach you much!



GLOBAL FAIRIES



European folk tradition has informed the Wetern notion of fairies, but different types of Little People are found all over the planet:



AFRICA

abatwa: Tiny, shy people who live peacefully with ants in southern Africa. Very elusive, they are only seen by children, pregnant women and magicians.

Tokolush: Small, baboon-like spirit from South Africa who is covered by black hair. He lives near streams and frightens travelers.

yumboes, Bakhna Rakhna, the Good People: Small, silver-haired people of Senegal who dance in the moonlight.



AUSTRALIA

mimis: Tiny, long-limbed spirits who live in rock crevices. Yams and roots form their staple diet, but they sometimes eat humans.



CHINA

hu hsien (fox spirits): Powerful shape-shifting nature spirits who are harmful and can pass through solid matter. Their elements are air, water and earth.



DENMARK

Ellerkonge: The elf king.



EASTERN EUROPE

ieles: Malevolent cat fairies who attack humans at crossroads and drain their blood.



FINLAND

the Tomtra: Male brownie who plays the fiddle and will only live in a tidy human home.



FRANCE

Corrigan: Malevolent Breton nature spirit.

feés, sprites: Fairies.

gobelin, goblins: Ugly, mischevious spirits.

grimelin, gremlins: Mischevious little people.



GERMANY

dwarves: Old-looking Little People who live underground, where they mine for gems and precious metals.

Erlkonig: King of the elves.

kobolds: Mine fairies.

nixies: River spirits who ripple the water.

wichtlein: Goblins.

Weisse Frau: Water fairy who protects children



GREAT BRITAIN

bean-nighe: Scottish banshees, who wash bloodstained clothes.

bendith y mamau: Welsh fairies.

blue men of the Minch: Shipwreck-causing water fairies of the Scottish islands.

bodach: Scottish brownie

bogles: Goblins who only harm liars and murderers

brownies, silkies: Helpful household fairies.

bwca, bwbachod: Welsh brownie

coblynau koblernigh: Welsh mine fairies.

ellyllon: Welsh elves.

the fach: Scottish Highland fairies.

the Fendoree: A Manx brownie.

the ferrishyn: Manx fairy tribe.

fireesin, the harvesters: Solitary Manx fairies who help farmers.

Guillyn Veggey, the little boys: Manx fairies

Gwragedd Annwn: Beautiful Welsh water fairies who somtimes take human husbands.

gwyllion: Malevolent Welsh mountain fairies.

hillmen, hogmen: Manx fairies, who are greatly feared. They may be seen on November 11, when they move their homes.

hyter sprites: East Anglian fairies who shapeshift into birds.

knockers, buccas: Cornish mine fairies.

kelpie: Scottish water fairies who often take the shape of ponies.

people of the hills: English green mound fairies.

pechs, pehts: Scottish fairies who build castles.

pixies, piskies, pigseys, pigsies, urchins: Green hedgehog fairies from Cornwall and Devon whose bells are heard across the moors. They dance near stones and steal horses. Pixies are usually mischevious.

portunes: farm fairies

Redcap: Malicious Scottish fairy.

Seelie Court: The fairy aristocracy, who ride in Fairy Rades.

selkies: Scottish seal fairies. Female selkies sometimes marry humans. Male selkies create storms and overturn boats in revenge for seal-hunting.

Shellycoat: Scottish water bogey.

sluagh: Highland fairies who are associated with death.

trows: Shetland trolls.

tylwyth teg: Welsh fairies who bestow gifts, dance in fairy rings and kidnap children with long golden hair.

trooping fairies: Scottish elves who dance in groups.

Unseelie Court, sluagh, The Host: Malicious Scottish fairies who live in dark places and sometimes kidnap people.

urisks: Ugly, friendly fairies from Scotland.



GRECO-ROMAN:

dryads: Tree nymphs.

naiads; naiades: River and spring nymphs.

nereids: Sea nymphs.

nymphs: Female tree and water fairies.

sylphs; sylphids: Air spirits, usually female; immature sylph.

undines: Female water sprites.



ICELAND

illes: Hairy trolls who can yake beautiful human forms for short periods.



INDIA

devas (m), devis (f): Plant spirits who manifest as golden auras around healthy plants. They guide humans to medicinal plants.

nagas: Beautiful earth and water spirits who have magical powers and live in underground cities. They are shape-shifters who often take the hybrid form of snakes and humans, sometimes with many heads.



IRAN

peris: Tree fairies, the descendants of fallen angels.



IRELAND

ballybogs: Small fairies associated with bogs, who may be helpful or harmful.

banshees, bean si, bean sidhe (woman of the fairies): Wailing female death spirits with long, flowing hair; remnants of the Tuatha de Danann. Banshees live in sparkling fairy heavens beneath grassy hills, wear gray cloaks and green dresses. A banshee may attach herself to a particular family and wail eerily whenever one of them is about to die.

cluricauns: Drunken leprecauns who come out at night.

the daoine sidhe: Underground Fairy Court of the dispossessed Tuatha de Danann. Finvarra, their king, has never been beaten at chess by a human.

fir darrigs: Fat, ugly fairies who decended from the Fomorians.

the Gentry: Large, very noble fairies.

the Green Lady of Caerphilly: Ivy fairy.

leprechauns: Cunning Irish fairies who make shoes and own pots of gold. They are always seen alone.

Phooka: Shape-shifting goblin who takes the form of a pony to abduct travelers.

roane: Irish seal fairies.

sidhe: Beauty-loving fairies who detest cheapness and are attracted to luxurious places.



ICELAND

fylgiars: Guardian fairies of people born with cauls over their faces.

vardogls: Small fairies who dance when the moon is full.



ITALY

folletti, grandinilli: Nearly invisible weather fairies whose toes point backwards.



JAPAN

kappa: Harmful water spirits who capture swimmers in lakes and rivers.

tengu: Winged woodland fairies.



MEXICO and CENTRAL AMERICA

jimaninos, jimaninas: Winged, childlike fairies of the seasons.

zips: Shy, thin male fairies.



MIDDLE EAST

afreet (m), afreeta (f): Strong, cunning spirit that may be good or evil, a kind of djinn often found near ruins. They are made of smoke, have wings, can be very large and sometimes marry humans. Magick is the only weapon effective against them.

djinn (m), Djinna (f); jinn/jinna (genies): Invisible, shape-shifting elementals who predate humans and may be helpful or harmful. They are usually said to live underground, but Egyptian folklore insists it is impossible to enter a bathroom without stepping on them. Djinna sometimes take human husbands, who keep them locked away. There are three classes of djinn: afreet, si'la and ghul (ghouls). Air and fire are their elements. Their city, Irem of the Pillars (City of the Old Ones), is located in Rub al Khali (the Empty Quarter). You must achieve an altered state of consciousness to enter it.

ghul (m), ghulla (f): Desert spirits who are insatiable but only eat humans when they have to.

lilitu: Female wind spirits associated with Lilith, Adam's first wife.

mazikeen, shideem, shehireem: Winged Jewish fairies who were born of the union of Adam and Eve with spirits. They are shape-shifters with the powers of magic, divination and enchantment.

si'la: Harmful spirits, a kind of djinn who cannot change their shape.

uttuku: Assyrian banshees.



NETHERLANDS

alven: Nearly invisible fairies who come out ay night.



NORTH AMERICA

bokwus (Native American): Malevolent forest spirit who drowns fishermen. He has warpaint on his face and is often seen near rushing water.

Kul (Inuit): Arctic water spirit who helps fisherfolk.

manitou (Algonquin Indian): These fairy folk of eastern North America are tricksters with antlers or horns who make magic by drumming.

mekumwasuck (Passamaquoddy Indian): Little People of the woods with ugly, hairy faces. They dress outlandishly and bring sickness or death to anyone they look directly at.

nagumwasuck (Passamaquoddy Indian): Ugly, helpful spirits who look like small people. They dance at weddings, sing sadly when there is a death in the tribe, and bring good luck.

ohdows (Native American): Small tribal people with magical powers who live in deep underground caves. They prevent earthquakes, stop demons and dangerous earth spirits from reaching the surface.



NORWAY

fossegrim: Waterfall fairies who may be helpful or harmful to humans.

thussers: Small fjord fairies who emerge at night, especially when the moon is full.



PAPUA NEW GUINEA

dama dagenda: Jungle spirits who attack travelers.

kilyakai: Tiny, wizened forest demons who use poison arrows, steal babies and livestock.



RUSSIA

domovoi (m), domovikha (f): Helpful house fairies who live in the cellar.



SCANDINAVIA

tomte, nissen

elves: Little people with magical powers. Some are helpful, some mishevious.

trolls: Supernatural Little People who dwell in caves and hills.



SLAVIC countries

leshy: Malicious forest spirits who make people get lost.



SOUTH AMERICA

Cururipur: Powerful jungle spirit who protects tortoises.



SWEDEN

uldra: Little People of Lapland, who live undeground and eat reindeer.



UNITED STATES

menahume, menihuni (Hawaiian): Tiny, agile night spirits with black hair and pointy ears who do housework.

Tooth Fairy: A kindly woman who comes at night to exchange a child's lost tooth, left under the pillow, for money.









COMMENTS

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22:28 Oct 27 2010
Times Read: 4,260






Definition of faeries

Faerie : from the Latin term for "fate" (fata), faeries (or fairies) are a "host of supernatural beings and spirits who occupy a limbo between earth and heaven" (Guiley). This is in recognition of the skill faeries had in predicting and even controlling human destiny. Faeries could be either good or evil creatures, and at various points in history have been confused with witches and demons



Fay or fey is the archaic term for faerie meaning bewitched or enchanted. This word derives from 'Fays' meaning Fates, and thought to be a broken form of Fatae. 'Fay-erie' was first a state of enchantment or glamour, and was only later used for the fays who wielded those powers of illusion. The state of enchantment is fayerie, which became fairy and faerie.



Other terms :



Fair Folk is a welsh name, often used in litterature and in scandinavian myths.



Good Neighbours is from Scotland. It had its origin in a desire to give no unnecessary offense. The `folk' might be listening, and were pleased when people spoke well of them, and angry when spoken of slightingly. The same feeling made the Irish Celt call them `honest folk' (Daoine Coire) or `good people' (Daoine Matha).



The Green Children was used in medieval litterature and versions of it is often used in modern Fantasy litterature.This theme has many variations like Greenies, Greencoaties and others.



The Old People refers as Faerie lived on earthlong before Mankind.



The Silent People (the people of peace, the still folk, or silently-moving people) comes from the Irish and Scottish Gaelic, the sith people. The name sith refers to `peace' or silence of Airy motion, as contrasted with the stir and noise accompanying the movements and actions of men. The Fairies come and go with noiseless steps, and their thefts or abductions are done silently and unawares to men.



Elf (ves) means also faerie and derived from the word alfarfrom the Nordic and Teutonic languages which is associated with mountains and water. This clearly illustrates the close relationship between faeries and the earth.



More generally, Faerie applies to four kind of entities :



a.. Enchanters and enchantresses with supernatural powers.

b.. Certain monsters and demons having a connection with fairies and/or having some of the characteristics of fairies. See the origin of Fairies

c.. Nature fairies: Faeries were believed to be some of the spirits which populate all places and objects on Earth. The nature fairies are mermaids, water-spirits, tree-spirits and such.·

d.. Faerie people (mainly the subject of this section) or the true Fairy, or Elfin race. The Fairies, according to the Scoto-Celtic belief, are a race of beings, the counterparts of mankind in person, occupations, and pleasures, but unsubstantial and unreal, ordinarily invisible, noiseless in their motions, and having their dwellings underground, in hills and green mounds of rock or earth. They are addicted to visiting the haunts of men, sometimes to give assistance, but more frequently to take away the benefit of their goods and labours, and sometimes even their persons. They may not be present in any company, though mortals do not see them. Their interference is never productive of good in the end, and may prove destructive. Men cannot therefore be sufficiently on their guard against them.



Trooping and solitary faeries

In order to classify the faerie characters in the stories, the race is divided up into two groups: the peasantry and the aristocracy; trooping and solitary. It is a distinction that hold good throughout the British Isles, and is indeed valid wherever fairy beliefs are held. The peasantry is made up of the solitary faeries that are believed to have descended from spirits who made up all of nature. Although they had some of the same powers as their more prestigious relatives, i.e. the ability to become invisible and shape-change, they were known to be more wild and capricious. Fortunately, true encounters with mortals were relatively rare, instead their presence were most often announced by evidence of the creatures' activity. It was believed the bending of the grass, the rustling sounds of tree branches, and the glittering patterns of frost on windows could be attributed to their nearness.



The Faerie aristocracy was very different from their isolated cousins. They were known as trooping faeries because they travelled in long processions. These faeries are believed to be descendents of ancient, vanquished gods. They dwell in underground kingdoms or across the deepest seas.The trooping faycan be large or small, friendly or sinister. They tend to wear green jackets, while the Solitary Faery wear red jackets. They can range from the Heroic Faery to the dangerous and malevolent Sluagh.



In many cultures like those in Scandinavia and Scotland, they subdivided the aristocracy into good and evil. However, there is no distinction between the good and evil faeries in Wales and Ireland. They were called the Tylwyth Teg (Fair Family) and the Daine Side (Dwellers of the Faerie Mounds) respectively. The Irish have the most complete accounts of the trooping faeries hidden within their many songs and folktales.



Faeries across history and cultures

The antiquity of the belief is shown by its being found among all branches of the Celtic and Teutonic families, and in countries which haven't had, within historical times, any communication with each other. If it be no entirely of Celtic origin, there can be no doubt that among the Celtic races it acquired an importance and influence accorded to it nowhere else. Of all the beings, with which fear or fancy peopled the supernatural, the Fairies were the most intimately associated with men's daily life.



Throughout most of these former celtic nations : Ireland, Scotland, Wales, Brittany and Germany, the Fairies have become things of the past. A common belief is that they existed once, though they are not now seen. There are others to whom the elves have still a real existence, and who are careful to take precautions against them. It would be difficult to find a person who knows the whole Fairy creed, but the tales of one district are never contradictory of those of another and are still present even if they sometimes remain as a confused jumbling of all superstitions.



The dismiss of Fairies

From the XVIII century onwards, the fairies have been said to have departured or to be in decline. People do not see them any more and some argue that the Faeries will eventually disappear as men have stopped believing in them. Other put forward pollution, urbanization, science as the main causes for their disparition. Yet, however often they may be reported as gone, the fairies still linger. In Ireland the fairy beliefs are still part of the normal texture of life; in the Highlands, Islands or Brittany the traditions continue.



Somewhere at the beginning of the 19th century, Hugh Miller recorded what was supposed to be the final departure of the fairies from Scotland at Burn of Eathie.



On a Sabbath morning... the inmates of this little hamlet had all gone to church, all except a herd-boy, and a little girl, his sister, who were lounging beside one of the cottages; when, just as the shadow of the garden-dial had fallen on the line of noon, they saw a long cavalcade ascending out of the ravine through the wooded hollow. It winded among the knolls and bushes; and, turning round the northern gable of the cottage beside which the sole spectators of the scene were stationed, began to ascend the eminence toward the south. The horses were shaggy, diminutive things, speckled dun and grey; the riders, stunted, misgrown, ugly creatures, attired in antique jerkins of plaid, long grey cloaks, and little red caps, from under which their wild uncombed locks shot out over their cheeks and foreheads. The boy and his sister stood gazing in utter dismay and astonishment, as rider after rider, each one more uncouth and dwarfish than the one that had preceded it, passed the cottage, and disappeared among the brushwood which at that period covered the hill, until at length the entire rout, except the last rider, who lingered a few yards behind the others, had gone by. 'What are ye, little mannie? and where are ye going?' inquired the boy, his curiosity getting the better of his fears and his prudence. 'Not of the race of Adam,' said the creature, turning for a moment in his saddle: 'the People of Peace shall never more be seen in Scotland.'



Hugh Miller, The Old Red Sandstone



Description of Fairies

Faeries are often portrayed in Western children's stories as tiny, winged, and good hearted. However, this description varies widely from worldwide folk traditions in which beliefs concerning hidden races sharing the earth with us have resided for most of human history.



Within different regions different descriptions of faeries grew, all were more or less human in form although sometimes taller or shorter, but never bearing wings. Much of their behaviour was much like humans as well; they had governments, societies, marriages, children, and war. They were often mortal and therefore, could be killed. However, unlike humanity, they had supernatural powers, which made them, at best, unpredictable and at worst, dangerous. Few people sought out the company of faeries and most went out of the way to avoid it.



The size of faeries

The difference in size ascribed to the race has strangely greatly varied according to time and local customs. At one time the elves are small enough to creep through keyholes, and a single potato is as much as one of them can carry; at another they resemble mankind, with whom they form alliances, and to whom they hire themselves as servants; while some are even said to be above the size of mortals, giants, in whose lap mortal women are mere infants. The same peculiarity exists in Teutonic belief. At times the elf is a dwarfish being that enters through key-holes and window-slits; at other times a great tall man. In Scandinavia, the Troll may appear in one tale as a Giant greater than two men and in another as a small dwarf..



Organization of faeries





There are many different faerie organizations. Each has its own hierarchy and local legends.



Scotland

Fairies can also be divided into the Seelie court and the Unseelie court.



The Seelie court, or the blessed court, a group of rather beneficial spirits, is friendly towards humans. The Selie Court are some of the more aristrocratic faeries, and are known as tropping, or heroic faeries. Scottish folklore presents them as a huge host of light and benevolence riding on the night air.



The Unseelie Court or Unblessed Court contains the most malicious, malevolent and evil of the faeries, and a number of monsters of horrible appearance and fearsome abilities as well. They comprise the Slaugh, or The Host, the band of the unsanctified dead who fly above the earth, stealing mortals and take great pleasure in harming humans. Some Scottish legends say they were all once members of the Seelie Court who fell from grace. The Court travels on the night winds from where their unnerving cackles and howls can be heard. They have no method of reproduction, so they enslave mortals whom they think would never be missed and carry them along to become one of them.



The Seelie Court and its counterpart, the Unseelie Court are often at war,and humans may get caught in the middle of such battles. They acquired the title "Court" because they also act as arbiters and judges in faery disputes.



Ireland

The great Tuatha de Danann of Ireland flead to Tir Nan Og after their defeat by the Milesians, however those who remained in Ireland became the Daoine Sidhe. Side (Shee) is gaelic for 'people of the hills'. Orriginally it referred to the mounds in which faeries lived, though it has now come to refer to the inhabitants as well. Their king is Finvarra, who like all of his clan is a skilled warrior. He is also fond of chess playing and women. Despite the fact that his wife, Donagh, is one of the most beautiful women above or below the ground, he is known to abduct brides-to-be. Like the Seelie Court, the Daoine Sidhe, enjoy riding and are famous for their faerie steeds, which can carry a rider faster than the wind over land or water.



Another group of faeries in Ireland inhabit the Lough Lean. their ruler is O'Donoghue who rides forth from the lake every May Day on a war steed to ride into the surrounding mist.



Wales

Whales has perhaps more clans of faeries than any other area. In Glastonburry Tor, famous from Arturian legends, Gwyn ap Nudd rules over the Plant Annwn (roughly- family of hades). Long ago, on every New Year's Day, a door would appear in the side of a great rock next to a certain lake. Those who entered found that it lead to a passage that ended on the island in the middle of the lake. This island was a beatiful garden kept by the Gwrgedd Annwn, who would serve wonderful food to the travelers and treat them as honored guests. They warned the fortunate mortals that the doorway was a secret and that nothing could be taken from the garden. One mortal took a single flower from the garden and as soon as he touched the soil of earth, all of the other other travelers were expelled and the doorway was closed, never to reopen again.



Brittany

Brittany has several classes of Faeries, the most popular being the Korrigans who have been counted to be more than 10 000 in the past.



Faeries' style of life

The Fairies are counterparts of mankind. There are children and old people among them; they practice all kinds of trades and handicrafts; they possess cattle, dogs, arms; they require food, clothing, sleep; they are liable to disease, and can be killed. People entering their brughs, have found the inmates engaged in similar occupations to mankind, the women spinning, weaving, grinding meal, baking, cooking, churning, etc., and the men sleeping, dancing, and making merry, or sitting round a fire in the middle of the floor. Some Fairy families or communities are poorer than others, and borrow meal and other articles of domestic use from each other and from their neighbours of mankind.



The fairies have a great reputation for various skills. They are seen and heard working on their own account, they teach skills to mortals and they do work for them. Of the crafts in which fairies are distinguished, the most curious and contradictory is smithy work, when we consider the fairies' fear of cold iron. Gnomes and dwarves are reputed metal-workers, and many famous swords and breastplates were wrought by them.



Lepracauns were reputed to be highly skilled at shoemaking, but since there is no record that they made shoes for other than fairy feet, there is no certitude.



Goblins labouring in the mines were proverbial in the 17th century for producing no results by their deedy labours. Boat-building, on the other hand, was a work on which they nightly laboured and which they could transfer to human protégés. The men have smithies, in which they make the Fairy arrows and other weapons.



Fairy food consists principally of things intended for human food, of which the elves take the substance, fruit, or benefit, leaving the semblance or appearance to men themselves. In his manner they take cows, sheep, goats, meal, sowens, the produce of the land, . Cattle falling over rocks are particularly liable to being taken by them, and milk spilt in coming from the dairy is theirs by right. They have, of food peculiar to themselves and not acquired from men, the root of silver weed (brisgein), the stalks of heather (cuiseagan an fhraoich), the milk of the red deer hinds and of goats, weeds gathered in the fields, and barleymeal. The brisgein is a root plentifully turned up by the plough in spring, and ranked in olden times as the `seventh bread'. Its inferior quality and its being found underground, are probably the cause of its being assigned to the Fairies.



Faerie Rings and Dances

According to folklore, fairy rings are magical circles in which witches and faeries meet to sing and dance at night. Fairies dance in circles and when a human is lured inside he can't escape unless he is pulled out of the circle by a human chain. Inside time is different and what seems like a couple minutes could actually be several days.



Fairy rings is also the name for the circles of inedible mushrooms that grow in grassy areas in North America, Europe, and Britain. Also called hag tracks in Britain, they are believed to be created by witches' dancing feet



COMMENTS

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22:25 Oct 27 2010
Times Read: 4,261


About Fairies



Fairies are the Little People, said by some to be the dispossessed early tribes of the British Isles. They faded away into uninhabited places, growing smaller and smaller with time as they were forgotten and passed into legend. Oral history informs us that the Tuatha de Danann, People of the Goddess Dana, ruled Ireland before the Milesian invasion. They are said to have been driven underground, where they became the Daoine Sidhe fairies.



Other theories hold that fairies are supernatural beings, fallen angels trapped on earth, spirits of the heathen dead, elementals, nature spirits, visitors from an alternate or parallel universe, or old god/esses who have been so neglected that they have lost their powers and devolved into fairies.



Myths and legends provide a lot of information about fairies. These are some of their supposed qualities and attributes:



APPEARANCE

Wear green clothes

May be winged and fly

May be tiny, or child-sized

Can turn invisible, or blend so closely into the forest as to seem invisible



QUALITIES

May be male or female, helpful or harmful

Have powers of magic and enchantment

Move swiftly

Are immortal

Live on fruit

Play tricks

Brawl with each other

Possess gold

Enjoy music, dancing and making love

War with insects and reptiles

Are associated with certain plants, trees and places

Sometimes take human lovers

Can breed with humans

Create artifacts, such as shoes and bows



CHARACTER

Helpful:

Bestow gifts - Fairy gifts include the cauldron of plenty, the wand of intelligence, and the tree of knowledge

Assist with housework

Harmful:

Steal babies and replace them with changelings

Borrow houehold items from humans

Enchant humans and beguile them into the fairy realm



HABITAT

Live on hills, in woody dells, underwater, or in the Otherworld

Fairyland, also called Elfland or Tir Nan Og, is an enchanted place where fairies live in an organized community. It may be thought of as an alternate or parallel universe, a place where time stands still and there is no sickness or death. The fairy kingdom is said to be a hilltop one, but invisible, or composed of magnificent underground cities. Fairy kings and queens rule there.

Humans who enter the fairy realm cannot leave once the door closes behind them. Those who do leave may find that years have passed on earth during what was, for them, but minutes in the fairy kingdom.



POWERS

Shapeshift

Cause fog and tempests



NAMES:

Fairies are the Little People, the good folk who live in woody dells. Names for them include: faery - faerie - fatae - fa'ae - fairye - sidhe (pronounced shee) - sith - fee - fay - fae - fayerie - fair folk - verry folk - feriers - ferishers - farisees - wee folk - green men - greenies - greencoaties - green children - gremlins - good neighbors - good people - grey neighbors - pixies - piskies - sprites - tamlane - tammerlane - tom-lin - tom of lyn

Elves, gnomes, sprites, goblins, hobgoblins, nymphs, merfolk, trolls, leprechauns, etc. are considered types of fairies in some traditions.

Knowing a fairy's true name gives you power over it, so fairies are said to guard their real names very closely. Nevertheless, individual fairies known to us from mythology include:



Aeval, Fairy Queen of the Midnight Court

Aillen MacModha, who sets Tara ablaze every year

Caer, a beautiful fairy who lived as a swan

Clethrad, an alder fairy

Donagh, Finvarra's beautiful wife.

Finvarra, fairy king of the Daoine Sidhe. He is known for his skill at chess and for abducting brides-to-be. Spanish wine is a suitable offering got him.

Ghillie Dhu, a Scottish fairy who wears moss and leaves, lives in birch thickets.

Heliconian, a willow fairy

Melia, an ash or quince fairy

Melwas, the fairy king of the Summer Land who abducted Guenivere

O'Donoghue, king of the Lough Lean fairies in Ireland

Summer, beautiful queen of the Elves of Light. Her presence melts Winter away.

Urisk, a lonely male Scottish fairy who is found near pools

Wichtlein, a German mine fairy

Also:

the Asparas/Apsaras, fig tree fairies

the Caryatids, nut tree fairies

the Dryads, oak tree fairies

the Luantishees, blackthorn fairies

Literary fairies include Queen Mab, Puck, Titania, Tinkerbell, Tammerlane, Mustardseed and Oberon.

Fairy Goddesses: Aine of Knockaine - Airmed - Eri - Morgan le Fay (Morgan the Fairy)

Fairy Gods: Credne, the fairy goldsmith - Goibnie, the fairy blacksmith - Lichtar, the fairy carpenter

FAIRY GODMOTHERS

The fairy godmother is a stock character of fairy tales. She appears alone or in a group to bestow gifts, usually on newborns. Sometimes she acts like a guardian angel.

Fatae, one of the names for fairies, derives from Fata/Fatae, the Fates. This Roman Triple Goddess appeared at the birth of kings and notables to decree the child's destiny. The archetype is much older, going back at least as far as Egypt where the Seven Hathors appeared upon the birth of a child to bestow gifts and divine its fate.



CHANGELINGS



"There are other forms of life as well as ours whose sphere of evolution impinges upon the earth. In the realm of folk-lore we constantly meet with the idea of intercourse between the human and the fairy kingdoms; of the marriage of a human being with a fairy spouse, or the theft of a child by the fairies, an impish changeling being left in its place. We shall be rash if we assume that an extensive body of folk-belief is entirely without foundation in fact."

- Dion Fortune, Psychic Self-Defence



WHEEL OF THE FAERY YEAR

March 15

Festival of river nymphs and water fairies, a dangerous day for swimming.

April 30/May 1 - Beltane/May Day

Fairies ride out from their hills to elebrate Beltaine on May Eve

August 7

Fairy hills and dwellings are revealed on this day.

September 29

Doors open between our world and the fairy realm.

November 8

Another day when it is possible to catch a glimpse of fairyland.

November 11

Festival of the blackthorn fairies.



COMMENTS

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21:54 Oct 27 2010
Times Read: 4,261


Faeries of the Peat & Bogs





Stories of these small solitary faeries, can be found through out the British Isles, from Ireland, to England, Wales and Cornwall. There have been reported sightings of these homely little faeries, for centuries near the widely spread peat bogs, where they are believed to be the bogs guardian spirits.



Depending on the location of the tale you are listening too, they can be slobbering, grunting, mud-covered beings with bulbous bodies, to articulate, slender, and wearing hooded cloaks.

For centuries they have been accused of wide spread mischief and pranks. They are on the whole harmless creatures, though they may have played a much different role in the past.

Evidence of human bodies showing the probability of human sacrifice has been found through out the Bogs, leading to the possibility that these faeries were once paid homage by human sacrifice. This demonstrates the importance the peat bogs played in ancient times, as the sole substance of fuel. Especially in Ireland where there is almost no coal or oil and peat was relied on for heat.

Irish F.W. Witch 2003©


COMMENTS

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21:52 Oct 27 2010
Times Read: 4,262


Faeries Live

Published in "The Tree Leaves' Oracle #3", Fall 95.



Did you know that the "Wee Folk" or our "Good Neighbors" don't like to be called "Faeries"? "Fairy" has been mis-used throughout history by the English speaking human folk. It is believed that the word "fairy" is a late term, being that after the middle ages was equated with the meaning of mortal women who had magical powers. The French "fai" comes the Latin "fatae" meaning "fairy ladies who visited the household at birth and pronounced the future of the baby, as the Three Fates do." "Fairy" originally meant "fai-erie" - as "state of enchantment and that was transferred from the object to the agent." The faerie are a "wee people" who carry great power and prestige, particularly in the Celtic and Irish lands. Of Irish descent, faeries are the descendants of the original Irish, the Tuatha de Danaan.



They are most properly referred to as the "Daoine Sidhe" or the "Sidhe" (pronounced "Shee") in Ireland, the "Sith" in the Highlands, the "pisgies" in Cornwall, and the "elves" in Scotland/ England. According to some researchers, the best english term for these people we encounter, regardless of ethnicity, is "Elf". Though even the term"Elf" is open for controversy, for according to the authors Poortvliet and Huygen, "Elves" are airy spirits of nature, who love carefree dancing and playing of stringed instruments. "They also can live underground, in/on water, in the air, and most have wings). Even though Elf is generic for "all little people", other terms commonly used are "sprite", "pixie", "nixie", "fauns", "brownies", "dwarves", "leprechauns", and "fairy". "Sprite" is a generic term for "little people" as is "pixies", "Spirit" refers to "wood, water, or nature spirits, elves of Celtic origin are called "Faeries". "Dwarf" usually applies to "Dark Elves", but the best preferred generic term they like is "The Good Neighbors". Some other names that they supposedly prefer are: "The Seelie Court", "Them Ones", "the Strangers", "The Little People", "the Fair Folk", "the Good Folk", "the Forgetful Folk", "The Hidden Folk", "Them", "Mother's Blessing", "the Lovers", "the Night Folk", "the Little Darlings", etc. There is some controversy amongst researchers on who the Good Neighbors really are ... or in better terms, what they are. When the question is passed around for discussion, we usually get multiple responses, but most human minds conceptualize them as "wee" or "little" people. To many of the folklorists who research this phenomenon though, this is not the case. Many researchers declare that the descriptions of these tiny people with insect wings is simply a modern evolution of the lore, earlier accounts simply do not depict them as small nor tiny but actually quite human-sized. As to the question of whether or not they exist, all you need to do is ask an Irish person who would simply reply, "I don't believe in fairies, but they're there." Many Christians believe them to be angels who revolted in heaven and were thrown out - and since they were not bad enough for hell, they were sent to live forever on the Earth and that is why they can act so angelic or devilish. Many believe the artistic portrayal of fairies with wings is by Christianity's merging of them with angels. However, in my experience, I have found them as a variety of "wee people with insect wings, human-sized, ghostly apparitions, half-animal/ half-human, and ultimately divine. In some cases, quite human." In fact, I truly believe that at least two of my good human friends (or so the world believe them to be human) are really of the "good folk". Every culture has experienced them or at least likenesses of them. These Good Folk flourished during the old days when everything around was given a spirit or a name.



The Tree or rock down the road named "Fred" or "Krystal" was part of the common folk's everyday lives. So too were the "Good Folk". They were addressed by name and played a great role in everyone's lives. But this was a time when everyone believed in multiple Gods, Goddesses, spirits, ancestors, and beings. In today's time and age, if one claims to believe in fairies they are often sent to a shrink. "So if they exist, why can't we see them?" is the question that is probably running through your mind at this very moment. Since they are "nature spirits", are happy, sad, mad, glad, spritely, vengeful, morose, friendly, loving, and hating as is "nature herself" - they take many different forms as do the energies of the Earth Mother - "Warmth, storm, earthquake, glimmers, serenity, peace, or destruction."



Elves can take many forms, as iridescent beauties, sex goddesses, old hags, crippled men with hunchbacks, goats, cows, pigs, witches, caterpillars, butterflies, cats, stones, leaves, plants, spider webs, or even gusts of wind. They range in height from an insect to those larger than a human. They are unstable and transmutative in shape and nature, and cannot always be distinguished from one another. They are not bound to our earthly world, for they can bounce between the worlds with the snap of a finger or the twinkle of their nose. They possess natural magical skill to make themselves immediately invisible and are never able to be seen by the human eye unless they desire to be seen. It is because of these abilities that us human folk cannot see them. Though a lot of that has to do with our upbringing and our mental blockage of "us allowing ourselves" to see them. Since children have not yet destroyed nor limited their minds in this fashion, they often can see them without difficulty and will tell their tales of their sightings with pride (until of course their parents begin suppressing their "imaginary friends" and making them feel foolish for believing in such beings.)

Those in tune with the magical energies of the web of life can also see them very easily, such individuals are usually poets, seers, musicians, healers, clairvoyants, and naturalists. Hallucinogenic and poisonous drugs, magic rites, and altered states have also allowed many human folk to see them. It is believed though that the main pre-requisite for relations with them is to have an emotional affinity or a "blood relationship" with them. Relationships with them are supposedly very difficult to maintain, especially sexual relations, and both are usually bound by great numbers of taboos.



A brilliant movie was produced in 1993 for children called "Fern Gully". This film gives a good and detailed account of the separation between the Faery and Human Realms. While it does carry elements of Hollywood's fantasy, animation, patriarchal biases, and imagery - it does carry the heart and true spirit of the wood. The Good Folk were placed here on Mother Earth's body to help the plants grow. They are the protectors and guardians of the wood. They are also protectors of nature - whether rock, land, sea, or sky. They are Mother Nature's children who are supposed to be watched over by us. Somewhere along the way our connections were broken. So where do they hide out? While most of the wee folk have evacuated the human world, escaping to Fairyland (called "Elfame") spottings still occur in the country, abandoned houses, mountain tops, rivers, and open fields. Depending on the type and variety will be where you can find them.



Nancy Arrowsmith, author of "A Field Guide to the Little People" divides elves up into three main categories: Light Elves (shape changers, travelers amongst the four known dimensions, evanescent beauties, best-natured of the Little Folk, and the least seen); Dark Elves (earth dwellers, color changers - chameleon quality in grays-browns-blacks-reds, house dwellers, lovers of dark corners, appearing at noon or late night); and Dusky Elves (most numerous, tied to the environment, lives defined by laws of time-space-place, easily recognized by humans, and usually tied to their native tree, herb, brook, mound, or pond.)



Elves are usually old beings and carry many ethnic characteristics in common with older Europeans, particularly Lapps, Celts, and Teutons. They can be overpowered by the human revealing the elf's true age.

Elves tend to be conservative, and hate iron, steel, religion, and industrialization - blaming these for the separation between the elves and humans. They despise humans who follow new ways - even to the point of tabooing using salts and spice on their food. Elves supposedly have hollow backs and are never quite corporeal in our world. Elf-women have long drooping breasts like do many animals and work the fields while suckling numerous children at the same time. Some elves have human appearances with exception of animal feet, ears, skin, or teeth. If they wear clothing, It is usually peasant garb or wearing particular colors of magic (usually red or green). They despise materialism.



There are all different kinds and each have their own unique names, some encountered have been named: Elves (airy spirits of nature)



Goblins - (malevolent dark little men dressed in black with small pointed caps full of mischief and hate)house ghosts (shape-changing/invisible/ transparent/ or translucent physical or apparitions who can be mischievous, friendly, haunting creatures who love to steal, play, tease, and torture beings)



Dwarfs - (close to extinct forest/mountain dweller - miners, metalworkers, and almost always found in groups - happy and friendly small men)



River spirits - Wood - Mountain Nymphs - (shape changers often invisible, powerful magicians, good or ill- natured, often connected to or attached to trees, plants, mountains, woods, or springs/ rivers/ lakes)



Uldras - (underground gnome-like beings living in large families / tribes, dominators of big wild animals, and are friendly, day-blind and vengeful) Gnomes (miniature human-like beings, similar in culture to humans, found throughout the world, and in deep relation with nature)



- Alvens (Light Elves - air travelers, miniature/insect sized, powerful, water-commanders, plant tenders, shape changers - though often translucent / transparent, and able to change size from insect to monster - habitats of fish ponds or small mounds)



Sidhe - (Faeries - aristocrats, beautiful, great size, great age, great power, beautiful musicians, domestic, malevolent if harmed / disturbed, thin , up to six feet in height, handsome, youthful, shadowy, soft-skinned, long flowing hair, and if clothed - blindingly white, and live under faerie hills or on floating islands)



Fylgiar - (sprite formed from the caul or membrane born with some children, attendant spirit, controlled by human master, takes form of masters totem animal or acts as his/her double, shadows, seen only by their masters of those with second sight)



Ellefolk - (another term for Trolls - thought best Danish Elves: females are young beautiful, seductive, and posess hollow backs - long drooping breasts, loose blonde hair, and a little above four feet in height with soft, gentle voices, males are shorter than females and wear broad-brimmed hats as old men or naked youths. They live in ellemoors, next to rivers, under hills, and in marshes)





COMMENTS

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21:49 Oct 27 2010
Times Read: 4,263


More on Faes







Manitou-Antlered fairies,indigenous to the Algonquin tribe in eastern North America,whose drumming could be heard miles away.They are said to practise drum magic.



Matka Syra Ziemia-Slavic name for Mother Earth. No one could strike the earth with a hoe before the Spring Equinox for fear of disturbing her pregnancy.



Mazikeen-Winged Jewish fairies who were the offspring of Adam and Eve after the Fall and were created from their union with spirits.Expert shape-shifters,known also as shideem, they are skilled in all magical arts and as seers.



Merrows-Irish sea people who are distinguishable from other mer people because they wear red feather caps that transport them beneath the waves.As with the selkies' sealskins, without their caps merrows were condemned to live on the land.Female merrows are beautiful, but the males very ugly.



Mimis-Slender,long-limbed,indigenous Australian rock spirits, living in the northern hills.They inhabit crevices and fear wind because it can blow them away,so they emerge only for food- reputed occasionally to be mortals lost in the hills.



Moors-Portuguese fairies who live in the rocky hills above rivers and underground in palaces. They are most powerful on the night of the full moon, when their mesmeric singing would be heard and humans feared they would take away their children.Moors disguised as old women would occasionally knock on doors and, if admitted,might enchant children who would be identified by a creescent moon beneath the arm.



Moss people-German and Swiss woodland spirits with huge butterfly wings,known also in their female form as moss wives,who inhabit the ancient woodlands,though like many tree spirits they can merge into the foliage and moss.The moss women can be quite wild if confronted.



Pechs/Pehts-Scottish Lowland fairies,associated with the Picts,they

built ancient stone towers and castles and lived in round houses

beneath the earth. They emerge only at night-perhaps,therefore a folk

memory of the small Pictish peoples who were conquered by tall iron-

welding invaders.



Penates/Lares-In Ancient Rome the Lares and Penates presided over

dwellings and the affairs of the household.The Lares were deified

ancestors or heroes and the lar familiaris was the spirit of the

founder of the house,who never left it.The Penates were chiefly the

gods of the storeroom and guardians of the home,who protected all

within from external danger.Their statues had a corner of honour in

each house of wine,incense,cakes,and honey were offered at family

festivities.



Phookas-Black shape-shifting goblins from Ireland who live as wild

bands of brigands.They can assume many forms, including bulls and

wild dogs,but most frequently shape-shift as a pony that will take an

unwary traveller on a terrifying ride and eventually throw the rider

into the mud.



Pixies-Small,dark,winged Cornish elves,once said to be Picts who have

continued to diminish in size.In Cornwall there are said to be two

kinds of pixies:those who live on land and those who make their homes

close to the sea between the high and low water marks of the tide.

The latter,sometimes called Buccas,were traditionally offered some of

a fisherman's catch as tribute.



The original fairies, or faeries, bestowed gifts upon newborn children, such as beauty, wealth and kindness. In the subsequent centuries they continued this original function, but expanded their activities into other types of meddling in human affairs.

Fairies can only be seen clearly by animals and seldom by humans, although if one is fortunate enough, one might catch a fleeting glimpse. There are a few exceptions however. The first is when fairies use their power (known as 'glamour') to enable a human to see them. Also, during a full moon on Midsummer Eve a mortal witness fairy dances or celebrations. And finally, by looking through a self-bored stone (a stone in which a hole has been made by tumbling in the waters of a brook; not found on a beach) one can see fairies distinctly.

The rulers of the race of fairies are Queen Titania and her consort Prince Oberon, their court being in the vicinity of Stratford-on-Avon. Other synonyms and euphemisms for fairies are: the Little People, the Green Men, the Good Folk and the Lordly Ones.

The name is probably a combination of the words fae "friend" and eire "green." So Faerie means "Green Friend."



Abatwa-Very small,shy southern African fairies who live in anthills.

They are only seen by young children and pregnant women,perhaps

because these are particularly fey conditions in mortals.



Ballybog-Small brown Irish fairy of the peat bogs,known as bogles in

cornwall and whales where they inhabit boggy land. They are appeased

with offerings to allow peat to be cut for fuel;and numerous coins

etc. have been discovered preserved in peat bogs (some,of

course,just dropped accidentally).However,it is known that ritual

sacrifice of humans was made in peat bogs,so the original bog

spirits may have been very powerful Earth deities(now diminished in

size and power).



Bean fionn-The Irish form of a water woman also found in German and

English folklore. The Irish white-robed bean fionn is said to drag

children and travellers beneath the water. The English Jenny

Greenteeth is found in Yorkshire;in the form of a lovely maiden she

seduces young males and then drags them beneath the water in her hag

form,with sagging breasts,a distended stomach and green teeth. In

Germany,however,the Weisse Frau will guard children and

trvellers,drowning only those who harm children.



Bean nighe-The Scottish version of the banshee,herald of death,to be

found washing bloodstained shrouds in streams.It is a term also for

the phantom washerwoman of Ireland who wash bloodstained clothes.In

Brittany they are the lavandieres.



Bean sidhe-The Irish banshee,the female who wails before the death

of members of certain ancient aristocratic Irish families.If the

sound of several banshees is heard simultaneously,the soul of a

great or holy person is passing over.



Bean tighe-An Irish fairy housekeeper/godmother who cares for

mothers,children and pets and will finish chores around the home.

Like the banshee,she may be attached to a family for generations.





COMMENTS

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21:41 Oct 27 2010
Times Read: 4,264


Humans have long maintained close daily connections with the faeries. In centuries past, we've acknowledged them by many traditional names: boggarts, bogles, bocans, bugganes, brownies, blue-caps, banshees, miffies, nippers, nickers, knockers, noggles, lobs, hobs, scrags, ouphs, spunks, spurns, hodge-pochers, moon dancers, puckles, thrumpins, mawkins, gally-trots, Melsh Dicks, and myriad others. Just as they have many different names, they appear to us in many different guises. They are shape shifters, highly mutable, for no faery or nature spirit has a fixed body. In their essence, faeries are abstract structures of flowing energy, formed of an astral matter that is so sensitive as to be influenced by emotion and thought. In their most primal form, we perceive them simply as pulsing forces of radiant light, with a glowing center located in the region of the head or heart. (In the more highly evolved faeries, the head and the eyes are more strongly defined.) Responding both to mythic patterns and to human thoughts, these abstract forces delight in coalescing into wings and flowing drapery, taking on shapes that reflect the human, animal, plant, and mineral worlds.



© Brian Froud



Such images grow from my own [Brian Froud's] inner journeys and daily contact with the faeries. By experience I [Brian Froud] have found them to be irrational, poetic, absurd, paradoxical, and very, very wise. They bestow the gifts of inspiration, self-healing, and self-transformation...but they also create the mischief in our lives, wild disruptions, times of havoc, mad abandon, and dramatic change..../ In this book I [Brian Froud] have attempted to divide faeries into good and bad-- a convenient conceit for us humans, but laughable to the faery folk. Faeries insist on being themselves, shape-shifting endlessly. Good and bad coexist in some degree in all of Faery's creatures.

--Excerpt from GOOD FAERIES/BAD FAERIES





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COMMENTS

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21:30 Oct 27 2010
Times Read: 4,264


Witches' Familiars and Other Longtime Superstition About Black Cats



Black cats have played a major role for centuries in folklore, superstition,

and mythology. Black cats in the middle ages were believed to be witches'

familiars, and some people even believed them to be witches incarnate. Many

of these old superstitions about black cats exist to this day.



Explore the mythology and lore about black cats, witches, and other beliefs

that carry on in the 21st century, especially around Halloween.



Black Cats and Luck



Depending on one's area of the world (and the century one lived in), black

cats portend either good or bad luck. Here are some examples, a couple of

them quite involved, with some tongue-in-cheek asides.



In Asia and the U.K., a black cat is considered lucky.

In Yorkshire, England, it may be lucky to own a black cat, but it is unlucky

have one cross your path.

To dream of a black cat is lucky.

On the other paw, seeing a black cat in your dream indicates that you are

experiencing some fear in using your psychic abilities and believing in your

intuition.



I wonder who makes up these things?



A funeral procession meeting up with a black cat is believed to forecast the

death of another family member.

In 16th century Italy, people believed that if someone was sick he would die

if a black cat lay on his bed.

In North America, it's considered bad luck if a black cat crosses your path

and good luck if a white cat crosses your path. In the U.K., switch the

colors, I guess unless you live in Yorkshire.

Finding a white hair on a black cat brings good luck. Don't pluck it though,

or your luck may turn bad.

A strange black cat on a porch brings prosperity to the owner. (Scottish

Lore)

A black cat seen from behind portends a bad omen. (And a black cat seen from

the front is a GOOD omen?)

Ahhh...an explanation here: If a black cat walks towards you, it brings good

fortune, but if it walks away, it takes the good luck with it.

If a black cat crosses your path while you're driving, turn your hat around

backwards and mark an X on your windshield to prevent bad luck. Oh my, what

if you aren't wearing a hat? Or you're not carrying a felt-tip pen or

lipstick? Please, don't try this one at home!



Black Cats and Witches



Black cats have long been associated with witches and witchcraft to the

extent that during October, the Month of Halloween, black cats and witches

are favorite icons used for costumes, home decor, and party themes. This

trend is so embedded in modern society that we've forgotten that the modern

holiday we celebrate as Halloween has ancient beginnings as well as names:



Samhain



The religious year of Pagans starts and ends with Samhain, which is also

known as "Witches New Year," according to Terri Paajanen, Pagan/Wiccan Guide

Samhaim, which is derived from the Gaelic word for "summer's end," is the

third and last harvest celebrations of the year which Pagans observe, Terri

goes on to explain.



All Hallows' Eve



Catholics celebrate the first of November as The Solemnity of All Saints,

according to an excellent explanation of All Hallows' Eve by Jessica

Steinmetz, Guide to Catholicism. October 31st is thereby designated as All

Hallows' Eve (since the Saints celebrated on November 1st are considered

hallowed.



Despite these religious beginnings of Halloween, old beliefs about black

cats and witches still play a large part in this holiday.



Black Cats as Witches' Familiars



It was largely in the Middle Ages that the black cat became affiliated with

evil. Because cats are nocturnal and roam at night, they were believed to be

supernatural servants of witches, or even witches themselves...read more.

Folklore has it that if a witch becomes human, her black cat will no longer

reside in her house.

Some believe that black cats are witches in disguise, or witches reborn.

Others believe black cats are witches familiars (beings that aid witches in

performing their craft). Not all familiars were black cats though; some were

cats of other colors, dogs, pigs, or other animals.

For several centuries "witches" were rounded up, tried, and killed by burning or other violent methods; often their familiars were killed along with them.


COMMENTS

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21:27 Oct 27 2010
Times Read: 4,265


About The God



If you conduct a search anywhere on the Internet or at a book store, you

can find literally hundreds of books and articles about the Goddess and

her many guises. But what about the God?



Positive images of male deity are difficult to come by, and require a

good bit of digging and research. Most of the gods in the Greek and

Roman pantheon have had negative human characteristics such as the rape

of mortal women attributed to them, so it's sometimes hard to pick

positive images from these cultures. And just as old women were vilified

by the Christian Church hundreds of years ago, the main image of God in

pre-Christian Western Europe, the Horned God, has been demonized by the

Christian church.



What most people don't realize is that there was a horned god who was

not evil or worshipped with animal sacrifice and who did not force women

to have sex with him as the Christian clergy believed. Instead, the

Horned God was the lord of the forest and the animals.

He is a gentle lover, a compassionate hunter, a loving father and a

strong warrior who fights for justice. He is the lord of wild things,

the life force that runs through us all, men and women alike.



He has been called the Green Man, Cerrunos, Osiris, Pan, Ra, Dionysus,

Neptune, Jesus, and Buddha. Some animals associated with Him include the

stallion, the bull, the stag and the goat. He is a positive male force

that we can all call upon, and reminds us of the beautiful balance

between male and female that is positive in a world free from

stereotypes of male behavior. Take a moment to connect with His strength

and tenderness, and remember to remain open to the lessons He has to

offer to us.





COMMENTS

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21:12 Oct 27 2010
Times Read: 4,268


Roman God And Goddess







Consentes Dii

Apollo(Apollo)

Shining. God of the sun, prophecy, music, healing, medicine, oracles, reason, inspiration, the arts, magick.

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Ceres(Demeter)

Corn Goddess. Eternal Mother. the Sorrowing Mother. Grain Mother. Goddess of agriculture, grain, crops, initiation, civilization, lawgiver and the love a mother bears for her child. Protectress of women, motherhood, marriage. Daughter of Saturn and Ops. She and her daughter Proserpine were the counterparts of the Greek goddesses Demeter and Persephone. Her worship involved fertility rites and rites for the dead, and her chief festival was the Cerealia.

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Diana(Artemis)

Fertility Goddess. Moon Goddess. Huntress Goddess. Lady of Beasts. Queen of Heaven. Triple Goddess- Lunar Virgin, Mother of Creatures, the Huntress or Destroyer. Goddess of nature, fertility, childbirth, wildwood, moon, forests, animals, mountains, woods, and women. Goddess of the hunt. In Roman art Diana usually appears as a huntress with bow and arrow, along with a hunting dog or a stag. Both a virgin goddess and an earth goddess, she was identified with the Greek Artemis. She is praised for her strength, athletic grace, beauty and her hunting skills. With two other deities she made up a trinity: Egeria the water nymph (her servant and assistant midwife), and Virbius (the woodland god).

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Juno(Hera)

Regina. Queen. Juno Moneta- she who warns. Moon Goddess. Queen of Heaven. Lady. Earth Goddess. She who warns. Great Mother. Patron goddess of Rome and the Roman empire. Protectress of women, marriage, the home, childbirth. Goddess of light, women's fertility, the MOon, renewal, purification, the sky, death, pain, punishment. Queen of the gods, the wife and sister of the god Jupiter. She was the protector of women and was worshiped under several names. As Juno Pronuba she presided over marriage; as Juno Lucina she aided women in childbirth; and as Juno Regina she was the special counselor and protector of the Roman state. She is considered to be the female counterpart to Jupiter, king of the gods. Every year, on the first of March, women held a festival in honor of Juno called the Matronalia. To this day, many people consider the month of June, which is named after the goddess to be the most favorable time to marry. The peacock is sacred to Juno. Her Greek mythology counterpart was Hera.

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Jupiter(Jove, Optimus Maximus)(Zeus)

Supreme God. Dies Pater- Shining Father. Latarius- God of Latium.The Smiter. Best and Greatest. Stayer. Great God. Lord of the Heavens. Sky God. Warrior God. Protector of laws, justice, the weak. Lord of all high things, clouds, rain, wind, thunder, mountain tops, lightning, the state and its laws. God of light and sky, the Elements, agriculture, honor, riches, friendships, health, luck, the heart's desires, protection, light. King of the Roman gods, son of Saturn (whom he overthrew) and Ops, brother and husband of Juno. He was particularly concerned with oaths, treaties, confederations and with the most ancient and sacred form of marriage. Jupiter, the name, is derived from the same root word as Zeus (bright). He was improperly called Jove also. Originally the god of the sky, Jupiter was worshiped as god of rain, thunder, and lightning. He developed into the prime protector of the state, and as the protector of Rome he was called Jupiter Optimus Maximus. As Jupiter Fidius he was guardian of law, defender of truth, and protector of justice and virtue. The Romans identified Jupiter with Zeus, the supreme god of the Greeks, and assigned to the Roman god the attributes and myths of the Greek divinity; the Jupiter of Latin literature, therefore, has many Greek characteristics, but the Jupiter of Roman religious worship remained substantially untouched by the Greek influence. With the goddesses Juno and Minerva, Jupiter formed the triad whose worship was the central cult of the Roman state.

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Mars(Ares)

God of war, spring, growth in nature, agriculture, terror, anger, revenge, courage and fertility. Protector of cattle. The son of Jupiter and Juno, he was the god of war. Mars was regarded as the father of the Roman people because he was the father of Romulus, the legendary founder of Rome, and husband to Bellona. He was the most prominent of the military gods that were worshipped by the Roman legions. The martial Romans considered him second in importance only to Jupiter. His festivals were held in March (named for him) and October. Mars was identified with the Greek Ares.

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Mercury(Hermes)

Mercurius. Messenger of the Gods. God of trade, profit, merchants, travelers, commerce, transport, thievery, cunning, success, magick, travel, profits, gambling, mischief, crossroards, athletes, eloquence, merchants, messages. Mercury was the son of Jupiter and of Maia, the daughter of the Titan Atlas. Mercury also shared many of the attributes of the Greek god Hermes.He was often depicted holding a purse, to symbolize his business functions.

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Minerva(Athena)

Virgin Warrior Goddess. Maiden Goddess. As Minerva Medica she is the patroness of physicians. Patroness of craftsmen. Goddess of wisdom, medicine, women's rights, freedom, the arts, dyeing, science, trade, protection, writng, music, the sciences, sculptures, potters, architects, skills, renewal, prudence, wise counsel, peace, embroidery, horses and oxen, snakes, pillars, trees, medicine, war, schools. Ovid called her the "goddess of a thousand works." Her Greek mythology counterpart was Athena, and Minerva too sprung fully grown, and fully armored, from the head of Jupiter.

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Neptune(Poseidon)

Sea God. God of the sea, ships, earthquakes, horses, bulls, lakes, storms, rivers, fishermen. Son of Saturn, and brother to Jupiter and Pluto. Usually shown carrying a trident and rising from the sea.His Greek mythology counterpart was Poseidon.

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Venus(Aphrodite)

Moon Goddess. Vegetation Goddess. Patroness of vegetation, gardens, vineyards and flowers. Goddess of love and beauty, the joy of physical love, fertility, continued creation, renewal, herbal magick. As the goddess of love, Venus is the "queen of pleasure" and mother of the Roman people. Possibly the daughter of Jupiter, she was the daughter of Dione. Venus was the wife of Vulcan, god of metalwork, but she was often unfaithful to him. Among her many lovers were Mars, the god of war; and the handsome shepherd Adonis. Venus was also the mother (by Mercury) of Cupid, god of love. She was the goddess of chastity in women, despite the fact that she had many affairs with both gods and mortals. As Venus Genetrix, she was worshiped as the mother (by Anchises) of the hero Aeneas, the founder of the Roman people; as Venus Felix, the bringer of good fortune; as Venus Victrix, the bringer of victory; and as Venus Verticordia, the protector of feminine chastity. Venus is also a nature goddess, associated with the arrival of spring. She is the bringer of joy to gods and humans. Venus really had no myths of her own but was so closely identified with the Greek Aphrodite that she "took over" Aphrodite's myths.

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Vesta(Hestia)

The Shining One. One of Light. Hearth Goddess. Fire Goddess. Goddess of the hearth, of domestic and ceremonial fires. Households kept a fire burning on the hearth for Vesta (Above the hearth stood a statue of Lares, guard of the fields, and Penates protector of the house). Rome kept an "eternal" fire burning in the main temple dedicated to Vesta. This fire was attended to by the Vestal Virgins, (Six spotless virgins, who were selected by lot from maidens between the ages of six and ten from prominent Roman families, who were sworn to chastity and served for 30 years before they were allowed to marry, if they wanted. If they lost their virginity before the 30-year term ended, they were buried alive.) and was only allowed to be extinguished and rekindled but once a year at the beginning of the new year. Her Greek counterpart was Hestia, one of the 12 great Olympians.

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Vulcan(Hephaestus)

Vulcanus. Mulciber. The Divine Smith. God of fire, especially destructive fire, craftsmanship, the sun, thunderbolt, fire, battles, blacksmiths, thunder, volcanoes, craftsmen, jewelry making, mechanics. A son of Jupiter and Juno. He was also called Mulciber. He was the craftsman that forged the armor of the gods, their drinking vessels, and many of their objects of ornamentation. He also forged the thunderbolts of Jupiter.The Cyclops assisted him in his work. It is said he built metal robots that carried out his every order. Venus was his wife, and because he trapped her in a comprimising position with her lover Mars, Vulcan was considered the patron of cuckolds. Vulcan was also the god of fire, usually in destructive form like forest fires, volcano eruptions, etc. Because of this his temples were always built outside of the town. Originally an old Italian deity, Vulcan was identified with the Greek god Hephaestus in classical times.



Greek Counterparts

Aquilo(Boreas)

God and personification of the North Wind.

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Asklepios(Aesculapius)

God of healing.

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Aurora(Eos)

Goddess and personification of the dawn.

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Auster(Notus)

God and personification of the south wind.

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Bacchus(Dionysus)

Liber/Liber Pater. God of wine, intoxication, good times, ecstasy, fertility, wild nature. In Greek and Roman mythology, identified with Dionysus, the Greek god of wine, and Liber, the Roman god of wine. His followers were mostly women who celebrated in a rite that gave us the modern term Bacchanalia. His feasts were drunken euphoria-filled revelries that sometimes led to bloodshed. The name Bacchus came into use in ancient Greece during the 5th century bc. It refers to the loud cries with which he was worshiped at the Bacchanalia, frenetic celebrations in his honor. These events, which supposedly originated in spring nature festivals, became occasions for licentiousness and intoxication, at which the celebrants danced, drank, and generally debauched themselves. The Bacchanalia became more and more extreme and were prohibited by the Roman Senate in 186 bc.

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Bellona(Enyo)

The Roman goddess of war, popular among the Roman soldiers. She accompanied Mars in battle. She was either the wife, daughter, or sister of Mars, and was sometimes portrayed as his charioteer or muse. This serpent-haired goddess is often described as the feminine side of the god Mars. She is identified with the Greek war goddess Enyo. In front of Bellona's temple, the fetialis (priestly officials) performed the declaration of war ceremony, the casting of a spear against the distant enemy. Bellona's attribute is a sword and she is depicted wearing a helmet. She could be of Etruscan origin. Human sacrifices were made to her.

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Camenae(Muses)

Casmenae. Goddesses of wells and springs. Antevorta- past. Postvorta- future.

Egeria- fate of new babies. Carmenta- prophecies in general.

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Cardea(Artemis)

Goddess who possessed power over doorways. Cardea was a minor goddess who personified the hinges of the front door, and therefore the comings and goings of family life. She was particularly invoked to protect sleeping children against night-spirits who might harm or kill them. She is similar to the Greek goddess Artemis also.

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Coelus(Uranus)

Sky. God of the heavens.

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Concordia(Eirene)

Concordia is the Roman goddess of peace and is pictured as a heavyset matron holding a cornucopia in one hand and an olive branch in the other.

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Cupid(Eros)

Means desire (Lat. cupido). The son of Venus, goddess of love. His Greek mythology counterpart was Eros, god of love. The most famous myth about Cupid is the one that documents his romance with Psyche:

Psyche was a beautiful princess. Venus, jealous of Psyche's beauty, ordered her son Cupid, god of love, to make Psyche fall in love with the ugliest man in the world. Instead, he fell in love with her, and spirited her away to a secluded palace where he visited her only at night, unseen and unrecognized by her. He forbade her to ever look upon his face, but one night while he was asleep she lit a lamp and looked at him. Cupid then abandoned her and she was left to wander the world, in misery, searching for him. Finally Cupid repented and had Jupiter make her immortal so they could be together forever.

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Cybele(Rhea)

Her Greek mythology counterpart was Rhea, mother of the Olympian gods. Cybele was the goddess of nature and fertility. Because Cybele presided over mountains and fortresses, her crown was in the form of a city wall. The cult of Cybele was directed by eunuch priests called Corybantes, who led the faithful in orgiastic rites accompanied by wild cries and the frenzied music of flutes, drums, and cymbals. Her annual spring festival celebrated the death and resurrection of her beloved Attis, a vegetation god.

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Dirae(Furies)

The Terrible.

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Dis Pater(Hades)

Ruler of the underworld and fortune.

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Discordia(Eris)

Goddess of strife and discord. She was sister to Mars and belonged to the retinue of Mars and Bellona.

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Fama(Pheme)

Goddess of fame, and the personification of popular rumor.

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The Fates

Parcae. Three very old women who spin the fate of mortal destiny. Nona, Decuma, and Morta.

Nona spun the thread of life.

Decuma assigned it to a person.

Morta cut it, ending that person's life.

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Fauns(Satyrs)

Wild Forest deities with little horns, the hooves of a goat, and a short tail. Gods of intense sexuality and fertility.

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Faunus(Pan)

Lupercus-he who wards off the wolf. Giver of oracles. Little God. Horned God. Goat-foot God. the Horned One of Nature. Protector of cattle, flocks. God of agriculture, bee-keeping, fishing, orchards, gardens, animals, fertility, Nature, woodlands, music, dance, farming, medicine, soothsaying, wild nature and fertility. Son of Picus. The grandson of the god Saturn, he was worshiped as the god of the fields and of shepherds. He was believed to speak to people through the sounds of the forest and in nightmares. He was attended by the fauns, creatures that resemble humans somewhat except for the fact that they have short horns, pointed ears, tails and goat's feet, the counterparts of the Greek satyrs.

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Flora(Chloris)

Goddess of flowers and springtime. Her festival, the Floralia, was licentious in spirit (she was revered especially by courtesans since flowers are the sex organs of plants and she represented flowers) and featured dramatic spectacles, the passing of obscene medallions and love-making by friends and/or strangers. The women paraded about unclothed, at least until the 3rd century CE, when that was banned by the authorities. Flora was depicted as a beautiful maiden, wearing a crown of flowers.

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Fortuna (Tyche)

Fors/ Fors Fortuna. Annonaria- protector of the corn supplies. Goddess and personification of good fortune, fertility, fate, oracles, chance. Protectress of women married only once. She controls the destiny of every human being by permitting the fertilization of humans, animals and plants. She was shown as a blind woman holding a rudder (for steering a course for each of us) and a cornucopia (for the wealth that she could bring).

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Furies(Erinyes)

The name for the group of goddesses of vengeance. They lived in the underworld and came to the surface only to pursue the wicked. Erinnyes, their Greek counterparts, were born from the blood of Uranus. They punished wrongs committed against blood relatives regardless of the motivation, as in the case of Orestes. Named Megaera, Tisiphone, and Alecto, they were usually represented as crones with bats' wings, dogs' heads, and snakes for hair.

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Juventas(Hebe)

Youth. Goddess of youth.

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Liber(Dionysus)

God of fertility and growth in nature.

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Liber Pater(Dionysus)

God of fertility, both human and agricultural.

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Lucina(Eileithyia)

Goddess of childbirth.

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Luna(Selene)

Second aspect of the Moon. Goddess of the moon, enchantments, love spells. Moon goddess that regulates the seasons and the months.

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Mania(Mania)

Goddess of the dead. Guardian of the Underworld.

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Mors(Thanatos)

God of death.

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Necessitas(Ananke)

Goddess of destiny.

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Nox(Nyx)

Goddess and personification of the night.

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Ops(Opis)(Rhea)

Earth goddess. Goddess of the earth, fertility, abundance, harvest, wealth, success. Protector of everything connected to agriculture.

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Orcus(Hades)

God of death and the underworld, oaths and punisher of perjurers.

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Parcae(Fates)

Name for the Fates. They are Decuma. Morta, and Nona.

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Pax(Eirene)

Pax Augusta. Goddess of peace.

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Pluto(Hades)

Dis Pater/ Februus. God of the underworld and the judge of the dead and death. God of the dead, the abductor, and later, the husband of Proserpine. Pluto assisted his two brothers, Jupiter and Neptune, in overthrowing their father, Saturn. They then divided the world among themselves, with Jupiter choosing the earth and the heavens as his realm, Neptune becoming the ruler of the sea, and Pluto receiving the lower world as his kingdom. He was originally considered a fierce and unyielding god, deaf to prayers and unappeased by sacrifices. Later the belief arose in which the milder and more beneficent aspects of the god were stressed. He was believed to be the bestower of the blessings hidden in the earth, such as mineral wealth and crops. He was the Latin counterpart of the Greek god Hades.

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Portunes(Palaemon/Melicertes)

Potunus. The Roman god of ports, harbors, keys, doors and domestic animals.

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Proserpina(Persephone)

Proserpine. Libera. Libitina. Grain Maiden. Goddess of corn, the seasons, and the Underworld, rest, the winter, the survivor, overcoming obstacles. Daughter of Ceres, is the counterpart of the Greek goddess, Persephone. She was kidnapped by Pluto, who married her, and took her to his underworld and made her queen of the dead.

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Salacia(Amphitrite)

Goddess of the salt sea.

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Salus(Hygeia)

Goddess of health. Assimilated into the Roman pantheon from an earlier Sabine goddess.

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Saturn(Cronus)

Father Time. The Old King. Father of the Gods. The Great Lesson-Giver. Ruler of the Golden Age. God of agriculture, abundance, Earth's riches, prosperity, karmic lessons, learning, vines. The god of farmers. The biggest feast in his honor was the Saturnalia which became the biggest influence in the inception of today's Christmas-New Year holidays. Saturday was named for Saturn.

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Silvanus(Pan)

Fertility God. God of forests, groves, wild fields, and boundaries. Protector of herds and cattle.

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Sol(Helios)

God of the sun.

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Somnus(Hypnos)

God of sleep.

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Stimula(Semele)

Goddess who incites passion in women.

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Strenua(Strenia)

Goddess of strength and vigor. Goddess of health and protector of the young.

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Tellus(Tellus Mater)(Gaia)

Ancient Earth Goddess. Goddess of the earth, fertility, marriage, children, fruitfulness of the soil.

The Roman "Mother Earth" is the constant companion of Ceres, and the two of them are patrons of vegetative and human reproduction. Tellus is also the mother death goddess since the dead are returned into her womb, the earth.

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Trivia(Hecate)

Goddess of crossroads, sorcery and witchcraft.

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Veiovis(Asclepius)

Vediovis. God of healing.

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Victoria(Tyche/Nike)

Goddess and personification of victory.

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Roman Gods and Goddesses

Abeona

Goddess who protects children when they leave the parental house for the first time.

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Abundantia (Abundita)

Goddess of abundance, prosperity and good fortune.

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Acaviser

An Etruscan goddess, one of the Lasas (Fates).

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Acca

Goddess associated with Hercules.

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Acca Larentia

An earth goddess. The foster-mother, as a she-wolf, that nursed Romulus and Remus.

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Adeona

Goddess who guides the child back home, after it has left the parental house for the first time.

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Aeneas

One of the heroes of the Iliad. Son of Venus.

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Aequitas

God of fair dealing.

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Aera Cura

Goddess of the infernal regions.

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Aestas

Goddess of summer; usually portrayed nude and adorned with garlands of corn.

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Aeternitas

Goddess and personification of eternity.

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Aetna

Aetna is the Roman mountain goddess after whom the Italian volcano Mount Etna is named. In some legends she is the wife of the smith god Vulcan.

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Africus

God and personification of the south-western wind.

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Albina

Etruscan dawn goddess; protector of ill-fated lovers. A white sow goddess similar to the celtic Cerridwen.

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Anceta

Goddess of healing along with Angita.

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Alemonia

Goddess who feeds the unborn child.

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Angerona

Goddess of secrecy, of the winter solstice and protection.

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Angina

Another goddess of health, specifically of sore throats.

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Angitia

Snake-goddess. Goddess of healing and witchcraft.

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Anna Perenna

Goddess of the new year, and who ruled human and vegetative reproduction.

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Antevorta

Roman goddess of prophecy and childbirth.

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Appiades

Concordia, Pax, Minerva, Venus, Vesta

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Arria

A heroic Roman whose husband was ordered by the emperor to commit suicide. The husband could not force himself to do so until Arria grabbed his dagger, stabbed herself, then handed the dagger to her husband saying, "It does not hurt."

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Ascanius

The son of Aeneas. he is the founder of the city of Alba Longa in Italy.

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Attis

A vegetation god.

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Averna

The Roman queen of the dead

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Avernales

Nymphs of the rivers of the underworld.

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Befana

(Italy) She is represented as an old woman who, although ugly, is also very kind. On January 5th of each year she distributes candy to the good children and lumps of coal to the bad.

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Begoe

Goddess of lightning and thunder.

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Bona Dea

Latin for "Good Goddess". The deity of fruitfulness, both in earth and in women. She was worshipped by the Vestals as the goddess of chastity and fertility.

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Bubona(Epona)

Goddess protector of animals.

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Caca

Goddess of fire or vice.

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Cacus

Fire deity, brother of Caca. Cacus, three-headed and vomiting flames, was a son of Vulcan. He was noted as a robber, and was strangled to death by Hercules when he stole some of Hercules' cattle.

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Camenae, The

These Roman water spirits dwell in freshwater springs and rivers. Their name means "foretellers". Their festival, the Fontinalia, was celebrated on October 13 by tossing good luck wreaths into wells. Among them are Aegiria, Antevorta, Carmentis (the leader), Porrima, Prorsa, Proversa, Postvorta, Tiburtis, and Timandra.

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Candelifera

Goddess of birth. She is identified with Carmenta and the goddess Lucina.

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Canens

Goddess and personification of song.

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Canente

Ocean nymph who grieved so much over the loss of her husband she dissolved in tears.

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Camilla

A virgin queen. She was so swift, it is said, that she could run over the sea without getting her feet wet. She was a warrior dedicated to the service of the virgin goddess Diana. In one myth Camilla led an army against Aeneas and his invading Trojans. On foot, and with breasts bare, she fought at the head of the army, but was killed by Aeneas. In another she is killed in battle by the Etruscan Arruns.

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Cardea

Protectress of little children against the attacks of vampire-witches. Goddess of thresholds and especially door-pivots, health.

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Carmenta

(Roman) A goddess of prophecy and midwifery; she also brought the art of writing to her land. She was said to assist a woman in labor and to tell the future of the newborn. One of the Camenae.

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Carna

(Roman) A pesonification of the physical processes of survival. "Carnal" is a derivative.

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Cinxia

Goddess of marriage.

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Clementia

Goddess of mercy and clemency.

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Clitunno

River God.

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Cloacina

Goddess who watched over the construction and preservation of sewers (think Cloaca Maxima, that famous sewer in ancient Rome). She was also the protector of sexual intercourse in marriage.

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Coinquenda

Goddess of trees.

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Collatina

Goddess of hills.

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Conciliatrix

Goddess of marital harmony.

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Conditor

God of harvesting the crops.

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Consentes Dii

The 12 chief Roman gods (a la the 12 Greek Olympian gods): Jupiter, Apollo, Neptune, Mars, Mercury, Vulcan, Juno, Diana, Minerva, Venus, Ceres, and Vesta.

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Consus

God who presides over the storing of grain.

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Convector

God of bringing in the crops.

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Copia

(Roman) Goddess of wealth and plenty, belongs to the retinue of Fortuna.

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Corus

God representing the north/north-west wind.

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Cuba

Goddess of infants. She brings sleep to them; her cohorts are Edulica who blesses their food and Portina who blesses their drinking. She is sister to Cunina and Rumina.

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Cunina

(Roman) Goddess who protected infants asleep in their cradles.

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Cura

(Roman) Goddess who first fashioned humans from clay.

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Cyane

Sicilian nymph, companion of Proserpina. She was so devastated over the loss of Proserpina that she cried until she became a well.

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Dea Dia

Ancient goddess of corn and agriculture, identified with Ceres.

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Dea Marica

Goddess of the marshes.

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Dea Tacita

Silent Goddess. Goddess of the dead.

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Decima

Goddess of childbirth. Triad with Nona and Morta.

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Dei Lucrii

Gods of profit.

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Decuma

One of the Parcae.

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Deverra

One of the three goddesses who protect young mothers. The other two are Intercidona and Pilumnus.

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Dia

Her name shows that she was one of Italy's original goddesses, but there is little information about her today.

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Dido

The Carthaginian Queen who was involved in an ill-fated affair with Aeneas (in the Aeneid).

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Disciplina

Goddess of discipline.

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Dius Fidus

God of oaths.

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Domiduca

Goddess who escorts the child safely back home.

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Domiducus

God who guides a bride to her new home.

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Domitius

God who kept a woman in the house of her husband.

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Edusa

Goddess with whose help small children learn to eat.

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Egeria

Goddess of birth. A water nymph who was religious adviser to Numa, King of Rome (700 BCE).

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Egestes

God and personification of poverty.

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Empanda

Goddess of openness and generosity.

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Endovelicus

God of good health and welfare of the people.

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Equestris

Protector of domesticated animals.

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Erichthonius

Son of Vulcan. He was deformed (had dragon feet). Athena put him in a box and gave it to the care of the daughters of Cecrops, with strict orders not to open the box. Naturally they opened it and what they saw so frightened them they jumped off Acropolis to their deaths. He later became the constellation Auriga, which is Latin for charioteer, as he is said to be the inventor of the chariot.

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Ethausva

Goddess of childbirth.

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Eventus Bonus(Bonus Eventus)

Good Ending. God of success in business and a good harvest.

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Fabulinus

God of infants.

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Facunditas

Goddess and personification of fertility.

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Fama

Goddess of fame or rumor. She is said to have many eyes and mouths. She travels about the world, first whispering her rumors to only a few, then becoming louder and louder till the whole world knows the news. She lived in a palace with a thousand windows, all of which were always kept open so she could hear everything that was said by anyone on earth. Her friends were Credulitas (error), Laetitia (joy), Timores (terror), and Susuri (rumor). She was known as Ossa to the Greeks.

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Fames

God and personification of hunger.

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Fauna(Marica)

Earth Mother. Fertility Goddess. Identified with Terra, Tellus or Ops. She was the wife of Faunus.

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Faustitas

Goddess who protects the herds.

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Faustulus

The shepherd who found and raised (with his wife Acca) the twins Romulus and Remus.

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Febris

Goddess who protects against fever.

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Februa

Goddess of purification.

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Februlis

Another goddess of purification.

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Februus

God of purification who dwells in the underworld.

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Fecunditas

Goddess of fertility.

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Felicitas

The goddess of good luck. She was a favorite of the Roman emperors and their generals.

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Feronia

Goddess who was invoked to secure a bountiful harvest.

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Fides

Roman goddess of good faith and honesty. Fides was the guardian of integrity and honesty in all dealings between individuals and groups. She was depicted as an old woman wearing an olive wreath and carrying a basket of fruit.

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Fluonia

Goddess who stops the menstrual flow.

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Fons

Goddess of fountains.

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Fontus(Fons)

God of wells and springs.

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Fornax

Goddess of the baking of bread.

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Fraud

Goddess of betrayal. She has a human face, the body of a serpent, and a scorpion stinger at the end of her tail.

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Fraus

God and personification of treachery.

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Fulgora

Goddess of lightning.

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Furina

Goddess of darkness and robbers. An ancient Italian goddess who is all but forgotten in myth now. Some mythographers believe she was one of the Furies.

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Galiana

(Etruscan) She saved her city from a Roman invasion by appearing naked on the battlefield. Her appearance so affected the Romans that they fell back in confusion.

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Geneta Mana

A goddess who presided over life and death.

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Genius/Juno

Guardian spirits for people. Women had their own genius, which was called a Juno. The Juno was the protector of women, marriage and birth. It was worshipped under many names: Virginalis (juno of the virgin), Matronalis (of the married woman), Pronuba (of the bride), Iugalis (of marriage), etc. The genius was usually depicted as a winged, naked youth, while the genius of a place was depicted as a serpent. (See also: Lares.)

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Giane

(Sardinia) A woodland spinning spirit, an average-sized woman with steel fingernails, long disheveled hair, and long, pendant breasts that she threw over her shoulders as she was working her magic loom. As she worked she would sing plaintive love songs. If a human man should respond she would have intercourse with him. The man would die when they were done and his child, a half-breed brute, would be born only three days later.

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Glaucus

God of the sea (according to Virgil).

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Hercules

The Romans borrowed this hero from the Greeks (Herakles) and changed his name into the familiar Latin one of Hercules (see under Heracles).

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Hippona

Goddess who presides over horses.

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Honos

God of morality and military honor.

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Hora

Goddess who presides over time and/or beauty.

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Horta

Goddess of gardens.

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Hostilina

Goddess who presides over corn in growth.

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Hybla

Sicilian earth goddess.

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Ilia

The Vestal virgin who became, by Mars, the mother of the twins Romulus and Remus. She is the daughter of king Numitor of Alba Longa, who was dethroned by his brother Amulius. Her uncle gave her to the goddess Vesta so she would remain a virgin for the rest of her life. Amulius had learned from an oracle that her children would become a threat to his power. However, because she had violated her sacred vow (by dallying with Mars), she and her children were cast in the Tiber. The god Tiberinus rescued her and made her his wife.

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Imporcitor

God of the third ploughing. Triad with Redarator and Vervactor.

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Indigites Dii

The group of original, native Roman gods, in contrast to the Novensiles Dii, gods imported from elsewhere. The Indigites Dii were only invoked in special situations. They are the protectors of homes, stables, barns, fields, meadows, et cetera.

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Indivia

Goddess of jealousy.

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Inferi Dii

Gods of the underworld.

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Inferna

Her name means "underworld"; used as an alternate name for Proserpina.

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Intercidona

Protectress of children and goddess of the axe. She guards new mothers from evil spirits.

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Interduca

Name given to Juno when related to the marriage ceremony.

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Inuus

Gods of herds.

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Jana

Moon goddess, wife of Janus.

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Janus

God of good beginnings, doorways, journeys, public gates, departures and returns, harbours, communication, navigation, daybreak, victory, endings, success, the seasons. The guardian of gates and doors, he held sacred the first hour of the day, first day of the month, and first month of the year (which bears his name). He is represented with two bearded heads set back to back, the better to see the year just ended and to face the year just beginning.

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Juga (Jugalis)

Goddess of marriage.

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Justitia

Goddess of justice. She is depicted as blindfolded holding two balanced scales and a sword.

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Juturna

Goddess of wells and springs. Goddess of fountains. In some myths she is the mother of Fons.

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Kerres

Ancient mother goddess. Probably an early form of Ceres.

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Kulsu

Ancient underworld goddess.



Lactans

God of agriculture.

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Lalal

Etruscan moon goddess.

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Lara

A goddess of the underworld.

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Larenta(Dea Tacita)

The Silent Goddess. Earth Goddess.

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Lares(Lases)

Guardian spirits of house and fields. They were spirits of dead ancestors who protected the family.

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Larunda

House goddess.

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Larvae(Lemures)

Spirits of deceased family members.

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Lasa

Goddess of fate; usually depicted with wings and with hammer and nail.

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Lasa-Rakuneta

Etruscan winged goddess.

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Laverna

Goddess of unlawfully obtained profits, thieves, imposters and frauds.

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Lavinia

Goddess of the earth's fertility.

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Levana

Goddess and protectress of newborn babes.

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Libentina

Goddess of sexual pleasure.

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Libera

Goddess of the cultivation of grapes.

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Liberalitas

God of generosity.

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Libertas

Goddess of freedom and the Roman commonwealth. Goddess of liberty.

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Libitina

Goddess of corpses and the funeral. Goddess of death.

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Lignaco Dex

Forest goddess.

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Lima

Goddess of thresholds.

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Losna

Etruscan moon goddess.

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Lua

Goddess to whom the Romans offered captured weapons by ritually burning them. Goddess of plagues.

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Lucifer

God and personification of the morningstar.

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Lucifera

Name used for Diana as a moon goddess.

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Lucina

Goddess of childbirth.

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Lupa

The goddess she-wolf who suckled Romulus and Remus.

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Lupercus

God of agriculture and shepherds.

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Lympha

Goddess of healing.

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Magna Mater

Great Mother. Roman name for the Phrygian goddess Cybele, but also an appellation of Rhea. She is depicted as a dove and doves are her messengers.

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Maia

Goddess of the month of May and fertility. Goddess of spring warmth (and sexual heat). Wife of Vulcan.

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Maiesta

Goddess of honor and reverence.

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Mana

Goddess who presides over infants that die at birth.

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Manes

Di Manes ("good ones"). The euphemistic description of the souls of the deceased, worshipped as divinities.

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Marica

A water nymph.

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Matrona

Name used for Juno when worshipped as a protector of women from birth to death.

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Matronae

Three Mother Goddess of fertility. The are lovers of peace, tranquility and children.

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Matuta

Goddess of the dawn. Patroness of newborn babes, but also of the sea and harbors.

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Meditrina

Goddess of wine and health.

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Mefitis

Goddess and personification of the poisonous vapors of the earth.

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Mellona

Honey Goddess. Goddess who protects the bees.

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Mena

Goddess of menstruation. The word menstruation comes from her name.

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Mens

A mother/guardian goddess. Goddess of mind and consciousness.

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Mephitis

Goddess of noxious vapors. She protects her followers from poisonous gasses.

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Messia

Goddess of agriculture.

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Messor

God of agriculture.

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Miseria

Goddess of poverty.

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Mlakukh

Etruscan love goddess.

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Molae, The

Goddesses who presided over mills.

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Moneta

Goddess of prosperity and finances.

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Morta

Goddess of death.

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Muliebris

Protector of chastity and womanhood.

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Munthukh

Etruscan goddess of health.

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Muta

Goddess of silence.

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Naenia

Goddess of funerals. All her places of worship were placed outside the city's walls.

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Nascio

Goddess of childbirth; protector of infants.

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Nemestrinus

God of the woods.

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Nerine

Sabine woman supposedly married to Mars.

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Nerio

A minor Roman goddess, and the consort of Mars.

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Nixi

Goddesses who were invoked by women in labor and who assisted in giving birth.

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Nodutus

God who was held responsible for making the knots in the stalks of corn.

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Nona

Goddess of pregnancy.

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Nortia

Etruscan goddess of healing.

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Numina

Protective spirits of households, fields, individuals, gardens, springs. Pomona, Vertumnus, Pales, Silvanus, Terminus

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Nundina

Goddess of the ninth day, on which the newborn child received its name.

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Obarator

God of ploughing.

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Occator

God of harrowing.

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Opigena

Goddess of childbirth.

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Orbona

Goddess invoked by parents who became childless. Goddess of children, especially orphans.

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Palato

Daughter of the north wind and wife of the god of agriculture.

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Pales

Goddess of shepherds, flocks and the health and fertility of the domestic animals.

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Parca

Goddess of birth.

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Parthenope

One of the Roman Sirens. She was the mother of Europa.

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Partula

Goddess of birth.

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Patalena

Goddess who protects the blossoms.

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Patella

An agriculture goddess.

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Paventia

Goddess who protects children against sudden fright.

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Pecunia

Goddess who presides over money.

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Pelonia

Goddess who is invoked to ward off enemies.

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Penates(Di Penates)

Gods of the storeroom. Gods who presided over the welfare of the family.

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Pertunda (Prema)

Goddess who presides over the newlyweds' first sexual intercourse.

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Philemon and Baucis

A peasant couple remarkable for their mutual love. When Jupiter and Mercury wandered about on earth in human form seeking food and shelter, they were turned away by all, except Philemon and Baucis, an old couple, who offered them both, although they had little food to share. As a reward for their kindness, Jupiter offered to grant them a wish. They decided that when their time was near they wished to die together. Their wish was granted and Jupiter turned each into a tree when they died.

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Picumnus

God of growth and the fertility of the fields. Patron of matrimony and infants at birth and stimulated their growth.

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Picus

God of agriculture and prophecy.

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Pietas

Goddess and personification of feelings of duty towards the gods, the state and one's family and of justice.

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Poena

Goddess of punishment.

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Pomona

The goddess of fruit and fertility.

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Porus

God of plenty.

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Postverta

Goddess of the past.

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Potina

Goddess associated with the first drink of children or children's potions.

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Promitor

God associated with the bringing out of the harvest from the barns.

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Prorsa Postverta

Goddess who was called upon by women in labor.

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Providentia

Goddess of forethought.

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Psyche

A beautiful princess loved by Cupid. Venus, jealous of Psyche's beauty, ordered her son Cupid, god of love, to make Psyche fall in love with the ugliest man in the world. Instead, he fell in love with her, and spirited her away to a secluded palace where he visited her only at night, unseen and unrecognized by her. He forbade her to ever look upon his face, but one night while he was asleep she lit a lamp and looked at him. Cupid then abandoned her and she was left to wander the world, in misery, searching for him. Finally Cupid repented and had Jupiter make her immortal so they could be together forever.

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Pudicitia

Goddess of modesty and chastity.

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Puta

Goddesses who watched over the pruning of vines and trees.

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Quirinus

God of war.

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Quiritis

Sabine goddess of motherhood.

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Rederator

God of the second ploughing.

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Rhea Silvia

A Vestal Virgin until she was deflowered by the god Mars. She bore him the twins Romulus and Remus.

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Robigo

Goddess of grain, especially corn.

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Robigus

God who protected the corn against diseases.

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Roma

Goddess and personification of the city of Rome.

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Romulus & Remus

The brothers who founded the city of Rome.

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Rumia Dea

Protector of infants.

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Rumina

One of the three goddesses who protected sleeping infants. The other two are her sisters Cuba and Cunina.

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Runcina

Goddess of agriculture who presides over weeding. Goddess of reaping.

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Rusina

Goddess of fields and open country.

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Salus

Goddess of health and prosperity.

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Sancus

Semo Sancus Dius Fidus. God who presides over oaths and good faith.

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Sapientia

Goddess of wisdom. (From whence comes the term "Homo Sapiens".)

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Saritor

God of weeding and hoeing.

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Scabies

Goddess invoked to cure skin diseases.

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Secia

Goddess of stored seeds.

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Securitas

Goddess and personification of security.

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Segetia

Goddess of planted seeds. She controls sprouting and is part of a threesome; the other two being Seia and Tutilina.

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Semones

Gods not numbered among the twelve. Faunus, the Satyrs, Priapus, Vertumnus, Pan, Janus, Silenus

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Semonia

Goddess of sowing.

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Sentia

Goddess who brought about a young child's first awareness and who heightens feelings.

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Sors

God of luck.

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Spes

Goddess of hope.

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Spiniensis

God who was called upon when people removed thorns from the fields.

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Stata Mater

Goddess who guards against fires.

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Statanus

God who, together with his wife Statina, watched over the first time a child went away and returned.

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Suadela

Goddess of persuasion.

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Subruncinator

God of weeding.

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Summanus

God of nightly thunder.

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Tanit

(Carthage)Goddess of the moon. Her symbol was the crescent moon or the full moon.

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Tellumo

God who symbolizes the growth of nature.

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Tempestes

Goddesses of storms (tempests).

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Terminus

God protecting the boundaries between the fields.

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Terra

Earth. Fertility Goddess. Goddess of the earth.

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Terra Mater

Mother Earth. Goddess of fertility and growth.

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Tesana(Aurora)

Goddess of the dawn.

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Thalna

Goddess of beauty.

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Thermia

Goddess who presides over healing springs.

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Tiberinus

The Roman god of the river Tiber.

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Tibertus

God of the river Anio.

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Tuchulcha

Etruscan death demon. She is part human, part bird, and part animal, with snakes in her hair and around her arms.

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Turan

Etruscan goddess of sexual love.

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Tursa

Goddess of terror.

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Uni

Etruscan protector of cities and the women therein.

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Unxia

Protector of the newly married.

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Vacuna

A war goddess that evolved from the Sabine goddess of victory.

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Vanth

Etruscan goddess of death. She is depicted with wings, a cap on her head, and a key to open tombs in her hand.

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Venilia

Goddess of the wind and the sea.

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Vergiliae, The

Goddesses representing the constellation Pleiades.

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Veritas

Goddess of truth and justice.

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Verminus

God of the worms in cattle.

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Verticordia

Goddess of love and sexuality.

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Vertumnus

Vertimnus. Changer. Patron of gardens and fruit trees. God of seasons, Earth fertility, fruit trees, fertility, changes and ripening of plant life. He was the husband of Pomona.

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Vervactor

God of the first ploughing. See also Imporcitor and Redarator.

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Vica Pota

Ancient Goddess of victory.

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Viduus

God who separates soul from the dead body.

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Virginia

Goddess of politics.

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Virgo (Virginensis)

Goddess presiding over virginity.

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Virilis

Goddess invoked by women praying to continue to be exciting to their husbands.

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Viriplaca

Goddess to whom spouses made offering when they had domestic problems.

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Virtus

God of courage and military prowess. Personification of bravery in war.

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Vitumnus

God who gave life to the child in the mother's womb.

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Volturnus

River God.

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Volumna

Goddess of the nursery.

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Voluptas

Goddess of sensual pleasure.

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Zana

Pre-Roman goddess of the Balkans adopted by the Romans and revered for her beauty and courage.

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Zirna

The Etruscan moon goddess was the companion of the love goddess Turan; she was represented with a half-moon hanging from her neck.



COMMENTS

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21:03 Oct 27 2010
Times Read: 4,270


Book Divination

Stichomancy is a rather obscure form of divination that uses random words from a book. It's also called bibliomancy.



Pick a sizable book from your bookshelf (Pagan or otherwise) and close your eyes. Think about something you will be facing today and concentrate on it for a moment. Keeping your eyes closed, open the book and flip to a random page. Place your finger on it and see what word you've chosen. If you've struck a spot that is just white space or you got a useless word like "the", try it again.

Keep this word in your mind during the day and see how (or if) it applies to the situation you were thinking about.



COMMENTS

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20:57 Oct 27 2010
Times Read: 4,273


Bonding with and / or cleansing your deck.



(Some Tarotists recommend that you perform a ritual to prepare a new deck for personal use, to bond the deck to you, and to infuse and empower it with your unique energy. You might also want to cleanse your deck after readings. If the deck was used by another, you might want to do one (to several) of the rituals listed below so that the energies of the person who owned the deck before you, leave the deck and your own energies take over.



Some people feel that with a brand new deck, just taking it out of its original container and working with the deck is enough, but if you feel you need to do something more, here are some suggestions.



- Keep your deck close to you at night. You could sleep with it under your pillow for a time which allows your archetypal dream energies to blend into the deck. You can also merely leave the deck next to you on your night stand. Keeping your deck in the bedroom wile you sleep at night, even after initial bonding, helps to maintain the connective energies.



- Spread the cards out and leave them in the sunshine for several hours. Sunshine is an excellent and natural cleansing element.



- Put a cleansed quartz crystal on top of your deck and leave for a time.



- Wave your hand over the deck and envision that your energies are wiping away any left over or negative energies from the deck. Wave your hand over the deck again to put your own positive energies into the deck. You can envision a white loving light moving from your hand into the deck as you pass over it.



- Arrange the deck in its original order. Major Arcana Fool (0) to The World (21) and then do the Minors and court cards in their suits in order beginning with the Aces and ending with the Kings.



- Take each card and pass it through incense smoke to cleanse, then blow on the card to infuse it with your energy.



- On a full moon night, leave your deck on a window sill where the moon beams can touch it



COMMENTS

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TheRoman
TheRoman
21:00 Oct 27 2010

cleansing your what :o oh you said deck hehehe my bad lol





Mystic
Mystic
23:16 Oct 27 2010

Ah huh I see your mind is in the gutter tonight lol





 

20:55 Oct 27 2010
Times Read: 4,272


Body Parts Ruled by Sign

In the Zodiac, each sign is associated with specific body parts. Astrologers and physicians of old used to use a persons natal chart in diagnosing problems. Some still do.

Astrology Reports

Aries: Rules the head and face



Taurus: Rules the neck and throat



Gemini: Rules the arms, shoulders and nerves



Cancer: Rules the stomach, breasts and lungs



Leo: Rules the heart, back and spine



Virgo: Rules the stomach and intestines



Libra: Rules the kidneys



Scorpio: Rules the reproductive ograns



Sagittarius: Rules the thighs and hips



Capricorn: Rules the knees, joints and bones



Aquarius: Rules the ankles and circulation



Pisces: Rules the feet and immune system


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20:54 Oct 27 2010
Times Read: 4,273


Blue Tiger's Eye



Many times overlooked, Tiger's Eye is a blending of earth and

Sun with warm energies. And, it comes in a variety of colors provided

By Mother Earth. Many have been surprised to find the different shades that are available, naturally colored, and not dyed.



Blue Tiger's Eye



Blue Tiger's Eye has a trigonal crystal system, is formed in a

tertiary manner and is in the mineral class of oxide, the Quartz

group. The silky sheen and beautiful shimmers seen in this stone are

created during its formation process.



With Quartz as its base, Crodicolite (asbestos) is trapped within the

crystal. The fibers are generally twisted or crumpled which accounts

for the various patterns. The amount of oxidation that occurs during

its formation determines the coloring. In the blue shades, very little

oxidation has occured and the natural blue coloring of the Crodicolite

prevails.



Spiritually...



Blue Tiger's Eye helps us to get through difficult times in our lives

without losing our inner voice. It can be used to enhance psychic

abilities and attuning the Third Eye.



Emotionally...



Blue Tiger's Eye promotes the balancing of yin/yang energy and helps

to settle inner conflicts.



Mentally...



Blue Tiger's Eye can bring awareness of one's personal needs or the

needs of those close to us. It provides a gentle calmness which can

allow us to discern the best way to settle inner turmoils.



Physically...



Blue Tiger's Eye can have a pain relieving effect. Like cool water, it

is soothing. It has been used in the treatment of throat disorders and

to improve night vision.



Corresponding Chakras...



Color: Blue - Throat and Brow Chakras. Helps in putting feelings into

words, removes shyness and introversion, allows us to have clear

communication. Aids in creativity and removing creative blocks.

Resolves issues causing disorders of the throat, ears, voice, neck and

jaw soreness. Increases intuition, imagination and to think symbolically.



Providing A Balance



Zodiac Affinity

Tiger's Eye, of every color, has a special affinity with the Earth

Signs. In blue, it has a special affinity with Aquarius. It has a

Projective Energy, its planet is the Moon and its Element is Water.



Folklore



There is not much magickal or folklore about the various colors. This

is mainly due to the fact of it being misidentified as a type of

banded agate for many years. In any shade though, it carries the

powers of protection against many forms of danger.



Application



As with most stones, Blue Tiger's Eye are best used when held or laid

upon the body. In it's shade of blue, it is quite beneficial when used

at the Throat or Third Eye.



I hope you have found some of this information helpful on your life

path. Until next week...



Blessings from Gemstoner



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20:51 Oct 27 2010
Times Read: 4,274


The bean-sidhe (woman of the fairy may be an ancestral spirit appointed to forewarn members of certain ancient Irish families of their time of death. According to tradition, the banshee can only cry for five major Irish families: the O'Neills, the O'Briens, the O'Connors, the O'Gradys and the Kavanaghs. Intermarriage has since extended this select list.



Whatever her origins, the banshee chiefly appears in one of three guises: a young woman, a stately matron or a raddled old hag. These represent the triple aspects of the Celtic goddess of war and death, namely Badhbh, Macha and Mor-Rioghain.) She usually wears either a grey, hooded cloak or the winding sheet or grave robe of the unshriven dead. She may also appear as a washer-woman, and is seen apparently washing the blood stained clothes of those who are about to die. In this guise she is known as the bean-nighe (washing woman).



Although not always seen, her mourning call is heard, usually at night when someone is about to die. In 1437, King James I of Scotland was approached by an Irish seeress or banshee who foretold his murder at the instigation of the Earl of Atholl. This is an example of the banshee in human form. There are records of several human banshees or prophetesses attending the great houses of Ireland and the courts of local Irish kings. In some parts of Leinster, she is referred to as the bean chaointe (keening woman) whose wail can be so piercing that it shatters glass. In Kerry, the keen is experienced as a "low, pleasant singing"; in Tyrone as "the sound of two boards being struck together"; and on Rathlin Island as "a thin, screeching sound somewhere between the wail of a woman and the moan of an owl".



The banshee may also appear in a variety of other forms, such as that of a hooded crow, stoat, hare and weasel - animals associated in Ireland with witchcraft.



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20:50 Oct 27 2010
Times Read: 4,275


Banishing Rituals

Negative energy can be disastrous to a person's life. It can cause widespread bad luck, health problems, etc. Often when a person thinks that they are cursed or hexed, the real problem is negativity. Some Things that generate or can cause Negative Energy

Your own Negative Thoughts and words

Pessimism can be extremely damaging to a person's life. On a physical level, constant pessimism can lead to low self esteem and negative subconcious programming. If you are constantly looking at things in a negative way, you could develop a self defeating "I can't" type of personality.

Pessimism can also be damaging on a magical/spiritual level. Thoughts are more powerful than most people realize. This is because thoughts generate energy. Enough concentrated negative thought can cause negative things to happen. That is why it is so important to be optimistic. If it looks as if something negative is going to happen, instead of dwelling on it, take measures to prevent it. Regarding magical practices, you must believe that you have the ability to manifest what you need. Otherwise, your negative thoughts can cancel out your efforts. The experiment in the movie "What Bleep do we Know?" showed this well, where they had a collective conscious ( group of people) think of hate, and the water turned muddy and dirty, think happy the water was beautiful.

Illness

Illness can generate negative energy. It is best to banish negative energy from your surroundings after any illness. Because people who are ill, feel negative, so that negativity projects subconsciously.

Negative Thoughts of others

An unbalanced person that constantly thinks negative thoughts about you or wishes you ill can cause you problems. This is especially a problem with jealous people. People who are jealous will say negative things to you, and it will seep into your subconscious, and cause you problems. Discontinuing contact with these people solves the problems, so you may want to consider this if the problem is bad enough. If this isn't an option, try carrying a piece of hematite to absorb the negativity when ever you must be around these people or speak to them. Be sure to clean it periodically to remove any negativity it may have absorbed

Also keep in mind that YOUR negative thoughts towards others will be returned to you, same as anything else you do.



A Banishing for Negative Energy

For this ritual, you will need: 2 Incense burners, banishing incense or dried banishing herbs(list at bottom of page) Chalice of water, rain water if possible, but any water will do, White candle, banishing oil, Salt, protection and blessing incense. small table or portable altar. Protection oil. (you may mix any of the following: Lavender, Sandalwood, honeysuckle, Patchouli, Rue, Rose, rosemary, Myrrh, frankincense, Lilac, Lime, sage, Jasmine Peppermint, vetivert, Violet, Lotus, Hyacinth, Dragon's blood, Clove, Basil, copal, cedar wood, bay, Carnation, there are others).

It is best if everything is consecrated before this ritual, This ritual can be done anytime but the best time is at the new moon. You do not need to cast a circle for this.

Open all windows and doors if possible. Set everything up on a small table or altar near the outside door used most often. You will be beginning at one side of the door, go completely around every room in the house to end up at the same place. Light the banishing incense. Begin at the door and carry it around the house counterclockwise through every room in the house. make sure a little of the smoke drifts into closets cabinets etc. Visualize the negativity being chased away by the smoke. When you have gone entirely around the house 1 time, put the incense back on the table. make sure There is enough to burn for at least fifteen minutes longer.

Dress the candle with the banishing oil to send negative energy away from you. Light it as you would in any candle spell, then carry it around the house taking same path you took with the incense. Set it on the table or altar.

Next get the water. Ask the gods/ divinity to bless it. Sprinkle it lightly in the same path you took with the candle and incense. Also dab it on the sides of each door, window, and corner. when you are finished, set it back on the table. Carry the salt through the same path as you did with the others, sprinkling it in each corner, closet, and on each windowsill. Replace it on the /altar/ table. Light the Blessing/Protection incense. Carry it clockwise house concentration on protection and blessings replacing the negativity you sent away. Replace it on the altar/table. keep it burning for at least 1 hour.

Go through the house clockwise with the protection oil. It is best to use an olive oil based oil for this so as not to damage surfaces. Trace a pentacle above every door and window with the oil. You can repeat this once a month if necessary.



Negativity Banishing Ritual

From Everyday Wicca by: Gerina Dunwich

To banish all negative energies, perform this ritual on a night when the moon is in a waning phase. This ritual may be performed by either a coven or a solitary practitioner of Wicca, and it can easily be adapted to suit the personal needs of the individual for whom it is being performed.

Place two white candles (or one silver and one gold) upon your altar to represent the Goddess and the Horned God. Between these candles place any type of black candle. This candle will help to absorb the negative energies that are around and possibly within you, and transform them into positive ones.

Also on the alter, place a small cup of water and a small bowl containing salt (preferably sea salt) for consecration purposes, a cast-iron cauldron (or other fire proof pot), a stand for the cauldron (or a wooden cutting board to be placed underneath it to prevent it from scorching anything), rubbing alcohol, and matches.

Using an athame (a ritual knife), wand, sword, or besom (another name for a witch's broom), cast a clockwise circle and say:

By the motion of the sun

This magick circle I create.

O ancient elements, one by one

I summon to participate:

Spirits of the Air,

Guardians of the East;

Spirits of the Fire,

Guardians of the South;

Spirits of the Water,

Guardians of the West;

Spirits of the Earth,

Guardians of the North.

Sprinkle a bit of the water and salt around the sacred space you have just created, and say:

With water and salt I consecrate

This sacred temple of magick great.

Light the white (or silver and gold) candles and say:

I invoke thee

O great Goddess,

Mother of the silver moon,

I invoke thee

O great Horned One,

Father of the golden sun,

Into this circle I invite

Thy sacred shining light

Of white.

Visualize the circle around you glowing bright with divine energy in the form of white light. Let it surround you, and open yourself up to feel its loving, healing, negativity-banishing warmth. Taking slow, deep breaths, visualize breathing the white light into your body and then breathing out all that is negative in the form of black smoke. Each time you inhale the white light and then exhale, see the black smoke grow less dark.

Continue the white light breathing visualization technique until you feel completely cleansed of all inner negativity and you see only pure white light as you exhale.

Light the black candle, and say:

As the moon wanes

And grows darker,

So shall all negativity

Grow smaller and smaller

Until it fades away

And is no more.

Let love be the power

To banish all negativity

So that positive energy

Can once again prevail.

If needed, you may add additional requests to the prayer such as:

Let love be the power

To overturn bad luck

And bring prosperity

In all aspects of life.

Let love be the power

To heal all past regrets

And turn all sorrow

Back to happiness

Let love be the power

To transform all feelings



Of anxiety into peace of mind.

Pour a bit of the rubbing alcohol (about a quarter cup) into the cauldron.

(WARNING: Be sure that the cauldron is resting on it's stand or on a wooden cutting board, and is not near any flammable substances or things that can easily catch fire, such as drapes!) Light a match and drop it into the cauldron to make it flame.

Repeat the following magickal rhyme over and over until the fire in the cauldron burns itself completely out (which should take approximately three minutes):

All that is bad

Now be banished!

All that is negative

Now must vanish!

Give thanks in your own words to the four spirits of the elements and then bid them farewell. Next, give thanks in your own words to the Goddess and the Horned God, and then bid them farewell.

Uncast the circle in a counterclockwise motion, and say:

This magick rite is now complete.

This magick circle is now uncast.

So mote it be!

There are many spells and rituals that fall under this category. You may want to banish negative thought from you, banish unwanted energy around you, or even banish an unwanted person from your life.

This is to Separate yourself from a problem or a person. Little issues can be handled in a magick circle, whereas larger issues may need a full ritual. Think carefully which is best for the situation.

You will need:

two black candles,

a long black ribbon,

black gloves,

scissors,

the cauldron containing small amount of alcohol, and a silver bell. Cleanse and consecrate all items.

Dress the candles to send negativity away from you, then light them. Hold each end of the ribbon and name the ends. Pass the silver bell over the altar several times, until you feel you are in tune with the Universal energies of love and peace. Anger is not a luxury afforded to you in the situation.

Put on the black gloves and say:

I call upon the energies of Universal balance

I call upon the ancient energies of my people

I call upon the living essence of the Morrigan Underworld and heaven Land and sea

I waken these energies unto me.

Witness now that I renounce and severBreak bonds and connections with

By all powers that are One Power

May the great sisters of karma now weave anew

And separate me from you

As I will, so mote it be!



Cut the ribbon: It is so. Light the cauldron. Burn both pieces of ribbon.

This is just a simple banishing spell. It's for when you continue to let the past run your future and the like.

Materials needed are:

a white piece of paper, no lines, any size is fine,

A writing utensil,

a heat proof container to put the papaer in and

a lighter

Write the name of the person who is constantly in your thoughts three times on the sheet of paper followed by an affirmation, such as

"I will no longer allow you to have control over my life."



Read the affirmation out loud to yourself. While continuing the affirmation, burn the piece of paper.

Hecate Ritual: Banishing Negativity In The Home - A Ritual for the Dark Moon by Morgan Danae Stardancer.

In this ritual you will be calling on Hecate in Her Crone aspect. It is performed during the Dark of the Moon. Some people are fearful of working with the Dark Moon and the Crone, but She is the wise protector who will take your negativity and transform it in her cauldron of change.

Begin by setting up your altar as you normally do for ritual,making sure you have a black candle and wine or water in your chalice in addition to anything else you use.

You will also need a cleansing, purifying incense and a censer or some kind of container which can be carried around your home. It is best to set your altar on the floor for this rite, but you may do it however you feel most comfortable.

Cast your circle as you normally do. When you are through, kneel before your altar and light the black candle.

With your arms held, palms upward, at your sides, call Hecate by saying three times:

Hecate, beautiful Crone of Night

I call you here to put things right.

Transform the negative thought and pain

And help my life be whole again.(3x)



Close your eyes. When you feel the presence of Hecate and know she is there to help you, open your eyes. Bow your head to her to show your reverence, then take the chalice, saying:

Lady of the Dark Moon,

Share with me this wine.

Bring your protection to

Flood this life of mine.

May the waters of your eternal womb

Bring change most divine.



Sip a small amount of the wine (or water), envisioning it as liquid energy, flowing to effect a positive change within and outside of you.

Leave the rest as an offering to Hecate. Light the purifying incense in the censer, cut a door in the Circle,and, beginning in the eastern-most corner of your home, smudge your home, going counter-clockwise. Go into every closet, the bathroom, the garage - make sure your entire house is smudged.

As you go, chant:

Negativity be gone.

Come back into the Circle and visualize your entire house and yard bathed in a peaceful blue light.

Since you have created a void by banishing the negativity, you will need to fill that void. Now going deosil (clock-wise), re-trace your steps through the house,asking that good, protective spirits come into your home and that positive energies replace the negative ones that have just been banished. This is an important step, because if you don't fill the void with something good, the negativity will come right back.

Sometimes during such a ritual, I take one large and one small black stone and charge them to keep away negativity. I promise Hecate that the large one will remain in a prominent place in my house and that I will keep the small one with me at all times. Thank the Goddess Hecate.

Meditate if you wish, visualizing your life free from negative happenings and feelings and full of love, prosperity, and happiness.

Feel how She has changed your home and your life. Close the Circle and know that it is done.



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20:47 Oct 27 2010
Times Read: 4,276


Aztec Gods and Goddesses

Rae Schwarz

BellaOnline's Pagan Editor

The Gods and Goddesses of the Aztecs tell us a lot about what elements and features of daily life were important to those people. There are lots of warriors, with gods for waters, fires and volcanos, jaguars and corn. There are deities that take domain over facets of life found in other cultures: childbirth, the moon, spirits of the dead, the earth.



There are sacred animals and food crops in Aztec culture, and certain gods and goddesses are associated with specific animals and plants. Scorpions, snakes, and jaguars are all powerful predators in Aztec culture and their forms are used to represent various god forms. There is even a harvest god who symbolically dies each year to then be reborn, much like the Green Man found in Europe.



a.. Atlaua - God of fisherman, called 'Lord of the Waters,' associated with the arrow.



b.. Chalchiuhtlicue - Matron Goddess of rivers, streams and marriage, rules over all waters of the earth.



c.. Chantico - Goddess of hearth and volcano fires.



d.. Chiconahui - Hearth Goddess and guardian of the household.



e.. Cihuacoatl - Earth mother, Patron of childbirth and those who died while giving birth.



f.. Coyolxauhqui - Goddess of the moon and earth. Possesses magical powers with which she can cause great harm.



g.. Ehecatl - God of the winds. An aspect of Quetzalcoatl, he can bring the dead back to life.



h.. Huitzilopochtli - Mighty god of war, the sun and storms. Represented as the hummingbird.



i.. Malinalxochi - Sorceress Goddess with power over scorpions, snakes and other stinging, biting insects of the desert.



j.. Mictlantecutli - Lord of the dead and ruler of the Aztec underworld, he is often represented by a skeleton figure. His animal totems are the spider, the bat and the owl.



k.. Ometecuhtli - Creator god and god of fire. The highest god of the Aztec pantheon, he rules over duality and the unity of opposites.



l.. Quetzalcoatl - Creator god and wise legislator. God of the wind, water and fertility. He is depicted as being light-skinned and bearded when in human form. In animal form he is a feathered, flying snake.



m.. Tepeyollotl - God of caves and the earth. Creators of earthquakes and echoes. His animal is the jaguar.



n.. Tezcatlipoca - God of night and material things. A trickster who tempts, he often urges men to do evil as a test of their moral character. He is seen as the opposite of spiritual Quetzalcoatl.



o.. Ueuecoyotl - God of sex and irresponsible merrymaking.



p.. Xilonen - Goddess of maize, nicknamed 'the hairy one' for the tassels on the corn.



q.. Xipe Totec - God of agriculture, spring and the turning of the seasons. He flays himself annually to offer food for humans (as a maize seed loses it's outer skin). After shedding his skin, he appears as a shining, golden god.



r.. Xiuhtecutli - Also called Huehueteotl, he is the senior deity of the Aztec pantheon. He is viewed as the personification of light in darkness, warmth in coldness, life in death, and is usually shown with a red or yellow face.



s.. Xochiquetzal - Goddess of birds, butterflies, song, dance and love, she is also a protector of artisans, prostitutes, pregnant women and birth.



t.. Xolotl - God of lightning who guides the dead to the underworld. Seen as the twin brother of Quetzalcoatl. Depicted as a skeleton or a man with the head of a dog.

BellaOnline


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20:44 Oct 27 2010
Times Read: 4,277


A is athame, the knife that we use



B is for Beltane, when partners we choose



C is for circle where we all are one



D is for deosil, path of the Sun



E is for Esbat, when we gather round



F is for fire and its crackling sound



G is the Goddess in beauty and love



H is the Horned One, our father above



I is for Imbolc, candles light the way



J is for June when its Midsummer's day



K is for Karma, the things that we do



L is for Lammas, harvest's almost through!



M is for Moon, riding way up so high



N is for Nighttime, which darkens the sky



O is for Ostara, when we hunt for eggs



P is for Pan, with hairy goat legs



Q is the quarters and there are just four



R for the rites when we open the door



S is for Samhain, end of the year



T is for Tarot cards, futures to hear



U is Undines from the watery west



V is Vervain for protection and rest



W is widdershins, the path of the moon



X is the sign that's the sign of the God



Y is for Yule and the Sun's return



Z is the zodiac, 12 signs to learn



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20:43 Oct 27 2010
Times Read: 4,277


Everything has an aura.





Some people can see past the 3D color/aura spectrum

and see the frequencies of light that are streaming through now.

These colors may appear as a rainbow or twin rainbows.



An aura is the electromagnetic field surrounding an object. Some people refer to this field as a bio-energy field.



In truth this energy field not only goes around you, but moves within your body as well. It is not just the outside of your body that is made of electromagnetic energies, every part of your and everything your experience in third dimension.



Auras vibrate to different color, sound and light frequencies. The color spectrum varies with one's physical, emotional, mental, and spiritual states.



Auras are in a constant state of flux.



When I do a psychic reading with someone, I always check their aura first. If the aura sways back and forth, the person has a chemical imbalance, due to drugs, medication, drinking, a chemical imbalance in the body.



When I look at a photo of a person who has no aura - or the aura appears black - I know the person has crossed over - in part - or totally - as their physical body no longer has an electromagnetic energy field.



Your aura usually consist of more than one color at a time.



It can extend out very far or remain close to the body, which occurs when the person is protecting themselves form someone or something.



Some people can psychically look at the subject and see images within the person's aura. These images may include symbols/archetypes, people, digits, or even another aspect of the person's soul that is coming through in their third dimensional aura from another realm.



When two people have just been lovers, they will show up in each other auras, the color of their auras depending on the nature of their relationship.



When people have done healing work together - or shared any physical contact - they will share a common auric field for a period of time as they have just merged their electromagnetic energies.



Auras can be seen physically, or sensed psychically, or both.



To practice seeing auras - have the subject stand in front of a white background and look to the side of their body - either side is fine.



Daylight is often the best light as the sun's rays are full spectrum.



If you watch the person for a minute, you will see their electromagnetic energies as sort of wavy lines of energies. This looks a lot like the energy you see when you are watching an airplane taking off in a movie.



Please do not strain you eyes. Relax. You might want to let your eyes go a little out of focus while you are looking for an aura.



You may only see the aura for a few seconds, then it will disappear.



After you see that energy, you may also see or sense a color frequency, maybe two or three colors, in the aura.



After several minutes you should be able to see some sort of energy field around the person, even if you cannot determine the color.



Remember that auras change all the time according to the person's mood and environment.



As with all psychic tools, learning to read auras seems easy for some people while others need lost of practice.



The color of your aura is determined by your emotions, physical surroundings, spiritual work you are doing, items in the room, such as crystals which can magnify or change the colors of any aura.



Anything that can affect an electromagnetic field can affect a change in one's aura.



As everything that is in our reality is created from electromagnetic energy, everything has an aura - plants, animals, etc.



When you are working as a healer, you are bringing balance to the person's electromagnetic field.



You should observe the person slowly then determine if they have holes in their aura. It would look as if the EM energies had suddenly stopped.



This will tell you where there is a problem or imbalance in their physical body.



I always suggest you discuss the problem with the person first. All physical illness comes from the emotional body which created the problem in the first place.



You must find the psychological cause of the problem first, to determine if the person actually wants to be healed on an emotional and soul level. If they are they are not ready, the healing and balancing can only last for a sort time and will revert back, or manifest in another area of the body. All healing must be done on the soul level first!



You can use your hands in a slow sweeping motion over the part of the aura where the energy (chi) does not appear to flow properly.



As you move your hands across the person's aura - you should both experience some sort of change in the energy flow.



You do not touch the person--just the auric field of that person. This healing technique is know as Therapeutic Touch.



If you would like to see your own aura, find a mirror that is in a well lit room. Relax. Look at your head or head and shoulder area. Focus on one side of your head. Soon you should be able to see the electromagnetic energies as a field of light - around your head.



Do you want to feel the electromagnetic energies coming from your body? Try holding the palms of your hand facing each other - about two inches apart. Wait a few second. You will feel something. If you hands are nervous and cold, that will hamper the energies.



Once you begin to feel the sensation of electromagnetic energies between your palms, move them slowly to and fro. You will feel the movement of your aura. Look between your hands to see the electromagnetic energies, your aura.



Try moving your palms further and further apart slowly. See how far you can go before you no longer feel the 'pull'. Remember to check periodically by moving your hands slightly and slowly.



Now try pointing your fingers towards each other and feel those energies. Again move your fingertips to and fro.



You can repeat this with another person.



Aura energies are linked to colors, the chakra system,

musical tones/notes, as they all resonate to the same frequency.

Sound, light and color are all interconnected at source.



I have had fun changing my aura while taking an Aura or Kirlian Photo. Meditation or working with anything that can enhance your electromagnetic energy fields will raise your frequency and move you to a higher frequency color of light. In other words - you hold a few clear quartz crystals and meditate--->take your picture----> it will have a clear white tone unless you have a serious medical problem.



So as you see all things are connected by the flow of the electromagnetic energy fields that create our reality!





Reading An Aura:



Methods

It will be most beneficial for you to develop your own methods for reading auras. You should use books and charts only as a launching pad, not as set in stone rules and procedures. Don't become overly dependent on the systems of others, because what works well for some will not work as well for others. There are certain commonalities within each method and their color interpretation, so you should be able to pick and choose what works best for you.



Reading Auras

There are several guidelines or steps you should follow when you begin reading auras for other people. These range from picking out a specific location in your house for conducting spiritual work, to determining the intent of the work itself. These guidelines are not meant to restrict your abilities, but rather to enhance them. Again, you should vary these suggestions to fit your own personal requirements.



Preparation Techniques

Because thought is energy, the images you visualize are manifested or created on the ethereal (spiritual) plane. Meditation can be used to provide add focus and positive energy for the creation of these images. 'Visualized meditations' can help you protect yourself, as well as, prepare your surroundings for positive and enlightened aura readings.

There are as many methods of meditation as there are people on the planet. Choose one that feels the most comfortable for you or use one of meditations described in this book as a beginning guideline.



Selecting an Environment

Informal readings, those you do for a pet or plant, may not require or be practical for these guidelines. Formal readings, those you do for yourself or others, are typically done in a home, or alternative medicine clinic. The actual place doesn't really matter, as long as you are comfortable and feel secure and can control the energy flow in the room.

If you are the practitioner, set-up the environment to your own personal specifications. It should be fairly well lit, natural light is best, but a few well placed soft light fixtures can do just as well. The place you choose should be comfortable for you to concentrate and prepare yourself for the reading. A place where you will not be disturbed for an hour or so. And finally, it should have comfortable chairs and surroundings with little or no distractions. Choosing a room that overlooks the community playground would not necessarily be an appropriate place to perform readings.



There are many methods to prepare a room for a reading. Native American traditions use smudge sticks to replace negative energies with positive forces from the Great Spirit. Many people use select crystals arranged in specific patterns throughout the room to ward off any unwanted energies. Some people use candles and meditations, while others use a combination of these. Simply choose a method that suits your own tastes. If you are conducting a reading for a client, you should prepare the room about 15 to 30 minutes in advanced. If the reading is for yourself, prepare the room before you begin.



If you're reading for someone, you may consider taping the sessions for your client. This provides them with a record of their reading for future reference. It also, alleviates any desire the client may have to keep notes during the session. If the client is uncomfortable or is constantly taking notes, this could be distracting as you try to scan their body for information and/or problem areas.



If the reading is for yourself, tape your perceptions. Then replay the tape later on and take notes on what you saw and where. Then compare these notes to how you feel. Indicate in your documentation the accuracies and conflicts. After a few days or a week has passed, review the notes and see if anything you saw has come to pass.



If you thought you saw a faint green light around your chest, but you have no physical illness in that area. Go back a week later and review your notes. You may discover the green energy was a warning of the chest cold you have now.



Preparing Yourself

The most important step to reading an aura for someone else, is to not let your own energy get in the way of your sight. Your energy field can act as a filter and cloud the view to your subject. Depression, anger or any draining emotion can also cloud your vision.

To combat these problems, be sure you are fully energized and emotionally up beat when conducting a reading. This will strengthen your well-being and prepare your physical body for the energy it will expend during the reading. Some professional readers also recommend limiting or postponing any sessions if you have a cold or flu. The reading may rob you're body of valuable energy it needs to combat the illness.



To eliminate the filter effect of your own aura, take a few minutes before your client arrives to perform a quick visualized meditation. This will temporarily move your aura out of the way and provide you with the clear path needed to see the subject's aura.



You want to remove a much smaller amount of the filter if the reading is for yourself. You don't want the filter in front of your eyes to distort the other energy around your body. But at the same time, you don't want to move too much of your energy out of the way either. Doing so will clear your aura and you'll see nothing of value. Much like erasing a video tape before you've watched the movie.



Remember to protect yourself from the energy output of your subject. Energy is free flowing and can affect anyone or anything in it's path. So as not to take on the emotions or baggage of others, you need to learn how to protect yourself from outside energies. This is extremely important when conducting a reading for a client. Taking on the emotions of someone else is almost like being infected with a disease. This will interfere with the reading, not to mention the rest of your day.



If a client comes to you for a reading about a personal problem that has them worried or depressed, don't let their emotions rub off on you. To be sympathetic or feel empathy is to take on someone's emotions in order to understand their position . Instead of taking on this energy, protect yourself and provide them with a little compassion and understanding.



Protecting your own energy field before a reading or any time you come in contact with others, will help you ward off any unwanted feelings. But you have to be able to identify these energies in order to help your client. The caution here is not to label or judge people because of one or two colors, the shape or the clarity of color you might see in their aura. You must take a look at the entire picture to provide complete and useful information.



Preparing the Client

After you have set-up the room, the tape or whatever duties you needed to perform, allow yourself a few moments to calm down. If you're reading for a client, allow time for them to calm down and relax from the drive once they arrive. Spend a few moments in pleasant conversation. Explain what an aura is and how it can help a person decipher and address any current issues they may have.

When your comfortable with their energy level, light a small white candle to symbolize the joining of conscious minds. Imagine the flame is being lit from within your spiritual body and is reaching out to connect with your client. Begin the reading with a favorite prayer and ask your guide(s) to assist and protect you during the session.



Concluding a Session

When you have completed a reading, for yourself or for a client, be sure to ask if there are any outstanding questions. If not, close the session with a prayer of thanks to your guide(s). Then spend a few moments to think about, discuss any problem areas or review any issues that may have been identified in the reading. Injuries to the physical, mental and spiritual bodies are simply symptoms of an underlying cause. If you identify the source of the ailment you've seen in their aura, you can help to heal or avert the injury. There are many healing books available on this subject. One excellent publication is 'Heal Your Body' by Louise L. Hay from Hay House Publications.

Providing information about an aura is an admirable quality. But if no action is taken to alleviate any problem areas, then the reading is generally pointless. This is just as true for your own well being as it is for a client. When you practice reading yourself, you must set your ego aside and trust your first impressions. Don't second guess what you see, simply record it and determine it's implication to your life later on.



Other Considerations

Aura reading usually takes time to fully interpret and analyze. Helpful readings can be performed within 30 to 60 minutes. More detailed readings in the outer fringes can take longer to interpret. They are often not as strong or clear as the inner layers and therefore it may also take more time to perceive these layers, so don't give up. Just remember to practice and study other methods until you find what works for you.



Clearing the Aura

As discussed previously, your own aura can act as a filter between you and your subject. This is a brief exercise that may help you push your own aura aside and prepare you for a reading. This meditation will also help you protect yourself from your clients emotional energies.



Sit in a quiet place where you will not be disturb for 10 to 15 minutes. Sit in a chair or on the floor, but keep your back straight. If you choose to use spiritual music, begin the tape now.



Close your eyes and take in 3 deep breaths through your nose. As you do, imagine the positive white light of the universe entering your lungs and energizing your physical body. As you exhale through your mouth, imagine a gray smoke that carries with it any negativity, stress or anxiety as it exits your body. Say to yourself 'I release all stress and negative emotions to the universe, where they can be dissipated and no longer do harm to anyone'. As you take in the final breath, imagine God's energy filling your lungs with a large ball of pure protective white light.



As you return to normal breathing imagine the white ball of light beginning to grow as it mixes with your own energy. As the ball becomes larger, the positive light pushes through your organs, tissue and muscles, forcing any leftover stress out of your body and into the universe to be dispersed. Imagine the energy pushing up through your chest, neck and head. Then see the energy pushing downward, through your stomach, hips, legs and feet.



When you have imagined the light fully encompassing your entire body, push the light farther out in front of you to open a doorway through your aura. Imagine a giant pair of pure white hands opening your aura and pushing it aside like a curtain. Ask your guide(s) to help you keep the doorway open until the reading with your client has been completed.



Sit for approximately 10-15 minutes and allow God's light to energize your body and prepare you for the reading. When you are ready to end, thank God and your guide(s) for their assistance.



When you're ready, open your eyes and make any final preparations for your reading.



You can do this! Every one can.

Color Interpretations;The Meaning Of Color In Life



Life is full of color and like so many other things on your path, color also has meaning. They are representations of messages from your higher self, God, dreams, whatever the label. But you don't have to be a Metaphysician to understand the importance of color in your life. It exists in every day experiences.Many people associate the color white with God, pink with love and purple with royalty or spirituality. The following is a brief outline of primary colors and their common interpretation, but remember to use this information only as a guide.Colors generally have two meanings depending on the appearance (vibrant v. dull) and state (consistent v. spiked). Colors such as black and brown can denote the same emotion regardless of appearance.



Black:

Indicates hatred, negativity, depression and miserly. When this appears in an aura, it is usually localized or appears as wisps floating through the aura.

Red:

Can indicate fear or anger.

Vibrant Red: When seen in a clear, vibrant and constant state, it represents fear or strong anxiety.

Dull Red: Generally represents anger. The deeper the red, the stronger the emotion.

A Consistent Red: A consistent dark red indicates a violent nature, a selfish and deceitful attitude.

A Red Spike: A spike of red, either vibrant or dull in appearance, indicates the same meanings as above. However instead of representing the consistent nature of the subject, the spike indicates the sudden emotion in the current conversation or situation the subject is engaged in at that moment.

Yellow:

Success, creativeness, jealousy, selfishness.

It has been my experience that a person with a thin line (1-4 inches) of yellow takes on the characteristics of this color in either their personal or professional life, but not both. A yellow aura wider then 5 inches, indicates characteristics in both aspects of the subjects life.

Vibrant Yellow: Clear yellow denotes intelligence, wisdom, and success.

Dull Yellow: A dull yellow indicates jealousy, a selfishness and negative outlook.

Green:

Healing



Light Green shades, indicate the onset or potential for injury and the subject should be cautious for the next few weeks.

Darker Green shades, generally indicate the injury has already occurred and is in the process of healing.

Blue:

Spiritually searching. A dissatisfaction or a feeling that there's something more.

Vibrant Blue: Pride, adoration, dedication.

A subject with any shade of the lighter blues is generally beginning their spiritual quest. (This does not mean a metaphysical quest, but rather a journey that will fill the 'missing' pieces of their current existence. This can just as easily be accomplished through any fundamental religion).

Darker blues typically indicate the subject has found their spiritual path and is continuing their education in the chosen realm.

Dull Blue: Taking life for granted, being too content, can appear to be selfish, narrow minded, arrogance, or self-righteous. There are many traits which accompany religious zeal, such as self-righteousness, dedication, pride, adoration and worship. These wide variations are usually indicated by some shade of blue.

Purple:

Heightened spiritual awareness, self-esteem, and high ideals.

Light Purple: People with lighter shades of purple are refining or polishing their spiritual nature. They are actively working on the balance of each aspect of their lives (personal, spiritual, professional), their attitudes and acceptance of others, and their existence with other life.

Mid-Dark: Teachers of their chosen spiritual path. They maybe working on a few issues of balancing, but for the most part, they are patient, kind, and willing to go out of their way for people.

White:

Indicates purity and/or protection. When detected in the outer layers of the aura, can indicate an area of the body which has been over energized, or is over active.

The following are not primary colors, but each is associated with very strong and consistent emotions. Unlike other combination colors, these have meanings of their own and can stand on their own merits.



Pink:

Affection, love, enjoyment, pity, guilt.

Vibrant Pink: Indicates love, affection and a resilient temperament.

Dull Pink: Denotes 'care with caution', pity or guilt.

Orange:

Confidence, ambition, pride.

Vibrant Orange: Indicates ambition, pride, self-sufficiency.

Dull Orange: A lack of warmth, but a strong desire for success and popularity.

Brown:

Selfishness, deception, confusion or discouragement.

Light Brown: Indicates confusion or discouragement. The lack of confidence in ones self, the present situation or in the subject being addressed.

Dark Brown: Indicates selfishness, fault finding, and a tendency toward deception.


COMMENTS

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20:37 Oct 27 2010
Times Read: 4,278


AURAS

by Jonathan Milne

An aura is the energy field around all each matter that takes space (excluding air itself), whether that is a person, plant, animal, or an object. Each colour represents a different aspect of that matter. Reading auras can be useful in determining whether you should confront a person at a certain time; what you can do to improve your present condition; tune you in to illnesses and conditions around you, and many other benefits. Every time you come into contact with someone, your aura reacts to his or hers. If your aura's frequency is close to theirs, you will feel close to them quickly and drawn to them. If not, you may feel an instant dislike towards them.

Everything has an aura. We have been "trained" not to see them, but with a little practice many people can successfully see and read them. Below I've listed what the different colours of auras mean, but first you should learn how to read them. When you begin, you may have a hard time seeing the colours. A lot of times, beginners will see pale colours such as white, yellow, and light blue. As time passes, and with practice, you will see that the colours seem to become brighter to you and easier to read. A little bit of patience can go a long way.

ASTRAL AURA

The astral aura extends about eight to twelve inches from the physical body and appears as brightly coloured rainbow clouds. The astral aura is the bridge between the physical world and the spiritual world.

ETHERIC TEMPLATE AURA

The etheric template aura extends about twelve to twenty-four inches from the physical body and appears as a blue print form. There is an empty groove in the etheric aura into which the etheric aura fits. The etheric template aura holds the etheric aura in place. It is the template for the etheric dimension.

THE CELESTIAL AURA

The celestial aura extends about twenty-four inches from the physical body and appears as a bright shimmering light of pastel colours. This is the level of feelings within the world of our spirit. Here we communicate with all the beings of the spiritual world.

KETHERIC TEMPLATE AURA

The ketheric template aura extends about thirty six to forty eight inches from the physical body and appears as an extremely bright golden light that is rapidly pulsating. This aura takes on the form of a golden egg that surrounds and protects everything within it.

HOW TO SEE THE AURA

Everybody has the ability to see the aura. For beginners a low light is the best way to start.

Turn out the lights and lay on the bed. Leave the window curtains open and let the natural light flow in. As you are lying on the bed hold your hands out at full distance in front of you. Don't stare hard but rather just gaze at your hands. Moving your hands slowly, bring your fingertips together until they are almost touching. You will notice a cloudy blue haze appear around your finger. This is the etheric aura.

FEELING THE AURA

Draw a circle on your left hand using your right fingertip. Don't let your finger touch your hand; keep it at a distance of about a half inch. Move slowly. You will feel the power of your aura.

How to Read the Aura

First of all, find a place where you won't be around any harsh light; soft light is best to read auras. You will also need a piece of white paper large enough to place your whole hand on.

Place your hand on the cardboard and relax your eyes. Don't stare at your hand; rather look at the areas around the fingertips and fingers.

After a while, if you are relaxed enough, you will begin to see a soft haze around your hand. If you look at it long enough, you will start to see colours. Beginners can usually make out only one colour, but as you get better you will be able to see more at one time.

Don't be discouraged if you don't see anything the first few times. It takes practice to become good at reading auras, and after a while you will realize that it's not really as hard as you might have first thought.

You may also wish to take nonliving objects, like rocks and such, and try to see their auras as well. This can be very good practice for you.

Colours of Auras

The following are the more common colours:

Red--The colour of strength, strong passion, and will. Dark red may symbolize one who has a quick temper and is nervous or impulsive. All red relates to nervous tendencies.

Orange--Colour of warmth, thoughtfulness, and creativity. The muddier shades may represent pride or vanity, while golden orange denotes self-control. A person with orange in their aura may suffer from kidney ailments.

Yellow--Mental activity, optimism. It can mean new learning opportunities and wisdom. A golden yellow means that the person takes care of him or herself. Ruddy yellow may mean that its owner is shy.

Green--Green is the colour of sympathy and calm. A person who has green in his or her aura may be very good at the healing arts and is very reliable. Dark shades of green can indicate one who is jealous or uncertain.

Blue--The colour of quiet and calm. Any blue in the aura is good to have, but deep blue is the best. One with deep blue in his or her aura shows a person who has found his or her work in life. Many are spiritual minded as well. Blue may sometimes represent a tendency to be moody and depressed.

Indigo and Violet--The colours of one who is seeking something in life. They represent an ability to handle affairs with worldliness and practicality. Dark shades may show that the person has obstacles to overcome and is feeling misunderstood.

Black--The colour of protection. May reflect a person who is hiding something. It may possibly indicate imbalances as well.

Here are some other colours that may be seen within the aura:

Pink--This is the colour of love. It represents compassion, and possibly a love of art and beauty. Darker or muddier shades of pink may point to an individual who is immature.

White--Many times this is one of the first colours you will see in an aura. However, when it is a true and strong colour of the aura, it reflects purity and truth.

Brown--This could reflect a person who is very "earthy" and that a person is establishing new roots. However, if it is seen in the chakras, it may mean that a person's energy is in some way being blocked.

Silver Lights or Twinkles--Seeing these in a person's aura may mean that they are pregnant, or have been or may soon be. However, this is not always so. Seeing this may indicate a person who is allowing great creativity in their life.

Black Spots--The presence of black spots in the aura may indicate that it is imbalanced in some areas. This may mean that the person has some negative habits that he or she should work on.


COMMENTS

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20:32 Oct 27 2010
Times Read: 4,279


Appalachian Granny Magic

Author: Ginger Strivelli

Posted: January 8th. 2001

Times Viewed: 38,348



The Appalachian Granny Magic Tradition of Witchcraft is one that is only

recently being heard of. Though the tradition is a very old one, dating

all the way back to the first settlers of the magical Appalachian

Mountains who came over from Scotland and Ireland in the 1700's. They

brought along their even older Irish and Scottish Magical Traditions

with them. Those two 'old world' Traditions were then blended with a

dash of the local tradition of the Tsalagi (Now, called the Cherokee

Indians.) The recipe for the Appalachian Granny Magic Tradition was then

complete, though this potion simmered on a low boil for many generations

before anyone dubbed it with the name, 'Appalachian Granny Magic.'



The Witches of the Appalachian Mountains called themselves 'Water

Witches' and/or 'Witch Doctors' depending upon whether they were

personally more gifted in healing, midwifery and such realms of magic,

or if they were more in tune with dowsing for water, ley lines, energy

vortexes and the making of charms and potions. Often a Practitioner

called themselves by both titles if they were so diverse in their

Magical practices.



The Appalachian Granny Magic Tradition, like many of the older ones, was

passed on from parents to their children for many generations, and

generally was not 'taught' outside of the individual family structures.

Because of the rural and secluded nature of the Appalachian community,

the old customs, wisdom, and practices were not as often lost,

forgotten, or 'modernized' as the 'old world' traditions that came over

to other, more urban areas of the 'new world.' Therefore, one will often

find that ancient Irish or Scottish songs, rhymes, dances, recipes,

crafts, and 'The Craft,' are more accurately preserved in Appalachia

than even in Ireland or Scotland.



Many of these old Scot/Irish traditions, as well as the Tsalagi

traditions, both magical and mundane, were carried on in Appalachia

until modern times. Some songs, spells, and such have been passed down

for many years that way, though sadly, sometimes only by rote, with the

original meanings beings lost in the shifting sands of time.



In the secluded mountains of Kentucky, Tennessee, Georgia, the Virginias

and the Carolinas, this denomination of the ancient religion of

Witchcraft continued right on through the decades of the eighteenth,

nineteenth, and the early twentieth centuries; a time when Witchcraft

elsewhere was being nearly forgotten and abandoned by the increasingly

modern and monotheistic world. The people of the mountains still relied

upon Mother Nature in a way, that 'city folk' did not anymore. The

fertility of the crops, the livestock, and of the people themselves was

as paramount to the Appalachians of 1900 as it was to the early American

colonists in the 1600's. Therefore, fertility, and the worship of Mother

Nature, Jack frost, Father Winter, Chloe, Spider Grandmother, Demeter,

and such varied deities continued in the Appalachian region, staying a

current part of the people's faith, rather than becoming a mythic memory

as such 'nature worship' did elsewhere. In fact, we still see "Lady

Plenty and Lady Liberty" Goddess of the harvest, with cornucopia in

hand, and Goddess of freedom, on the official North Carolina State seal.



Amazingly, even the terms "Witch"", "Witchcraft", "spells", "charms"

and such never became taboo in the modern Appalachian culture. Nearly

every mountain top and 'holler' community had their local 'Witch' who

was openly called such, as a title of honor, not as a insult or a charge

of crime, as the term came to be used in other more urban American

cultures of the seventeen, eighteen and nineteen hundreds.



The "Witch Doctors" were still called upon to heal a sick child, or

deliver a baby, or tend to the dying, as Witches had been so charged

with doing in Europe during ancient times. Since often a mountain

community had no medical doctor to call upon, the local Witches

continued to work as the only healers, well up until the early twentieth

century.



The local 'Witch' was also called upon to dowse for water, ley lines,

and energy vortexes when one was digging a well, planting a new garden,

burying a loved one, or doing any other work with the Earth. Thereby,

the term 'Water Witch' arose, though, it is misleading, as these Witches

dowsed for more than just water, and one did not have to be a Witch to

dowse, though most dowsers of that era and location were, indeed,

Witches.



The fairy folk, leprechauns, and other 'wee people,' followed the Scots

and Irishmen to Appalachia, it seems, as the Witches of this tradition

continue to work closely with these beings. Of course, the Tsalagi

people had their own such beings, here when the Scots and Irishmen

arrived. The Tsalagi called their magical being neighbors; 'Yunwi

Tsunsdi,' which translates to 'The Little People.' Offerings are still

commonly given to the wee people daily in Appalachia. To this day, you

will find a granny woman leaving a bowl of cream on her back door step,

or throwing a bite of her cornbread cake out a window, before placing it

upon her families' table.



The spirits of the dead are often worked with as well, a lot of

ancestral spirit guide workings are passed down through our Tradition,

those practices trace back to not only Scotland and Ireland, but the

Tsalagi Nation as well. 'Haints' are widely feared as 'angry' ancestral

spirits, and many spells, charms, and rituals are practiced to keep

these troublemakers at bay.

One of the most interesting and common haint related spells requires

that the doors of a home be painted 'haint blue.' Haint Blue is a bright

baby blue with a periwinkle tinge, very close to but about one shade

darker than the Carolina Tarheels' Blue color. This color is believed to

repel the spirits and keep them out of the home.



Music is a large part of the Appalachian Granny Magic Tradition. Many of

the oldest spells are sung and danced. Clogging, as Irish Step-dancing

came to be called in Appalachia, as well as reels, gigs, lullabies, and

chants sung in rounds are all very common magical ingredients in

Appalachian spells. For example, a traditional Earth Blessing to be sung

while planting and harvesting goes; (Broken into syllables for easier

pronunciation of the ancient Tsalagi language, English translation

follows)



A da we hi a ne he ne ha



Do hi u a iu ni



O lo hi a li ga lu lo hi u nah ta



Ga li e li ga O sa da du



Wise Protectors, they are so giving



Serenity, it resounds



Mother Earth and Father Sky are so giving



I am thankful, it is good



Another example of the old world musical roots of Appalachian musical

magic is the locally common use of the song 'Auld Lang Syne' for Samhain

and Funerals, as well as the secular new year.



Divination is popular among Appalachian Granny Witches. Many read Tarot,

and regular playing cards, tea leaves, and clouds. Scrying in bowls of

water, dirt, or sand is also common. Spider webs are scrutinized for

messages from the Cherokee Spider Grandmother Goddess, a Goddess of

fate, magic, weaving, art and storytelling, who is said to weave magical

messages into the webs of her creatures. (In Tsalagi, She was called;

'Kanene Ski Amai Yehi.')



The tools of the Appalachian Granny Witch vary a bit from the modern

'Wiccan' tools we all are so familiar with. The Wand, often instead

called the 'rod', as it is in fact a dowsing rod, is the most important

tool. This is usually a long straight rod, rather than the 'forked

stick' type dowsing rod used by mundane dowsers. It is generally made of

wood from a flowering tree such as dogwood, apple or peach, (For Water

dowsing) or made from a metal, (For ley line or energy dowsing) copper

conducts energy best,

I personally feel. A ritual blade, such as a Athame, is only

occasionally used and more often a agricultural blade like a thresher,

ax or such will be used in its stead. Cauldrons are used more widely

than chalices, in fact, a cauldron placed in ones front yard was a

'open-for-business' type Witches' sign in times gone by, much like a

barber's pole is used today. However, that practice has become a popular

decoration in the South in recent decades, and one is likely to find a

person has a cauldron decorating their front yard, because they saw it

in 'Southern Homes Magazine' and thought it was quaintly attractive,

rather than it being used to advertise that the 'Witch is in,' so to

speak. Mirrors, candles, brooms, pottery, and baskets are other common

tools of the Tradition, and all of those items are still commonly made

at home, by hand in the mountains of Appalachia.



As most of the Magic of the Tradition is of a healing, practical or

sympathetic nature rather than "High" or Ritualistic in form, and there

are some differences related to that. Ritual clothing is generally not

used, and circles are not cast for every spell, only the more formal

rites. An Appalachian Witch, like myself, might do a dozen or more

spells in any given day, often with two or three generations of

practitioners taking part, so running in to change clothes, or stopping

to cast a full circle in the 'strict' form would be rather impractical,

and in fact, neither was commonly done in the past, in our Tradition.

Although some modern Appalachian Witches, being eclectic already with

our Scottish, Irish, and Tsalagi roots, have started to use some other

Traditions' practices (such as wearing ritual clothing, casting a formal

circle, etc.) at times, as well.



We, as a Magical Tradition, are very practical, and 'down-to-earth.' We

are very eclectic, and informal in our approach to Witchcraft. It is our

way of life, as well as our religion. And we are working to preserve

both, for the future generations of Appalachian Granny Magic Tradition

Witches.



Resources:

Mountain Magick by Edain McCoy

Voices of Our Ancestors by Dhyani Ywahoo

Scottish Witchcraft by Raymond Buckland

Celtic Myth and Magic by McCoy

Myths of the Cherokee James Mooney



Appalachian Pagan Alliance website



COMMENTS

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20:10 Oct 27 2010
Times Read: 4,280


Breaking Destructive Ties Spell



To break the ties of a destructive relationship, prepare to handle phone calls from the person trying to manipulate or control you. Place a mirror on the wall behind your telephone.



Place a drawing pad next to your phone. Look into the mirror and smile. Draw a picture of the person, with his or her head on the body of a toad. Practice taking a phone call from that person. Imagine some of the things he or she may say, and how it will affect you. Once again smile at yourself, and say:



"I know you, and you know me. My life has changed, because I see. From ties that bound, I now am free. You have no power over me."



When the call comes, take a deep breath and recite the words. Every time you hear a manipulative phrase, write "ribbit" on the note pad.


COMMENTS

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19:59 Oct 27 2010
Times Read: 4,281


Black Cat Hoodoo Trick



Color of the day: Silver

Incense of the day: Myrrh



This is the time to honor the Egyptian cat goddess Bastet, who manifests either as a cat or as a cat-headed woman. She is goddess of joy, music, dance, pleasure, sunrise, family, fertility, and birth. A great way to engage the blessings of Bastet is a Black Cat Hoodoo Trick. In Hoodoo, the word "trick" means "a spell." Take a black cat-shaped candle and set it outside after sunset on a fireproof holder. Trim the wick to one-half inch. Write out a petition on brown paper with a sharpened pencil. Ask Bastet for what you need in writing. Set your request next to the burning candle. Hold it down with a stone that is special to you. The black cat candle brings good fortune in games of chance, sport competitions, and other risk-taking. It also aids invisibility, returns lost objects and lovers, and brings prosperity. After the candle has burned for about ten minutes and you have read your petition aloud three times, extinguish the flame. Take some of the melted candle wax off the candle while it is still soft but not hot, and roll it into a ball. Wrap the petition, with words facing inward, around the wax. Tie the mass firmly with a red ribbon, and place the bundle under your bed. As you fall asleep each night, reflect on the candle ritual. Within seven days, Bastet's spirit will help your wish come true-if it is meant to be.


COMMENTS

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19:54 Oct 27 2010
Times Read: 4,282


When Halloween Started and for What Purpose

Halloween Started by the Name Samhain for a Pagan Festival for the Celts of Ireland and Great Britain

By S.Phillips

Halloween started by the name Samhain for a Pagan festival for the Celts of Ireland and Great Britain.

Afterwards people from Scottish, Welsh and English carried some versions of the tradition to North America. other western countries have celebrated the holiday as a part of American pop culture.

The word Halloween is shortened from All-hallow-even Because it is the evening before All Hallows' Day also known as All Saints Day. It was a day of religious festivities. On Halloween night in today's Ireland, adults and children dress up, light bonfires, enjoy fireworks, and knock on doors or ring doorbells to get their sweets.

In Scotland, children go door to door and perform some type of entertainment, if the entertainment is enjoyed they are rewarded with their sweets. There is no trick or treat traditions in Scotland.

Halloween was reintroduced in the UK with influence from America. Such as pumpkin carving and trick-or-treating. Halloween is the third most profitable holiday for supermarkets. adults dress up to go to costume parties, pub parties and club parties on Halloween night.

Halloween has become the sixth most profitable holiday in the United States following Christmas, Mother's Day, Valentines Day, Easter, and Father's Day. Many company's started producing yard decorations in the 1990s, most of which were homemade. The popular decorations were pumpkins,scarecrows and witches.

In most town and cities, trick-or treaters go to homes with a porch light on or a lit pumpkin. But many malls have started having trick-or treaters come there to do their trick-or-treating to prevent acts of violence. Most American towns have a limit time such as 5-7 or 5-8 to prevent late trick-or-treaters.

The most common traditions for Halloween of course is trick-or-treating,wearing costumes,and going door to door wanting their candy. Other activities are costume parties, watching scary movies, going to haunted houses and autumn activities such as hayrides. Some people will greet their trick-or-treaters with sound effects or with fog machines to make the atmosphere more exciting.

And just a few tips to spice up your Halloween Holiday. Try baking a pumpkin cake or cupcakes with orange and black icing, or let you kids decorate them, kids really enjoy that. Play some Halloween music before they take off to do their trick-or-treating, that really gets them excited. And just to throw this in, for some reason my kids love candy apples on Halloween. Anyway kids, by all means have a wonderful Halloween through all of your Halloween experiences,but please make it a fun and SAFE Halloween.


COMMENTS

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19:48 Oct 27 2010
Times Read: 4,283


Dia de los Muertos "Day of the Dead"



By Chelsie Kenyon, About.com



History

November first begins the Dia de los Muertos (also known as "Day of the Dead") festivities with All Saints Day in which the deceased children are honored and remembered. November second All Souls Day is for the remembrance of the adult dead. Dia de los Muertos combines these days to celebrate the the deceased and enjoy their memories. Dia de los Muertos is not at all scary, spooky or somber. The spirits of the deceased are thought to pay a visit to their families during Dia de los Muertos and the families prepare an altar for them.



The Altar

Before Dia de los Muertos, an area of the house is cleaned up and the furniture removed to make room for the altar. The altar consists at a minimum of a covered table, and usually a few crates or boxes are added to it and covered to create open shelves and other raised display areas. The coverings used can vary from plain to vibrantly colored oil cloth.1 The altar is then set up with the appropriate ofrendas (offerings) for Dia de los Muertos.



Ofrendas (Offerings)

The offerings placed on the altar for Dia de los Muertos usually consist of a wash bowl, basin, razors, soap and other items the traveling spirit can use to clean-up after the journey. Pictures of the deceased are also placed on the altar as well as personal belongings for each person and any other offerings the deceased may enjoy such as a pack of cigarettes or a bottle of tequila. Candles are used to help light the way for the spirits as well as other decorative items such as papel picado (tissue paper cut-outs) wreaths, crosses and flowers. Certain Dia de los Muertos dishes are also placed on the altar to help feed and nourish the traveling souls. Some of these offerings also double as the four main elements of nature - earth, wind, water, and fire. These are represented by movable or light-weight items such as tissue paper cut-outs (wind,) a bowl of water, candles (fire) and food (crops, earth.)



"Day of the Dead" Recipes



* Sugar Skulls2

The most popular "Dia de los Muertos" ofrenda is Sugar Skulls3. Sugar skulls are a traditional folk art from Central and Southern Mexico used to celebrate Day of the Dead. Mounds of colorful sugar skulls are sold by vendors in the village open air markets during the week preceding Day of the Dead. Increasing numbers of non-traditional colorful candies such as decorated chocolate skulls and other Halloween candies are now competing with the traditional sugar skulls, which are becoming harder and harder to find in Southern Mexico. The skulls are made of a sugar mixture that has been pressed into molds and then dried. The dried sugar skulls are decorated with icing and sometimes non-edible items such as colored foil, feathers or sequins. View some finished sugar skulls in the Sugar Skulls Gallery4 and learn more about the history of Sugar Skulls here.5



* Pan de Muerto6

This sugary, sweet bread is enjoyed by the families of the deceased during Dia de los Muertos, as well as placed on the altar. The Pan de Muerto7 is a made into a loaf and and extra dough is fashioned into decorations resembling bones. The bread is baked, glazed and decorated with colored sugar.



* Candied Pumpkin8

This sweet dish consists of fresh pumpkin slices that are cooked in a piloncillo glaze. The Candied Pumpkin9 is also enjoyed by the family during Dia de los Muertos as well as placed on the altar.



* Chocolate Coffins and Skulls10

These chocolate items are a newer addition to the altars. They can be plain or decorated with other edible items such as colored sugar, brightly colored candies or sprinkles. Chocolate Coffins and Skulls11 can be bought pre-made or you can make them yourself.12



* Atole13

A hot cup of masa gruel known as Atole14 is used to nourish and warm the spirits when they return and/or when they leave.



Other Festivities

Mexican families also make a trip to the cemetaries during Dia de los Muertos to clean up the family members gravesites and decorate them as well. Many carts and and vendors are set up around the cemetaries to sell decorations and flowers for the gravesites. Local bands go around and play music for the deceased and the families. The larger cities often have parades with horses, dancers and musicians. The vendors take advantage of the large crowds during Dia de los Muertos and sell sugar skulls, candy coffins, and other "Day of the Dead" treats.


COMMENTS

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19:47 Oct 27 2010
Times Read: 4,284


Halloween Facts and Traditions



The Origin of Halloween



Halloween's roots can be traced back to Celtic culture in Ireland. According to their "Druid" religion, November 1st was New Years' on their calendar. The celebration would begin on October 31st ,and last into the following day. The spirits of all who died in the prior year, would rise up and roam the earth on this night.



This is an evil night when spirits roamed the streets and villages. Lord Samhain, the lord of Darkness, would arrive in search of the spirits to take them to the underworld.



Halloween as it is currently celebrated with costumes, trick or treat, and superstitions, takes from this Druid Holiday.



A Really Big Show



Halloween is second only to Christmas in spending. Consumers will spend over $2.5 Billion during Halloween. That's a whole lot of candy, costumes, decorations, and party goods.



Samhain the Lord of Darkness



The Druid religion of Celtic tribes worshipped Samhain, the Lord of Darkness. The Druid New Year began on November 1st, as the hours of nighttime were growing significantly over the hours of sunlight. Hence, Lord Samhain reigned over the long winter months as the influence of the Sun god receded.



Trick or Treating



It is believed that the Irish began the tradition of Trick or Treating. In preparation for All Hallow's Eve, Irish townsfolk would visit neighbors and ask for contributions of food for a feast in the town.


COMMENTS

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19:45 Oct 27 2010
Times Read: 4,285


Ruth Butler: There's nothing to fear about Wiccan culture of witches





I am not a witch.

Though I've played one a few times when I could think of no other option for

seasonal costume parties.





But part of my college degree was built on a class in which we studied

witchcraft, not as practitioners but academics. Tee-hee.

We studied it, all right. But with that dash of edgy curiosity one has about

things dangerous and taboo.

“Witchcraft, Demonology and the Absurd†was good for three Religious Studies

or English credits.



The proof — a Catholic nun — had a doctorate in literature and made us read

like mad. This often got in the way of us playing with crystals and

pendulums and trying to bend spoons.

We read amazing anecdotes about the capacity of the mind and spirit. We

studied Tarot cards and I Ching coins; played at being psychic.

And we learned about witches, Wiccans, of whom we need not be afraid.

Politics added in

Besides this being the Season of Black and Orange, it’s the season of

politics, and one would-be elected official who pronounced a Nixonian line

recently when challenged about the antics of her youth.

“I am not a witch†— the “I am not a crook†for the New Millennium? — has

become a punch line and has offered color to an already colorful election

season.

But how about this: What if a candidate said, “Yes, I am.†Is that a

disqualified?

We're talking about a belief in nature, the energy from the universe,

harmony with the Earth. We sure could use more of that, right?

’Twas not always so. Once, witches made devilish mischief, so legend has it.

The next time you see a horseshoe over a door, remember those in medieval

times believed iron fended off a witch’s magic. All faiths have had their

wackos.

The Wiccan approach to the change of season offers an intriguing chance to

pause and face the dark.

One of the biggest annual festivals comes up next weekend, Oct. 31. Samhain,

from the Gaelic word for Summer’s End, is also known as the Feast of the

Dead, Ancestor Night, All Hallows Eve.

On that night, believers pay homage to ancestors, deceased family members,

friends, pets and others who have died. Ancient Celts believed that, on that

date each year, the border between this life and the next was at its

thinnest. All the easier to make contact with departed spirits. Cue the

scary music.

Feeling spooked?

But there’s no need to be spooked. It’s also about the arrival of the darker

half of the year. With fewer hours of daylight, we have more time to ponder.

A good chance to think about who and what we've lost and what we're planning

to do with what remains.

We have Wiccans among us. A like-minded group of “Witches, Pagans, Heathens

and Earth-based Spiritualists†has formed in Muskegon; another meets in

Charlotte.

My study long ago, and perhaps my Celtic roots, opened my mind to the value

of such beliefs. And my acquaintance with a gentle-hearted woman with great

intuitive skills has taught me the possibilities within our under-used

brains and spirits.

I admit being intrigued by attempts to tap in to what they see as the

positive energy in all things. It seems like now is the perfect time for a

message such as that to hit some folks, squarely in the head.

Consider it a blessing.


COMMENTS

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19:43 Oct 27 2010
Times Read: 4,286


The Nature of Angels and Demons



Daskalos, also called the Magus of Strovolos, a Greek magician-healer-shaman

has become known to the West in a series of books by Kyriacos C. Markides.

His knowledge is based on Western traditions and on his own experiences as a

spiritually gifted person. His ideas about possession by spiritual entities

gives us additional information. Daskalos says that people become possessed

by elementals (=etheric beings created by our own thoughts and/or emotions)

which they themselves have created as a result of their weakness. In

contrast to Shakuntala Modi, Daskalos only rarely encounters possession by

beings who reside in the etheric world. Maybe this is because Daskalos works

with the local population, while Modi as a psychiatrist works specifically

with mentally ill patients. At times her patients might mistake the

artificial, self created elementals for real spirits.



Deceased humans often hold on to their hate towards particular people or

situations when they pass to the next world. This is the cause of them

finding themselves oscillating between the physical and the divine world. It

allows them to come into contact with the physical world again and again by

taking possession of living human beings who have certain phobias or who are

in a certain psychological state that permits those spirits to enter the

person. One needs to understand that possession, be it by a demon, elemental

or a deceased human, can take place only if there are reasons, that is,

when the individual vibrates analogously with whoever or whatever tries to

enter him. In other words the person must himself have the predisposition to

be possessed.



The most difficult type of possession to cope with, Daskalos says, is by

deceased humans. They have a particular persistence. It is not easy to send

them away. And you cannot destroy or dissolve them. They are eternal beings

and cannot be destroyed.



About demons, Daskalos says that they, like the rest of creation, evolve too

and will one day be part of the Holy Spirit (the Light). "Humans are afraid

of demons because they are invisible. Had they not been so, men would have

exploited them like other animals." A surprising statement! Demons can take

ugly animal-like shapes but can also acquire the shape of human beings as

they can adapt themselves to whatever they see; they are like chameleons of

form. Demons have no genitals, they are usually dark and sometimes even

handsome.



Daskalos explains that demons and angels are both emanations of archangelic

forces. In themselves neither demons nor angels are eternal beings. They are

elementals of the archangelic force which is projecting them. Human beings

also are capable of creating both demonic and angelic elementals. Demons are

archangelic emanations in the negative side of existence in order to create

the realms of separateness. The archangel Lucifer is down here to create the

opposite side of energy and power in order to bring balance. The purpose of

this Evil is to create for us more sharply the meaning of Good.



Man is allowed to create both demonic or angelic elementals. Archangels can

only create angelic elementals, but Lucifer can only create demons. Demons

posses a form of subconsciousness that enables them to converse with humans.

One can reason with a demon but not with an angel because an angel is an

unshakable law. An angel cannot deviate from his divine purpose. A demon

opposes the work of the angel and can influence man. Once a demon attaches

himself to a human being, he acts along with him, using the logic of man,

regardless of the fact that it may be a form of unreason. An angel cannot do

that. An angel has no choice but to do good. A demon cooperates with man and

therefore absorbs part of his experience. The angel expresses the love of

his archangel uncolored. A demon expresses within the realm of separateness

the love of his own archangel which is sentimentality. That is why a demon

can more easily get attached to a human than an angel. The angel can only

create blindly, fully, and beautifully through the Holy Spirit. The demon

does everything that man does.



In contrast to what most believe, Daskalos says that angels and demons are

not in conflict. They only appear to be so in human consciousness. But in

fact they cooperate. They take different positions within the subconscious

of the individual in order to make it possible for us to know the meaning of

good and evil.



We mentioned a couple of times that angels and demons are actually

elementals. What does the term 'elemental' mean? Elementals are beings not

created by the Divine, they were and are created 'artificially' by the

archangels or by man. Elementals have a life of their own and can have an

existence independent of the one who projected them. Any thought and any

feeling that an individual projects is an elemental. That is why it is so

important to watch your emotions, or feelings, and thoughts. There are

actually two kinds of elementals: those that are projected subconsciously,

which Daskalos calls 'desires-thoughts', and those consciously constructed

and called 'thought-desires'. 'Desires-thoughts' are made by a person who

lives primarily by his emotions (most people are like this).

Thought-desires' are made by a person who lives primarily by his thoughts.

These are more powerful and last longer.



As most people live by their emotions, they produce 'desire-thought'

elementals, but those people also lack understanding of the nature of desire

and thought. Consequently they often fall prey to the very elementals they

have created. Nature determines that these elementals will eventually return

to the person who created them. (Once again, watch your emotions and

thoughts!) When they return they surface from the pool of memory to the

conscious level in order to acquire new energy, and then withdraw again. The

same cycle is repeated until such elementals succeed in staying within the

subconscious of the person on a more permanent basis. They then absorb

energy from the etheric double (=our life-energy body) of the individual and

in this manner they extend their life. This is how habits and obsessions

such as smoking, gambling, and drinking are formed.



The Distinction Between Evil and Good Entities (based on Seizan Fukami)



there are people who, involved in the esoteric, wicca, or magic, often

display an interest in the spirit world. A mere interest is ok, but one

should not venture into it when one is not an accomplished psychic. The

spirit world is not an innocent playground. How do you distinguish between

good and evil entities? Here are some guidelines from Seizan Fukami, a

renown Japanese Psychic, who wrote a couple of interesting books about the

matter (Exorcism, isbn4-88692-282-1; and Divine World, isbn4-88692-318-6,

available by Tachibana Shuppan Inc, Japan. Visit the publisher's website at

http://home.tachibana-inc.co.jp/books.html ; his books are now sold under de

name Toshu Fukami).



One of the distinguishing features of superior spirits is that they very

seldom interfere with human beings or affairs in the material world. They do

not go around telling people what to do or not, where to go or when. Instead

of bossing, they usually lay the groundwork in secret so that people will

end up doing what they want them to do anyhow. The reason is that these

superior beings have been entrusted with the education of us human beings.

And pampering a person or diverting him from blind alleys in the end hampers

a person's effort to gain experience and grow. Such coddling might even

prevent a person from accomplishing his mission in life. The duty of these

superior beings is to make sure that the people entrusted in their care have

the opportunity to gain learning, training and desirable character traits.



When a person prays for something that will jeopardize the maturation of his

inner being, the superior being watching out for him will turn a deaf ear to

his pleas. They will be totally unbending and not lift a finger. But if the

request involves spiritual growth, than they will be more than willing to

help. These superior beings have a highly evolved sense of of learning,

training, spiritual enlightenment and wisdom. The always respect our free

will.



Evil spirits do not give a damn about the spiritual growth of people. They

only act as parasites by inhabiting or being attached to a person's body.

They are solely concerned with manipulating the person as they see fit. The

inferior spirits indulge in unbridled passions and egotism. Unlike the

superior beings, they do not have the capability to assimilate things of

value. They lack the abilities to explain things or place things in their

proper perspective that derive from learning. All they know is what is right

in front of them and they live from moment to moment. These spirits regret

the fact that they do not have a body of their own, so they want to take

charge of a living person's body. Consequently, they are always on the alert

eager to discover a crack in some person's spiritual armor, so that they

can go rushing in. They often lie about who they are, pretending to be some

well known historic person, or god or goddess. They do not respect our free

will and like to interfere and manipulate.



How to Rid Yourself of Negative Spirits (based on Daskalos and Fukami)



We already mentioned that spirits, demons, or negative energies attach

themselves to us because there is a corresponding vibration within us that

makes such attachment possible. It depends on what attitudes, emotions and

thoughts we cultivate and carry around, and what karma we have inherited

from the past.



Daskalos proclaims that our present personalities, and the circumstances

within which we live, are the sum total of the elementals we have

constructed ever since our descent into the physical world and the beginning

of our cycle of incarnation. How do we get rid of the negative elementals

that we have created and that keep coming back to us, stimulating more

negative emotions and thoughts in us? By indifference! When negative

emotions or thoughts come up in a given situation, just notice that they are

there, but do not repress them nor express them. Be indifferent to them.

This way they will get no more energy from us, and will be neutralized.

Either they get dissolved or they float away in the etheric sphere where

they will be picked up by others who are attracted to them.



Fukami stresses that one should believe in one's good personality

characteristics, because these represent the real you. The traits that are

dragging you in a negative direction are false and often are influences from

evil spirits. In this way you will distance yourself from thoughts that you

don't really want in the first place, and you will become self-reliant,

believing in the real you which is always positive. This way evil spirits

will be driven away. It demands strong faith but also good physical health.

One cannot neglect his physical health, as mind and body go together. Be

healthy, have positive thoughts, positive emotions a positive attitude.


COMMENTS

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19:42 Oct 27 2010
Times Read: 4,287


TheDay of the Dead

A Guide to Celebrating the Feast of All Souls



Why Celebrate the Day of the Dead?

The Day of the Dead is a feast of the harvest, of gathering memories, and of adding the candles of one's home to the many fires of the community. It is ancient and, to many, a holy time when the dead are thought to return to the earth and mingle with the living. Even if revenants do not revisit us, we can still honor those ghosts who do exist: the ghosts that haunt our minds; our memories of those we love who live no more. Each November 2, we can invite them into our hearts and honor them in our homes. We can use this day to celebrate a part of what makes us human, that remains past the hours of death that come as surely as rivers flow, congested freeway traffic creeps to its multitudinous destinations, and darkness follows sunlight.



History

Devotions meant to comfort or placate the spirits of the dead first appear before the Christian era, throughout the world. The Christian holiday owes its popular ritual to three earlier celebrations: Parentalia, when Roman families set up altars in memory of the dead; Lemuria, when they blindly threw black beans at those evil souls which had returned to torment the living; and Samhain, the precursor of Halloween, when the gods visited the earth and the dead paid their respects to those living in their former homes.



The first Christian dead to be honored by religious observances on a specified day of the liturgical calendar were the martyrs of the early Church, on the first Sunday after Pentecost. Celebration of the feast (now honoring all saints, both known and unknown) began in the Fourth Century when it was preached by St. Ephrem of Syria and St. John Chrysostom to the Eastern Church. By 844, the feast had spread to the Western Church: Martyrologies, such as that of St. Bede, began listing November 1 as the date of its celebration at this time. Observance of the Feast of All Souls, incorporating many survivals of older religious customs (that had survived centuries of proselytization) originated in the time of St. Isidore of Seville (d. 636). Dead monks were remembered on the Monday following Pentecost. St. Odilo of Cluny (d. 1049) moved the holiday to November 2, the day following All Saints, not coincidentally close to the old Roman and Celtic festivals of Lemuria and Samhain.



Medieval Christians revived the belief that the spirits of the dead walked among us on this day. They left out offerings of food, such as the English soulcakes, so that the cherished dead would feel welcome in their earthly homes.



Belief in Purgatory gave All Souls a meaning that the nonChristian religious holidays had not had. Christians had been bothered by the dualistic division of the dead into the saved and the damned. So many lost loved ones were petty sinners: could a god God, they asked, really deny a man who filched an apple from a merchant's stand His Company and Love for all time? The mythology of the afterlife that arose to comfort the quick included a third place, between Hell and Heaven, where those whose sins were minor were quarantined and disinfected before their eventual admittance to the celestial paradise. The time a soul spent in the purifying fires could be reduced if friends and families offered up prayers for their release. All Souls became the principle day when these devotions were offered (though believers could pray for the repose of their loved ones at any time of the year).



Christianity's encounter with the Aztec religion in the 16th century brought the infusion of new customs. The Aztec Feast of the Dead fell on November 17, when it was customary to offer the heart of a sacrificial victim to the sun god, Tunatiuh. Though ritual murder was replaced by the symbolic cannibalism of Holy Communion, offerings given to Aztec deities were now set upon the altars neophytes constructed for the dead. In the cross, for example, the new Christians recognized the symbol of their former sun god. Marigolds (called cempazochitl in Nahautl), a traditional gift to Xochiquetzal, the mother of the flowering and fruitful earth, were now used to decorate graves and altars. As Prostestantism and Jansenism weeded out superstition-laden observances like All Souls in the Old World, this translation of the feast to native Mexican cultures made for a robust flowering of the cult of the souls in purgatory in the New. Through the Catholic Church and folk beliefs, the rich holiday on which we can rejoin, in our hearts and minds, the deceased has survived, for the joy and comfort of humans as they continue to face the reality of mortality at the onset of the 21st century.



Constructing an Altar

The Mexican Day of the Dead is observed by attendance at Mass and visits to the cemetery. As central to the family celebration of the holiday as fir trees are to Christmas or a huge meal is to Thanksgiving is the arrangement of offerendas (offerings) on an altar.



Favorite foods and mementos of the deceased form a large part of the annual display. Tradition calls for the representation of the Four Elements:



a.. Fruits and vegetables from the recent harvest represent Earth;

b.. Tissue paper (that moves when the wind blows) is the usual symbol for Air; Mexican Americans have taken to using flags, mylar balloons, and pinwheels;

c.. Fire is symbolized by candles, one for each soul being remembered plus an extra flame for the forgotten soul;

d.. A glass or bowl of Water completes the tableau.

Other items often appear on the altars, according to personal taste or local custom:



a.. Photographs help refresh our memories of the deceased and to show visitors who we honor;

b.. Personal mementos are thought to be recognized by the visiting spirits and make them feel welcome;

c.. Icons or saint statues or crucifixes serve as religious focal points for the display, much like a Christmas tree is topped by an angel or spire;

d.. Incense (copal is usually used) lends a dignified air; it is also said to help the spirits find their way to the altar;

e.. Marigolds are the pointsettas of the day; they are also said to attract the spirits by their scent;

f.. Favorite foods are placed to stimulate memories and feed the hungry souls who come to visit;

g.. Skeletons and skulls appear in many forms, including actual bones, folk art figurines, and elaborately decorated sugar skulls. Here is a link to a gallery of Day of the Dead figurines.

This arrangement is easily adapted for other religious traditions or secular purposes. A Hindu family could replace the crucifix with an image of Shiva, for example; Jewish families might include gefilte fish as a favorite food; iconoclasts can dispense with the saints entirely; African Americans could build the display around a picture of Dr. Martin Luther King, etc. (In our household, my wife places a Greek Army campaign medal to represent her grandfather who was killed during the Second World War.)


COMMENTS

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19:39 Oct 27 2010
Times Read: 4,287


Halloween in Ireland

Celebrate the Irish Way

By Jennifer Wright

Takeaways

a.. I have listed some of the traditions and food that are common to find at a Halloween celebration in

b.. The Irish traditions are great festivities that you are able to do with your children,

c.. After dinner the Barnbrack cake is a must have.

Since Halloween originated from the name of Samhain. (Samhain was a pagan festival that was celebrated among the Celts of Ireland and Great Britain.) Then it seems only right that we should celebrate it in their traditional ways, right?

Halloween is celebrated in many different ways all over the world and if you have children it is more than likely that you do the same thing every year. Trick or treating.

Well how about trying a traditional Irish celebration this year. The Irish traditions are great festivities that you are able to do with your children, and fun too. These are perfect if you just want to stay home with your family, yet still have a good time.

These traditions are passed down from generation to generation and many of them can still be found in use today. Below I have listed some of the traditions and food that are common to find at a Halloween celebration in Ireland.

Bonfires- Bonfires are a grand part of the Irish celebrations, but it is said that the bonfire originated in pagan times when the Celts lit their hills on fire to keep the spirits would be able to find their way. In the likeness of the hills it is thought that these fires would keep the evil spirits away.

Also it is said that if you throw a lock of hair into the flames of the fire then dream of who your true love will be, then your dreams will come true.

Snap Apple- In this game an apple is tied on a string and suspended in the air. (you can play this outside or inside) Then you blindfold the children and let them try to bite the apples. The child that can get the first bite wins.

Along those same lines is bobbing for apples. You put apples into a barrel filled with water and the blindfolded children try to grab hold of one with their teeth. Sometimes the apples are imbedded with coins and prizes are put into the barrel with the apples.

Apples were used quite a bit in fall celebrations because they were plentiful during that time of year. Another game that uses an apple is where you try to peel your apple in one long strip. If you can then you throw the apple over your left shoulder. When you look at it, if it resembles a letter, that letter will be the first initial of your true loves first name.

For dinner you could have an Irish dish called Colcannon. Colcannon contains boiled potatoes, cabbage, and raw onions. Sometimes people put coins wrapped in some sort of baking paper into the potatoes for the children to find.

After dinner the Barnbrack cake is a must have. This desert is a fruit bread that contains several different items that have been baked into it. Each family member is given a slice and each is hoping for a particular item. If you get the piece of rag it means that you are going to be poor, if you get the thimble then you are destined to never marry, if you get the coin it means that you are going to have a prosperous year, if you get the ring, which is the best of all, then it is a sure sign of a romance ahead or continued happiness.

Here are a few traditions that might not work so well for the celebration in our life style today, but they sure are interesting.

The Ivy leaf- The night before Halloween each person in the family takes an Ivy leaf that is un tarnished and puts it in a cup of water. The next morning if the Ivy leaf is still perfect then the one whose leaf it is gets one year of good health.

Blind date- In this game the single girls are blind folded and sent out into the fields and pull up the first cabbage they found. If their cabbage had a lot of dirt on its roots then it ensured that their future spouse would be rich. Upon eating the cabbage they could find out if their future husband would be bitter or sweet.

Also in the past traditions of Ireland the farm animals would be anointed with holy water to keep them safe throughout the night. If the animals were showing signs of being sick before Halloween then they would spit on them to ward off any evil spirits.

So, there are a few ideas for a nice family Halloween the Irish way. Sometimes its nice to just stay home and have a cozy family celebration that your kids will still enjoy. No matter how you celebrate this year remember to have a safe one.


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19:37 Oct 27 2010
Times Read: 4,288


Protective Blessing for Dogs:

Diana, Goddess of the Wild,

Keeper of dogs both fierce and mild,

Hold (name of pet) safely in Your arms

And protect this creature from all harm.

And should the day come that he/she roams

Guide him/her to the path back home.

Bless (name of pet) with a joyful life

Free of hardship, stress, and strife.


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19:36 Oct 27 2010
Times Read: 4,288


Dolphin Meaning





Dolphin Totem Meanings and Symbolism

This page on the dolphin meaning comes in response to an overwhelming series of impressions I've gotten from the dolphin. They're everywhere!



From earrings, to movies. Wallpaper to conversations. Dolphins keep swimming in my awareness at every turn. That means it's time to swim along!



Considered the "king of fish" by many ancient cultures, dolphin meaning is closely associated with kingly qualities. Not the dominating kind. Observe the dolphin for any length of time and you know if dolphins ruled the world they would be gracious in their reign.



And that is the core theme to dolphin meanings. Grace.



A quick-list of symbolic dolphin meaning includes:



a.. Playfulness

b.. Transcendence

c.. Gentleness

d.. Harmony

e.. Intelligence

f.. Contentment

g.. Friendship

h.. Community

i.. Resurrection

j.. Generosity

k.. Power



Christian symbolism conveys the dolphin as an aspect of Christ. Dolphins seen in Christian art are symbolic of resurrection. Some artists utilize the protective, stabilizing, compassionate demeanor of the dolphin as a message of wellbeing to the pure of heart. Some artistic renditions speak of dolphins transporting the spirits of the faithful to Christ's side upon leaving their physical bodies.



This dolphin meaning is mimicked in ancient Greece where legend tells us the dolphin was responsible for carrying the souls of the dead to the Islands of the Blessed.



Also in Greece, the dolphin is a compatriot of both the god Apollo (sun) and the goddess Aphrodite (moon). Both lunar symbolism and solar symbolism are represented in the dolphin.



a.. Sun Dolphin meanings: Active, Life, Vibrant, Health, Renewal, Intelligence

b.. Moon Dolphin meaning: Hidden power, Intuition, Dreams, Conception, Feminine



This is a key understanding because the dolphin meaning is connected with themes of duality. It has to do with the dolphin being both fish and mammal. It is both of the water, and an air breather. Ergo, dolphin symbolism talks to us about "being in two worlds at once." Indeed, the dolphin is a great conveyor of the concept of yin and yang.



Along with the divine Apollo sun and Aphrodite moon associations, other deities associated with the dolphin include:



a.. Poseidon (Greek), Neptune (Roman)

Themes of kingship, rulership, authority, strength, dominion, freedom, intelligence, compassion and fatherly protection over the entire kingdom (sea).

b.. Eros (Greek), Cupid (Roman)

These gods contribute dolphin meaning of: Love, friendliness, playfulness, sensuality, desire, exploration, curiosity, attraction and joy.

c.. Dionysus (Greek), Bacchus (Roman)

These deities underscore the dolphins ability to uplift, and carries themes of joviality, freedom, wildness, abandon, creative self-expression.



Greek myth indicates Dionysus was known to turn himself into a dolphin and transported the shrine at Delphi where the cult of dolphin worshippers convened.



The term delphi is noteworthy as the Greek word for dolphin is delphis and its derivative, delphys means womb. This incorporates more lunar and feminine attributes to the dolphin scene.



In Celtic animal symbolism, the dolphin as a highly honored creature as it was seen as the protector of sacred wells and sacred water. The dolphin, to the Celtic mind, is the watcher of the waters, and the guardians of all things water-associated.



Pirate lore also hails the dolphin as a symbol of protection. Indeed, legend admits dolphin sightings were often exaggerated into incredibly fantasies of mermaids. Sailors often understood the spirit of mermaids lived in the heart of the dolphin, and ancient stories of the sea refer to dolphins metamorphosing into beautify sea maidens (and mermaids) if seen under just the right conditions.



Whether this is true or not remains to be confirmed. What is true is countless tales of dolphins interacting with humans in friendly, even protective ways. This colors the dolphin meaning in hues of compassion, caring, community and generous spirit in reaching out to connect with another species.



I hope you have enjoyed these thoughts on dolphin meaning and dolphin symbolism.


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19:35 Oct 27 2010
Times Read: 4,289


What is a Book of Shadows?

A lot of rubbish and plain mis-truths have been published about what a Book of Shadows is. It is, quite simply, nothing more than a witches notebook. It must be remembered that witchcraft is a fertility religion, and therefore has its roots in the countryside. Therefore the idea that there are traditional Books of Shadows handed down from generation to generation is ludicrous as most simple country folk didn't start to learn to write 'til the turn of this century!



The idea of the modern Book of Shadows comes from Gerald Gardner, and the Gardnerian tradition of Wicca. There is little doubt that its creation and the mythos surrounding it comes directly from him, and the Gardnerian Book of Shadows is the most well known, being the root source of the ritual material of many Wiccan traditions; the Alexandrian Book of Shadows derives from the Gardnerian Book of Shadows of Patricia Crowther, Alex Sanders being initiated by one of her initiates.



Gardner started his first book shortly after joining the New Forest Coven (for more on this you need to read The Witches Bible or The Witches Way). There are several distinct versions of Gardner's Book of Shadows best labelled by the date of their completion; 1949, 1953, 1957 and 1961. In the early versions (1949 and 1953) there was very little ritual, and it was Doreen Valiente who added the Charge of the Goddess and most of the poetry, in fact she is responsible for the modern Book of Shadows being what it is today (we have actually come across witches claiming they have a centuries old Book of Shadows handed down through the family, when it has Doreen's poetry in it; a good example is Lady Sheba's Book of Shadows published in the 1980's).



From Doreen Valiente onwards each High Priestess of Gardner's added their own material. We calculate that from the period prior to Geralds death, their must have come at least eight genuine Books of Shadows. We want to point this out because on several occasions we have come across witches claiming to have Gerald's original.



Gerald never meant the Book Shadows to fall into dogma; one story is told that he actually he switched pieces of the rituals around to make people think about what they were doing. Unfortunately it didn't work, and rumour has it there is another version going around with some of the rituals in the wrong place!



The confusion over the various Books of Shadows has been compounded by the existence of Medieveal Grimoires, the work books of Ritual Magicians which can sometimes date as far back as the Elizabethan period. A good example of one of these can be found in the British Museum and belonged to John Dee, the Astrologer Royal of Queen Elizabeth I.



The Book of Shadows is sometimes referred to as the 'Liber Umbarum', the black book. This is probably a more correct title. It is said that the term 'Book of Shadows' actually refers to a middle eastern form of divination, not surprisingly, involving shadows (could the name have originated from Idres Shah, a student of sufism and one of Geralds original initiates?). This has led many witches to rename the Book of Shadows (BOS). In Seax-Wicca (Saxon Witchcraft developed by Raymond Buckland) it is known as 'The Tree'; a reference to Yggdrasil, the World Tree of Germanic mythology (Gavin's book is called this). The pages within it therefore become 'leaves of the tree' - a relevant pun. Other witches call their books by other names, and we have come across several 'Books of Lights' on our travels.



The form these books take can be varied, from mystical looking black bound leather books to school exercise books, (and of course now we are seeing the next development; the 'Floppy Disc' of Shadows. We have several of these already, all from different sources and this includes Geralds original manuscripts put on to Disc). The main thing about the BOS is its practicality, and for these reason we recommend a loose leaf folder, as it is easy to replace pages if they become covered with candle wax (which they no doubt will) or water. It also means you can decorate your pages when you have time, and replace any hastily written notes as you do so.



A witch's BOS normally contains rituals which have been copied down from the main coven book, and rituals and spells which the witch has written themselves. When a witch is in training their Book of Shadows becomes an example of their course work. Their Priest/ess will regularly want to inspect it prior to initiation, and it should therefore contain notes on anything they have read, and on any work they have been set. We also expect our students to have a bibliograpy at the back of their books so we can see what they have read.


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19:31 Oct 27 2010
Times Read: 4,290


Gods and Goddesses of Death and the Underworld



In many cultures, gods of death and dying are honored at Samhain.



Death is rarely so apparent than it as at Samhain. The skies have gone gray, the earth is brittle and cold, and the fields have been picked of the last crops. Winter looms on the horizon, and as the Wheel of the Year turns once more, the boundary between our world and the spirit world becomes fragile and thin. In cultures all over the world, the spirit of Death has been honored at this time of the year. Here are just a few of the deities who represent death and the dying of the earth.



Anubis, God of Embalming and Funerals



Anubis guided the souls of the dead through the underworld.



Anubis was the jackal-headed Egyptian god of death and embalming, and is said to be the son of Osiris by Nepthys, although in some legends his father is Set. It is the job of Anubis to weigh the souls of the dead, and determine whether they were worthy of admittance to the underworld. As part of his duties, he is the patron of lost souls and orphans.



Anubis is typically portrayed as half human, and half jackal or dog. The jackal has connections to funerals in Egypt - bodies which were not buried properly might be dug up and eaten by hungry, scavenging jackals. Anubis' skin is almost always black in images, because of its association with the colors of rot and decay. Embalmed bodies tend to turn black as well, so the colors is very appropriate for a funeral god.



After Osiris was killed by Set, it was Anubis' job to embalm the body and wrap it in bandages -- thus making Osiris the first of the mummies. Later, when Set attempted to attack and defile Osiris' corpse, Anubis defended the body and helped Isis restore Osiris to life. In later periods, Osiris became the god of the underworld, and Anubis guides the deceased into his presence. In the pyramid texts, a passage reads, "Get thee onwards, Anubis, into Amenti, onwards, onwards to Osiris."



Prayers to Anubis are found in many ancient sites in Egypt. Later on, along with Thoth, he was absorbed into the Greek Hermes, and was represented for a while as Hermanubis. As a protector of cemeteries, Egyptians believed Anubis watched over tombs from a high mountain. From this strategic vantage point, he could see anyone who might attempt to desecrate the graves of the deceased. He is often invoked as protection against those who would rob a tomb or commit evil acts in the necropolis.



Demeter, Dark Mother of the Harvest

The pomegranate is the symbol of Demeter and her lost daughter, Persephone.



Perhaps the best known of all the harvest mythologies is the story of Demeter and Persephone. Demeter was a goddess of grain and of the harvest in ancient Greece. Her daughter, Persephone, caught the eye of Hades, god of the underworld. When Hades abducted Persephone and took her back to the underworld, Demeter's grief caused the crops on earth to die and go dormant. By the time she finally recovered her daughter, Persephone had eaten six pomegranate seeds, and so was doomed to spend six months of the year in the underworld. These six months are the time when the earth dies, beginning at the time of the autumn equinox. Each year, Demeter mourns the loss of her daughter for six months. At Ostara, the greening of the earth begins once more and life begins anew.



In some interpretations of the story, Persephone is not held in the underworld against her will. Instead, she chooses to stay there for six months each year so that she can bring a little bit of brightness and light to the souls doomed to spend eternity with Hades.



Freyja - Goddess of Abundance and Fertility



Freya was the sister of the god Freyr, and was one of the Vanir, the Norse deities of earth and water that lived in Asgard. Venerated by women, heroes and rulers alike, she was the Scandinavian goddess of fertility and abundance. Freyja could be called upon for assistance in childbirth and conception, to aid with marital problems, or to bestow fruitfulness upon the land and sea.



In some traditions, she is known not only as Freyr's sister but his wife as well. Like Freyr, she is associated with material wealth. She was known to wear a magnificent necklace called Brisingamen, which represents the fire of the sun, and was said to weep tears of gold. In the Norse Eddas, Freyja is not only a goddess of fertility and wealth, but also of war and battle. She also has connections to magic and divination.



Freyja was similar to Frigg, the chief goddess of the Aesir, which was the Norse race of sky deities. Both were connected with childrearing, and could take on the aspect of a bird. Freyja owned a magical cloak of hawk's feathers, which allowed her to transform at will. This cloak is given to Frigg in some of the Eddas.



Hecate - Dark Goddess of Magic & Sorcery



Hecate (sometimes spelled Hekate) was originally a Thracian, and pre-Olympian Greek goddess, and ruled over the realms of earth and fertility rituals. As a goddess of childbirth, she was often invoked for rites of puberty, and in some cases watched over maidens who were beginning to menstruate. Eventually, Hecate evolved to become a goddess of magic and sorcery. She was venerated as a mother goddess, and during the Ptolemaic period in Alexandria was elevated to her position as goddess of ghosts and the spirit world.



Much like the Celtic hearth goddess Brighid, Hecate is a guardian of crossroads, and often symbolized by a spinning wheel. In addition to her connection to Brighid, she is associated with Diana Lucifera, who is the Roman Diana in her aspect as light-bearer. Hecate is often portrayed wearing the keys to the spirit world at her belt, accompanied by a three-headed hound, and surrounded by lit torches.



The epic poet Hesiod tells us Hecate was the only child of Asteria, a star goddess who was the aunt of Apollo and Artemis. The event of Hecate's birth was tied to the reappearance of Phoebe, a lunar goddess, who appeared during the darkest phase of the moon.



Today, many contemporary Pagans and Wiccans honor Hecate in her guise as a Dark Goddess, although it would be incorrect to refer to her as an aspect of the Crone, because of her connection to childbirth and maidenhood. It's more likely that her role as "dark goddess" comes from her connection to the spirit world, ghosts, the dark moon, and magic. She is known as a goddess who is not to be invoked lightly, or by those who are calling upon her frivolously. She is honored on November 30, the night of Hecate Trivia, the night of the crossroads.



Hel, Norse Goddess of the Underworld



In Norse mythology, Hel features as the goddess of the underworld. She was sent by Odin to Helheim/Niflheim to preside over the spirits of the dead, except for those who were killed in battle and went to Valhalla. It was her job to determine the fate of the souls who entered her realm.



Hel is often depicted with her bones on the outside of her body rather than the inside. She is typically portrayed in black and white, as well, showing that she represents both sides of all spectrums.



She is a daughter of Loki, the trickster, and Angrboda. It is believed that her name is the source of the English word "hell," because of her connection to the underworld. Hel appears in the Poetic Edda and Prose Edda, and to sentence someone to "go to Hel" means to wish them death. Following the death of Baldur, the goddess Frigga sends Hermóðr to offer Hel ransom. Hermóðr stays the night at Helheim, and in the morning begs Hel to allow his brother to return home, because Baldur is so loved by the gods of the Æsir. Hel tells him, "If all things in the world, alive or dead, weep for him, then he will be allowed to return to the Æsir. If anyone speaks against him or refuses to cry, then he will remain with Hel." A female giant refuses to feel bad for Baldur, so he is stuck with Hel for a bit longer.



Jacob Grimm theorized that Hel, whom he called by the Proto-Germanic name Halja, was in fact a "half-goddess." She cannot be proven to be of full Divine blood; in Hel's case, Loki impregnated the giantess Angrboda. Grimm said that these half-blooded goddess stood in higher standing than their half-blood male counterparts.



The Morrighan - Celtic Goddess of War and Sovereignity



n Celtic mythology, the Morrighan is known as a goddess of battle and war. However, there's a bit more to her than this. Also referred to as Morrígu, Morríghan, or Mor-Ríoghain, she is called the "washer at the ford," because if a warrior saw her washing his armor in the stream, it meant he was to die that day. She is the goddess who determines whether or not you walk off the field of battle, or are carried off upon your shield. In later Irish folklore, this role would be delegated to the bain sidhe, who foresaw the death of members of a specific family or clan.



The Morrighan often appears in the form of a crow or raven, or is seen accompanied by a group of them. In the stories of the Ulster cycle, she is shown as a cow and a wolf as well. The connection with these two animals suggest that in some areas, she may have been connected to fertility and land.



In some legends, the Morrighan is considered a triune, or triple goddess, but there are a lot of inconsistencies to this. She often appears as a sister to the Badb and Macha. In some Neopagan traditions, she is portrayed in her role as destroyer, representing the Crone aspect of the Maiden/Mother/Crone cycle, but this seems to be incorrect when one looks at her original Irish history. Some scholars point out that war specifically is not a primary aspect of the Morrighan, and that her connection to cattle presents her as a goddess of sovereignty. The theory is that she can be seen as a deity who guides or protects a king.



In modern literature, there has been some linking of the Morrighan to the character of Morgan Le Fay in the Arthurian legend. It appears, though, that this is more fanciful thinking than anything else. Although Morgan le Fay appears in the Vita Merlini in the twelfth century, a narrative of the life of Merlin by Geoffrey of Monmouth, it's unlikely that there's a connection to the Morrighan. Scholars point out that the name "Morgan" is Welsh, and derived from root words connected to the sea. "Morrighan" is Irish, and is rooted in words that are associated with "terror" or "greatness." In other words, the names sound similar, but the relationship ends there.



Osiris - King of Egyptian Gods

Born the son of Geb (the earth) and Nut (the sky), Osiris was the twin brother of Isis and became the first pharoah. He taught mankind the secrets of farming and agriculture, and according to Egyptian myth and legend, brought civilization itself to the world. Ultimately, the reign of Osiris was brought about by his death at the hands of his brother Set (or Seth).



The death of Osiris is a major event in Egyptian legend. In one variation, Set became jealous of Isis' love for Osiris, and plotted to take the throne. Set ordered that a beautiful chest be built and painted, and announced that it would be a gift for whoever could fit inside it. Naturally, Osiris hopped in and saw that it was a perfect fit for him. Set promptly shut the chest and sealed it, preventing Osiris' escape, and dropped it into the Nile, where it floated out to sea. Isis, heartbroken at the loss of her beloved husband, searched the world over to find Osiris. Finally, she located the chest and resurrected her lover with her magic, long enough to allow for the conception of Horus, who later exacted revenge upon Set.



In other versions of the tale of Osiris, the chest washes up on a shore, where it is enveloped in the trunk of a giant tree. The tree is later chopped down to be used as a pillar in a king's palace. Isis goes to the palace, where she begs the king's wife to allow her to free Osiris from the pillar. This she does, fanning breath back into him with her wings of magic.



Following Horus' conception, Anubis embalmed the body of Osiris, thus creating the first mummification process. Later, Set found the body, tore it to pieces, and sent the various body parts to be buried in different locations around Egypt. After his death, Osiris became a guardian of the underworld, or Duat. He became known as the judge of the dead, and it was his job to determine if a traveler's soul was worthy of entering the kingdom of paradise.



In some parts of Egypt, Osiris came to be known as a harvest god, as the cutting and dismemberment of his body was associated with the cutting and threshing of grain.


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19:26 Oct 27 2010
Times Read: 4,290


Halloween Moon Omens



Source unknown



If the moon is new on Samhain, this indicates that the coming year will be fertile ground for new beginnings to take place, such as the start of a new project, a new career, or even a new way of thinking. For those desiring children, a new moon at Samhain is a lucky omen, indicating a new birth within a year's time.



If the moon is waxing on Samhain, this indicates good luck throughout the coming year. It also indicates growth and an increase of all things that are positive nature.



If the moon is full on Samhain, this ensures the that the powers of all forms of magick and divination practiced on this night will be at their greatest. A secret wish made at midnight will be realized within the coming year., and do not be surprised if an experienced of a psychic nature awaits you in the very near future.



If the moon is waning on Samhain, this can be an omen of either good or bad consequences. It can indicate the elimination of such things as bad habits, unhealthy relationships and obstacles within the coming year. Or it can point to a decrease (such as in one's health) or a loss of some kind soon to take place.



If the moon is in the dark phase on Samhain, this is believed to be a very negative omen. Exercise extreme caution in all of your endeavors within the next twelve months, and it wouldn't hurt to protect yourself by wearing or carrying any type of amulet or talisman designed to ward off bad luck and misfortune.


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19:24 Oct 27 2010
Times Read: 4,291


The Craft Laws (Alexandrian 161, Traditional)

1.. The Law was made and ordained of old.

2.. The Law was made for the Wicca, to advise and help in their troubles.

3.. The Wicca should give due worship to the Gods and obey their will, which they ordain, for it be made for the good of Wicca, as the worship of the Wicca is good for the Gods. For the Gods love the brethren of Wicca.

4.. As a man loves a woman by mastering her,

5.. So the Wicca should love the Gods by being mastered by them.

6.. And it is necessary that the Circle, which is the temple of the Gods, should be truly cast and purified. And that it may be a fit place for the Gods to enter.

7.. And the Wicca shall be properly prepared and purified to enter into the presence of the Gods.

8.. With love and worship in their hearts, they shall raise power from their bodies to give power to the Gods.

9.. As has been taught of old.

10.. For in this way only may men have communion with the Gods; for the Gods cannot help man without the help of man.

11.. And the High Priestess shall rule her coven as the representative of the Goddess.

12.. And the High Priest shall support her as the representative of the God.

13.. And the High Priestess shall choose whom she will, be he of sufficient rank, to be High Priest.

14.. For, as the God himself kissed her feet in the five-fold salute, laying his power at the feet of the Goddess because of her youth and justice, her humility and generosity.

15.. So he resigned all his power to her.

16.. But the High Priestess should ever mind that all power comes from him.

17.. It is only lent, to be used wisely and justly.

18.. And the greatest virtue of a High Priestess be that she recognize that youth is necessary to the representative of the Goddess.

19.. So that she will gracefully retire in favour of a younger woman should the Coven so decide in council.

20.. For a true High Priestess realizes that gracefully surrendering pride of place is one of the greatest virtues.

21.. And that thereby she will return to that pride of place in another life, with greater power and beauty.

22.. In the old days, when witchdom extended far, we were free and worshipped in all the greater temples.

23.. But in these unhappy times we must celebrate our sacred mysteries in secret.

24.. So be it ordained, that none but the Wicca may see our mysteries, for our enemies are many and torture loosens the tongue of man.

25.. So be it ordained that no Coven shall know where the next Coven bide.

26.. Or whom its members be, save only the Priest and Priestess and messenger.

27.. And there shall be no communication between them, save by the messenger of the Gods, or the summoner.

28.. And only if it be safe may the Covens meet in some safe place for the great festivals.

29.. And while there, none shall say whence they came nor give their true names.

30.. To this end, any that are tortured in their agony may not tell if they do not know.

31.. So be it ordained that no one shall tell anyone not of the Craft who be of the Wicca, nor give any names or where they bide, or in any way tell anything which can betray any of us to our foes.

32.. Nor may he tell where the Covendom be.

33.. Or the Covenstead.

34.. Or where the meetings be.

35.. And if any break these laws, even under torture, THE CURSE OF THE GODDESS SHALL BE UPON THEM, so they may never be reborn on earth and may remain where they belong, in the hell of the Christians.

36.. Let each High Priestess govern her Coven with justice and love, with the help of the High Priest and the Elders, always heeding the advice of the messenger of the Gods if he cometh.

37.. She will heed all complaints of all Brothers and strive to settle all differences among them.

38.. But it must be recognized that there will always be people who will ever strive to force others to so as they will.

39.. These are not necessarily evil.

40.. And they oft have good ideas and such ideas should be talked over in council.

41.. But if they will not agree with their brothers, or if they say,

42.. 'I will not work with this High Priestess,'

43.. It hath ever been the Old Law to be convenient to the Brethren and to avoid disputes.

44.. Any of the third may claim to found a new Coven because they live over a league away from the Coven-stead, or that they are about to do so.

45.. Anyone living within the Covendom and wishing to form a new Coven, shall tell the Elders of their intention, and on the instant avoid their dwelling and remove to the new Covendom.

46.. Members of the old Coven may join the new one when it is formed. But if they do, they must utterly avoid the old Coven.

47.. The Elders of the new and the old Coven should meet in peace and brotherly love to decide the new boundaries.

48.. Those of the Craft who dwell outside both Covendoms may join either but not both.

49.. Though all may, if the Elders agree, meet for the great festivals if it be truly in peace and brotherly love.

50.. But splitting the Coven off means strife, so for this reason these Laws were made of old and may this CURSE OF THE GODDESS BE ON ANY WHO DISREGARD THEM. So be it ordained.

(The following, from 51 - 80 are from the original Gardnerian BOS)



51.. If you would keep a book, let it be in your own hand of write. Let brothers and sisters copy what they will, but never let the book out of your hands, and never keep the writings of another.

52.. For if it be found in their hand of write, they may be taken and arraigned.

53.. Let each guard his own writings and destroy them whenever danger threatens.

54.. Learn as much as you may by heart and, when danger is past, rewrite your book, an it be safe.

55.. For this reason, if any die, destroy their book an they have not been able to.

56.. For, an it be found, 'tis clear proof against them'.

57.. And our oppressors know well 'Ye may not be a witch alone'.

58.. So all their kin and friends be in danger of torture.

59.. So destroy everything not necessary.

60.. If your book be found on you, 'tis clear proof against you alone, you may be arraigned.

61.. Keep all thoughts of the Craft from your mind.

62.. If the torture be too great to bear, say, 'I will confess. I cannot bear this torture. What do you want me to say?'

63.. If they try to make you speak of the Brotherhood, do not.

64.. But if they try to make you speak of impossibilities such as flying through the air, consorting with a Christian devil or sacrificing children, or eating men's flesh,

65.. To obtain relief from torture say, 'I had an evil dream, I was beside myself, I was crazed.'

66.. Not all magistrates are bad, if there be an excuse, they may show mercy.

67.. If you have confessed ought, deny it afterwards, say you babbled under torture, say you knew not what you said.

68.. If you are condemned, fear not.

69.. The Brotherhood is powerful and will help you to escape if you stand steadfast, but if you betray ought there is no hope for you in this life or in that to come.

70.. Be sure, if steadfast you go to the pyre, drugs will reach you, you will feel naught. You go to death and what lies beyond, the ecstasy of the Goddess.

71.. To avoid discovery, let the working tools be as ordinary things that any may have in their houses.

72.. Let the pentacles be of wax so that they may be broken at once or melted.

73.. Have no sword unless your rank allow it.

74.. Have no names or signs on anything.

75.. Write the names and signs on them in ink before consecrating them and wash it off immediately afterwards.

76.. Let the colour of the hilts tell which is which.

77.. Do not engrave them unless they cause discovery.

78.. Ever remember ye are the hidden children of the Goddess so never do anything to disgrace them or her.

79.. Never boast, never threaten, never say you would wish ill of anyone.

80.. If any person not in the circle, speak of the Craft, say, 'Speak not to me of such, it frightens me, 'tis evil luck to speak of it.'

81.. For this reason, the Christians have their spies everywhere. These speak as if they were affected to us, as if they wouldn't come into our meetings, saying, 'My mother used to worship the Old Ones. I would I could go myself.'

82.. To such as these, ever deny all knowledge.

83.. But to others, ever say, 'Tis foolish men talk of witches flying through the air. To do so they must be as light as thistledown. And men say that witches all be blear-eyed old crones, so what pleasure can there be at a witch meeting such as folks talk on?'

84.. And say, 'Many wise men now say there be no such creatures.'

85.. Ever make it a jest, and in some future times perhaps, the persecution may die and we may worship our Gods in safety again.

86.. Let us all pray for that happy day.

87.. May the blessings of the Goddess and God be on all who keep these Laws which are ordained.

88.. If the Craft hath any appanage, let all guard it and help to keep it clear and good for the Craft.

89.. And let all justly guard all monies of the Craft.

90.. And if any brother truly wrought it, 'tis right they have their pay, an it be just. And this be not taking money for the art, but for good and honest work.

91.. And even the Christians say, ' The labourer is worthy of his hire,' but if any brother work willingly for the good of the Craft without pay, 'tisbut to their great honour. So be it ordained.

92.. If there be any dispute or quarrel among the brethren, the High Priestess shall straightly convene the Elders and enquire into the matter, and they shall hear both sides, first alone and then together.

93.. And they shall decide justly, not favouring one side or the other.

94.. Ever recognizing there be people who can never agree to work under others.

95.. But at the same time, there be some people who cannot rule justly.

96.. To those who ever must be chief, there is one answer.

97.. Void the Coven or seek another one, or make a Coven of your own, taking with you those who will go.

98.. To those who cannot, justly the answer be, 'Those who cannot bear your rule will leave you.'

99.. For none may come to meetings with those whom they are at variance.

100.. So, an either cannot agree, get hence, for the Craft must ever survive, so be it ordained.

101.. In the olden days when we had power, we could use the art againstany who ill-treated the brotherhood. But in these evil days we must not do so. For our enemies have devised a burning pit of everlasting fire into which they say their God casteth all the people who worship him, except it be the very few who are released by their Priests, spells and masses. And this be chiefly by giving monies and gifts to receive his favour for their great God is ever in need of money.

102.. But as our Gods need our aid to make fertility for man and crops, so is the God of the Christians ever in need of man's help to search out and destroy us. Their Priests ever tell them that any who get our help are damned to this hell forever, so men be mad with the terror of it.

103.. But they make men believe that they may escape this hell if they give victims to the tormentors. So for this reason all be forever spying, thinking, 'An I can catch but one of these Wicca, I will escape from this fiery pit.'

104.. So for this reason we have our hidels, and men searching long and not finding, say, 'There be none, or if there be, they be in a far country.'

105.. But when one of our oppressors die, or even be sick, ever is the cry, 'This be witches' malice', and the hunt is up again. And though they slay ten of their own to one ours, still they care not. They have countless thousands.

106.. While we are a few indeed. So be it ordained.

107.. That none shall use the art in any way to do ill to any.

108.. However much they injure us, harm none. And nowtimes many believe we exist not.

109.. That this law shall ever continue to help us in our plight, no one, however great an injury or injustice they receive, may use the art in any way to do ill, or harm any. But they may, after great consultations with all, use the art to restrain Christians from harming us brothers, but only to constrain them and never to punish.

110.. To this end men will say, 'Such a one is a mighty searcher out, and a persecutor of old women when they desire to be witches, and none hath done him harm, so it be proof that they cannot or more truly there be none.'

111.. For all know full well that so many folk have died because someone had a grudge against them, or were persecuted because they had money or goods to seize, or because they had none to bribe the searchers. And many have died because they were scolding old women. So much that men now say that only old women are witches.

112.. And this be to our advantage and turns suspicion away from us.

113.. In England and Scotland 'tis now many a year since a witch hath died the death. But any misuse of the power might raise the persecution again.

114.. So never break this Law, however much you are tempted, and never consent to its being broken in the least.

115.. If you know it is being broken, you must work strongly against it.

116.. And any High Priestess or High Priest who consents to its breach must immediately be deposed for 'tis the blood of the brethren they endanger.

117.. Do good, an it be safe, and only if it be safe.

118.. And strictly keep to the Old Law.

119.. Never accept money for the use of the art, for money ever smeareth the taker. 'Tis sorcerers and conjurors and the Priests of the Christians who ever accept money for the use of their arts. And they sell pardons to let men escape from their sins.

120.. Be not as these. If you accept money, you will be free from temptations to use the art for evil causes.

121.. All may use the art for their own advantage or for the advantage of the Craft only if you are sure you harm none.

122.. But ever let the Coven debate this at length. Only if all are satisfied that none may be harmed, may the art be used.

123.. If it not be possible to acheive your ends one way, perchance the aim may be acheived by acting in a different way so as to harm none. MAY THE CURSE OF THE GODDESS BE UPON ANY WHO BREAKETH THIS LAW. So it be ordained.

124.. 'Tis judged lawful if ever any of the Craft need a house or land and none will sell, to incline the owner's mind so as to be willing to sell, provided it harmeth him not in any way and the full price is paid without haggling.

125.. Never bargain or cheapen anything whilst you buy by the art so be it ordained.

126.. 'Tis the Old Law and the most important of the laws, that no one may do anything which will endanger any of the Craft, or bring them into contact with law of the land or any persecutors.

127.. In any dispute between the brethren, no one may invoke any laws but those of the Craft.

128.. Or any tribunal but that of the Priestess, Priest, and Elders.

129.. It is not forbidden to say as Christians do, 'There be witchcraft in the land,' because our oppressors of old make it heresy not to believe in witchcraft and so a crime to deny it which thereby puts you under suspicion.

130.. But ever say, ' I know not of it here, perchance there may be but afar off, I know not where.'

131.. But ever speak of them as old crones, consorting with the devil and riding through the air.

132.. And ever say, 'But how may many ride the air if they be not as light as thistledown.'

133.. But the curse of the Goddess be on any who cast suspicion on any of the Brotherhood.

134.. Or who speak of any real meeting-place or where they bide.

135.. Let the Craft keep books with the names of all herbs which are good, and all cures so all may learn.

136.. But keep another book with all Bills and Aspices and let only the Elders and other trustworthy people have this knowledge. So be it ordained.

137.. And may the blessings of the Gods be on all who keep these Laws, and the curses of both the God and the Goddess be on all who break them.

138.. Remember the art is the secret of the Gods and may only be used in earnest and never for show or vainglory.

139.. Magicians and Christians may taunt us saying, 'You have no power, show us your power. Do magic before our eyes, then only will we believe,' seeking to cause us to betray the art before them.

140.. Heed them not, for the art is holy and may only be used in need, and the curse of the Gods be on any who break this Law.

141.. It ever be the way with women and with men also, that they ever seek new love.

142.. Nor should we reprove them for this.

143.. But it may be found a disadvantage to the Craft.

144.. And so many a time it has happened that a High Priest or a High Priestess, impelled by love, hath departed with their love. That is, they have left the Coven.

145.. Now if the High Priestess wishes to resign, she may do so in full Coven.

146.. And this resignation is valid.

147.. But if they should run off without resigning, who may know if they may not return in a few months.

148.. So the Law is, if a High Priestess leaves her Coven, she be taken back and all be as before.

149.. Meanwhile, if she has a deputy, that deputy shall act as High Priestess for as long as the High Priestess is away.

150.. If she returns not at the end of a year and a day, then shall the Coven elect a new High Priestess.

151.. Unless there is a good reason to the contrary.

152.. The person who has done all the work shall reap the benefit of the reward, maiden and deputy of the High Priestess.

153.. It has been found that practising the art doth cause a fondness between aspirant and tutor, and it is the cause of better results if this be so.

154.. And if for any reason this be undesirable, it can easily be avoided by both persons from the outset firmly resolving in their minds to be as brother and sister, or parent and child.

155.. And it is for this reason that a man may be taught only by a woman and a woman by a man, and woman and woman, should not attempt these practises together. So be it ordained.

156.. Order and discipline must be kept.

157.. A High Priestess or a High Priest may, and should, punish all faults.

158.. To this end all the Craft must receive correction willingly.

159.. All properly prepared, the culprit kneeling should be told his fault and his sentence pronounced.

160.. Punishment should be followed by something amusing.

161.. The culprit must acknowledge the justice of the punishment by kissing the hand on receiving sentence and again thanking for punishment received. So be it ordained.


COMMENTS

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19:21 Oct 27 2010
Times Read: 4,292


GREEN LADY In England, green lady is a term for dryads, or tree spirits, dwelling in oak, elm, apple, willow, holly, and yew trees. Permission had to be sought from the fairy before chopping down any tree and primroses were planted beneath the trees as an offering to the Green Lady to solicit her blessings. Green, of course, is the colour of growing things, and many nature fairies wear green dresses, jackets or caps. Some even have green skin. In Scotland and Ireland green is exclusively a fairy colour, and until recently was considered very unlucky for humans to wear- my grandmother absolutely forbade green clothes.



Many people instinctively feel that a tree has a spirit or consciousness. In the early days of Buddhism this was a matter of some controversy and it was decided that trees do not have souls like humans, but had certain resident spirits called dewas who spoke from within them. Occultists use the term 'devas' to describe the resident spirit of a tree or other plant.



Tree spirits have been honoured since ancient times. Since trees can live for many centuries, some for thousands of years, they witness far more than we humans can in our short lives. Our ancestors therefore believed that tree spirits must be very wise. The spirits of evergreen trees were particularly powerful, since they could withstand the force of winter, when other trees shed their leaves and become dormant. They were honoured at festivals with wreaths and decorations. From this connection of the tree-deity with virility comes the custom of carrying tree sprigs in a wedding bouquet, and such May Day observances such as the leaf-clad Jack in the Green dancer, which celebrates the return of vegetation in the summer. We still honour the spirit of the tree when we decorate the evergreen Christmas tree and place the fairy, which represents its living spirit, at the top.



Knockers live in the tin mines of Devon and Cornwall in the south-west of England. They are small, ugly and thin limbed, with hook noses and mouths like slits, which stretch from ear to ear. Though all the mines are now closed, the fairies once guided miners to good seams by tapping or 'knocking' in return for food, traditionally a bit of Cornish pasty. However, they were not always helpful and would sometimes try to frighten the miners by pulling faces at them or performing grotesque dances. They were offended by whistling or swearing, and would punish these misdemeanours with bad luck, or a harmless shower of stones.



Some knockers, however, are positively malevolent. The knockers at the Chaw ['Raven'] Gulley on Dartmoor are particularly vicious. A raven warns them when anyone tries to enter the mine to hunt for the treasure that is buried there, and they will kill the intruder by cutting the rope the man uses to lower himself into the shaft. His body will be found laid out on the surface the next day.



The Welsh equivalents of knockers are coblynau or koblernigh. These work in coal mines, rather than tin mines, tapping to indicate good coal seams. The word coblyn means both 'knocker' and 'sprite'. Though the coblynau are sometimes spotted working on coal faces themselves, they do not actually mine anything, they are just pretending.



Our ancestors knew that most of their precious jewels, valuable metals came from beneath the ground, and that these were guarded by spirits that live in the earth. Practically every culture in the world has stories of these fairies, who often dressed as miners themselves, with miniature picks, lamps, and hammers. All the metals and minerals of the earth belong to them. When miners venture into these underworld realms, they encounter spirits who may either aid or hinder them, according to how they behave themselves. If they honour the spirits, usually by leaving offerings in the form of food, the fairies may lead favoured miners to rich seams. Those who show a lack of respect are punished with showers of stones.



Pixies are little green fairies that are only found in the south west of England, though they are generally called piskies in Cornwall. Large bands of them can be found on the wild heath of Dartmoor as can be discerned from the number of places named after them there, including Pixie's Holt, Pixie's Cave, and Pixie's Parlour. At night they mount the wild Dartmoor ponies and ride them madly through the night, twisting and knotting their manes.



Pixies are full of mischief and love to play practical jokes. Many travellers have set off across the moor and found themselves hopelessly lost when the fairies have bewitched the path. This is called being pixy-led and the only remedy is to turn your coat inside out, as this will confuse them long enough for you to get away.



However, they are not malicious creatures and have been known to help those in need. If a farmer treats them with respect, they might finish his work for him while he sleeps, doing chores about the house and yard, especially the threshing of the grain. But be warned, if you have helpful pixies, don't make them a gift of new clothes. One kindly farmer noticed that his accommodating pixie wore tattered clothes and had his wife make him a new suit. The pixie left off threshing and delightedly put on his new outfit and disappeared, never to be seen again.



DRYADS [From the Greek drus meaning 'tree'] are nymphs of ancient Greek myth, who make their home in trees, usually oaks, but unlike the hamadryads who are one with their trees, they can leave their trees and dance in the forest. They are the companions of Artemis, the maiden goddess of the moon and the hunt, or sometimes of Dionysus the god of wine. It is unlucky to see them or keep company with them.



EARTH FAIRY is a term applied to fairies who dwell under the earth in mounds or caves, as opposed to those who dwell beneath lakes or wells, since most fairies are to be found below the surface of the earth. The term may also refer to nature fairies like devas, vegetation spirits, tree fairies, or earth elementals like gnomes.



Mounds are associated with fairies and are credited with magical properties. From Scandinavian to Celtic and Slavonic lore earth mounds are described as occasionally glowing or giving off a strange light. They are also the home of ghosts, who live there in company with the ancestors. At certain phases of the moon, the Scottish Highland fairies may be seen inside their mounds, feasting and drinking, since their habitations are raised on pillars for a short time. Burial mounds, dating from the Neolithic period onwards, are found throughout Europe. There are upwards of 40,000 in Britain alone. They vary in size from a few feet across to over 300 feet in diameter. Some contained treasure and other grave goods, while others seem never to have had any occupants and their function is still obscure. Tumuli or earth heaps, found on hills and inside earthworks may have had a defensive purpose, while the several types of barrows contain chambers that may have been used for burials.



It seems likely that some mounds had a ritual purpose. They were not sealed, but the interred bones were brought out to witness special events, allowing the tribe to commune with the ancestral dead. Other barrows were designed so that at certain times of year shafts of sunlight would strike the inner chamber. This is possibly a symbolic fertilisation of the earth womb, allowing the souls of the dead to attain rebirth or travel to the otherworld. These barrows were probably also used for magical initiations with the candidate going into the burial chamber, symbolically dying and entering the ground. He or she would lie in the earth womb while experiencing visions of the OTHERWORLD, and then emerge through the narrow passage which represents the birth canal, being 'reborn' into the daylight. It seems that their connection with ancestral spirits, magic and the otherworld is preserved in fairy lore.





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19:20 Oct 27 2010
Times Read: 4,293


Earth Fairies



(Extract from Working With Fairies)



The ancient Greeks debated the composition of the world. Thales, looking around and seeing the plentiful nature of water, considered that it was the basic element of creation. In contrast, Heraclitus concluded it was fire and Anaxagoras thought it must be air. The first person to suggest that the world was created from four elements - earth, air, fire and water- was Empedocles in the sixth century BCE. These were not elements as we think of them in modern scientific terms, but four basic qualities that are embodied within everything that is manifest. Following this theory, the Neoplatonists, in the third century CE, spoke of spirits associated with each of the elements, and divided them into four classes, each associated with one of the elements. However, it was the sixteenth century alchemist, doctor and philosopher Paracelsus who gave these 'elementals' their familiar names.[i] He called the spirits of the earth Gnomes, the spirits of the air Sylphs, spirits of fire Salamanders and water spirits Undines.



According to Paracelsus, while Sylphs and Undines are kindly disposed towards humans, Salamanders cannot be approached or approach humans, and Gnomes are usually malevolent. However, Gnomes can be persuaded to become servants to a magician and "if you do your duty to him, he will do his duty to you." He went on to say that elementals hate dogmatists, sceptics, drunkards, gluttons, and the quarrelsome, while they love natural, child-like, innocent, and sincere people. ".to him who binds or pledges himself to them they give knowledge and riches enough. They know our minds and thoughts also, so that they may be easily influenced to come to us."



Paracelsus declared that while man is made of three substances - the spiritual, the astral and terrestrial - elementals live exclusively in only one of the elements. They occupy a position between men and pure spirits, though they have blood and bones, they eat and sleep and mate and produce offspring. They live in dwellings that are made of special materials 'as different from the substances we know as the web of a spider is different from our linen'.



The powers and influences of each the four elements are embodied in its Elementals. Elementals are specialized spirits concerned with their own spheres of influence, and have no special interest in human affairs. Though the water elementals may be involved in floods, they do cause them out of malice to the people affected by it. Air spirits may be involved in hurricanes and tornadoes, and are simply going about their own business, and this is part of the natural world, however inconvenient or dangerous it might be for humans.



Witches and Pagans work with Elementals, inviting them into the circle or ritual space. One of the basic principles that any witch or shaman learns is that almost everything in the Cosmos is made up of some combination of the four elements. If you can know the four elements directly, then you can understand anything in the Cosmos.



Working with elementals is fraught with danger, and they must be treated with the utmost respect. Any requests for their help must be carefully phrased, since they tend to take things literally, and properly directed to the correct type of elemental. Earth elementals are concerned with the physical world, with growth, formation, strength and health. Earth elemental magic might include working with plants, crystals, gardens, and the wildwood. Air elementals are concerned with movement, communication, the psychic senses, inspiration, and the powers of the intellect. Fire elementals are concerned with passion, transformation, purification, and energy. Water elementals are concerned with the ebb and flow, with tranquillity, purification, cleansing, scrying, and the emotions. The most usual representation for the elemental in ritual is a stone for the earth elemental, a feather or incense for the air elemental, a candle for the fire elemental, and a cauldron of water for the water elemental.



The spirits of earth inhabit the old burial mounds, the caves and potholes that burrow deep into the earth. The Gnomes are the best known of the earth elementals, referred to by Paracelsus as pygmies or gnomi who could move through the earth as fish move through water. The word may relate to the Greek verb gnosis 'to know' or to ge-nomos, which means 'earth-dweller'. Gnomes have captured the popular imagination as guardians of the earth- particularly the suburban garden- depicted as jolly faced little men wearing red caps.



Other legends of earth spirits include the dwarfs, which live in the underground caves, away from the daylight. Early sources do not mention that dwarfs were short in stature, but emphasise that they were great craftsmen and very wise. They possessed stones that gave them great strength, and others that made them invisible. They mine precious stones and metals, guard the earth and its riches, and are spirits of rocks and caverns, kin to the subterranean Knockers and Mine Fairies that miners must appease. In popular lore dwarfs live within the Scandinavian and German mountains. They move easily through the earth and are masters of all its minerals.



The earth has many guardian spirits, such as the Icelandic Landvættir ['Land Wights'] who protect the land itself, and live within the stones, streams, trees, rivers, and features of the landscape. There was a legal requirement that Icelandic long ships had to remove their dragon head carvings when approaching home to prevent them frightening away the Landvættir. A multitude of Landvættir in various forms chased away a scout of King Harald's invasion fleet. Certain areas were not settled at all, but reserved for the landvaettir. Ceremonies were performed in their honour and offerings left for them.



In addition, earth fairies include those spirits who inhabit trees, such as dryads, plants devas, vegetation spirits, forest fairies and mountain fairies, green ladies and the woodwoses or wildmen. Woodwoses have a shaggy appearance, often naked and covered only in their own hair. They are connected with the Green Man who personified the life of the vegetation spirits. In Britain this spirit of vegetation is still portrayed on May Day by the Green Man, Jack in the Bush, or Jack in the Green, in the guise of a mummer clad in green leaves and fresh boughs. He also occurs on numerous pub signs and church carvings as a head with shoots and leaves growing from the mouth.



THE POWERS OF EARTH



What we do to the earth, we do to ourselves, since we are connected with it. We have lost our natural ability to contact the earth spirits, and this can only be regained by regaining our spiritual contact with nature. From the earth spirits we learn that we mist be rooted in the physical realm; it connects us to who we are, to the past, to our ancestors, to our land. Any plant disconnected from its roots will wither and die.



To connect with the spirits of earth, look with eyes open to the sacred, rather than the mundane. Try to maintain a feeling of reverence and observation. When Australian aborigines visit a new place they first 'sing up the land', to greet it and announce their visit in a respectful way. When visiting or working with a new site, you should approach in silence and with deference, demanding nothing- this is not your right. Some places welcome you with open arms and are happy to work with humans on all sorts of levels; other places will permit certain activities but not others. Some may be protected by elemental spirits and barrow wights that do not welcome human contact, and who will cause accidents to drive people away.



The powers of earth are concerned with what is manifest, the material, the fixed, the solid, the practical, with what is rooted. Earth elemental magic might be concerned with manifestation, business, health, practicality, wealth, stability, grounding and centring, agriculture.



People who have a lot of earth in their psychological make-up are practical, stable, hard-working, dextrous and reliable, determined, patient, logical and ambitious. However, too much earth can manifest as laziness, bigotry, gluttony, pedantry, snobbery, clumsiness, stubbornness and inflexibility.



THE CORRESPONDENCES OF EARTH



Symbols: stone, mirror, shield, tree, pentacle



Colours: green, ochre, brown, rust, black



Direction: north



Season: winter



Time: midnight



Life Tide: death and rebirth



Magical Influences: manifestation, practicality, health, wealth, crystals, image magic



Gems: Green moss agate, emerald, green jasper, jet, malachite, olivine, peridot, green tourmaline, turquoise.



Quality: silence



Vowel Sound: A



Sense: touch



Key Words: darkness, reflection, returning, coldness, winter, rest and peace, practicality, the material world, health, stability, roots, grounding, foundation, permanence, structure, crystallisation



Herbs: cypress, patchouli, vervain, honeysuckle, mugwort, fern, vertivert, primrose, horehound



Animals: goats, hibernating creatures, dragons, mythic animals



EARTH ELEMENTAL RITUALS



To Contact the Earth Spirits



Go out into the countryside at dawn or twilight. Practice the dreaming with the eyes open technique and watch the sun rise or set and the light change. Be aware that the spirit of the landscape changes with it, and power floods in during the between times.



Dowsing a Power Spot



Every place has its own spirit, its own power. Some places will resonate with your own energies, and you will feel stronger when you sit or stand there. You can try this yourself in your own house or garden; use a pendulum to locate it if you like. You probably already do it unconsciously- you may feel more comfortable sitting in one chair than another and so on. Try performing your meditations and exercises in this spot and feel the difference. Try locating a spot that has an opposite effect- one that drains or confuses your energies.



Planting the Seed



During a waxing moon when the energies are increasing, plant a seed in a pot as a token of your wish to grow spiritually. Care for it and as it grows, so will you.



Hag Stone Amulet



Search a beach until you find a natural stone with a hole through it. This is called a Hag Stone, and is sacred to the Goddess. Take it home and wash it in salt-water. Keep in on your altar and when you take a bath place the hag stone in the water along with a little salt. Feel the warm healing water surrounding you, imbued with the power of the water spirits. When you pull the plug, imagine your illness draining away with the dirty water.



Taking Magical Plants



If you wish to take wood or herbs from the forest, you must seek the permission of the Green Lady. Mark the plant you want with a piece of thread, then tell the Green Lady why you want its gifts, asking her permission to take it. If you don't think you've had a reply, or are not sure, leave it alone. Only take a little of any one plant, and don't strip it bare so that the plant will die, or the Green Lady will not welcome you back into her domain. Traditionally you should leave her an offering of three handfuls of flax seed.



Ash Tree Healing Wand



The buds of the ash grow in a spiral formation, an ancient symbol of life, growth and rebirth. Therefore an ash wand can be an important healing tool. Search in spring until you find an 'even ash' i.e. an ash tree with an even number of branches on each side. With the proper rituals, cut a branch approximately two feet long saying 'Sacred ash, sacred ash, give this wand to me'. Pass the branch though a candle flame, sprinkle with water, pass it through the air and ten touch it to the earth and say: 'Through fire, water, air and earth, I consecrate this wand in the names of the spirits of the elements.' Use the wand to channel healing power.



Traditional Oak Healing Spell



For aches and pains take a handful of oak leaves and a piece of red carnelian and sew them into a muslin bag. Rub it over the affected parts then go at dawn to an oak tree and place the muslin bag into a hollow on the east side of the tree saying:



Oaken tree, oaken tree



Take these pains from me



Stop the hole with oak bark and walk away without looking back.


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19:17 Oct 27 2010
Times Read: 4,294


Protective Blessing for Cats



This is my black cat named Magick, who just showed

up on the night of October 1st. Pretty witchy, isn't he?



Protective Blessing for Cats

From Everyday Magic: Spells & Rituals for Modern Living by Dorothy Morrison © 2002 Llewellyn Publications



Bast of beauty and of grace,

Protectress of the feline race,

Shield (name) from all hurt and harm

And keep him/her always safe and warm.

Watch over (name) from day to day

And guide him/her home, if (s)/he should stray.

And grant him/her much happiness

And a good life free of strife and stress.


COMMENTS

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19:14 Oct 27 2010
Times Read: 4,295


Samhain: acknowledging the beautiful and essential dark











Samhain, better known to the masses as Halloween, will soon be

Upon us. It's a time of year I really look forward to as it provides

Pagans everywhere with the opportunity to reappraise their lives,

Remember friends and family who have passed over, and start thinking

About plans for the coming year.

I wouldn't call Samhain the happiest marker on the Wheel of the

Year but it is certainly one that allows us to openly acknowledge

Grief in a psychologically beneficial way. The most simple of pagan

Rituals on the night of Samhain are about recognising death not as

Something to run away from and fear, but as an integral part of

Life. As such it has a significance that cannot be understated.

In the Western world—and increasingly other parts of the planet as

Well over the past 100 years, as our warped values and ownership

Culture spread like a plague—we have a tendency to bury our hurts,

To view them as somehow weakening us if we admit to them. The truth

Is, weakness results not from disclosure of our pain but from a

Failure to allow the facade of continuous and contrived wholeness to

Fall away every once in a while.

Everyone hurts. Everyone suffers. Samhain is a time when we can

Acknowledge this in our own lives and the world at large, but, more

Than that, we are able to see that suffering is not something to be

Viewed in isolation from every other emotional, mental and physical

Experience. That which we call reality is complex, and when we

Separate out joy from pain, love from hate, good from evil, we find

Such a dualistic approach leads to schisms in the personal and the

Wider social spheres. We compartmentalise, allowing us to present

One-dimensional personalities and hide the things we think others

Won't like or accept in us. The ultimate one-dimensional personality

Is that of the modern celebrity: these people are seen as perfect,

Happy, and financially secure. Yet they sometimes (not always, don't

Fall into that trap) lead terribly unhappy lives, blighted by over-

Indulgence and the inability to form relationships that are

Meaningful to them.

Only a fool inclined to rush to judgement would try to determine a

Currency of suffering, a notion of what constitutes less and what

Amounts to more.

Every Samhain in our household we lay the table for dinner and set

A place for whoever we have lost over the past year, anyone who in

Some way impacted upon our lives and is sorely missed. We honour

Them by providing a portion of food—starter, main course, dessert,

Drinks—and later we put the food outside for the animals of the

Woods to come and take during the night. Or we recycle it. Either

Way the food is only wasted in a materialistic, selfish sense. And

that's not what the ritual—for it is a ritual—is about. The food is

Not wasted. It serves an important purpose: we remember. We

Celebrate the lives of those who have gone, we accept the suffering

That is our own grief as being part of that celebration. Without the

Pain, how would we know we loved those who have left us? In the pain

We find memories that are in themselves far from painful. Moreover,

By speaking to that pain through the ritual we ensure that it does

Not fester, does not eat away at us demanding to be

Noticed. We do notice. This ensures we are able to move on, to have

A healthy perspective, to put the dramas of our lives into some kind

Of context.

Samhain is about saying thank you, and goodbye. It doesn't mean we

Will never sense our friends again now they are in spirit; it just

Means we accept that their time with us is over. We will say

Farewell this year to Lord Belsham, our wonderful black-and-white

Feline, the old soldier who had eight more years of life by being

Led to us than he would otherwise have enjoyed. And he did enjoy his

Life with us, very much. We're grateful to him for the love he gave

Us, and for giving us the opportunity to love him. We will tell him

So at Samhain, and he will get a dish of his favourite food served

Up.

Samhain is a time for saying thank you not to only to those we

Love who have gone ahead of us, but also to the gods and goddesses

For their blessings and teachings over the previous year. I will be

Thanking Thoth for my creativity in writing and my ongoing love of

Books; Bast, for the joy of two more kittens added to our tribe this

Year; and Brigid, for poetry and inspiration, nurturing and

Guidance. I will also be saying good riddance to the things that

Have been ditched over the previous 12 months: my former employer,

my father's bladder cancer, certain negative views I have held of

myself and my place in the world. I will celebrate the falling away

of the things that bind in unhealthy ways. I will acknowledge my own

liberation, and commit to building on that freedom next year as I

grow in new directions.

I don't limit Samhain to being a time of remembering only the

recently dead. I will remember my friend of 19 years, my tabby cat

Dolly, and the man who was an unofficial godfather to me, Tony

Grundy. I will remember past loves, past hurts, experiences good and

bad now behind me but every one of them contributing to the person I

am today.

Samhain is traditionally the time when the veil between the worlds

of the living and the dead is at its thinnest, which is how this

special day has eventually morphed into the commercially overblown

fog of green witch, ghost and vampire costumes. Some pagans find

Halloween insulting. I don't think it's worth being insulted by it,

and a bit too earnest an approach for my admittedly frivolous

tastes. I love a good ghost story as much as anyone.

But I know what Samhain really means to me and I own its

importance to me. I feel no urge to convince others to view anything

through my eyes. I do, however, hope that the pagans and witches

among us can proudly stand up and be counted at this time. It is

paradoxically a night when our kind are most visible and yet most

misrepresented. We don't have to be irritated by this fact, but

that's not to say we can't do something about it in ways that are

gentle, educative and progressive.


COMMENTS

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04:54 Oct 17 2010
Times Read: 4,302


Samhain Sleep and Protection Pouches



Every year at Samhain time, on the closest full moon, I make sleep protection bags for each member of my family. These bags contain items for restful sleep, happy dreams and protection.



I start by gathering all my supplies:



Herbs (I will have a list of the herbs I use at the end.), any stones that I might be using, needle and thread, pre-made pouches or material to sew into pouches, and any items that you might need for blessing/cleansing your items or finished pouches.



I like to use colorful Halloween material to make small pouches. I always hand sew them, concentrating on my intentions with each stitch. Just turn the material wrong side out and sew up, leaving a small opening for the filling.



Next comes mixing up the herbs.





If you are like me, and don't live that close to an herbal shop, an easy way to find herbs that you don't grow is to get them in capsule form - that's how I got my St. John's Wort for these bags.





I like to give the mix a few swipes with my pestle, but I do most of the mixing with my hands while I concentrate on peaceful sleep and happy dreams.





When I add the herbs to the bags, I also add any singular addtions -- seeds or stones or the like.





When they are all filled, I sew up the last corner and place them on my pentacle to charge until Halloween, when they will get passed out, one per family member.







A few notes on making sleep protection pouches:



Remember that you can work with full moon energy the night before the "real" full moon, and the night after.



If you miss the full moon, use the waning moon and change your intention to increasing restful sleep and happy dreams; use the waxing moon to decrease bad dreams and restless sleep.



You can coordinate the colors of your charm bags and thread towards your intentions, or just use your gut feelings for what to use. I tend to use patterns or colors suited to the person I am making the bag for, when it comes to my family.



Picking a sabbat to recharge or create new charm bags helps you to remember exactly when they were made and need replaced. Make it a tradition! Samhain is a great time to do protection magic.



Here is a list of the ingredients I used for the pouches, and the attributes that I chose them for. Many herbs have many attributes. I listed the ones that were relevant to the bag. I try to work in sets of threes. (3, 6 or 9 herbs; 3 "additions" such as herbs or stones, or 3 of each addition).



Family Sleep Protection Bags:







lavender (protection, love, restful sleep)



chamomile (easy sleep and peaceful dreams)



rosemary (love, protection during sleep)



cloves (love and protection)



dried orange peel (love and cleansing)



angelica (exorcises negativity, and for divine protection)



thyme (averts nightmares)



coriander (protection during sleep)

St. John's Wort (averts nightmares and for peaceful sleep)



amethyst (soaks up negativity, brings peaceful dreams, and healing)



pumpkin seed (helps attune the bag to the season, honors Hecate, protects the living from baneful spirits)



sunflower seed (helps attune the bag to the season, increases happiness)



Bright Blessings



COMMENTS

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04:53 Oct 17 2010
Times Read: 4,303


Samhain Mirror Incantation

Recite this incantation before scrying into your black mirror on Samhain eve...











"Mirror of shadow, reveal what I seek.

Powers of old, secrets so deep.











East then South, West and North.

Watch tower guards, I call you forth.











Traveling sphere, no harm to fear.

Circle protects, here and there.











Stars beyond, from Pluto's realm,

Scorpio rules God's golden sun.













By the power of three times three,

Lord and Lady, so mote it be."



COMMENTS

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04:52 Oct 17 2010
Times Read: 4,304


The word, "Samhain," (pronounced: "sowin"), is derived from a compound of two ancient Gaelic words, "sam," which was an old word for "Samrad," or "Summer," and "fuin," an ancient word for "end," referring to the "end" of Summer. he word, "Samhain," (pronounced: "sowin"), is derived from a compound of two ancient Gaelic words, "sam," which was an old word for "Samrad," or "Summer," and "fuin," an ancient word for "end," referring to the "end" of Summer. The word, "Samhain," (pronounced: "sowin"), is derived from a compound of two ancient Gaelic words, "sam," which was an old word for "Samrad," or "Summer," and "fuin," an ancient word for "end," referring to the "end" of Summer.



The Irish divided the year into two parts—Summer from the 1st of May until the 1st of November, and Winter from 1st November to the 1st of May. Samhain marked the beginning of Winter, and was celebrated by one of the most important of all the Irish festivals, the "Feis-Temrach," or "convention of Tara."



Besides being the time of Tara's important festival, Samhain Eve, the night before the 1st of November, (today's "Halloween"), was special since the Celts believed that all entrances into the Otherworld opened. This meant the fairy folk and other "immortals" might roam the earth as they pleased on this special night. Only the very brave ventured out of their homes on Samhain Eve for fear of meeting one of these supernatural beings.



Who are the fairies? Some Irish people have called them "fallen angels who were not good enough to be saved nor bad enough to be lost." The ancient Irish Book of Armagh calls them, "the gods of the earth." Some Irish historians have suggested that they are based upon memories of the ancient heroes and heroines of the DeDanann people who once ruled Ireland but who were overthrown by the Milesians around 1000 B.C.



They are known to be somewhat touchy and easily offended so that it is recommended you not speak much about them at all. If you must speak of them, you may use their Gaelic nickname, "daoine maithe,"which in English means, "the good people."



It is through the old Irish folk tales that we come to know the fairies best. We are told that the fairy folk are not always small in stature. Everything is capricious about them, even their size. They take whatever size or shape pleases them. Their favorite occupations are feasting, fighting, making love, and playing hauntingly beautiful music. It is said that some people who have heard the fairies sing have pined away and died, for love of that singing. But there are other stories, like the one told about Carolan, the last of the Irish bards, who slept on a fairy hill, and used the fairy tunes he heard in his head ever afterwards as an endless source of material for his music.



The most industrious of the fairies are the leprechauns who are shoemakers. Some say the fairies have need of the leprechauns' shoemaking abilities because they wear out their shoes with dancing. Yeats, the great Irish author, tells us of a woman who lived among the fairies for seven years. When she came home, she had no toes—she had danced them off!



Since the Irish folk tales are such a abundant source of information concerning the fairy folk, I have attached just one of the many tales regarding them. This story is interesting to me also in the way it clearly illustrates the easy co-existence of the Catholic Church side-by-side with the more ancient pagan mythology of beings such as the fairies described here. I hope you enjoy it as much as I.



THE PRIEST'S SUPPER



By T. Crofton Croker



It is said by those who ought to understand such things, that the good people, or the fairies, are some of the angels who were turned out of heaven, and who landed on their feet in this world, while the rest of their companions, who had more sin to sink them, went down farther to a worse place. Be this as it may, there was a merry troop of fairies, dancing and playing all manner of wild pranks, on a bright moonlit evening towards the end of October. The scene of their merriment was not far distant from Inchegeela, in the west of the county Cork—a poor village, although it had a barrack for soldiers; but great mountains and barren rocks, like those round about it, are enough to strike poverty into any place: however as the fairies can have everything they want for wishing, poverty does not trouble them much, and all their care is to seek out unfrequented nooks and places where it is not likely anyone will come to spoil their sport.



On a nice green sod by the river's side were the little fellows dancing in a ring as gaily as may be, with their red caps wagging about at every bound in the moonshine, and so light were these bounds that the lobs of dew although they trembled under their feet, were not disturbed by their capering. Thus did they carry on their gambols, spinning round and round, and twirling and bobbing and diving, and going through all manner of figures, until one of them chirped out,



"Cease, cease with your drumming,



Here's an end to our mumming;



By my smell



I can tell



A priest this way is coming!"



And away every one of the fairies scampered off as hard as they could, concealing themselves under the green leaves of the lusmore, where, if their little red caps should happen to peep out, they would only look like its crimson bells; and more hid themselves at the shady side of stones and brambles, and others under the bank of the river, and in holes and crannies of one kind or another.



The fairy speaker was not mistaken; for along the road, which was within view of the river, came Father Horrigan on his pony, thinking to himself that as it was so late he would make an end of his journey at the first cabin he came to.



According to his determination, he stopped at the dwelling of Dermod Leary, lifted the latch and entered with "My blessing on all here."



I need not say that Father Horrigan was a welcome guest wherever he went, for no man was more pious or better beloved in his country. Now it was a great trouble to Dermod that he had nothing to offer his reverence for supper as a relish to the potatoes, which "the old woman," for so Dermod called his wife, though she was not much past twenty, had down boiling in a pot over the fire; he thought of the net which he had set in the river, but as it had been there only a short time, the chances were against his finding a fish in it. "No matter," thought Dermod, "there can be no harm in stepping down to try; and maybe, as I want fish for the priest's supper, that one will be there before me."



Down to the river-side went Dermod, and he found in the net as fine a salmon as ever jumped in the bright waters of "the spreading Lee;" but as he was going to take it out, the net was pulled from him, he could not tell how or by whom, and away got the salmon, and went swimming along with the current as gaily as if nothing had happened.



Dermod looked sorrowfully at the wake which the fish had left upon the water, shining like a line of silver in the moonlight, and then, with an angry motion of his right hand, and a stamp of his foot, gave vent to his feelings by muttering, "May bitter bad luck attend you night and day for a blackguard schemer of a salmon, wherever you go! You ought to be ashamed of yourself, if there's any shame in you, to give me the slip in this fashion! And I'm clear in my own mind you'll come to no good, for some kind of evil thing or other helped you—did I not feel it pull the net against me as strong as the devil himself?"



"That's not true for you," says one of the little fairies who had scampered off at the approach of the priest, coming up to Dermod Leary with a whole throng of companions at his heels; "there was only a dozen and a half of us pulling against you."



Dermod gazed on the tiny speaker with wonder, who continued, "Make yourself noways uneasy about the priest's supper, for if you will go back and ask him one question from us, there will be as fine a supper as ever was put on a table spread out before him in less than no time."



"I'll have nothing at all to do with you," replied Dermod in a tone of determination; and after a pause he added, "I'm much obliged for your offer, sir, but I know better than to sell myself to you, or the like of you, for a supper; and more than that, I know Father Horrigan has more regard for my soul than to wish me to pledge it for ever, out of regard to anything you could put before him—so there's an end of the matter."



The little speaker, with a pertinacity not to be repulsed by Dermod's manner, continued, "Will you ask the priest one civil question for us?"



Dermod considered for some time, and he was right in doing so, but he thought that no one could come to harm out of asking a civil question. "I see no objection to do that same, gentlemen," said Dermod; "but I will have nothing in life to do with your supper—mind that."



"Then," said the little speaking fairy, whilst the rest came crowding after him from all parts, "go and ask Father Horrigan whether our souls will be saved at the last time, like the souls of good Christians; and if you wish us well, bring us back word what he says without delay."



Away went Dermod to his cabin, where he found the potatoes thrown out on the table, and his good woman handing the biggest of them all, a beautiful laughing red apple, smoking like a hard-ridden horse on a frosty night, over to Father Horrigan.



"Please your reverence," said Dermod, after some hesitation, "may I make bold to ask your honour one question?"



"What may that be?" said Father Horrigan.



"Why, then begging your reverence's pardon for my freedom, it is: If the souls of the good people are to be saved on the last day?"



"Who bid you ask me that question, Leary?" said the priest, fixing his eyes upon him very sternly, which Dermod could not stand before at all.



"I'll tell no lies about the matter, and nothing in life but the truth," said Dermod. "It was the good people themselves who sent me to ask the question, and there they are in thousands on the bank of the river, waiting for me to go back with the answer."



"Go back by all means," said the priest, "and tell them, if they want to know, to come here to me themselves, and I'll answer that or any other question they are pleased to ask with the greatest pleasure in life."



Dermod accordingly returned to the fairies, who came swarming round about him to hear what the priest had said in reply; and Dermod spoke out among them like a bold man as he was: but when they heard they must go to the priest, away they fled, some here and more there, and some this way and more that, whisking by poor Dermod so fast and in such numbers that he was quite bewildered.



When he came to himself, which was not for a long time, back he went to his cabin, and ate his dry potatoes along with Father Horrigan, who made quite light of the thing; but Dermod could not help thinking it a mighty hard case that his reverence, whose words had the power to banish Fairies at such a rate, should have no sort of relish to his supper, and that the fine salmon he had in the net should have been got away from him in such a manner.



COMMENTS

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04:23 Oct 17 2010
Times Read: 4,305


WHAT IS A SYNERGY BLEND?

by Penny Keay



For those beginning to learn and study aromatherapy you will often times hear someone mention they have a Synergy Blend. What is a Synergy Blend and why is it so important in aromatherapy?



When the word synergy is taking to it’s roots – “Syn” meaning together and “ergon” means work. A simple definition for “synergy” as used in aromatherapy is the working together of two essential oils that result in an effect greater than the sum of their individual effects.



More powerful therapeutic results are often obtained when essential oils are blended together than when used individually. This blending of two or more essential oils results in completely new compounds being formed.



Synergy blends have been created in order to promote specific benefits such as for relaxing, sensual, alertness, respiratory or applications for use in pain. Or maybe for seasons or holidays or other special scents such as floral, minty or citrus. The list is endless as to the combinations you can create.



When you blend essential oils together the chemical constituents in individual oil can have a mutually enhancing effect on the others.



As an example; the anti-inflammatory effect of Roman Chamomile is supported by being mixed with Lavender. When the blended oils are working together they are said to be working harmoniously and this new combination is called a synergy.



Finding the correct proportions for the essential oils used in the blend can be a little more challenging depending on the results you are trying to achieve. The synergistic effect of 10 drops of oil ‘A’ to 2 drops of oil ‘B’ may not necessarily be the same as 2 drops of oil ‘A’ to 10 drops of Oil ‘B’. Although the same oils are used in the blend the synergism of the individual components of the oils will be in different proportions and may give entirely different results.



Another important factor is If you are trying to create a blend for pain relief you may need a higher percentage of the oils that have such properties. But once the blend is created you will not need to use more for the application than you would have used individually.



To explain: If you needed 5 drops of Peppermint to give pain relief prior to blending OR 10 drops of Rosemary. Now when you blend the two in a 1:1 ratio you may only need 3 drops of the new synergy blend to get the same pain relief. The two oils blended together enhanced the other to enable less to be used and the blend is now producing better results.



Essential oils from similar families of oils; such as the florals, herbs, citrus and those that have some similar constituents will normal work together well. Blending these will result in very pleasant aromas that will have enhanced synergistic effects.



Blending more than 5 or 6 essential oils may be counter productive. Many synergistic blends using multiple oils can in some cases lessen their degree of effectiveness. Learning the properties and testing your blends will let you know if you have created a better blend or if you need to use ‘less’. Remember too that ‘less’ is often times ‘more’ when it comes to using essential oils. And this is true when it comes to blending. More may not always be the better choice.





If you like the smell of your blend then they probably will have better synergistic effects then a blend that is not pleasant. Although this is not necessarily true. Some very unpleasant smelling blends will still work better than individual oils.



You do not need to know the chemical make up of any essential oil to create wonderful and powerful synergistic blends. But knowing the properties they possess will help you to make combinations that are more likely to work for your given resultant effect.



Experimenting and having fun blending, recording your ‘recipes’ and what the Synergy Blend accomplishes for you is one reason essential oils and their use in aromatherapy can be so rewarding.



Remember what works for you in a blend may not work for someone else since the synergy blend also has to work synergistically with your own personal chemical makeup too.



Have fun learning, blending and creating in the wonderful world of Aromatherapy!





COMMENTS

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04:29 Oct 16 2010
Times Read: 4,311




You Call It Hallowe'en... We Call It Samhain



Author: Peg Aloi

October 1st. 1996

Source: Witchvox



Hallowe'en has its origins in the British Isles. While the modern tradition of trick or treat developed in the U. S., it too is based on folk customs brought to this country with Irish immigrants after 1840. Since ancient times in Ireland, Scotland, and England, October 31st has been celebrated as a feast for the dead, and also the day that marks the new year. Mexico observes a Day of the Dead on this day, as do other world cultures. In Scotland, the Gaelic word "Samhain" (pronounced "SAW-win" or "SAW-vane") means literally "summer's end."



This holiday is also known as All Hallows Eve ("hallow" means "sanctify") ; Hallowtide; Hallowmass; Hallows; The Day of the Dead; All Soul's Night; All Saints' Day (both on November 1st) .



For early Europeans, this time of the year marked the beginning of the cold, lean months to come; the flocks were brought in from the fields to live in sheds until spring. Some animals were slaughtered, and the meat preserved to provide food for winter. The last gathering of crops was known as "Harvest Home, " celebrated with fairs and festivals.



In addition to its agriculture significance, the ancient Celts also saw Samhain as a very spiritual time. Because October 31 lies exactly between the Autumnal Equinox and the Winter Solstice, it is theorized that ancient peoples, with their reliance on astrology, thought it was a very potent time for magic and communion with spirits. The "veil between the worlds" of the living and the dead was said to be at its thinnest on this day; so the dead were invited to return to feast with their loved ones; welcomed in from the cold, much as the animals were brought inside. Ancient customs range from placing food out for dead ancestors, to performing rituals for communicating with those who had passed over.



Communion with the dead was thought to be the work of witches and sorcerers, although the common folk thought nothing of it. Because the rise of the Church led to growing suspicion of the pagan ways of country dwellers, Samhain also became associated with witches, black cats ("familiars" or animal friends) , bats (night creatures) , ghosts and other "spooky" things...the stereotype of the old hag riding the broomstick is simply a caricature; fairy tales have exploited this image for centuries.



Divination of the future was also commonly practiced at this magically-potent time; since it was also the Celtic New Year, people focused on their desires for the coming year. Certain traditions, such as bobbing for apples, roasting nuts in the fire, and baking cakes which contained tokens of luck, are actually ancient methods of telling fortunes.



So What About Those Jack-O-Lanterns?



Other old traditions have survived to this day; lanterns carved out of pumpkins and turnips were used to provide light on a night when huge bonfires were lit, and all households let their fires go out so they could be rekindled from this new fire; this was believed to be good luck for all households. The name "Jack-O-Lantern" means "Jack of the Lantern, " and comes from an old Irish tale. Jack was a man who could enter neither heaven nor hell and was condemned to wander through the night with only a candle in a turnip for light. Or so goes the legend...



But such folk names were commonly given to nature spirits, like the "Jack in the Green, " or to plants believed to possess magical properties, like "John O' Dreams, " or "Jack in the Pulpit." Irish fairy lore is full of such references. Since candles placed in hollowed-out pumpkins or turnips (commonly grown for food and abundant at this time of year) would produce flickering flames, especially on cold nights in October, this phenomenon may have led to the association of spirits with the lanterns; and this in turn may have led to the tradition of carving scary faces on them. It is an old legend that candle flames which flicker on Samhain night are being touched by the spirits of dead ancestors, or "ghosts."



Okay, What about the Candy?



"Trick or treat" as it is practiced in the U. S. is a complex custom believed to derive from several Samhain traditions, as well as being unique to this country. Since Irish immigrants were predominantly Catholic, they were more likely to observe All Soul's Day. But Ireland's folk traditions die hard, and the old ways of Samhain were remembered. The old tradition of going door to door asking for donations of money or food for the New Year's feast, was carried over to the U. S. from the British Isles. Hogmanay was celebrated January 1st in rural Scotland, and there are records of a "trick or treat" type of custom; curses would be invoked on those who did not give generously; while those who did give from their hearts were blessed and praised. Hence, the notion of "trick or treat" was born (although this greeting was not commonly used until the 1930's in the U. S.) . The wearing of costumes is an ancient practice; villagers would dress as ghosts, to escort the spirits of the dead to the outskirts of the town, at the end of the night's celebration.



By the 1920's, "trick or treat" became a way of letting off steam for those urban poor living in crowded conditions. Innocent acts of vandalism (soaping windows, etc.) gave way to violent, cruel acts. Organizations like the Boy Scouts tried to organize ways for this holiday to become safe and fun; they started the practice of encouraging "good" children to visit shops and homes asking for treats, so as to prevent criminal acts. These "beggar's nights" became very popular and have evolved to what we know as Hallowe'en today.



What Do Modern Witches Do at Hallowe'en?



It is an important holiday for us. Witches are diverse, and practice a variety of traditions. Many of us use this time to practice forms of divination (such as tarot or runes) . Many Witches also perform rituals to honor the dead; and may invite their deceased loved ones to visit for a time, if they choose. This is not a "seance" in the usual sense of the word; Witches extend an invitation, rather than summoning the dead, and we believe the world of the dead is very close to this one. So on Samhain, and again on Beltane (May 1st) , when the veil between the worlds is thin, we attempt to travel between those worlds. This is done through meditation, visualization, and astral projection. Because Witches acknowledge human existence as part of a cycle of life, death and rebirth, Samhain is a time to reflect on our mortality, and to confront our fears of dying.



Some Witches look on Samhain as a time to prepare for the long, dark months of winter, a time of introspection and drawing inward. They may bid goodbye to the summer with one last celebratory rite. They may have harvest feasts, with vegetables and fruits they have grown, or home-brewed cider or mead. They may give thanks for what they have, projecting for abundance through the winter. Still others may celebrate with costume parties, enjoying treats and good times with friends. There are as many ways of observing Samhain as there are Witches in the world!



COMMENTS

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03:41 Oct 16 2010
Times Read: 4,313




I Am Pagan

by Selena Fox



I am Pagan. I am a part of the whole of Nature. The Rocks, the Animals, the

Plants, the Elements, and Stars are my relatives. Other humans are my sisters

and brothers, whatever their races, colors, genders, sexual orientations,

ages, nationalities, religions, lifestyles. Planet Earth is my home. I am a

part of this large family of Nature, not the master of it. I have my own

special part to play and I seek to discover and play that part to the best of

my ability. I seek to live in harmony with others in the family of Nature,

treating others with respect.



I am Pagan. I celebrate the changing seasons, the turning of the Wheel of the

Year. I celebrate with singing, dancing, feasting, rituals, and in other

ways. I celebrate each turn of the Wheel with personal spiritual practices

and by taking part in community festivals.



Samhain, commonly known as Halloween, is a time for gazing into the future

and for paying homage to my Ancestors and other loved ones in the Spirit

world. I work magic for greater religious freedom for Pagan peoples and

humankind as a whole. I celebrate the Wiccan and Celtic spiritual New Year.



Yule, the Winter Solstice, is a festival of peace and a celebration of waxing

solar light. I honor the new Sun child by burning an oaken Yule log in a

sacred fire. I honor the Great Goddess in her many Great Mother aspects, and

the Father God as Santa in his Old Sky God, Father Time, and Holly King

forms. I decorate my home with lights and with holly, ivy, mistletoe,

evergreens and other herbs sacred to this season. I ring in the new Solar

year with bells.



At the beginning of February, I celebrate Candlemas, known to ancient Celts

as Imbolc and to contemporary Americans as Groundhog's Day. I focus on

spiritual purification and clearing away blockages to prepare for the coming

of Spring and new growth. During this festival, I light candles to honor

Brigid and I invite her to inspire my artistic works and guide my healing

practice. I give offerings of seeds to wild birds.



At the time of the Spring Equinox, I welcome the renewal of Spring and

celebrate the greening of the Earth by dressing in green myself. I honor the

Teutonic Goddess Ostara and the spirit of the Rabbit, Her consort. I color

eggs with friends and divine choices for new growth.



Beltane at the beginning of May is a festival of fertility and pleasure. I

dress in bright colors and wear a garland of flowers in my hair. I dance the

Maypole to bless gardens and creative projects. I leap the Beltane bonfire

for good luck. I place flowers at the Bast Sacred Cat Shrine and other sacred

sites.



Summer Solstice time, also known as Midsummer and Litha, is a grand gathering

time when I greet old friends and meet new ones. I dance with them around a

sacred bonfire to the magic rhythms of drums. I honor my spiritual community

and tribe. I celebrate Pagan culture. I add stones to the sacred Stone Circle

on Circle Sanctuary land with prayers for planetary harmony and well-being.



As August arrives, I celebrate Lammas, also known as Lughnassadh. At this

festival, I honor the height of Summer and prosperity. I not only give thanks

for wild and cultivated plants and for blessings that are starting to come to

fruition, but I also pray for continued abundance. I break and eat bread with

others in ritual and I give bread and herb offerings to the Goddesses and

Gods of agriculture.



Fall Equinox, which some call Mabon, is the time of thanksgiving for all the

harvests I've reaped during the growing time. I give thanks for food I have

received from the gardens and fields and for other blessings which have come

into my life. I return to the Mother Earth offerings that come from the best

of the fruit, vegetables, herbs, nuts, and other food stuffs I've gathered.



And at Samhain, this Wheel of the Year starts again.



I am Pagan. I also honor the seasons of life within my life's journey --

beginnings, growth, fruition, harvest, endings, rest, and beginnings again.

Life is a Circle with many cycles. With every Ending comes a new Beginning.

Within Death there is the promise of Rebirth.



I am Pagan. I see circles of change and renewal not only within my own life's

journey, but in my heritage. I see my life as a circle that connects with the

life circles of my ancestors. They are part of me and my life. The ancient

wisdom of Nature's Renewal and Recycling is embodied in the crests of two of

my Ancestral clans. From my German ancestors of my mother's mother's lineage

is the totem of the heron, a family emblem signifying perseverance and

renewal after difficulties. From my Celtic ancestors of my father's father's

lineage is the crest bearing the symbol of a hewn oak tree sprouting new

branches and leaves from its stump, enclosed in a circle with the motto,

Iterum Viriscit, which means It grows Green again. These symbols and motto

remind me not only of my own renewal and the renewal of Nature, but also the

renewal of Pagan philosophy on this planet that is part of my life's work as

a Pagan priestess.



I am Pagan. Intentional consciousness change, Magic, is part of my

spirituality. For every problem there is at least one workable solution as

well as opportunity for growth. I create my own reality with my thoughts,

feelings, and actions. Whatever I send out always returns. I seek to abide by

the Wiccan Rede: "And It Harm None, Do What You Will." When I do magic in

rituals, before I raise and direct energy, I seek always to look at the

larger picture of which my needs are just a part. I endeavor to work for the

best for all as well as to help myself. When problems come my way, I seek to

understand their cause and messages as part of my finding a solution. In

doing healing work, I seek to address the underlying spiritual causes of

disease, rather than only focusing on relief of its symptoms.



I am Pagan. I work magic by the Moon to help and to heal others, myself, and

the Planet. The Triple Goddess of the Moon guides me. I activate beginnings

in the Waxing, energize manifestations at the Full, and clear away

obstructions with the Waning and Dark. I take part in rituals at the New and

Full Moons, and I know that my Circles are part of a great web of Circles

that meet at these times around Planet Earth.



I am Pagan. I embrace Pantheism, acknowledging that the Divine is everywhere

and in everything. I honor the Divine that is within the oak trees in the

forest, in the herbs in the garden, in the wild birds singing in the trees,

in the rock outcroppings on the hillside, in myself, and yes, even in

"things" such as my car, cameras, and computers. I understand that everything

with a physical body has a spiritual body, too. The physical and spiritual

are deeply intertwined, not separate, in this world of form. I honor the

interconnectedness of Creator and Creation.



I am Pagan. I know that Divinity has many facets and I experience this

through a variety of Goddesses, Gods, and other spiritual forms. I also honor

Divine Oneness, the Unity of All. My personal encounters with Pagan

Goddesses, Gods, and other Divine forms have transformed and enriched my

life. Hecate appeared at a Death to teach me of release and rebirth. As a

young child, Artemis flowed through me and helped me ward off a would-be

rapist. Selena of the Full Moon brings me visions and my name. Sacred Sun

energizes me. Yemaya of the Ocean cleanses and renews me. I have heard Pan

play his pipes in the woods. Dionysius awakens within me the joys of

spontaneity and ecstatic bliss and teaches me the mysteries of androgyny. I

have experienced the union of Goddess and God while making love with my mate

in the garden. Bast has helped me deepen my connections with my Cat friends.

Cernunnos has appeared to me in the forest as a Stag. Isis has spoken to me

in bursts of radiance in the deep of the Night and in flows of energy through

my hands in doing healings. Saturn has given me lessons about discipline,

time, and organic agriculture. Lady Liberty protects me as I work for

religious freedom for Wiccans and other Pagans. Mother Earth guides my work

on behalf of this Planet. I also experience the Divine as totem animals,

plant allies, and as other forms in my dreams, in guided inner journeys, and

while questing for vision alone in the wilderness.



I am Pagan. My spiritual practices include self-acceptance and understanding,

instead of self-rejection. I share my views with others when I sense it is

right, but I do not proselytize, claiming my way is the only true right way

for everyone. There are many paths up the mountain of spiritual

understanding, not just one path.



I am Pagan. My worship takes the form of Divine communion with Nature. As

part of my worship, I founded and caretake a sacred Nature preserve, Circle

Sanctuary. I do rituals at special places there, such as in the Stone Circle

atop a sacred mound; on Spirit Rock high above the valleys; in the Magic

Circle garden; by outdoor shrines; in the indoor Temple room; and in the

ancient sandstone rock shelters that housed the ancient ones that lived on

this land thousands of years ago. I also do rituals elsewhere on the land and

at other places, outdoors and indoors. My worship and rituals can be anywhere

since my sacred circle is portable. Wherever I am, I can set up a circle

around a sacred sphere with seven invocations: to the four compass point

directions, to the Cosmos above, to the Planet below, and to Spiritual

Integration in the center.



I am Pagan. I journey to the Otherworld in my dreams, meditations, and

rituals. I use sacred tools to aid me in my journeys and my magic making.

These include cauldrons, crystals, candles, censors of incense, chalices of

water, pentacles of salt, dishes of soil, feathers, bells, brooms, rattles,

drums, wands, staffs, blades, mirrors, and a variety of divination tools,

including Tarot cards, I Ching yarrow stalks, and Rune stones. I fly with my

consciousness through time and space. I explore other dimensions and then I

return with insights, knowledge, and power. I go between the worlds for

healing, growth and transformation. Intuitive, psychic perception is a

natural, not supernatural, part of my daily life.



I am Pagan. I attune myself to the four elements of Nature -- Earth, Air,

Fire, Water -- and to the fifth element, Spirit, which is the spiritual force

that connects all. I see these Elements in Nature -- the Earth in the soil

and rocks; the Air in the winds and atmosphere; the Fire as the lightning,

fires, and electricity; the Water in the springs, rivers, oceans, rain, and

other waters on the planet; and the Spirit as Divine Unity. I also see these

Elements as aspects of Self -- my physical body and physiology is my Earth;

my intellect and thoughts my Air; my will and actions my Fire; my emotions

and feelings my Water; and my Inner Self, my Soul, is my Spirit. I endeavor

to keep myself healthy and in balance in all these parts of Self. I work

toward a restoring of balance of the Elements in the environment.



I am Pagan. I hear the cries of Mother Earth who is upset with the harm being

done to the environment by humankind. I am dismayed by the pollution of the

air, the soil, and the waters, and by the domination games being played by

nations with the fire of nuclear missiles and other weapons of mass

destruction. I also am concerned about spiritual pollution on the Planet --

selfishness, hatred, greed for money and power, addiction, violence, despair.

Yet as I perceive these problems, I also perceive cleansing and healing

happening on Planet Earth at this time. I know that I can help in at least a

small way to bring the Planet into greater balance by seeking balance in my

own life, by being a catalyst for restoring balance in the lives of others,

and by working for a better environment. I know that my attitudes and my way

of living can make a difference. I endeavor to be a channel for healing and

balance. I make the practice of environmental responsibility a personal part

of my daily life. I endeavor to live in harmony with the other members of the

family of Nature.



I am Pagan. Nature Spirituality is my religion and my life's foundation.

Nature is my spiritual teacher and holy book. I am part of Nature and Nature

is part of me. My understanding of Nature's inner mysteries grows as I

journey on this spiritual path.





COMMENTS

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08:18 Oct 04 2010
Times Read: 4,319


Tools of the Craft







Magical Tools Image Gallery



Often, when people first discover Paganism or Wicca, they rush to go buy every single magical tool they can find. After all, the books tell us to buy this, that, and the kitchen sink... but what's the point? Do you absolutely have to have everything? Remember, magical tools have an actual purpose. Here are some photos of the magical and ritual items that many Wiccan and Pagan traditions use in some capacity.







Your Magical Altar



What's an altar, and why do you need one? Well, the altar is a personal place where you can put things that are sacred to your tradition. It's a spot where you can perform rituals, do magical workings, or just sit and have a moment of silent spiritual reflection. You can leave it up all year round, or change it based on your needs.



Basic Altar Setup



Now that you know what an altar is, what goes on it? Well, it's really not that complicated... the trick is to figure out what you NEED. Ultimately, focus on which tools are necessary to your practice, and leave the rest of them out of the way. Here's a blueprint for a very basic altar setup.



Make a Ritual Robe



Many Wiccans and Pagans prefer to perform ceremonies and rituals in special robes. For many people, donning the ritual robe is a way of separating themselves from the mundane business of everyday life -- it's a way of stepping into the ritual mindset, of walking from the mundane world into the magical world. Most people prefer to wear nothing at all under their ritual robe, but do what is comfortable for you. You can make your own robe easily, just by following a few simple steps.



Your Book of Shadows



The Book of Shadows (BOS) is used to store information on your magical tradition. Many Pagans and Wiccans have one, and consider it a sacred tool. Copy spells and rituals into your BOS, along with information on herbalism, deities, gemstones, rituals, and more. You can make your BOS as elaborate or as simple as you like.









COMMENTS

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08:13 Oct 04 2010
Times Read: 4,318


Pendulums consist of a weight, or bob, which hangs freely from a chain or string. Some form of handle is may also be attached to the upper end of the chain to decrease the chance that the direction of movement would be caused by the person's subconcious. However, the subconcious, as the person's intuitive self, may influence, and give correct answers, through the pendulum. Spirits, your Higher Self, or even the pendulum itself may provide the answers you seek. Like any divination tool, however, it may be influenced by lower spirits who may attempt to lie to you. Just like asking a human, you should be careful who you choose to get answers from. Blessing the pendulum (see below) should decrease the chances of a mal-intented spirit influencing the pendulum.





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Before each session, the pendulum should be blessed in whatever way you feel comfortable with, from stating that only higher beings (or whatever being you wish to contact) may influence the pendulum, to smudging (burning incense) and other purification techniques. The pendulum may also be purified after the session, to remove any residue the spirit may have left behind which may influence the next session.







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The pendulum handle or chain should be held loosely between the thumb and first finger, and if the circle (see diagram below) is used, the bob should be held approximately 1 inch above the paper. You can also use it without the circle, and just specify (or let the pendulum specify) which direction means what.

Always program the pendulum at the beginning of the session before asking your questions. "Show me yes" Should cause it to swing in one direction; "Show me No" should cause it to swing in a different direction. It is also good to tell it to "Go to center" or "Stop" between questions, so that the swing of the pendulum won't be influenced by the last question's response. Once programmed, ask the pendulum if it wishes to work with you. Ask a few trial questions to make sure its working properly. ("Is my name (your name)?" v.s. "Is my name Superman?")







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It is important that questions be phrased clearly, so that no misinterpretation can be made. This goes for all divination techniques. "Is it going to rain?" is unclear. "Is it going to rain in Los Angeles today?" is much more apt to get a correct response. If, after several questions, the pendulum starts swinging in random directions, ask it if it wishes to continue the session. If not, put the pendulum away and try again another time.



Pendulum Divination





The Pendulum is a divination tool made of a piece of string and a weight. The weight can be almost anything: a metal washer, a gold or silver ring, even a paper clip.



Pendulum divination has survived through the centuries. The two most common pendulum models involve either the suspension of a ring from a thin silk thread, or the suspension of a crystal from a chain. At first, I made my own pendulum using a chain and a ring, but then I bought this silver chain with a beautiful, pure crystal, and I must say it is much more accurate. Quartz crystals are extremely powerful anyway.



Wether you have made or bought your pendulum, it is very important that you purify it. Fill a bowl with fresh pure water. Say a cleansing prayer: "Purge me with hyssop, and I shall be clean, Wash me, and I shall be whiter than snow, Create in me a clean heart, And renew a right spirit within me". Dip both ends of the pendulum into the water for a few minutes. On the night of the full moon place it in the moonlight and leave it until the morning after. Never allow your pendulum to be placed in direct sunlight! Now you need to test your tool. First, get a feel for your pendulum, carry it with you for a couple of days, keeping it in a velvet or silk cloth. It will tune into your energy. Then you would be able to test its power. Hold the chain between the thumb and forefinger and let the pendulum hang down, it should not touch anything or anyone though. But make sure your hand and arm are completely still. Wait until the crystal or ring has stopped swinging at the end of the chain before you begin. Ask a question to which you KNOW THE ANSWER IS YES. The crystal should begin to move either side to side, back and forth or clockwise or anticlockwise etc. Whatever pattern the movement follows, make a note that this would always be your 'yes' answer. (You can verify by repeating the question, to make sure�). Follow the same steps, this time asking a question to which you know the answer is NO. Again, note the movements and this should always be your own 'no' answer. Then you can start asking questions that you don't have an answer to. :-)



The ancient Romans and the French seer Nostradamus were renowned for using the pendulum. Both used a different method from the one we use today. They used a method of basin scrying by means of a pendulum to produce letters that formed prophetic verses. The bowl or basin used was made of electrum, an alloy of gold and silver. A ring with occult characters engraved upon it was attached by thread to a wand. The twenty-four letters of the Greek alphabet were engraved into the flange of the basin. The table used was probably a tripod in which to support the basin. It was made out of branches of laurel and had three legs. Laurel was the substance specified by the Enochian angels for the scrying table of John Dee (see Enochian Magick section for further details).



If you�re using a ring suspended from either a silver chain or a silk thread, you should also use a goblet of water. The answers to your yes/no questions come in the form of the tapping sounds of the ring inside the glass. A single tap indicates a yes while two taps indicate a no. More than two taps indicates the spirit is not certain of the response.



Another method involves using a sheet of paper with a cross marked upon it. The ring is held suspended over the cross in the left hand upon a silk thread. If the answer to the question asked is yes it will swing back and forth along the vertical arm of the cross. If the answer is no it will swing side to side along the horizontal arm of the cross.



Some people I correspond with actually give their pendulums names! I haven�t given mine a name though. But I use it to communicate with my Spirit Guides, and boy is it helpful!



Once you become familiar with the use of the Pendulum, you can also use it to find lost articles or to dowse for water or treasure.









COMMENTS

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ethics on magick...

08:05 Oct 04 2010
Times Read: 4,318


There's a saying among the contemporary Pagan community that "black magic is whatever works, white magic is anything else." This stems in part from a misconception that black equals bad, white equals good, and that there are no gray areas at all. However, nothing could be farther from the truth.



Let's look at the word black itself, and figure out why it con notates evil. A big part of that is thanks to pop culture -- after all, in popular shows like Charmed or Buffy the Vampire Slayer, the good guys are the "white light" people. The bad guys are surrounded by darkness. Another part of the whole black = bad concept is because of people who can't let go of their Christian upbringing, in which those who are righteous are surrounded by the light of God, and those who are damned will dwell in darkness.



The problem with this logic is that darkness in and of itself doesn't have to be bad at all. After all, how beautiful is a quiet night out in the country, miles away from the lights of a city? Have you ever walked in the woods at midnight, embracing the comfort of the shadows? Darkness is what lies in the soil, below the earth, before a plant grows in the spring. It is the long nights of winter, when we are drawn into our homes to embrace our families and count our good fortune. It is the inside of the womb, warm and nurturing. Even the darkness of the grave, of death itself, may be seen as welcoming.



Once we accept that dark isn't all that bad, it's a lot easier to look at the concept of "black magic" vs. "white magic." Even if we replace the words "black" with "negative" and "white" with "positive", we're still in a bit of a pickle, and here's why: because it is the intent that matters as much as the action. In other words, if someone performs magic that others might see as "negative," but does it for what they believe is an honest and just reason, then is it really negative magic?



To do magic is to say that you want to bring about change in the Universe -- after all, if everything were perfect, there'd be no need for magic at all. Any magic capable of causing change is also magic that can harm, simply by its very nature. Magic isn't some Super Spooky Power that we have -- it's a tool we can use to precipitate changes. Any tool can be used for helping or harming -- if I have a hammer, I can use it to build a house. I can also use it to whack people in the head. It's not the hammer that's "negative", but what I choose to do with it.



Case in point: in the early nineties, a serial rapist was terrorizing the women of a coastal city in the Carolinas. His reported victims, over two years, numbered at least two dozen, including a teenage girl who later committed suicide. A group of witches got together one night, and did a working calling for this man to be stopped by the Universe. A couple of weeks later, the prime suspect -- who was later convicted -- led police on a high-speed chase and wrecked his car, nearly dying from his injuries. He has lived since then severely handicapped, but he never raped another woman.



Negative magic, or no?



There are people within the Wiccan and Pagan community who feel that any magic that affects other people at all is unethical, and they have the right to not perform any magic on, against, or for others. However, there are an equal amount of people who believe that change brought about by magic is acceptable, just as change brought about by mundane methods is acceptable. Chances are, the two camps will never agree, but what you can do, as an individual, is respect the beliefs of those who may disagree with you, whichever side you may happen to fall on.



Look at magic as a way to improve your life. You can use it to bring love to you, to gain financial abundance, to eliminate problems from your life. You can use it as a method of growth and self-empowerment. It can be used to help you fulfill your dreams, desires and goals. Can you use magic to help other people? Sure -- if they ask you to. If they haven't asked -- or if they've specifically told you NOT to do anything on their behalf, then don't.



Ultimately, only you can decide which forms of magic fall into your personal system of ethics. If you feel a particular course of action is wrong, then avoid it. If you feel it is ethically acceptable, and you're willing to accept the results of your actions, then so be it.



COMMENTS

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08:00 Oct 04 2010
Times Read: 4,319


The first thing you need to decide is if you can have a permanent altar or if you will have to put it away each time. The kinds of things you use for your altar are very much up to your own personal taste and preferences. It's important that your altar be a reflection of your own spirituality.



The first item of a permanent altar is the table. Some people prefer round tables as they are easier to get around in the midst of a ritual circle. Others like a square table that fits easily into a corner when not in circle. I personally like having storage space under my table in the form of a cabinet or shelves so I can store some of my ritual items. Some people use a large wooden chest. They can store everything inside and then use the top of the chest as an altar when in use. Many think wood is the best medium for an altar since it's from the earth. But I think metal or stone work just as well. I personally wouldn't use plastic or some man-made material, but that's just me. Whatever you decide on it's a good practice to cleanse and consecrate it before use. Wiping it down with saltwater or smudging it with sage are quick ways to do this. Also exposure to the sun or moon will work equally well.



After selecting and cleansing a table or area for your altar, you should think about an altar cloth. These are usually decorated with symbols or images that add to your sense of magic or spirituality. Some people use different cloths depending on the season or sabbat which is approaching. It's traditional to set up your altar facing either North or East (depending on your tradition). I personally prefer to set mine up facing North. You might want to use a compass for this if you aren't sure which way is which. After this, you need to decide which tools best suit your needs and set up your altar with them and other things which help you in your personal devotions or rituals. See my Magical Tools page for more specific information about the tools and what they are for. To find unique or affordable tools for your altar, ask me about some online stores.





Below are some sample layouts that are commonly used in setting up altars.



This altar setup below is a common one. It divides the Altar in half with the Left side being related to the Goddess and feminine tools associated with the elements of Earth and Water. The Right side is related to the God and the masculine tools associated with the elements of Air and Fire.



Goddess Candle (White or Silver)

Goddess Statue

Chalice of Wine

Bowl of Water

Asperger (used to sprinkle water)

Cauldron

Pentacle

Bell

Crystals or Stones

Libations Dish (for Cakes and Wine)





God Candle (Gold or Yellow)

God Statue

Wand

Censor with Incense

Bowl of Salt

Athame (Magickal Knife)

Boline (knife used to cut things)

Lighter or Matches



Oils, Herbs and other Candles can be placed anywhere convenient. You may also want to include your Book of Shadows and Ritual Pen for inscribing spells.



Another popular altar set up is based on the Elements and their associated tools and directions. This is the setup I prefer to use.





North (Earth)

Pentacle, Bowl of Salt, Stones, Plants, Flowers, Green Candle, Offering Cakes.





East (Air)

Incense, Feather, Bell, Wand, Yellow Candle

Blue Candle



West (Water)

Bowl of Water, Seashell, Chalice with Wine, Blue Candle, Cauldron



Green Candle



South (Fire)

Red Candle, Athame, Boline, Anointing Oil, Candle Snuffer







COMMENTS

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06:44 Oct 04 2010
Times Read: 4,319


Many new Wiccans and Pagans are initiated with the cautionary words from their elders, “Ever mind the Rule of Three!” This warning is explained to mean that no matter what you do magically, there’s a giant Cosmic Force that will make sure your deeds are revisited upon you threefold. It’s universally guaranteed, some Pagans claim, which is why you better not EVER perform any harmful magic… or at least, that‘s what they tell you.



However, this is one of the most highly contested theories in modern Paganism. Is the Rule of Three real, or is it just something made up by experienced Wiccans to scare the "newbies" into submission?



There are several different schools of thought on the Rule of Three. Some Wiccans and Pagans will tell you in no uncertain terms that it’s bunk, and that the Threefold Law is not a law at all, but just a guideline used to keep people on the straight and narrow. Other groups swear by it.



Background and Origins of the Threefold Law

The Rule of Three, also called the Law of Threefold Return, is a caveat given to newly initiated witches in some magical traditions. The purpose is a cautionary one. It keeps people who have just discovered Wicca from thinking they have Magical Super Powers. It also, if heeded, keeps folks from performing negative magic without putting some serious thought into the consequences.



An early incarnation of the Rule of Three appeared in Gerald Gardner’s novel, High Magic’s Aid, in the form of “Mark well, when thou receivest good, so equally art bound to return good threefold.” It later appeared as a poem published in a magazine back in 1975. Later this evolved into the notion among new witches that there is a spiritual law in effect that everything you do comes back to you. In theory, it’s not a bad concept -- after all, if you surround yourself with good things, good things should come back to you. Filling your life with negativity will often bring similar unpleasantness into your life. However, does this really mean there’s a karmic law in effect? And why the number three -- why not ten or five or 42?



Objections to the Law of Three

For a law to truly be a law, it must be universal -- which means it needs to apply to everyone, all the time in every situation. That means for the Threefold Law to really be a law, every single person who does bad things would always be punished, and all the good people in the world would have nothing but success and happiness -- and that doesn’t just mean in magical terms, but in all non-magical ones as well. We all can see that this is not necessarily the case. In fact, under this logic, every jerk who cuts you off in traffic would have nasty car-related retribution coming his way three times a day, but that just doesn’t happen.



Not only that, there are countless numbers of Pagans who freely admit to having performed harmful or manipulative magic, and never having anything bad coming back upon them as a result. In some magical traditions, hexing and cursing is considered as routine as healing and protecting -- and yet members of those trads don't seem to receive negativity back upon them every single time.



According to Wiccan author Gerina Dunwich, if you look at the Law of Three from a scientific perspective it is not a law at all, because it is inconsistent with the laws of physics.



Why the Law of Three is Practical

No one likes the idea of Pagans and Wiccans running around flinging curses and hexes willy-nilly, so the Law of Three is actually quite effective in making people stop and think before they act. Quite simply, it’s the concept of cause and effect. When crafting a spell, any competent Wiccan or Pagan is going to stop and think about the end results of the working. If the possible ramifications of one’s actions will likely be negative, that may make us stop to say, “Hey, maybe I better rethink this a bit.”



Although the Law of Three sounds prohibitive, many Wiccans see it instead as a useful standard to live by. It allows one to set boundaries for oneself by saying, “Am I prepared to accept the consequences -- be they good or bad -- for my deeds, both magical and mundane?”



As to why the number three -- well, why not? Three is known as a magical number. And really, when it comes to paybacks, the idea of “three times revisited” is fairly ambiguous. If you whack someone in the nose, does it mean you’ll get your own nose punched three times? No, but it could mean you’ll show up at work, your boss will have heard about you bopping someone’s schnoz, and now you’re fired because your employer won’t tolerate brawlers --- certainly this is a fate which could be, to some, considered “three times worse” than getting hit in the nose.



Other Interpretations

Some Pagans use a different interpretation of the Law of Three, but still maintain that it prevents irresponsible behavior. One of the most sensible adaptations of the Rule of Three that I’ve heard of is one that states, quite simply, that your actions effect you on three separate levels: physical, emotional, and spiritual. This means that before you act, you need to consider how your deeds will impact your body, your mind and your soul. Not a bad way to look at things, really.



Another school of thought interprets the Law of Three in a cosmic sense -- what you do in this lifetime will be revisited upon you three times more intently in your NEXT life. Likewise, the things that are happening to you this time around, be they be good or bad, are your paybacks for actions in previous lifetimes. If you accept the concept of reincarnation, this adaptation of the Law of Threefold Return may resonate with you a little more than the traditional interpretation.



In some traditions of Wicca, coven members initiated into upper degree levels may use the Law of Threefold Return as a way of giving back that which they receive -- in other words, what other people do to you, you are permitted to return threefold, whether it’s good or bad.



Ultimately, whether you accept the Law of Three as a cosmic morality injunction or simply a part of life’s little instruction manual, it is up to you to govern your own behaviors, both mundane and magical. Accept personal responsibility, and always think before you act.



COMMENTS

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06:43 Oct 04 2010
Times Read: 4,319


Colors Herbs Stones

Astral Projection Yellow Blue Dittany of Crete, Mugwort, Poplar Quartz Crystal

Banishing Black Basil, Yarrow Salt

Beauty White Avocado, Catnip, Flax, Ginseng, Maidenhair, Yerba Santa Herkimer Diamond, Jasper, Tigers Eye

Business Success Green Violet Benzoin, Bladderwrack, Dock, Vertivert Bloodstone

Centering Yellow Vervain Calcite, Herkimer Diamond

Chastity White

Cactus, Camphor, Coconut, Cucumber, Fleabane, Hawthorne, Lavender, Pineapple, Sweetpea, Vervain, Witch Hazel Jasper



Childbirth Blue

Red

Corn

Geodes



Courage Red

Borage, Black Cohosh, Columbine, Masterwort, Mullein, Poke, Ragweed, Sweetpea, Tea, Thyme, Tonka, Wahoo, Yarrow Amethyst, Bloodstone, Herkimer Diamond, Tigers Eye

Dead Black Yew Fossils

Dieting White Basil

Moonstone

Divination Yellow Broom, Camphor, Cherry, Dandelion, Fig, Goldenrod, Ground Ivy, Hibiscus, Meadowsweet, Orange, Orris, Pomegranate Hematite, Moonstone, Tigers Eye

Dreams Yellow Mistletoe Amethyst

Employment Green Devils Shoestring, Lucky Hand, Pecan Tigers Eye

Exorcism Black Angelica, Arbutus, Asafetida, Avens, Basil, Beans, Birch, Boneset, Buckthorn, Clove, Clover, Cumin, Devils Bit, Dragons Blood, Elder, Fern, Fleabane, Frankincense, Fumitory, Garlic, Heliotrope, Horehound, Horseradish, Juniper, Leek, Lilac, Mallow, Mint, Mistletoe, Mullein, Myrrh, Nettle, Onion, Peach, Peony, Pepper Pine, Rosemary, Rue, Sagebrush, Sandalwood, Sloe, Snapdragon, Tamarisk, Thistle, Witch Grass, Yarrow Bloodstone, Jasper

Fertility Green Agaric, Banana, Bistort, Bodhi, Carrot, Cuckoo-Flower, Cucumber, Cyclamen, Daffodil, Dock, Fig, Geranium, Grape, Hawthorn, Hazel, Horsetail, Mandrake, Mistletoe, Mustard, Myrtle, Nuts, Oak, Olive, Date Palm, Patchouly, Peach, Pine, Pomegranate, Poppy, Rice, Sunflower, Wheat Geodes

Fidelity Pink Chickweed, Chili Pepper, Clover, Cumin, Elder, Licorice, Magnolia, Nutmeg, Rhubarb, Rye, Skullcap, Spikenard, Giant Vetch, Yerba Mate Amethyst, Herkimer Diamonds

Friendship Pink Lemon, Love Seed, Passion Flower, Sweetpea Aventurine

Gambling Green Angelica, Chamomile, Devils Shoestring Aventurine, Tigers Eye

Gardening Green Apples Herkimer Diamond, Jasper

Grounding Yellow Vervain Hematite, Moonstone, Salt

Happiness Blue Pink Catnip, Celandine, Cyclamen, Hawthorn, High John the Conqueror, Hyacinth, Lavender, Lily of the Valley, Marjoram, Meadowsweet, Morning Glory, Purslane, Quince, Saffron, St. Johns Wort, Witch Grass Amethyst, Aventurine, Herkimer Diamond

Healing/Health Green Violet Brown Blue Adders Tongue, Allspice, Amaranth, Angelica, Balm of Lemon, Balm of Gilead, Barley, Bay, Bittersweet, Blackberry, Bracken, Burdock, Calamus, Carnation, Cedar, Cinnamon, Citron, Cowslip, Cucumber, Dock, Elder, Eucalyptus, Fennel, Figwort, Flax, Gardenia, Garlic, Ginseng, Goats Rue, Golden Seal, Groundsel, Heliotrope, Hemp, Henna, Hops, Horehound, Horse Chestnut, Ivy, Jobs Tears, Life Everlasting, Lime, Mesquite, Mint, Mugwort, Myrrh, Nettle, Oak, Olive, Onion, Peppermint, Pepper Tree, Persimmon, Pine, Plantain, Potato, Rose, Rosemary, Rowan, Rue, Saffron, Sandalwood, Spearmint, Thistle, Thyme, Ti, Tobacco, Vervain, Violet, Wild Plum, Willow, Wintergreen, Wood Sorrel, Yerba Santa Amethyst, Aventurine, Bloodstone, Calcite, carnelian, Quartz Crystal, Hematite, Herkimer Diamond, Jasper, Tigers Eye

Invisibility White Amaranth, Chicory, Edelweiss, fern, Heliotrope, mistletoe, poppy, Wolfs Bane Bloodstone, Tigers Eye

Legal Matters Green Brown Buckthorn, Cascara Sagrada, Celandine, Hickory marigold, Skunk Cabbage Amethyst, Bloodstone

Longevity Green Cypress, Lavender, Lemon, Life-Everlasting, Maple, Peach, Sage, Tansy Fossils, Jasper

Love Red

Pink Adam and Eve, Aloe, Apple, Apricot, Aster, Avens, Avocado, Bachelors Buttons, Balm of Lemon, Balm of Gilead, Barley, Basil, Beans, Bedstraw, Beet, Betony, Bleeding Heart, Bloodroot, Brazil Nut, Caper, Cardamon, Catnip, Chamomile, Cherry, Chestnut, Chickweed, Chili Pepper, Cinnamon, Clove, Clover, Cohosh, Coltsfoot, Columbine, Copal, Coriander, Crocus, Cubeb, Cuckoo-Flower, Daffodil, Daisy, Damiana, Devils Bit, Dill, Dogbane, Dragons Blood, Dutchmans Breeches, Elecampane, Elm, Endive, Eryngo, Fig, Fuzzy Weed, Gardenia, Gentian, Geranium, Ginger, Ginseng, Grains of Paradise, Hemp, Hibiscus, High John the Conqueror, Houseleek, Hyacinth, Indian Paint Brush, Jasmine, Joe-Pye Weed, Juniper, Kava-Kava, Lady's Mantle, Lavender, Leek, Lemon, Lemon Verbena, Licorice, Lime, Linden, Liverwort, Lobelia, Lotus, Lovage, Love Seed, Maidenhair, Male Fern, Mallow, Mandrake, Maple, Marjoram, Mastic, Meadow Rue, Meadowsweet, Mimosa, Mistletoe, Moonwort, Myrtle, Nuts, Oleander, Orange, Orchid, Pansy, Papaya, Pea, Peach, Pear, Peppermint Periwinkle, Pimento, Plum, Plumeria, Poppy, Prickly Ash, Primrose, Purslane, Quassia, Quince, Raspberry, Rose, Rosemary, Rue, Rye, Saffron, Sarsaparilla, Skullcap, Senna, Snakeroot, Southernwood, Spearmint, Spiderwort, Strawberry, Sugar Cane, Sumbul, Tamarind, Thyme, Tomato, Tonka, Tormentil, Trillium, Tulip, Valerian, Vanilla, Venus Flytrap, Vervain, Vertivert, Violet, Willow, Witchgrass, Wormwood, Yarrow, Yerba Mate, Yohimbe Amethyst, Calcite, Jasper, Lepidolite, Moonstone

Luck Green Orange Allspice, Aloe, Bamboo, Banyan, Be-Still, Bluebell, Cabbage, Calamus, China Berry, Cinchona, Cotton, Daffodil, Devils Bit, Fern, Grains of Paradise, Hazel, Heather, Holly, Houseleek, Huckleberry, Irish Moss, Jobs Tears, Linden, Lucky Hand, Male Fern, Moss, Nutmeg, Oak, Orange, Persimmon, Pineapple, Pomegranate, Poppy, Purslane, Rose, Snakeroot, Star Anise, Straw, Strawberry, Sumbul, Vertivert, Violet, Wood Rose Aventurine, Lepidolite, Tigers Eye

Magickal Power Violet Cinnamon, Club Moss Bloodstone, Crystal Quartz

Meditation Blue Bodhi, Gotu Kola Amethyst, Geodes

Mental Powers Yellow Caraway, Celery, Eyebright, Grape, Horehound, Lily of the Valley Aventurine, Herkimer Diamond

Money, Wealth, Prosperity, Riches Green Alfalfa, Allspice, Almond, Basil, Bergamot, Blackberry, Bladderwrack, Blue Flag, Briony, Bromelaid, Buckwheat, Calamus, Camellia, Cascara Sagrada, Cashew, Cedar, Chamomile, Cinnamon, Cinquefoil, Clove, Clover, Comfrey, Cowslip, Dill, Dock, Elder, Fenugreek, Fern, Flax, Fumitory, Galangal, Ginger, Goldenrod, Golden Seal, Gorse, Grapes of Paradise, Grape, Heliotrope, High John the Conqueror, Honesty, Honeysuckle, Horse Chestnut, Irish Moss, Jasmine, Lucky Hand, Mandrake, Maple, Marjoram, May Apple, Mint, Moonwort, Moss, Myrtle, Nutmeg, Oak, Oats, Onion, Orange, Oregon Grape, Patchouli, Pea, Periwinkle, Pine, Pineapple, Pipsissewa, Pomegranate, Poplar, Poppy, Rattlesnake Root, Rice, Snapdragon, Sassafras, Sesame, Snakeroot, Squill, Tea, Tonka, Trillium, Vervain Amethyst, Aventurine, Bloodstone, Calcite, Herkimer Diamond, Jasper, Salt, Tigers Eye

Nightmares, Banishing Black Betony, Cedar Lepidolite

Peace White Dulse, Eryngo, Gardenia, Lavender, Loosestrife, Meadowsweet, Morning Glory, Myrtle, Olive, Passion Flower, Pennyroyal, Skullcap, Vervain, Violet Amethyst, Aventurine, Calcite, Herkimer Diamond, Jasper, Lepidolite

Physical Energy Red Carnation Calcite, Herkimer Diamond, Tigers Eye

Physical Strength Red Carnation Bloodstone, Herkimer Diamond

Protection White Acacia, African Violet, Agrimony, Ague Root, Aloe, Althea, Alyssum, Amaranth, Anemone, Angelica, Anise, Arbutus, Asafetida, Ash, Balm Of Gilead, Bamboo, Barley, Basil, Bay, Bean, Betony, Birch, Bittersweet, Blackberry, Bladderwrack, Bloodroot, Blueberry, Bodhi, Boneset, Briony, Bromeliad, Broom, Buckthorn, Burdock, Cactus, Calamus, Caraway, Cohosh, Cotton, Cumin, Curry, Cyclamen, Cypress, Datura, Devils Bit, Devils Shoestring, Dill, Dogwood, Dragons Blood, Ebony, Elder, Elecampane, Eucalyptus, Euphoria, Fennel, Fern, Feverwort, Figwort, Flax, Fleabane, Foxglove, Frankincense, Galangal, Garlic, Geranium, Ginseng, Gorse, Gourd, Grain, Grass, Hazel, Heather, Holly, Honeysuckle, Horehound, Houseleek, Hyacinth, Hyssop, Irish Moss, Ivy, Juniper, KavaKava, Lady's Slipper, Larch, Larkspur, Lavender, Leek, Lettuce, Lilac, Lily, Lime, Linden, Liquid Amber, Loosestrife, Lotus, Lucky Hand, Mallow, Mandrake, Marigold, Masterwort, Meadow Rue, Mimosa, Mint, Mistletoe, Molluka, Mugwort, Mulberry, Mullein, Mustard, Myrrh, Nettle, Norfolk Island Pine, Oak, Olive, Onion, Orris, Papaya, Papyrus, Parsley, Pennyroyal, Peony, Pepper, Peppertree, Periwinkle, Pilot Weed, Pimpernel, Pine, Plantain, Plum, Primrose, Purslane, Quince, Radish, Ragwort, Raspberry, Rattlesnake Root, Rhubarb, Rice, Roots, Rose, Rosemary, Rowan, Sage, St. Johns Wort, Sandalwood, Sloe, Snapdragon, Southernwood, Spanish Moss, Squill, Tamarisk, Thistle, Ti, Toadflax, Tomato, Tormentil, Tulip, Valerian, Venus Flytrap, Vervain, Violet, Wax Plant, Willow, Wintergreen, Witch Hazel, Wolfs Bane, Woodruff, Wormwood, Yerba Santa, Yucca Aventurine, Calcite, Crystal Quartz, Fossils, Herkimer Diamond, Jasper, Lepidolite, Moonstone, Salt, Tigers Eye

Psychism Yellow Acacia, Althea, Bay, Bladderwrack, Borage, Buchu, Celery, Cinnamon, Citron, Elecampane, Eyebright, Flax, Galangal, Grass, Honeysuckle, Lemongrass, Mace, Marigold, Mastic, Mugwort, Peppermint, Rose, Rowan, Saffron, Star Anise, Stillengia, Sumbul, Thyme, Uva Ursa, Wormwood, Yarrow, Yerba Santa Amethyst, Crystal Quartz

Purification White Alkanet, Anise, Arable, Asafetida, Avens, Bay, Benzoin, Betony, Bloodwort, Broom, Cedar, Chamomile, Coconut, Copal, Euphorbia, Fennel, Horseradish, Hyssop, Iris, Lavender, Lemon, Lemon Verbena, Mimosa, Parsley, Peppermint, Pepper Tree, Rosemary, Sagebrush, Shallot, Thistle, Thyme, Tobacco, Turmeric, Valerian, Vervain, Yucca Calcite, salt

Reconciliation Orange Beans Calcite, Herkimer Diamond

Sexual Energy Red Banana, Beans, Caper, Cohosh, Dragons Blood, Oak, Olive Herkimer Diamond, Jasper

Sleep Blue Agrimony, Chamomile, Cinquefoil, Datura, Elder, Hops, Lavender, Lettuce, Linden, Passion Flower, Peppermint, Purslane, Rosemary, Thyme, Valerian, Vervain Moonstone

Spirituality White African Violet, Aloe, Cinnamon, Frankincense, Gardenia, Myrrh, Sandalwood Calcite, Herkimer Diamond, Lepidolite

Success Green Cinnamon, Clover, Ginger, High John the Conqueror, Rowan, Wahoo, Winters Bark Aventurine

Travel Brown Mint Herkimer Diamond

Wisdom Yellow Bodhi, Iris, Peach, Sage, Sunflower


COMMENTS

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PRIVATE ENTRY

06:34 Oct 04 2010
Times Read: 4,319


• • • • PRIVATE JOURNAL ENTRY • • • •


 

06:31 Oct 04 2010
Times Read: 4,320


Spell Chart



Astral Projection

Color - Yellow, Blue

Herb - Dittany of Crete, Mugwort, Poplar

Stone - Quartz Crystal



Banishing

Color - Black

Herb - Basil, Yarrow

Stone - Salt



Beauty

Color - White

Herb - Avocado, Catnip, Flax, Ginseng, Maidenhair, Yerba Santa

Stone - Herkimer Diamond, Jasper, Tiger's Eye



Business Success

Color - Green, Violet

Herb - Benzoin, Bladderwrack, Dock, Vertivert

Stone - Bloodstone



Centering

Color - Yellow

Herb - Vervain

Stone - Calcite, Herkimer Diamond



Chastity

Color - White

Herb - Cactus, Camphor, Coconut, Cucumber, Fleabane, Hawthorne, Lavender, Pineapple, Sweet pea, Vervain, Witch Hazel

Stone - Jasper



Childbirth

Color - Blue, Red

Herb - Corn

Stone - Geodes



Courage

Color - Red

Herb - Borage, Black Cohosh, Columbine, Masterwort, Mullein, Poke, Ragweed, Sweet pea, Tea, Thyme, Tonka, Wahoo, Yarrow

Stone - Amethyst, Bloodstone, Herkimer Diamond, Tiger's Eye



Dead

Color - Black

Herb - Yew

Stone - Fossils



Dieting

Color - White

Herb - Basil

Stone - Moonstone,



Divination

Color - Yellow

Herb - Broom, Camphor, Cherry, Dandelion, Fig, Goldenrod, Ground Ivy, Hibiscus, Meadowsweet, Orange, Orris, Pomegranate

Stone - Hematite, Moonstone, Tiger's Eye



Dreams

Color - Yellow

Herb - Mistletoe

Stone - Amethyst



Employment

Color - Green

Herb - Devil's Shoestring, Lucky Hand, Pecan

Stone - Tiger's Eye



Exorcism

Color - Black

Herb - Angelica, Arbutus, Asafetida, Avens, Basil, Beans, Birch, Boneset, Buckthorn, Clove, Clover, Cumin, Devil's Bit, Dragon's Blood, Elder, Fern, Fleabane, Frankincense, Fumitory, Garlic, Heliotrope, Horehound, Horseradish, Juniper, Leek, Lilac, Mallow, Mint, Mistletoe, Mullein, Myrrh, Nettle, Onion, Peach, Peony, Pepper Pine, Rosemary, Rue, Sagebrush, Sandalwood, Sloe, Snapdragon, Tamarisk, Thistle, Witch Grass, Yarrow

Stone - Bloodstone, Jasper



Fertility

Color - Green

Herb - Agaric, Banana, Bistort, Bodhi, Carrot, Cuckoo-Flower, Cucumber, Cyclamen, Daffodil, Dock, Fig, Geranium, Grape, Hawthorn, Hazel, Horsetail, Mandrake, Mistletoe, Mustard, Myrtle, Nuts, Oak, Olive, Date Palm, Patchouli, Peach, Pine, Pomegranate, Poppy, Rice, Sunflower, Wheat

Stone - Geodes



Fidelity

Color - Pink

Herb - Chickweed, Chili Pepper, Clover, Cumin, Elder, Licorice, Magnolia, Nutmeg, Rhubarb, Rye, Scullup, Spikenard, Giant Vetch, Yerba Mate

Stone - Amethyst, Herkimer Diamonds



Friendship

Color - Pink

Herb - Lemon, Love Seed, Passion Flower, Sweet pea

Stone - Aventurine



Gambling

Color - Green

Herb - Angelica, Chamomile, Devil's Shoestring

Stone - Aventurine, Tigers Eye



Gardening

Color - Green

Herb - Apples

Stone - Herkimer Diamond, Jasper



Grounding

Color - Yellow

Herb - Vervain

Stone - Hematite, Moonstone, Salt,



Happiness

Color - Blue, Pink

Herb - Catnip, Celandine, Cyclamen, Hawthorn, High John the Conqueror, Hyacinth, Lavender, Lily of the Valley, Marjoram, Meadowsweet, Morning Glory, Purslane, Quince, Saffron, St. John's Wort, Witch Grass

Stone - Amethyst, Aventurine, Herkimer Diamond



Healing/Health

Color - Green, Violet, Brown, Blue

Herb - Adder's Tongue, Allspice, Amaranth, Angelica, Balm of Lemon, Balm of Gilead, Barley, Bay, Bittersweet, Blackberry, Bracken, Burdock, Calamus, Carnation, Cedar, Cinnamon, Citron, Cowslip, Cucumber, Dock, Elder, Eucalyptus, Fennel, Figwort, Flax, Gardenia, Garlic, Ginseng, Goat's Rue, Golden Seal, Groundsel, Heliotrope, Hemp, Henna, Hops, Horehound, Horse Chestnut, Ivy, Job's Tears, Life Everlasting, Lime, Mesquite, Mint, Mugwort, Myrrh, Nettle, Oak, Olive, Onion, Peppermint, Pepper Tree, Persimmon, Pine, Plantain, Potato, Rose, Rosemary, Rowan, Rue, Saffron, Sandalwood, Spearmint, Thistle, Thyme, Ti, Tobacco, Vervain, Violet, Wild Plum, Willow, Wintergreen, Wood Sorrel, Yerba Santa

Stone - Amethyst, Aventurine, Bloodstone, Calcite, carnelian, Quartz Crystal, Hematite, Herkimer Diamond, Jasper, Tiger's Eye



Invisibility

Color - White

Herb - Amaranth, Chicory, Edelweiss, fern, Heliotrope, mistletoe, poppy, Wolf's Bane

Stone - Bloodstone, Tigers Eye



Legal Matters

Color - Green, Brown

Herb - Buckthorn, Cascara Sagrada, Celandine, Hickory marigold, Skunk Cabbage

Stone - Amethyst, Bloodstone



Longevity Color - Green

Herb - Cypress, Lavender, Lemon, Life-Everlasting, Maple, Peach, Sage, Tansy

Stone - Fossils, Jasper



Love

Color - Red, Pink

Herb - Adam and Eve, Aloe, Apple, Apricot, Aster, Avens, Avocado, Bachelor's Buttons, Balm of Lemon, Balm of Gilead, Barley, Basil, Beans, Bedstraw, Beet, Betony, Bleeding Heart, Bloodroot, Brazil Nut, Caper, Cardamom, Catnip, Chamomile, Cherry, Chestnut, Chickweed, Chili Pepper, Cinnamon, Clove, Clover, Cohosh, Coltsfoot, Columbine, Copal, Coriander, Crocus, Cubeb, Cuckoo-Flower, Daffodil, Daisy, Damiana, Devil's Bit, Dill, Dogbane, Dragon's Blood, Dutchman's Breeches, Elecampane, Elm, Endive, Eryngo, Fig, Fuzzy Weed, Gardenia, Gentian, Geranium, Ginger, Ginseng, Grains of Paradise, Hemp, Hibiscus, High John the Conqueror, Houseleek, Hyacinth, Indian Paint Brush, Jasmine, Joe-Pye Weed, Juniper, Kava-Kava, Lad's Mantle, Lavender, Leek, Lemon, Lemon Verbena, Licorice, Lime, Linden, Liverwort, Lobelia, Lotus, Lovage, Love Seed, Maidenhair, Male Fern, Mallow, Mandrake, Maple, Marjoram, Mastic, Meadow Rue, Meadowsweet, Mimosa, Mistletoe, Moonwort, Myrtle, Nuts, Oleander, Orange, Orchid, Pansy, Papaya, Pea, Peach, Pear, Peppermint, Periwinkle, Pimento, Plum, Plumeria, Poppy, Prickly Ash, Primrose, Purslane, Quassia, Quince, Raspberry, Rose, Rosemary, Rue, Rye, Saffron, Sarsaparilla, Skullcap, Senna, Snakeroot, Southernwood, Spearmint, Spiderwort, Strawberry, Sugar Cane, Sumbul, Tamarind, Thyme, Tomato, Tonka, Tormentil, Trillium, Tulip, Valerian, Vanilla, Venus Flytrap, Vervain, Vertivert, Violet, Willow, Witch grass, Wormwood, Yarrow, Yerba Mate, Yohimbe

Stone - Amethyst, Calcite, Jasper, Lepidolite, Moonstone



Luck

Color - Green, Orange

Herb - Allspice, Aloe, Bamboo, Banyan, Be-Still, Bluebell, Cabbage, Calamus, China Berry, Cinchona, Cotton, Daffodil, Devil's Bit, Fern, Grains of Paradise, Hazel, Heather, Holly, Houseleek, Huckleberry, Irish Moss, Job's Tears, Linden, Lucky Hand, Male Fern, Moss, Nutmeg, Oak, Orange, Persimmon, Pineapple, Pomegranate, Poppy, Purslane, Rose, Snakeroot, Star Anise, Straw, Strawberry, Sumbul, Vertivert, Violet, Wood Rose

Stone - Aventurine, Lepidolite, Tiger's Eye



Magickal Power

Color - Violet

Herb - Cinnamon, Club Moss

Stone - Bloodstone, Crystal Quartz



Meditation

Color - Blue

Herb - Bodhi, Gotu Kola

Stone - Amethyst, Geodes



Mental Powers Color - Yellow

Herb - Caraway, Celery, Eyebright, Grape, Horehound, Lily of the Valley

Stone - Aventurine, Herkimer Diamond



Money, Wealth, Prosperity, Riches

Color - Green

Herb - Alfalfa, Allspice, Almond, Basil, Bergamot, Blackberry, Bladderwrack, Blue Flag, Bryony, Bromeliad, Buckwheat, Calamus, Camellia, Cascara Sagrada, Cashew, Cedar, Chamomile, Cinnamon, Cinquefoil, Clove, Clover, Comfrey, Cowslip, Dill, Dock, Elder, Fenugreek, Fern, Flax, Fumitory, Galangal, Ginger, Goldenrod, Golden Seal, Gorse, Grapes of Paradise, Grape, Heliotrope, High John the Conqueror, Honesty, Honeysuckle, Horse Chestnut, Irish Moss, Jasmine, Lucky Hand, Mandrake, Maple, Marjoram, May Apple, Mint, Moonwort, Moss, Myrtle, Nutmeg, Oak, Oats, Onion, Orange, Oregon Grape, Patchouli, Pea, Periwinkle, Pine, Pineapple, Pipsissewa, Pomegranate, Poplar, Poppy, Rattlesnake Root, Rice, Snapdragon, Sassafras, Seamae, Snakeroot, Squill, Tea, Tonka, Trillium, Vervain

Stone - Amethyst, Aventurine, Bloodstone, Calcite, Herkimer Diamond, Jasper, Salt, Tiger's Eye



Nightmares, Banishing

Color - Black

Herb - Betony, Cedar

Stone - Lepidolite



Peace

Color - White

Herb - Dulse, Eryngo, Gardenia, Lavender, Loosestrife, Meadowsweet, Morning Glory, Myrtle, Olive, Passion Flower, Pennyroyal, Skullcap, Vervain, Violet

Stone - Amethyst, Aventurine, Calcite, Herkimer Diamond, Jasper, Lepidolite



Physical Energy

Color - Red

Herb - Carnation

Stone - Calcite, Herkimer Diamond, Tiger's Eye



Physical Strength

Color - Red

Herb - Carnation

Stone - Bloodstone, Herkimer Diamond



Protection

Color - White

Herb - Acacia, African Violet, Agrimony, Ague Root, Aloe, Althea, Alyssum, Amaranth, Anemone, Angelica, Anise, Arbutus, Asafetida, Ash, Balm Of Gilead, Bamboo, Barley, Basil, Bay, Bean, Betony, Birch, Bittersweet, Blackberry, Bladderwrack, Bloodroot, Blueberry, Bodhi, Boneset, Bryony, Bromeliad, Broom, Buckthorn, Burdock, Cactus, Calamus, Caraway, Cohosh, Cotton, Cumin, Curry, Cyclamen, Cypress, Datura, Devil's Bit, Devil's Shoestring, Dill, Dogwood, Dragon's Blood, Ebony, Elder, Elecampane, Eucalyptus, Euphoria, Fennel, Fern, Feverwort, Figwort, Flax, Fleabane, Foxglove, Frankincense, Galangal, Garlic, Geranium, Ginseng, Gorse, Gourd, Grain, Grass, Hazel, Heather, Holly, Honeysuckle, Horehound, Houseleek, Hyacinth, Hyssop, Irish Moss, Ivy, Juniper, Kava Kava, Lady's Slipper, Larch, Larkspur, Lavender, Leek, Lettuce, Lilac, Lily, Lime, Linden,

Liquidambar, Loosestrife, Lotus, Lucky Hand, Mallow, Mandrake, Marigold, Masterwort, Meadow Rue, Mimosa, Mint, Mistletoe, Molluka, Mugwort, Mulberry, Mullein, Mustard, Myrrh, Nettle, Norfolk Island Pine, Oak, Olive, Onion, Orris, Papaya, Papyrus, Parsley, Pennyroyal, Peony, Pepper, Peppertree, Periwinkle, Pilot Weed, Pimpernel, Pine, Plantain, Plum, Primrose, Purslane, Quince, Radish, Ragwort, Raspberry, Rattlesnake Root, Rhubarb, Rice, Roots, Rose, Rosemary, Rowan, Sage, St. Johns Wort, Sandalwood, Sloe, Snapdragon, Southernwood, Spanish Moss, Squill, Tamarisk, Thistle, Ti, Toadflax, Tomato, Tormentil, Tulip, Valerian, Venus Flytrap, Vervain, Violet, Wax Plant, Willow, Wintergreen, Witch Hazel, Wolf's Bane, Woodruff, Wormwood, Yerba Santa, Yucca

Stone - Aventurine, Calcite, Crystal Quartz, Fossils, Herkimer Diamond, Jasper, Lepidolite, Moonstone, Salt, Tigers Eye,



Psychism

Color - Yellow

Herb - Acacia, Althea, Bay, Bladderwrack, Borage, Buchu, Celery, Cinnamon, Citron, Elecampane, Eyebright, Flax, Galangal, Grass, Honeysuckle, Lemongrass, Mace, Marigold, Mastic, Mugwort, Peppermint, Rose, Rowan, Saffron, Star Anise, Stillengia, Sumbul, Thyme, Uva Ursa, Wormwood, Yarrow, Yerba Santa Stone - Amethyst, Crystal Quartz



Purification

Color - White

Herb - Alkanet, Anise, Arable, Asafetida, Avens, Bay, Benzoin, Betony, Bloodwort, Broom, Cedar, Chamomile, Coconut, Copal, Euphorbia, Fennel, Horseradish, Hyssop, Iris, Lavender, Lemon, Lemon Verbena, Mimosa, Parsley, Peppermint, Pepper Tree, Rosemary, Sagebrush, Shallot, Thistle, Thyme, Tobacco, Turmeric, Valerian, Vervain, Yucca

Stone - Calcite, salt



Reconciliation

Color - Orange

Herb - Beans

Stone - Calcite, Herkimer Diamond



Sexual Energy

Color - Red

Herb - Banana, Beans, Caper, Cohosh, Dragon's Blood, Oak, Olive

Stone - Herkimer Diamond, Jasper



Sleep

Color - Blue

Herb - Agrimony, Chamomile, Cinquefoil, Datura, Elder, Hops, Lavender, Lettuce, Linden, Passion Flower, Peppermint, Purslane, Rosemary, Thyme, Valerian, Vervain

Stone - Moonstone,



Spirituality

Color - White

Herb - African violet, Aloe, Cinnamon, Frankincense, Gardenia, Myrrh, Sandalwood

Stone - Calcite, Herkimer Diamond, Lepidolite



Success

Color - Green

Herb - Cinnamon, Clover, Ginger, High John the Conqueror, Rowan, Wahoo, Winter's bark

Stone - Aventurine



Travel

Color - Brown

Herb - Mint

Stone - Herkimer Diamond



Wisdom

Color - Yellow

Herb - Bodhi, Iris, Peach, Sage, Sunflower

Stone - Jasper





COMMENTS

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