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GOETIA

04:43 May 30 2008
Times Read: 1,528


Goetia (Latin, "howling") is a word used to describe a class of magick which emphasizes the summoning or calling forth of lesser spirits and demons to visible appearance, with the intention of binding the spirits to perform the magician's will.



Like many magickal traditions, the roots of Goetia are difficult to pinpoint. Presumably, it existed for some time as a purely oral tradition, passed from teacher to student, before anything was committed to writing. What is known is that Goetia saw its peak of popularity in the late middle ages.



According to tradition, the Goetia was founded by King Solomon. Having been given the power over lesser spirits by God, Solomon commanded various demons to assist in the building of his famous Temple. Despite the fact that this tradition most likely originated in the imaginations of medieval mages, it attests to the power of this magickal system that they felt one could constrain the spirits to such complex physical tasks. While it may have had its roots in pre-Christian systems, the Goetia as we know it today is undoubtedly a product of medieval Europe, with its concepts of angels and demons organized into feudalistic hierarchies. The most famous examples of medieval Goetia include the Lemegeton Clavicula Salomonis ("The Lesser Key of Solomon"), Liber Honorius and Grimorium Verum.



Goetic magick, like most medieval magick, is extremely ceremonial and often calls for strict observance of many details. Due to the great power of this system, and the repeated vehement warnings given by medieval authors, modern practitioners of Goetia tend to rely upon the old prescriptions rather than modifying or reinventing the rituals. This may seem limiting, and sometimes pointless, but the old methods can have surprising power.



The interaction between the magician and the summoned spirits in Goetic magick is quite unique. Whereas in some traditions, spirits are prayed to or asked for guidance and wisdom, the spirits and demons of Goetia are bound and commanded by the magician to act as his servants. In such an interaction, it is highly important for the magician to be aware that he is calling upon these spirits to perform an action, rather than do it himself, because many of these beings are more powerful than him. Therefore, compelling the spirits to obey is a major concern. For protection, the magician employs elaborate circles and

rotes to confine the spirit. Once confined, the spirit must be forced to act in accordance with the will of the magician. Many different methods are employed to compel the spirits; lesser spirits can often be coerced, threatened or fooled into compliance, whereas more powerful spirits can be more difficult to control.



Common methods of control include threats, particularly in the form of the vibration of divine names, which tells the demon or spirit that the magician speaks with the authority and power of the god whose name he intoning. Some magicians will try to persuade the spirit, sometimes resorting to begging and bootlicking. In many cases, the magician may try to bargain with the spirit, to which it will most likely happily agree, exchanging service for sacrifice of some kind.



The various Goetic demons and beings are often very specialized. Grimoires list long catalogues of spirits, their specific powers, and how they may be summoned by the use of different seals, incantations, sacrifices and incenses. Before conjuration, the magician must carefully consult these catalogues and select the single spirit best suited for the task.



The Goetic spirits are not well suited to conversation, as are the Enochian angels. The lesser spirits are often stupid and are not known for their honesty. Summoning of the demons for the purpose of gaining information is generally a waste of time, unless perhaps the being is specifically ordered to spy or seek out information for the magician.



The magickal system of Goetia is definitely not for dabblers in the occult arts. If one does not feel comfortable or prepared to utilize Goetic magick, they should not do so. It is not surprising that the Goetic magick of Abramelin the Mage is only given to the student after the operation for the invocation of the Holy Guardian Angel. The student would do well not to attempt constraint of the lesser spirits before having attained the knowledge and conversation of their Holy Guardian Angel. Probably due to its specific interest in demonology, a great deal of wariness surrounds the practice of Goetia, though much of this fear and prudence is undoubtedly based on the first-hand experiences of reckless magicians. Goetic legends hold that some magicians have perished after dealing with forces too great for them.



During recent years, many ceremonial magicians with a background in psychology have postulated that the demons of the Goetia are the base and negative traits of the human psyche. While there is certainly a basis for this idea, it must be understood that this does not diminish the possible danger of incorrectly conjuring and commanding these forces. These "archetypes," if you will, are not simply within the mind of the magician. They are in the psyche of each individual, as well as in the collective psyche of humanity. To illustrate psychologically, suppose the magician invokes a demon representing anger and ferocity, with the intent of utilizing the demon's aggressive nature to assist him in obtaining employment. If the magician does not properly control his anger, it may break free and cause a severe imbalance.



Like any powerful force such as fire or electricity, the Goetia can be both beneficial and detrimental, white and black, good and evil. It commands respect, discipline and proper skills if the magician does not wish to get burned.



From the following link:

http://heru-ra-ha.tripod.com/topics/goetia.html


COMMENTS

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vampfan2009
vampfan2009
04:02 Jan 17 2009

so from a scientific viewpoints, with the powers split into the higher and lower psyches, would the researchers claim that the person was the new "John Edwards"? that once again it's proof of the superior human brain, and not a basis for faith?





 

THE BOOK OF ENOCH.

16:35 May 15 2008
Times Read: 1,577


CHAP. I.

1. THE word of the blessing of Enoch, how he blessed the elect and the righteous, who were to exist in the time of trouble; rejecting 1 all the wicked and ungodly. Enoch, a righteous man, who was with God, answered and spoke, while his eyes were open, and while he saw a holy vision in the heavens. 2 This the angels showed me.



2. From them I heard all things, and understood what I saw; that which will not take place in this generation, but in a generation which is to succeed at a distant period, on account of the elect.



3. Upon their account I spoke and conversed with him, who will go forth from his habitation, the Holy and Mighty One, the God of the world:



4. Who will hereafter tread upon Mount Sinai; appear with his hosts; and be manifested in the strength of his power from heaven.



5. All shall be afraid, and the Watchers be terrified.



6. Great fear and trembling shall seize them, even to the ends of the earth. The lofty mountains shall be troubled, and the exalted hills depressed, melting like a honeycomb in the flame. The earth shall be immerged, and all things which are in it perish; while judgment shall come upon all, even upon all the righteous:



7. But to them shall he give peace: he shall preserve the elect, and towards them exercise clemency.



8. Then shall all belong to God; be happy and blessed; and the splendour of the Godhead shall illuminate them.



II

CHAP. II.

Behold, he comes with ten thousands of his saints, to execute judgment upon them, and destroy the wicked, and reprove all the carnal 1 for everything which the sinful and ungodly have done, and committed against him. 2



III

CHAP. III.

1. All who are in the heavens know what is transacted 1 there.



2. They know that the heavenly luminaries change not their paths; that each rises and sets regularly, every one at its proper period, without transgressing the commands which they have received. They behold the earth, and understand what is there transacted, from the beginning to the end of it.



3. They see that every work of God is invariable in the period of its appearance. They behold summer and winter: perceiving that the whole earth is full of water; and that the cloud, the dew, and the rain refresh it.



IV

CHAP. IV.

They consider and behold every tree, how it appears to wither, and every leaf to fall off, except of fourteen trees, which are not deciduous; which wait from the old, to the appearance of the new leaf, for two or three winters.



V

CHAP. V.

Again they consider the days of summer, that the sun is upon it at its very beginning; while you



seek for a covered and shady spot on account of the burning sun; while the earth is scorched up with fervid heat, and you become incapable of walking either upon the ground or upon the rocks in consequence of that heat.



VI

CHAP. VI.

1. They consider how the trees, when they put forth their green leaves, become covered, and produce fruit; understanding everything, and knowing that He who lives for ever does all these things for you:



2. That the works at the beginning of every existing year, that all his works, are subservient to him, and invariable; yet as God has appointed, so are all things brought to pass.



3. They see, too, how the seas and the rivers together complete their respective operations:



4. But you endure not patiently, nor fulfil the commandments of the Lord; but you transgress and calumniate his greatness; and malignant are the words in your polluted mouths against his Majesty.



5. Ye withered in heart, no peace shall be to you!



6. Therefore your days shall you curse, and the years of your lives shall perish; perpetual execration



shall be multiplied, and you shall not obtain mercy.



7. In those days shall you resign your peace with the eternal maledictions of all the righteous, and sinners shall perpetually execrate you;



8. Shall execrate you with the ungodly.



9. The elect shall possess light, joy, and peace; and they shall inherit the earth.



10. But you, ye unholy, shall be accursed.



11. Then shall wisdom be given to the elect, all of whom shall live, and not again transgress by impiety or pride; but shall humble themselves, possessing prudence, and shall not repeat transgression.



12. They shall not be condemned the whole period of their lives, nor die in torment and indignation; but the sum of their days 1 shall be completed, and they shall grow old in peace; while the years of their happiness shall be multiplied with joy, and with peace, for ever, the whole duration of their existence.



VII

CHAP. VII. [SECT. II. 2]

1. 3 It happened after the sons of men had multiplied in those days, that daughters were born to them, elegant and beautiful.



2. And when the angels, the sons of heaven, beheld them, they became enamoured of them, saying to each other, Come, let us select for ourselves wives from the progeny of men, and let us beget children.



3. Then their leader Samyaza said to them; I fear that you may perhaps be indisposed to the performance of this enterprise;



4. And that I alone shall suffer for so grievous a crime.



5. But they answered him and said; We all swear;



6. And bind ourselves by mutual execrations, that we will not change our intention, but execute our projected undertaking.



7. Then they swore all together, and all bound themselves by mutual execrations. Their whole number was two hundred, who descended upon Ardis, which is the top of mount Armon.



8. That mountain therefore was called 1 Armon, because they had sworn upon it, and bound themselves by mutual execrations.



9. These are the names of their chiefs: Samyaza, who was their leader, Urakabarameel, Akibeel, Tamiel, Ramuel, Danel, Azkeel, Saraknyal, Asael, Armers, Batraal, Anane, Zavebe, Samsaveel, Ertael, Turel, Yomyael, Arazyal. These were the prefects of the two hundred angels, and the remainder were all with them.



10. Then they took wives, each choosing for himself; whom they began to approach, and with whom they cohabited; teaching them sorcery, incantations, and the dividing of roots and trees.



11. 1 And the women 2 conceiving brought forth giants,



12. Whose stature was each three hundred cubits. These devoured all which the labour of men produced; until it became impossible to feed them;



13. When they turned themselves against men, in order to devour them;



14. And began to injure birds, beasts, reptiles, and fishes, to eat their flesh one after another, and to drink their blood.



15. Then the earth reproved the unrighteous.



VIII

CHAP. VIII.

1. Moreover Azazyel taught men to make swords, knives, shields, breastplates, the fabrication of mirrors, 1 and the workmanship of bracelets and ornaments, the use of paint, the beautifying of the eyebrows, the use of stones of every valuable and select kind, and of all sorts of dyes, so that the world became altered.



2. Impiety increased; fornication multiplied; and they transgressed and corrupted all their ways.



3. Amazarak taught all the sorcerers, and dividers of roots:



4. Armers taught the solution of sorcery;



5. Barkayal taught the observers of the stars;



6. Akibeel taught signs;



7. Tamiel taught astronomy;



8. And Asaradel taught the motion of the moon.



9. And men, being destroyed, cried out; and their voice reached to heaven.



IX

CHAP. IX.

1. Then Michael and Gabriel, Raphael, Suryal, and Uriel, looked down from heaven, and saw the quantity of blood which was shed on earth, and all the iniquity which was done upon it, and said one to another, It is the voice of their cries;



2. The earth deprived of her children has cried even to the gate of heaven.



3. And now to you, O ye holy ones of heaven, the souls of men complain, saying, Obtain Justice for us with 1 the Most High. Then they said to their Lord, the King, Thou art Lord of lords, God of gods, King of kings. The throne of thy glory is for ever and ever, and for ever and ever is thy name sanctified and glorified. Thou art blessed and glorified.



4. Thou hast made all things; thou possessest power over all things; and all things are open and manifest before thee. Thou beholdest all things, and nothing, can be concealed from thee.



5. Thou hast seen what Azazyel has done, how he as taught every species of iniquity upon earth, and has disclosed to the world all the secret things which are done in the heavens.



6. Samyaza also has taught sorcery, to whom thou hast given authority over those who are associated with him. They have gone together to the daughters of men; have lain with them; have become polluted;



7. And have discovered crimes to them.



8. The women likewise have brought forth giants.



9. Thus has the whole earth been filled with blood and with iniquity.



10. And now behold the souls of those who are dead, cry out.



11. And complain even to the gate of heaven.



12. Their groaning ascends; nor can they escape from the unrighteousness which is committed on earth. Thou knowest all things, before they exist.



13. Thou knowest these things, and what has been done by them; yet thou dost not speak to us.



14. What on account of these things ought we to do to them?



X

CHAP. X.

1. Then the Most High, the Great and Holy One spoke,



2. And sent Arsayalalyur to the son of Lamech,



3. Saying, Say to him in my name, Conceal thyself.



4. Then explain to him the consummation which is about to take place; for all the earth shall perish; the waters of a deluge shall come over the whole earth, and all things which are in it shall be destroyed.



5. And now teach him how he may escape, and how his seed may remain in all the earth.



6. Again the Lord said to Raphael, Bind Azazyel hand and foot; cast him into darkness; and opening the desert which is in Dudael, cast him in there.



7. Throw upon him hurled and pointed stones, covering him with darkness;



8. There shall he remain for ever; cover his face, that he may not see the light.



9. And in the great day of judgment let him be cast into the fire.



10. Restore the earth, which the angels have corrupted; and announce life to it, that I may revive it.



11. All the sons of men shall not perish in consequence of every secret, by which the Watchers have destroyed, and which they have taught, their offspring.



12. All the earth has been corrupted by the effects of the teaching 1 of Azazyel. To him therefore ascribe the whole crime.



13. To Gabriel also the Lord said, Go to the biters, to the reprobates, to the children of fornication; and destroy the children of fornication, the offspring of the Watchers, from among men; bring them forth, and excite 2 them one against another. Let them perish by mutual slaughter; for length of days shall not be theirs.



14. They shall all entreat thee, but their fathers shall not obtain their wishes respecting them; for they shall hope for eternal life, and that they may live, each of them, five hundred years.



15. To Michael likewise the Lord said, Go and announce his crime to Samyaza, and to the others who are with him, who have been associated with women, that they might be polluted with all their impurity. And when all their sons shall be slain, when they shall see the perdition of their beloved, bind them for seventy generations underneath the earth, even to the day of judgment, and of consummation, until the judgment, the effect of which will last for ever, be completed. 1



16. Then shall they be taken away into the lowest depths of the fire in torments; and in confinement shall they be shut up for ever.



17. Immediately after this shall he, together with them, burn and perish; they shall be bound until the consummation of many generations.



18. Destroy all the souls addicted to dalliance, and the offspring of the Watchers, for they have tyrannized over mankind.



19. Let every oppressor perish from the face of the earth;



20. Let every evil work be destroyed;



21. The plant of righteousness and of rectitude appear, and its produce 2 become a blessing.



22. Righteousness and rectitude shall be for ever planted with delight.



23. And then shall all the saints give thanks, and live until they have begotten a thousand children, while the whole period of their youth, and their sabbaths shall be completed in peace. In those days all the earth shall be cultivated in righteousness; it shall be wholly planted with trees, and filled with benediction; every tree of delight shall be planted in it.



24. In it shall vines be planted; and the vine which shall be planted in it shall yield fruit to satiety; every seed, which shall be sown in it, shall produce for one measure a thousand; and one measure of olives shall produce ten presses of oil.



25. Purify the earth from all oppression, from all injustice, from all crime, from all impiety, and from all the pollution which is committed upon it. Exterminate them from the earth.



26. Then shall all the children of men be righteous, and all nations shall pay me divine honours, and bless me; and all shall adore me.



27. The earth shall be cleansed from all corruption, from every crime, from all punishment, and from all suffering; neither will I again send a deluge upon it from generation to generation for ever.



28. In those days I will open the treasures of blessing which are in heaven, that I may cause them to descend upon earth, and upon all the works and labour of man.



29. Peace and equity shall associate with the sons of men all the days of the world, in every generation of it.



XI

(No CHAP. XI. 1)

XII

CHAP. XII. [SECT. III. 2]

1. Before all these things Enoch was concealed; nor did any one of the sons of men know where he was concealed, where he had been, and what had happened.



2. He was wholly engaged with the holy ones, and with the Watchers in his days.



3. I, Enoch, was blessing the great Lord and King of peace.



4. And behold the Watchers called me Enoch the scribe.



5. Then the Lord said to me: Enoch, scribe of righteousness, go tell the Watchers of heaven, who have deserted the lofty sky, and their holy everlasting station, who have been polluted with women.



6. And have done as the sons of men do, by taking to themselves wives, and who have been greatly corrupted on the earth;



7. That on the earth they shall never obtain peace and remission of sin. For they shall not rejoice in their offspring; they shall behold the slaughter of their beloved; shall lament for the destruction of their sons; and shall petition for ever; but shall not obtain mercy and peace.



XIII

CHAP. XIII.

1. Then Enoch, passing on, said to Azazyel: Thou shalt not obtain peace. A great sentence is gone forth against thee. He shall bind thee;



2. Neither shall relief, mercy, and supplication be thine, on account of the oppression which thou hast taught;



3. And on account of every act of blasphemy, tyranny, and sin, which thou hast discovered to the children of men.



4. Then departing from him I spoke to them all together;



5. And they all became terrified, and trembled;



6. Beseeching me to write for them a memorial of supplication, that they might obtain forgiveness; and that I might make the memorial of their prayer ascend up before the God of heaven; because they could not themselves thenceforwards address him, nor raise up their eyes to heaven on account of the disgraceful offence for which they were judged.



7. Then I wrote a memorial of their prayer and supplication, for their spirits, for everything which they had done, and for the subject of their entreaty, that they might obtain remission and rest.



8. Proceeding on, I continued over the waters of Danbadan, which is on the right to the west of Armon, reading the memorial of their prayer, until I fell asleep.



9. And behold a dream came to me, and visions appeared above me. I fell down and saw a vision of punishment, that I might relate it to the sons of heaven, and reprove them. When I awoke I went to them. All being collected together stood weeping in Oubelseyael, which is situated between Libanos and Seneser, with their faces veiled.



10. I related in their presence all the visions which I had seen, and my dream;



11. And began to utter these words of righteousness, reproving the Watchers of heaven.



XIV

CHAP. XIV.

1. This is the book of the words of righteousness, and of the reproof of the Watchers, who belong to the world, according to that which He, who is holy and great, commanded in the vision. I perceived in my dream, that I was now speaking with a tongue of flesh, and with my breath, which the Mighty One has put into the mouth of men, that they might converse with it.



2. And understand with the heart. As he has created and given to men the power of comprehending the word of understanding, so has he created and given to me the power of reproving the Watchers, the offspring of heaven. I have written your petition; and in my vision it has been shown me, that what you request will not be granted you as long as the world endures. 1



3. Judgment has been passed upon you: your request will not be granted you.



4. From this time forward, never shall you ascend into heaven; He has said, that on the earth He will bind you, as long as the world endures.



5. But before these things you shall behold the destruction of your beloved sons; you shall not possess them, but they shall fall before you by the sword.



6. Neither shall you entreat for them, nor for yourselves;



7. But you shall weep and supplicate in silence. The words of the book which I wrote.



8. A vision thus appeared to me.



9. Behold, in that vision clouds and a mist invited me; 2 agitated stars 3 and flashes of lightning impelled and pressed me forwards, while winds in the vision assisted my flight, accelerating my progress. 4



10. They elevated me aloft to heaven. I proceeded, until I arrived at a wall built with stones of crystal. 1 A vibrating flame 2 surrounded it, which began to strike me with terror.



11. Into this vibrating flame I entered;



12. And drew nigh to a spacious habitation built also with stones of crystal. Its walls too, as well as pavement, were formed with stones of crystal, and crystal likewise was the ground. Its roof had the appearance of agitated 3 stars and flashes of lightning; and among them were cherubim of fire in a stormy sky. 4 A flame burned around its walls; and its portal blazed with fire. When I entered into this dwelling, it was hot as fire and cold as ice. No trace of delight or of life was there. Terror overwhelmed me, and a fearful shaking seized me.



13. Violently agitated and trembling, I fell upon my face. In the vision I looked,



14. And behold there was another habitation more spacious than the former, every entrance to which was open before me, erected in the midst of a vibrating flame.



15. So greatly did it excel in all points, in glory, in magnificence, and in magnitude, that it is impossible to describe to you either the splendour or the extent of it.



16. Its floor was on fire; above were lightnings

and agitated stars, while its roof exhibited a blazing fire.



17. Attentively I surveyed it, and saw that it contained an exalted throne;



18. The appearance of which was like that of frost; while its circumference resembled the orb of the brilliant sun; and there was the voice of the cherubim.



19. From underneath this mighty throne rivers of flaming fire issued.



20. To look upon it was impossible.



21. One great in glory sat upon it:



22. Whose robe was brighter than the sun, and whiter than snow.



23. No angel was capable of penetrating to view the face of Him, the Glorious and the Effulgent; nor could any mortal behold Him. A fire was flaming 1 around Him.



24. A fire also of great extent continued to rise up before Him; so that not one of those who surrounded Him was capable of approaching Him, among the myriads of 'myriads who were before Him. To Him holy consultation was needless. 2 Yet did not the sanctified, who were near Him, depart far from Him either by night or by day; nor were they removed from Him. I also was so far advanced, with a veil on my face, and trembling. Then the Lord with his own mouth called me, saying, Approach hither, Enoch, at my holy word.



25. And He raised me up, making me draw near even to the entrance. My eye was directed to the ground.



XV

CHAP. XV.

1. Then addressing me, He spoke and said, 1 Hear, neither be afraid, O righteous Enoch, thou scribe of righteousness: 2 approach hither, and hear my voice. Go, say to the Watchers of heaven, who have sent thee to pray for them, You ought to pray for men, and not men for you.



2. Wherefore have you forsaken the lofty and holy heaven, which endures for ever, and have lain with women; have defiled yourselves with the daughters of men; have taken to yourselves wives; have acted like the sons of the earth, and have begotten an impious offspring? 3



3. You being spiritual, holy, and possessing a life 4 which is eternal, have polluted yourselves with women; have begotten in carnal blood; have lusted in the blood of men; and have done as those who are flesh and blood do.



4. These however die and perish.



5. Therefore have I given to them wives, that they might cohabit with them; that sons might be born of them; and that this might be transacted upon earth.



6. But you from the beginning were made spiritual, possessing a life which is eternal, and not subject to death for ever. 1



7. Therefore I made not wives for you, because, being spiritual, your dwelling is in heaven.



8. 2 Now the giants, who lave been born of spirit and of flesh, shall be called upon earth evil spirits, and on earth shall be their habitation. Evil spirits shall proceed from their flesh, because they were created from above; from the holy Watchers was their beginning and primary foundation. Evil spirits shall they be upon earth, and the spirits of the wicked shall they be called. The habitation of the spirits of heaven shall be in heaven; but upon earth shall be the habitation of terrestrial spirits, who are born on earth.



9. The spirits of the giants shall be like clouds, which shall oppress, corrupt, fall, contend, and bruise upon earth.



10. They shall cause lamentation. No food shall they eat; and they shall be thirsty; they shall be

concealed, and shall not 1 rise up against the sons of men, and against women; for they come forth during the days of slaughter and destruction.



XVI

CHAP. XVI.

1. And as to the death of the giants, wheresoever their spirits depart from their bodies, let their flesh, that which is perishable, be without judgment. Thus shall they perish, until the day of the great consummation of the great world. A destruction shall take place of 2 the Watchers and the impious.



2. And now to the Watchers, who have sent thee to pray for them, who in the beginning were in heaven,



3. Say, In heaven have you been; secret things, however, have not been manifested to you; yet have you known a reprobated mystery.



4. And this you have related to women in the hardness of your heart, and by that mystery have women and mankind multiplied evils upon the earth.



5. Say to them, Never therefore shall you obtain peace.



XVII

CHAP. XVII. [SECT. IV. 1]

1. They raised me up into a certain place, 2 where there was the appearance of a burning fire; and when they pleased they assumed the likeness of men.



2. They carried me to a lofty spot, to a mountain, the top of which reached to heaven.



3. And I beheld the receptacles of light and of thunder at the extremities of the place, where it was deepest. There was a bow of fire, and arrows in their quiver, a sword of fire, and every species of lightning.



4. Then they elevated me to a babbling stream, 3 and to a fire in the west, which received all the setting of the sun. I came to a river of fire, which flowed like water, and emptied itself into the great sea westwards.



5. I saw every large river, until I arrived at the great darkness. I went to where all of flesh migrate; and I beheld the mountains of the gloom which constitutes winter, and the place from which issues the water in every abyss.



6. I saw also the mouths of all the rivers in the world, and the mouths of the deep.



XVIII

CHAP. XVIII.

1. I then surveyed the receptacles of all the winds, perceiving that they contributed to adorn 1 the whole creation, and to preserve the foundation of the earth.



2. I surveyed the stone which supports the corners of the earth.



3. I also beheld the four winds, which bear up the earth, and the firmament of heaven.



4. And I beheld the winds occupying the exalted sky. 2



5. Arising in the midst of heaven and of earth, and constituting the pillars of heaven.



6. I saw the winds which turn the sky, which cause the orb of the sun and of all the stars to set; and over the earth I saw the winds which support the clouds.



7. I saw the path of the angels.



8. I perceived at the extremity of the earth the firmament of heaven above it. Then I passed on towards the south;



9. Where burnt, both by day and night, six mountains formed of glorious stones; three towards the east, and three towards the south.



10. Those which were towards the east were of a variegated stone; one of which was of margarite, and another of antimony. Those towards the south were of a red stone. The middle one reached to heaven like the throne of God; a throne composed of alabaster, the top of which was of sapphire. I saw, too, a blazing fire hanging over 1 all the mountains.



11. And there I saw a place on the other side of an extended territory, where waters were collected.



12. I likewise beheld terrestrial fountains, deep in the fiery columns of heaven.



13. And in the columns of heaven I beheld fires, which descended without number, but neither on high, nor into the deep. Over these fountains also I perceived a place which had neither the firmament of heaven above it, nor the solid ground underneath it; neither was there water above it, nor anything on wing; but the spot was desolate.



14. And there I beheld seven stars, like great blazing mountains, and like spirits entreating me.



15. Then the angel said, This place, until the consummation of heaven and earth, will be the prison of the stars, and the host of heaven.



16. The stars which roll over fire are those which transgressed the commandment of God before their time arrived; for they came not in their proper season. Therefore was He offended with them, and bound them, until the period of the consummation of their crimes in the secret year.



XIX

CHAP. XIX.

1. Then Uriel said, Here the angels, who cohabited with women, appointed their leaders;



2. And being numerous in appearance made men profane, and caused them to err; so that they sacrificed to devils as to gods. For in the great day there shall be a judgment, with which they shall be judged, until they are consumed; and their wives also shall be judged, who led astray the angels of heaven that they might salute them.



3. And I, Enoch, I alone saw the likeness of the end of all things. Nor did any human being see it, as I saw it.



XX

CHAP. XX.

1. These are the names of the angels who watch.



2. Uriel, one of the holy angels, who presides over 1 clamour and terror.



3. Raphael, one of the holy angels, who presides over the spirits of men.



4. Raguel, one of the holy angels, who inflicts punishment on the world and the luminaries.



5. Michael, one of the holy angels, who, presiding over human virtue, commands the nations.



6. Sarakiel, one of the holy angels, who presides over the spirits of the children of men that transgress.



7. Gabriel, one of the holy angels, who presides over Ikisat, 1 over paradise, and over the cherubim.



From the following link:

http://www.sacred-texts.com/bib/bep/bep02.htm


COMMENTS

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raven001
raven001
02:35 May 17 2008

It was a long read but I understood what it was saying. It was, wow.





Rabynion
Rabynion
23:36 Jun 25 2008

Entertaining, and very informative.





 

OPENING PRAYER

16:28 May 15 2008
Times Read: 1,577


This is the season of thresholds. This is the Im Kheperu, when the wall between the worlds grows thin and the realm of spirit and the realm of matter touch and merge.



This is a time of great power and transformation. Our present and our past become one. This is when we awaken to ourselves, when the memories of other lives and other times arise in our consciousness and we can most fully Become.



Tonight we come together to celebrate the threshold that we walk, to celebrate the transformative power of the holiday, and to embrace what we are.



From the following link:

http://www.sacred-texts.com/goth/vrb/vrb09.htm


COMMENTS

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raven001
raven001
03:00 May 16 2008

I've never heard of this prayer, but its really good.





Rabynion
Rabynion
23:37 Jun 25 2008

what is this the opening prayer to?





 

PREPARATION OF THE DEAD

16:25 May 15 2008
Times Read: 1,578


(Soft music like chant or ethereal music should be playing softly in the background. All curtains should be pulled. When it is time, the Herald takes the hood or blindfold and goes to where the initiate is waiting. The Herald approaches the initiate solemnly.)







Herald: You have been chosen to descend among the dead. Have you prepared yourself?







Initiate: I have fasted and cleansed myself in body and spirit. I am ready to descend.







Herald: Do you understand the perils of this journey? Do you know fully what you seek to undertake?







Initiate: I understand that the journey will be frought with danger. I accept all responsibility.







Herald: Few who descend into the realm of the dead, ever return to the light of day. Only the worthy can survive the tests in the Hall of Judgment.







Initiate: I am worthy.







Herald: So be it.







(The Herald lays a finger against the initiate's lips)







Herald: I declare you dead. You have lost the power of speech. (places the blindfold or hood over the initiate's eyes) I declare you dead. You have lost the power of sight. You are as a corpse now, and I will lead you to the hall of the dead.







(The Herald takes the initiate by the arm and leads him or her to the ritual chamber. No one speaks to the initiate or acknowledges him as a living being from this point forward. The Herald may be accompanied by an attendant, and this individual will assist the Herald in handling the "corpse." The Herald leads the initiate through the main door and announces the arrival of the initiate to the Priest.)







Herald: I have brought you the dead one, the corpse of N. The body has been washed in water scented with myrrh. The flesh has been cleansed with offerings of incense. Now it remains for you to bind him (her) and prepare him (her) for journey into the underworld.







Priest: Bring me the corpse of N. that I may prepare it.







(The attendants walk the initiate over to the center of the room next to the coffin or table waiting there.)







Priest: Hand me the shroud and held me wrap the corpse.







(The Herald takes the sheet from the altar and unfolds it. The initiate remains standing, blindfolded. The initiate’s arms are to be crossed upon his chest, hands in fists. Together, the Herald and the Priest wrap the initiate from the shoulders down to the feet. The duct tape is used to further bind the initiate in the sheet, wrapping from the shoulders to the hips, then down the legs, to the ankles. The bindings should be tight, but not so tight as to interfere with circulation. The Priest then leaves the Herald supporting the initiate and throws more incense on the coals. The priest takes up the entire brazier and fumes the body of the initiate, adding more incense as necessary to produce copious amounts of smoke.)







Priest: This is the corpse of N., who was one of our brethren. Tonight we prepare him for his descent into the netherworld. May the ancients protect him from the many perils that await him along his journey. May he reach the Hall of Judgment, strong and whole. And may he pass the tests, so that he will arise, a transcendent spirit, ageless and immortal!







Herald: May the ancients attend him and guide him.



(Once the initiate is firmly bound in the winding sheet, the Priest places his hand upon the initiate's forehead, over the third eye. This is the first Opening. The Priest should connect to the initiate's energy, reaching in and beginning to evoke a heightened state. The Priest should press forward into the initiate's energy, also pushing forward with his hand. The Herald should stand behind the initiate, bracing him with his body. The Priest continues to push forward, finally pushing the initiate over. The Herald, assisted by the attendant, catches the initiate. Together, they tilt the initiate horizontally, lifting him onto the table. Once the initiate is placed on the table, the







Priest draws the additional cloth over him, covering him completely. Note that this must be a very thin cloth, like gauze or silk, as it will be lying over the initiate’s nose and mouth for the duration of the ceremony. Once the body is covered, the Priest stands over him, preparing to perform the Opening Ceremony. The Priest must build a rapport with the initiate's energy and run through a quick, minor attunement to help push the initiate into an altered state. All are silent as the Priest does this work.)







Part II: The Underworld Journey



(It is recommended that the instructions to the dead person be read allowed from a book. When the response calls for “All” this includes everyone in the room with the exception of the initiate.))







Herald: N., you are dead, but still you can hear me. I call out to you across the worlds. Hear well my instructions. You are a spirit now, and you will travel through the realm of the dead. Along each stage of your journey, you will come to a gate. At each gate, there are fierce Guardians. They will not let you pass unless you make the proper sacrifice. You must give this willingly and completely before you can pass through. Listen to me, and I will help you.







(The Priest moves to the Root chakra, the seat of Min. First, he connects with the energy here, reaching in to stimulate and connect with the chakra. Then he begins to loosen the connections between body and spirit. The chakra should be visualized as a gate, and the Priest should work to open this gate, releasing the initiate's energy.)







Herald: At the First Gate, they will ask you, why have you come here? And you must answer:







(The Priest, Herald, and any attendants all recite the response.)







All: I come to claim my birthright. You must let me pass.







Herald: The Guardians are fierce, and they will ask you, what do you offer? Fear not, N., but simply answer:







All: I offer my body, my connection to mortal flesh. I have no need of it here.







(As the offering is made, the Priest makes a final pull on the chakra, releasing the energies.)







Herald: The Guardians will take this offering, and they will let you pass. Beyond the gate is a realm of shadows, N., filled with specters and frightening beings. The hungry ghosts will descend upon you and attempt to rend your flesh. But you have no body now, so they cannot hurt you. Do not fear what you see here, but keep you feet upon the path. If you proceed without wavering, you will come to the next gate.







(The Priest moves to the Navel chakra, the seat of the Ba. First, he connects with the energy here, reaching in to stimulate and connect with the chakra. Then he begins to loosen the connections between body and spirit. The chakra should be visualized as a gate, and the Priest should work to open this gate, releasing the initiate's energy. The Ba can be visualized as a bird that is trapped in a cage; when the cage is opened, the bird flies forth.)







Herald: At the Second Gate, they will ask you, why have you come here? And you must answer:







All: I come to claim my birthright. You must let me pass.







Herald: The Guardians are fierce, and they will ask you, what do you offer? Do not waver, N., but simply reply:



All: I offer my life-force, the vitality of flesh. I have no need of it here.







(As the offering is made, the Priest makes a final pull on the chakra, releasing the energies.)







Herald: The Guardians will take this offering, and they will let you pass. Beyond the gate there will be more shadows. The hungry beings that haunt this place will descend upon you, grasping to drink your life force. But you are empty now, and they cannot hurt you. Do not fear what you see here, but keep your feet upon the path. If you proceed without wavering, you will come to the next gate.







(The Priest moves to the Solar Plexus chakra, the seat of the Ka. First, he connects with the energy here, reaching in to stimulate and connect with the chakra. Then he begins to loosen the connections between body and spirit. The chakra should be visualized as a gate, and the Priest should work to open this gate, releasing the initiate's energy.)







Herald: At the Third Gate, they will ask you, why have you come here? And you must answer:







All: I come to claim my birthright. You must let me pass.







Herald: The Guardians are fierce, and they will ask you, what do you offer? Do not waver, N., but simply reply:







All: I offer my shadow, the second vessel of my Self. It connects my flesh with spirit, I have no need of it here.







(As the offering is made, the Priest makes a final pull on the chakra, releasing the energies.)







Herald: The Guardians will take this offering, and they will let you pass. Beyond the gate there will be more shadows, darker and ever darker. These are ghosts that hunger for other spirits, and they will descend upon you and try to tear your subtle flesh. But you have given up your second body, so they cannot hurt you. Do not fear what you see here, but keep your feet upon the path. If you proceed without wavering, you will come to the next gate.







(The Priest moves to the Heart chakra, the seat of the Ab. First, he connects with the energy here, reaching in to stimulate and connect with the chakra. Then he begins to loosen the connections between body and spirit. The chakra should be visualized as a gate, and the Priest should work to open this gate, releasing the initiate's energy.)







Herald: At the Fourth Gate, they will ask you, why have you come here? And you must answer:







All: I come to claim my birthright. You must let me pass.







Herald: The Guardians are fierce, and they will ask you, what do you offer? Do not waver, N., but simply reply:







All: I offer my heart, the vessel of all I feel.







(As the offering is made, the Priest makes a final pull on the chakra, releasing the energies.)







Herald: The Guardians will take this offering, and they will let you pass. Beyond the gate there will be more shadows, darker and ever darker. The hungry ghosts here seek any memory of emotion. They will descend upon you, trying to tear feelings from your soul. But you have surrendered your heart, so there is nothing that can feel. Do not fear what you see here, but keep your feet upon the path. If you proceed without wavering, you will come to the next gate.







(The Priest moves to the Throat chakra, the seat of the Khu. First, he connects with the energy here, reaching in to stimulate and connect with the chakra. Then he begins to loosen the connections between body and spirit. The chakra should be visualized as a gate, and the Priest should work to open this gate, releasing the initiate's energy.)







Herald: At the Fifth Gate, they will ask you, why have you come here? And you must answer:







All: I come to claim my birthright. You must let me pass.







Herald: The Guardians are fierce, and they will ask you, what do you offer? Do not waver, N., but simply reply:







All: I offer my voice, the seat of spoken power.







(As the offering is made, the Priest makes a final pull on the chakra, releasing the energies.)







Herald: The Guardians will take this offering, and they will let you pass. Beyond the gate there will be more shadows, so dark, you can barely see. The hungry ghosts here feed upon the magick of words. They will descend upon you, trying to suck the voice from your throat. But you have surrendered your voice, so there is nothing they can steal. Do not fear what you see here, but keep your feet upon the path. If you proceed without wavering, you will come to the next gate.







(The Priest moves to the Third Eye chakra, the connection between the body and the Akh. First, he connects with the energy here, reaching in to stimulate and connect with the chakra. Then he begins to loosen the connections between body and spirit. The chakra should be visualized as a gate, and the Priest should work to open this gate, releasing the initiate's energy.)







Herald: At the Sixth Gate, they will ask you, why have you come here? But you have no voice, so simply remember the words:







All: I come to claim my birthright. You must let me pass.







Herald: The Guardians are fierce, and they will ask you, what do you offer? Do not waver, N., but reach up behind your eyes and offer your vision.







(As the offering is made, the Priest makes a final pull on the chakra, releasing the energies.)







Herald: The Guardians will take this offering, and they will let you pass. You cannot see them, but you can feel the hungry ghosts pressing around you. They seek to terrify you with terrible visions, but you are blind to their work. You cannot be harmed. Do not fear the things here, but keep your feet upon the path. If you proceed without wavering, you will come to the final gate.







(The Priest moves to the Crown above the head, the connection between the subtle body and the Akh . First, he connects with the energy here, reaching in to stimulate and connect with the chakra. Then he begins to loosen the connections between body and spirit. The chakra should be visualized as a gate, and the Priest should work to open this gate, releasing the initiate's energy.)







Herald: At the Seventh Gate, they will ask you, why have you come here? You are blind to the Guardians, N., and you have no voice to speak. This is the hardest gate of all, for there is nothing left for you to give except your Self. Hear the words and make it so:







All: I offer what I am, my past, my present, and my future. There is nothing more to give.







(As the offering is made, the Priest makes a final pull on the chakra, releasing the energies. He then reaches down through all the opened chakras, pulling energy from the Root, through the Navel, through all the chakras, all the way up to the Akh, creating a geyser of energy that fountains from body to spirit.)







Herald: And the Guardians will take you and drag you through the Gate. They will cast you into the Hall of Judgment where you are to be weighed against the measure of truth. If you weigh the scales down, you will be destroyed utterly, given to the creatures here to be devoured. But do not fear, N., for you weigh nothing now. You are empty of everything, open and clear. The scales balance beneath you, and you are judged worthy to return, a shining, immortal soul.







(all pause in silence for a few moments)







Herald: The ancients embrace you, for you are one of their own. But you have been given safe passage, permission to return. You go from gate to gate, returning to the world that you know. First, you are given back your sacrifice of Self.







All: You are an immortal spirit, shining and pure.







(The Priest connects with the Crown chakra, reweaving the connections between body and spirit. The chakra must be closed, but only partially, so that the initiate is pulled back to his body and his awareness of the physical world.)







Herald: You go from gate to gate, returning to the world that you know. Next, you are given back your sacrifice of vision.







All: You are an immortal spirit, your sight knows no bounds.







(The Priest connects with the Third Eye chakra, reweaving the connections between body and spirit. The chakra must be closed, but only partially, so that the initiate is pulled back to his body and his awareness of the physical world.)







Herald: You go from gate to gate, returning to the world that you know. Next, you are given back your sacrifice of voice.







All: You are an immortal spirit, your words vibrate with power.







(The Priest connects with the Throat chakra, reweaving the connections between body and spirit. The chakra must be closed, but only partially, so that the initiate is pulled back to his body and his awareness of the physical world.)







Herald: You go from gate to gate, returning to the world that you know. Next, you are given back your sacrifice of heart.







All: You are an immortal spirit, your feelings are pure.







(The Priest connects with the Heart chakra, reweaving the connections between body and spirit. The chakra must be closed, but only partially, so that the initiate is pulled back to his body and his awareness of the physical world.)







Herald: You go from gate to gate, returning to the world that you know. Next, you are given back your sacrifice of your shadow.







All: You are an immortal spirit. You move in two worlds at once.







(The Priest connects with the Solar Plexus chakra, reweaving the connections between body and spirit. The chakra must be closed, but only partially, so that the initiate is pulled back to his body and his awareness of the physical world.)







Herald: You go from gate to gate, returning to the world that you know. Next, you are given back your sacrifice of life-force.







All: You are an immortal spirit, vitality flows through your limbs.







(The Priest connects with the Navel chakra, reweaving the connections between body and spirit. The chakra must be closed, but only partially, so that the initiate is pulled back to his body and his awareness of the physical world.)







Herald: You go from gate to gate, returning to the world that you know. Finally, you are given back your sacrifice of flesh.







All: You are an immortal spirit, you are clothed in beautiful flesh.







(The Priest connects with the Root chakra, reweaving the connections between body and spirit. The chakra must be closed, but only partially, so that the initiate is pulled back to his body and his awareness of the physical world. The Priest also pulls the cascade of energy back down to the root, anchoring the initiate in his body once more. After a few moments, the Priest pulls the cloth off of the initiate, grabbing it at the feet and whipping it aside. The blindfold is removed and the initiate is allowed to open his eyes. The Herald and the attendant help the Priest lift the initiate into a standing position once more.)







Priest: This is the body of N., recently dead, but returned to us. I share with him my life, my sacred breath.







(As the Herald and attendant hold the initiate up, the Priest cups energy into his hands and holds these before the initiate's mouth. The Priest then breathes a violet breathe toward the initiate, revitalizing his spirit and flesh. Alternately, the Priest can literally open the initiate's mouth and lightly breathe a violet breathe into the mouth. What is important is the transfer of energy.)







All: N. lives!







(The Priest takes the scissors and begins to cut the wrappings away. The others assist. The Herald anoints the initiate's forehead and lips with pure water. Then he anoints oil on the wrists, the palms of the hands, and the soles of the feet. When the initiate is fully unbound, the Priest embraces him.)







Priest: Welcome back to us. You have endured a great journey, and you are forever changed. Go now with the attendants. Refresh yourself and reflect upon what you have learned.







(The initiate bows and is lead from the chamber. It is recommended that the initiate take a second ritual bath to contemplate the experience and to help ground back into his body. The Herald and attendant should accompany the initiate throughout this, as the initiate may be dizzy and have trouble standing. When the bath is finished, all break the initiate's fast together, sharing a meal.)



From the followeing link:

http://www.sacred-texts.com/goth/vrb/vrb08.htm



COMMENTS

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Rabynion
Rabynion
21:57 Jun 04 2008

Incredible





 

DEATH AND REBIRTH RITE

16:22 May 15 2008
Times Read: 1,579


This is a very intense ritual that should not be lightly undertaken. A good deal of preparation is involved, and it must be run by people who know what they’re doing. The initiate will also invest a great deal of effort into this ritual. He or she must fast for at least twenty-four hours prior to the ritual. An hour prior to the ritual, the initiate must cleanse himself with a ritual bath. Oil of myrrh is added to the water. After this bath, the initiate dries off and, nude, censes his or her body with the smoke from seven incense wands (myrrh again, or a dark, underworld scent). The initiate must tie up his or her hair if it is long. Minimal clothing should be worn. Some may prefer to be nude.



The ritual chamber should be prepared as follows: a table should be set aside to store the ritual implements. These include a bedsheet, a roll of duct tape, a pair of scissors, a hood or blindfold, a vessel of pure water, a vessel of scented oil (vitalizing scents like lavender or rosemary are ideal), and a bell. A brazier with a charcoal should also be present with a copious supply of Phoenix blend incense (two parts sandalwood to one part cinnamon). The room should be lit only with candlelight. The room should be thoroughly cleansed, both physically and spiritually, and censed with the incense (phoenix blend) until the air is heavy with the smoke. The room should be set up as ritual space, with powerful wards, guardians, or shields to keep it safe. Two guardians, drawn from the Warrior caste, may be chosen to stand guard at the north and south of the chamber. They must remain silent throughout the rite, watching, except for when responses are indicate for all. They will take action only if a problem arises. It is recommended that no one beyond those directly involved in the ritual be in the chamber. If any exceptions are made, these people must stand on the furthest edges of the ritual space and remain silent throughout the ritual, except when responses are indicated for all.



A bed or table (a massotherapy table is ideal) should be set in the middle of the room. This may be draped with cloth or otherwise decorated. An extra length of cloth, preferably silk or gauze in a dark color should lie nearby. This should be long enough and wide enough to completely cover the initiate when he or she is lying down.



At least two people should enact this rite with the initiate: a Priest trained in metasurgery and a Counselor trained in the role of Herald. Both of them need to be strong enough to carry the initiate between them and move him or her a short distance. An additional attendant may be required to assist with this part of the ritual.



From the following link:

http://www.sacred-texts.com/goth/vrb/vrb08.htm


COMMENTS

-



 

VAMPIRE SUNRISE VIGIL

16:20 May 15 2008
Times Read: 1,580


Perform this ritual when there is something in your life that you need to get over or leave behind, be it an attitude, a relationship, or a particular period of your life that needs to be over.



This ritual is best done alone. It is also best done outside. If you can find a remote spot with a good view of the east where you will be undisturbed for a few hours in the early morning, this would be ideal.



This ritual is symbolic of dying and letting go of things that are painful to you. It gets its symbolism from the traditional idea that a vampire will burst into flames when exposed to the sun; there have been numerous instances in fiction and in film where a vampire has "met the sun" and thus brought an end to his or her life. The idea is a powerful one of the flames of renewal, with a spin that makes it especially pertinent to those drawn to the vampire archetype.



All you need for this ritual is yourself, a small parchment which you will prepare ahead of time, a non-flammable bowl of sand (a large mixing bowl filled up half-way with play-sand works well), and a lighter or book of matches (a lighter is much, much easier than matches). Please note that it you live in a dry climate that is prone to wildfires, please take every precaution necessary to insure that your use of fire out of doors does not get out of hand and endanger anyone. It goes without saying that any rite that uses fire requires you to handle that fire safely and responsibly to prevent injury to yourself and anyone else.



The parchment that you prepare ahead of time will contain a statement or list that detail what you are symbolically “dying” to. You may want to prepare this a few days ahead of the vigil itself and carry it on your person for a while, really charging it with the energy of those ideas, attitudes, feelings, and so forth that you are trying to let go.



Try to pick a clear, cloudless day for the ritual. Ideally, the place where you will be performing the rite will give you a clear view of the sun -- some place where, once the sun rises, you will be bathed in its light. If it is at all possible with your schedule, stay up the whole night before you perform this rite. You can spend the whole night at the location of the final part of the ritual, but this is not absolutely necessary.



When you are ready to perform the ritual, get up a few hours before dawn, while it's still dark enough to see the stars. Take a ritual bath or shower to cleanse yourself and get yourself into a spiritual frame of mind. Put on new, clean clothes. You can drink some water, but otherwise you should fast, not eating, drinking, or smoking a cigarette until after you've performed the rite. When you are ready, take your parchment, bowl, and lighter and head out to the location you've chosen.



Spend the next two hours or so keeping a vigil at the spot you've selected. Sit down in the grass and meditate on what you want to leave behind and why. Reflect upon all the reasons you are doing this and go over in your mind each little thing that led up to this point in your life. Consider the words you have inscribed upon the parchment and what they mean to you. Then think about what it will be like to release yourself from these things, to let the flames swallow all of it, until it is only ash, blowing away on the wind.



As you start to see things grow lighter in the east, it's not uncommon to experience a certain amount of anxiety or even fear. Any kind of letting go and leaving things behind is like a little death, and it's perfectly natural to be frightened of death, even if you've chosen to meet it on your own terms. The most frightening thing about letting go of something you've gotten used to is the fact that you're never sure what might come next: so the fear of death is really a fear of the unknown.



As you watch the dawn approaching, consider these anxieties and fears. Remind yourself that soon there will be no going back. Once the sun slips over the horizon, you will never be quite the same person again -- the old you will be consumed by the fire, and something different will emerge. Wrestle with the fear and dare yourself to continue sitting there, to face the sun and all that it represents. Dare yourself to face the prospect of letting go.



As the sun slips over the horizon, imagine that you are a vampire just like in the movies and the books. Imagine that the rays of the rising sun indeed can scorch your flesh, are scorching it even now. As you feel the sun fall on your face, your arms, your hands, feel it burning you to ashes -- burning away the person you were and leaving something else behind.



Once the sun has fully risen over the lip of the horizon, take out the parchment. Read off the words you have written then -- out loud so all of nature can hear these words, or silently, reflectively to yourself. Once you have read the words on the parchment, take out the lighter. Strike the flame and say:









I let these things go.

I let them go,

And they are ashes

Carried upon the wind.







Light one edge of the parchment. Hold it as the flames lick toward the center. Hold it as long as you can without getting burned. When only a tiny edge held in the tips of your fingers drop it into the bowl of sand. When the last ember has died, carefully pick up the charred parchment. Crush it in your hand and blow these away on the wind. With that final breath, expel everything and anything connected to what was written on the parchment that you have held inside you: all pain, all doubt, all attachment. Let all these things drift away on the wind with the ashes of who you were.



When you are done, face the risen sun. Feel its heat upon your flesh and know that it has burned away something you needed to let go anyway. Take a moment to reflect on this in silence, then gather up your things and return home.



From the following link:

http://www.sacred-texts.com/goth/vrb/vrb08.htm



COMMENTS

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SheWolf85
SheWolf85
11:51 Feb 03 2010

Great info.. I kind of like this one.. :)





 

THE RITE

16:18 May 15 2008
Times Read: 1,581


To prepare for this rite, you and your bonded-to-be should set an evening aside where you can be alone together. On your own, each of you should prepare yourself ritually: fast for at least an hour prior to performing the rite, drinking only water but eating no food and abstaining especially from alcohol, cigarettes, or any substances that might affect your perceptions. Take a cleansing bath or shower, allowing the water to wash away any stress, distractions, or energies you do not want to bring with you to this intensely personal rite.



Prepare the place where this exchange is going to happen. Place pillows on the floor so you and your bonded-to-be will be comfortable. Place candles or tealights around the room and dim the electric lights or turn them off completely. Burn some incense that you both find pleasing and that will help set the mood for this sacred, intimate exchange. Finally, put on some soft music in the background. Select this carefully, making sure that both of you resonate with the music on some level and find its sound to be conducive to the sort of ritual atmosphere you are building. Play it loud enough to drown out any extraneous noises that might otherwise distract you such as the sounds of traffic, neighbors, or room-mates. But keep it low enough so it does not detract from the experience, which should ideally be focused on just the two of you.



When everything is set, and you both feel focused and at ease, you are ready to begin. Sit down with your partner and take a moment for each of you to get into a focused and relaxed state of mind. You might find that it's helpful to meditate a little, just to still any turbulent emotions and help raise your consciousness to the level that this rite demands. Once you are prepared mentally and spiritually, take a few moments to just feel one another's energy. You can do this by holding out your hands, palms up, and having your partner place his or her hands over yours, palms down. Your hands do not need to touch; in fact, it is easier to get a sense for the energy if you do not touch skin to skin so this very physical sensation doesn't block out the more subtle perception of energy. You may also find that it's easier to sense the energy if you close your eyes.



When you have both successfully started to perceive one another's energy, take some time to touch body and energy. Gently put your palms together and feel both the energy and the flesh as they touch. Concentrate on the sensation of the other person and their proximity to you, and work on opening yourself up to this other person until you feel some mingling of your energy with their own. You may want to take the touching farther, moving beyond just your hands to running your fingers along wrists and arms. As you touch your partner, make this a sacred rite, a worship of their essence and their flesh. Touch them so you begin to know the feel of them with your fingers; caress their fingers, their palms, and perhaps even their face. At no time does this touching need to be sexual; simply feel one another on both levels in an act that celebrates the sensation of both spirit and flesh.



After connecting on this level, take a few moments to make certain that you each have dropped all the shields you otherwise maintain to keep people, emotions, and other energies out. Open yourself completely to the other person, even if this makes you feel a little vulnerable. Finally, once both of you are as open and unshielded to each other as possible, you are ready to begin the actual exchange.



Kiss the person on the forehead over the third eye and breathe in as you do this. As you take in breath, also inhale their life-force, tasting their essence upon your tongue. Now place your lips gently over their heart. Breathe in as you breathed in over their third eye, inhaling and tasting their essence. Finally place on hand behind their head and tilt it to one side. Gently lay your lips against the pulsing vein in their throat. Press your lips to their skin just enough so you can feel their pulse against your lips. Here again, breathe in deeply, breathing their life-force as you inhale. You may want to put your free hand over their heart so you can focus even more completely upon the rhythm of the life coursing within them.



Feel that life bleeding out into you. Breathe it in deeply, savoring the unique essence of it. Breathe them until you can taste and smell and feel them with every fiber of your body. Breathe them until it feels as if your hearts are beating as one. Pull their essence inside of you, feeling it gather in your chest. Hold it in your heart until you feel their essence mingle with your own, so the other person truly becomes a part of you.



When you are finished, gently release your partner, reverently drawing away from their throat. Be sure to keep a hand lightly on their back or shoulder, as they may be unsteady after this exchange; you may find that you yourself are a little light-headed and dizzy.



Now the roles will switch. You become the passive partner, and your companion will take from you. He or she will go through the same set of motions: forehead, heart, and finally, throat. You both may want to twine your hands together as you are sharing this together. Many people find that if they close their eyes, they are able to focus more intensely on the sensation of the other person's essence and energy.



Share with one another until you feel a deep and ineffable commingling of Self. Make certain that this exchange is equal between you, so that neither partner has a stronger hold upon the other. When you are done sharing between you, take a moment to separate physically and just feel the connection that remains within you. Close your eyes and concentrate on the bond that now stretches between you and your partner.



To close the ritual, both of you should face one another and place your hands over one another's hearts. In unison, speak this vow:





I give of myself

As I take from you,

so we forge a bond

that ties us soul to soul.



We are Immortal.

We are Undying.

And nothing can sever

the bond we have sealed.





Close your eyes and concentrate on one another's energy until you feel your two hearts beat as one. Remain connected on this profound level for as long as you wish to: enjoy the intensity of experience this connection open up. When you are finished, you may wish to say something more personal to your partner. Do this if you feel you want to. Then take down the sacred space and take some time to come down from your intensely heightened state. Sharing a light meal or even just some cheese, bread, and wine, will help to ground you after such an intense working.



From the following link:

http://www.sacred-texts.com/goth/vrb/vrb08.htm


COMMENTS

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THE VAMPIRIC BOND

16:16 May 15 2008
Times Read: 1,582


In the myths and stories, there is a legendary connection that can be forged between two vampires. This is sometimes called a "blood bond" and it has been widely popularized through fictional mediums such as White Wolf's role-playing game, Vampire: The Masquerade.



Although it is most commonly a subject of fiction, the concept of a bond forged between two people and sealed by an exchange of their very essence is a potent one. Such a deep exchange is possible and shouldn't be dismissed merely because it has a counterpart in fiction and fantasy. In many cases, reality inspires fiction but there is nothing wrong with taking ideas from imaginative sources and putting them to practical use.



In magick, intent is everything, and the symbols you choose to express that intent are simply there to help you focus. As long as you can keep the fictional ideal separate from your practical use of it, there is nothing wrong or dangerous in deriving some of your symbols from a fictional source. Additionally, especially where the vampiric bond is concerned, a good deal of the fictional treatments of this connection exist because there is a basis for the bond in real experience.



The following rite draws upon this potent aspect of the vampire archetype. It is designed to be performed between two people who are willing to be committed -- and connected -- to one another in ways that go deeper than friendship but do not have to cross over into romantic love.



The exchange of energy/life-force/essence that occurs here cements a connection between the two people that goes deeper than flesh. It is something they experience in their hearts and in their spirits, and it is something that can tie them together empathically and even telepathically over great distances.



This rite is not something that should be undertaken lightly because it's not easily undone. The Vampiric Bond should be approached as a sacred union -- not exactly a marriage, but certainly more than just "best friends". The two people who dedicate themselves to one another in a rite such as this do not have to be -- or to become -- lovers. However, they are expressing a deeply felt love that ties them, if not flesh to flesh, then soul to soul.



The most important part of this rite is that it is an equal sharing between two people. One partner does not hold dominion over the other; both are bound to the other on equal terms. This is why each partner takes a turn at giving, and each takes a turn at taking from the other. A bond of this magnitude, when it's unbalanced in favor of one partner, is disrespectful of the other person's value as an individual. The disparity between the two people will eventually cause all manner of problems, and is something you should always seek to avoid.



A couple final notes. First of all, bonds like this do not limit you to just one person. It's not like you have one link you can give away and then you're done. If you want to, you can bond yourself to many people. Just keep in mind that you should always do this with people you feel a very deep connection with, people you are respectful of, whose essence you are willing to share within your soul.



Finally, because a bond of this sort is not necessarily a profession of romantic or sexual love, there is no rule saying you can only do it with a person of the opposite sex. Do this with whomever you choose; so long as you and the other person feel a deep connection and respect for one another that you'd like to acknowledge in a ritual fashion, who you do it with is strictly between you and them.



From the following link:

http://www.sacred-texts.com/goth/vrb/vrb08.htm


COMMENTS

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dabbler
dabbler
04:15 Jul 27 2008

The last two paragraphs are a real selling point.





 

HYMN TO THE NIGHT

16:13 May 15 2008
Times Read: 1,583


I welcome the Night and the silence it brings.

I welcome the solitude, and the cool, soothing shadows.



The night is my time,

the time of mysteries, dreams, and contemplation.

The darkness within me now blankets the world.



The rising night-tide fills me with power and revelation.

Fortress! Sanctuary! Blessed Haven!

No matter my trials in the day-lit world,

I know the night will always be mine.



From the following link:

http://www.sacred-texts.com/goth/vrb/vrb07.htm









COMMENTS

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raven001
raven001
03:03 May 16 2008

Thats a nice hymn.





SheWolf85
SheWolf85
16:20 Sep 06 2009

cool.. *smilez*





SedeDeSangue
SedeDeSangue
20:55 Feb 18 2020

:)








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