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In Cato’s time, Caesar’s partisans wanted to cast his usurpation of the Republic as somebody else’s fault. The system is broken, they said. The old ways don’t work anymore. Don’t blame Caesar, it’s really Cato’s fault, they said. He is too uncompromising, too resistant to change. Why couldn’t he be more like Cicero, willing to go along? By being so difficult, they said, he forced Caesar’s hand.
It’s an old refrain. European fascists in the 20th century used the same playbook, but with an added wrinkle: You NEED us to do this, they said. They excused their abuses, their violence, their destruction of old institutions by claiming that the socialists and communists would be much worse if they did not intercede on the people’s behalf. They might be the devil, but they were the devil you knew. When we interviewed Anne Applebaum, the Pulitzer Prize-winning expert on authoritarianism, she actually pointed out that even Vichy France made this argument: We are surrendering to the Nazis, they said, to protect you from left-wing illiberalism.
It’s a preposterous argument, of course, but one that dupes people when argued forcefully. It’s classic: Blame the other side for violating norms… to cover for the norms your side is violating. The Stoics struggled with it in their own time. On the one hand, you had opposition to Nero by Stoics like Thrasea and Helvidius and Agrippinus and Musonius Rufus, who fought the emperor at every turn. And then on the other hand, you had Seneca, on the inside, working for Nero. He likely told himself that he was mitigating Nero’s worst impulses, that he was containing the damage, that he was making a difference and that, don’t forget, whoever comes next might be worse.
While the Stoic opposition was not perfect, and Cato was not blameless in Rome’s troubles from an earlier generation, these figures were largely correct. They saw tyranny for what it was. They risked their lives, quite literally, to fight it. They put differences of opinion aside, along with petty politics, and took a stand. They were criticized for this in their own time and in the pages of Tacitus: For being uncompromising, for being difficult, for not playing along, and on and on. Other Stoics and fellow travelers like Cicero and Seneca, while still good men, chose instead to be complicit. Their arguments were persuasive—and always well-written—but their judgment was impaired. Their fear and self-interest blinded them to the reality of what they were supporting. It’s like that old line, “You can’t get a man to understand something when his salary depends on him not understanding it.” They couldn't see what was obvious, what was right, because it would have cost them so much. It would have been too painful to realize. Sure, they’re more “realistic” than idealistic, but they also helped oversee the destruction of the Rome they claimed to love.
When the Stoics talked of clear judgment, of resisting the passions of the mob, of doing the right thing no matter what, it was these kinds of situations they were hoping to prepare us for. They knew that politics were tricky, they knew how conflicting obligations can lead people astray, they knew that power corrupted. They wanted to make sure that you knew how to keep your head amidst all this, and they wanted to remind you that in the end, what counts is character. Your character and the character of the leaders you support. Remember Marcus Aurelius: We have to do the right thing. The rest doesn’t matter.
Everything after that is rationalization… or worse, appeasement.
We’re sending this before election day in the US because during the pandemic, some states are offering early voting and others absentee voting. We want to encourage every Daily Stoic reader to make an informed vote in your elections, as safely and as early as possible. Also, no matter what country you live in, it’s a Stoic’s duty to be engaged and active in their government and so it’s never a bad time to be reminded to vote. The New York Times made this tool for figuring out the options to vote in every state, and Slate published an article on the best way to make sure your vote counts...The Daily Stoic
The old adage, “If you can’t say something nice about someone, don’t say anything at all,” is especially valid today. In any organization, regardless of size, the rumor mill works overtime when it comes to negative gossip. And you can be sure that unkind things you say about others will very quickly find their way to them, for it is also a truism that those who talk about others to us talk about us to others. Not only should you not speak badly of others — you should not participate in conversations in which others do. Spend your time with those who focus on important things, and you will never have to apologize for an unkind word uttered in a moment of weakness...Napoleon Hill.
If there is anything redeeming about tragedies and natural disasters, it’s the good they reveal in people. Whether it’s the Cajun Navy rushing to rescue people in floods, firemen running into a burning building, or a brave person putting themselves in the line of fire to stop a mass shooting, the worst events also bring out the best in us. We still take care of our own, these events show us. Courage isn’t dead yet.
Marcus Aurelius reminded himself, and us, two thousand years ago that we are all made for each other. The Stoics talked repeatedly about the idea of the common good. To leave someone hanging, turning your heart to stone because there is so much pain and suffering in this world? That is to betray this philosophy.
Much of what happens in this world is outside of our control. We can’t stop a hurricane, obviously. But we do have the power to help our neighbor in the middle of one. We can’t help being scared, but we can decide to push through it—to speak up and defend someone who doesn’t look like us, to say, “Hey, not in my name” to policies that discriminate or persecute.
We take care of our own because we are all one. We are all part of the same sympatheia, as the Stoics called it—an interconnected cosmos. We are all our own part of the same large whole. We are cut from the same cloth, and breathe and think and live the same, no matter what superficial differences may appear to exist. Every one of the four Stoic virtues teaches us this, and demands we act accordingly.
Starting right now.---The Daily Stoic
There are many practical reasons to practice honesty. It requires far less effort to be truthful than to be deceitful, and in the long term the risks are fewer and the rewards greater. But in today’s complex society, the boundaries of acceptable behavior have been blurred until they are sometimes indistinguishable. Laws and codes of ethics establish minimum standards of behavior. Make sure you establish standards for yourself that exceed such minimums, a standard below which you will not allow yourself to fall, regardless of what others may do or say. Your own set of standards will allow you to decide quickly and easily upon an appropriate course of action when faced with a difficult problem. ...Napoleon Hill
I always say that I'll go first...
That means if I'm checking out at the store, I'll say hello first.
If I'm coming across somebody and make eye contact, I'll smile first.
[I wish] people would experiment with that in their life a little bit. Be first, because – not all times, but most times – it comes in your favor."
Source: The Tim Ferriss Show
If you don’t eat your meat, you can’t have any pudding!
COMMENTS
WTH...LOL
We don’t need no education!
We don’t need no thought control!!
How can you have any pudding if you don't eat your meat?
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