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For those that wish to work with their zodiac sign here is a list of herbs smile emoticon
Aries: Rosemary, Marjoram, Garlic, Horseradish, Cowslip, Bay, Cinnamon, Clove, Clover, Coriander, Dragons blood, Feverfew, Ginger, Juniper, Mustard, Myrrh, Nettle, Frankincense.
Taurus: Mint, Thyme, Coltsfoot, Lovage, Cinquefoil, Daisy, Dandelion, Fern, lime, Linden, Lungwort, Mandrake, Onion, Orris root, Sage, Sorrel, Wintergreen, Myrtle.
Gemini: Parsley, Lavender, Dill, Caraway, Mulberry, Angelica, Asafoetida, Bergamot, Betony, Honeysuckle, Meadowsweet, Mint, Oregano, Vervain, Thyme, Tansy.
Cancer: Agrimony, Lemonbalm, Daisy, Cucumber, Angelica, Anise, Dill, Lemonbalm, Camphor, Caraway, Catnip, Chervil, Hyssop, Jasmine, Mandrake, Mugwort, Peppermint, Violet, Wormwood, Honeysuckle.
Leo: Bay, Borage, Chamomile, Saffron, Rue, Almond, Anise, Angelica, Arnica, Burdock, Camphor, Daffodil, Dill, Fennel, Frankincense, Heliotrope, Galangal, Lavender, Lemon, Marigold, Mint, Mistletoe, Eyebright, Saffron, Parsley.
Virgo: Fennel, Savoury, Southernwood, Valerian, Barley, Skullcap, Sandalwood, Chicory, Patchouli, Ginseng, Mandrake.
Libra: Catnip, thyme, elderberry, iris, lilies, ivy, St John's wart, lemon balm, bergamot.
Scorpio: Basil, Tarragon, Barberry, Acacia, Cowslip, Blackthorn, Wormwood, Pennyroyal, Lily, Gotu Kola, Ivy, Horehound, Lady’s mantle, Storax.
Sagittarius: Sage, Chervil, Agrimony, Aloe, Sandalwood, Rowan, Cedarwood, Beech, Betony, Birch, Elder, Hawthorn, Feverfew, Nutmeg, Oak.
Capricorn: Comfrey, Sorrel, Solomon’s seal, Benzoin, Buttercup, Cassia, Witchhazel, Marjoram, Copal, Pine, Plantain, Poppy.
Aquarius: Elder, Mullein, Barley, Borage, Spikenard, St John’s Wort, Cypress, Fennel, Peppermint, Frankincense, Iris, Myrrh.
Pisces: Bilberries, Meadowsweet, Rosehips, Lungwort, Geranium, Lily of the Valley, Lotus, Storax, Verbena, Willow, Seaweed, Moss, Fern.
It isn’t as hard as people think to write a spell. Basically it is just using symbols for what it is you want to do. It’s harder to do if you want to add complicated chants and rhyming lines, but it’s still pretty easy to write a spell... and not only is it fun to write your own spells rather than getting them out of a book, but it adds a more personal touch to your spells, and thus increases their power. (If the work correctly!)
Please see my section on spells
Always write spells on clean paper and never on recycled paper, as this retains the memory of the words written before. Though the paper could be cleansed and consecrated to remove any previous energies.
For the best times to perform a spell see my moon section
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Some Simple steps to writing spells
Decide what you want to do the spell for. eg: for love, money, healing etc.
Decide what kind of spell you want to do.eg: candle, herbal sachet, bath, cord etc.
Find out (if you don't already know) the current phase of the moon, and which type of spell you should be performing, and if necessary, change your spell outcome slightly. eg: If the spell was to bring money, and you were in a waning moon, you would change the spell to banish poverty, rather than bring money.
Find out what types of magick should be performed on this day, and which day (if that is not it) would be the best day to perform the spell, and if necessary, delay the spell so that you will perform it on the most suitable day eg: Fridays are best for love spells etc.
How elaborate do you want the spell to be? eg: A fancy spell, with lots of steps, or a simple spell where you burn 1 candle? Will you cast a circle? Will you do the simple spell or turn it into a long ritual?
Find all the correspondences for the type of spell you are wanting to do. eg: elements, stones, herbs, colours etc.
Which of these correspondences will you use? eg: which are most useful? Easiest to use? Which do you have? Which would you have to buy/pick/find?
Will you have words in the spell? (you don't have to) Will they rhyme? When writing a chant, work out what you want to say, and then find words that rhyme. if you can't. go back and change the first line, or have every second line rhyme. Or you can just state what you want to achieve, and not rhyme.
Will you charge an amulet or talisman? depending on the spell, you can charge a piece of jewellery etc. to wear while you are waiting for your spell to manifest
What will you do after the spell? eg: Bury the spell ingredients? Keep them? If you want to dispose of something, then dispose of the spell ingredients, if you want to draw something to you.. keep the spell ingredients (or part of them) either forever, or until you get your desired effect, then dispose of them.
Decide whether you *really* want the thing you are after or not. are you going to phrase the question properly.? Will it harm anyone? (unless of course that is the purpose of the spell, or you do not mind harming others) Could it possibly backfire? (If so, try and think of writing the spell so that less could go wrong)
Using those guidelines.. here is a sample spell
1. Spell for love. To bring love, not to target a specific person
2. Candle spell, and make a herbal bag to wear.
3. Moon is currently Full.(it probably isn't when you read this, but pretending it is) so it is the prefect time for all spells.
4. Today is Thursday, (again it probably isn't.. but pretend it is) the best day would be a Friday (ruled by Venus) but today is a day for luck, expansion, endurance etc. so it would still work. As endurance is one of today's powers, I will also ask for a love that will last.
5. Moderately elaborate, I will add to the power by wearing a brand new robe of pink, and empower a rose quartz heart pendant to wear while I am looking for love. I will bathe in rose petals, rose water and pink coloured water to purify and focus my intent before the ritual.. I will have a ring of red candles around the inside of the circle, and I will sprinkle rose petals heart shaped pieces of paper (like confetti) and pink glitter around the circle. I will have an oil burner with rose oil in it.
6. The correspondences I will use are: the colours red and pink, rose petals, the Goddess Aphrodite and the God Eros. Rose quartz stone, a pink piece of cloth and pink ribbon for the bag, I will perform the spell on the 4th hour (Venus ruled).
7. The actual spell itself will be quite simple. A white candle with my name scratched long the side . A red candle with the word "love" scratched along its side. I will place these touching each other on a plate and light them saying:
"As these candles burn and the wax blends
so too shall love and I be entwined"
8. When the wax is in a puddle, I will sprinkle rose petals and pink glitter on it, and mould it into a ball (as much as possible), and place it in a pink cloth bag, with a piece of rose quartz, more rose petals, a few drops of rose water and some more glitter
9. I will wear this bag all the time, until I find my lover, then I will keep it as a symbol of my enduring love for him.
To see this spell written up as an actual spell... go here
Still having trouble?
Make a note of spells that work, and spells that don’t work, so that you can try to find out why the ones that don’t work didn’t work ? Some people keep a magickal journal called a “Book of Mirrors” in which they write all their thoughts and experiences with spell casting. (Some people write this into their Book Of Shadows instead) If you have trouble writing spells, try and think of them as a collection of symbols, work out the symbols for the thing you want, and then work out how to make them into a spell. for example:
Colours.... How can you use the colours for that spell - try candle colours, colours for robes or clothing you might wear, colour for a herbal/charm bag, colour of bath crystals. colour of the ink you use on the spell etc.
Numbers.......Are there any numbers for that type of spell - These can be used for the amount of candles you use, the times you chant something, the number of lines in your chant, the number of times you walk/dance around the circle, the amount of time you burn a candle down for, the number of different herbs you will use, the time of the day you do the spell at etc.
Herbs......What herbs are good for that type of spell - if you are going to use herbs you can sprinkle them around the circle, use them in a ritual bath, make a herbal/charm bag, make incense, make an oil for anointing candles, make an Ointment/salve/poultice from them, in some cases you can drink a herbal tea from them or add them to your wine, if you make your own spell candles you can add them to that etc.
Symbols..... Are there any symbols for your spell - Like Love hearts being symbolic of love. You could use these symbols on your altar, carve them into candles, add them to a charm bag (like 3 leaved clovers for luck), make the image (or item) into a talisman or amulet etc.
Actions……If you want to bring something to you (Love, luck etc.) move candles closer together, place something on a photo of you, join 2 things together, tie 2 things together etc. If you want to banish something (Negativity, excess weight etc.) Move candles further apart, throw something away, bury something (off your property), break something, burn something etc. If you want to stop something (Gossip, lies, negativity etc.) You can freeze paper with the words written on it, put it in a box on a high shelf etc. And so on.
-- that is just some of them... but hopefully it will give you some ideas.
As for the chant... that bit is harder unless you are poetic (which I am not)... so when I make up spells, I try and work out what it is I want to achieve.. and that's what I want to say. You can just say it, or you can come up with a rhyming way of saying it. Here are some parts from spells I have written:
You can have each second line rhyme..
"Athena, Aphrodite, Ishar, Isis!
Magickal Goddesses of love,
Please send to me a perfect partner
A gift from you above!"
You can have each line rhyme...
"We were bound, now we're free,
The choice is ours, so Mote it be!"
You can have the 1st rhyme and the 2nd rhyme etc....
"Element of Fire I ask of you,
Bring me balance through and through.
Stronger in you, I need to be,
Grant your power in to me!"
And any other combinations you can think of.
Sometimes you'll do a spell and it won't work.
This isn't necessarily a sign that you didn't do it properly, they just sometimes don't work. Usually with Hindsight we realise why the spell didn't work. Usually this is because with hindsight we realise that what we wanted then wasn't the best thing for us, and that we wouldn't have been happy had we got it.
There are several reasons for spells not working, and I'll try and show you some of these.
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Wording
There is a saying that goes "Be careful what you wish for, you might just get it!" To most people, that is an encouragement, but to a Pagan, we realise that it is actually a warning. Be careful how you word your spells, and be careful what you ask for, because sometimes what we ask for, and what we really want are two separate things.
For example, if you need money for something, and you do a spell to "bring me money". That sounds like a reasonable request, doesn't it? How much money do you want?….. where do you want it to come from? You may find a dollar in the street….. money came to you….. perhaps not what you had in mind… but you got what you asked for! If you win the lotto, and receive money, that is great - and usually what people mean, however if your aunt died and left money to you in her will, you would still be receiving money, but to the sacrifice of something else. Be careful how you word your requests.
Another problem is when you ask for "love", "Happiness", "Lots of money", "wealth" or something like that. These have not been given a value. How much money do you want? What do you define as "lots"? What type of love do you want? …. Brotherly Love? love of a partner? .. a pet to love? What do You define as “happy”? what makes some people happy doesn't make others happy. I believe that the Goddess and God know what it is we want, but I think they chose not to grant it if we don't ask properly, just to teach you to ask properly next time! A lesson not to be lazy next time and ask for what you want.
So when you are asking for something, make sure you are as specific as you can be, even if that means writing down every aspect of the wish. That way, the Goddess and God (and yourself) know exactly what you desire, and you stand a better chance of getting it.
Time
Some spells have to "Grow" and therefore need time. (Rome wasn't built in a day….) Some spells may work quickly, others will take time to achieve. Don't be impatient. If you don't feel that any progress is happening, then retry the spell. If you still don't think anything is happening, then maybe look at the spell and work out if you are aiming for the right thing, and if the spell is worded correctly.
Intent - Putting the energy into it
A spell is basically a way to focus your intention, and to give it power to help it manifest in the physical world. When you do a spell you have to want the outcome with “every fibre of your being” and you have to focus on what you wish to achieve and send energy towards that goal to make it happen. While some spells might work if you don't put the energy and intent into them, if you want it to happen, put the energy into it. While doing the spell, visualise what you want to achieve… see yourself in the job, or see yourself getting a brand new car.
Spells for the wrong thing
Sometimes healing spells will not work because as much as you are wishing the person to get better, they themselves are wishing to remain ill. It sounds very strange, but some people actually like being sick (they get attention, want to punish themselves or for other reasons), or they may subconsciously holding onto something that is making them ill. In these cases it is best to do a spell to help them heal any inner problems they may have before you try to heal the physical problem, which may just be a symptom of inner/emotional sickness.
Try to look for the problem, and do the spell for that… sometimes the problem manifests a symptom, and if we do a spell for the symptom, it won't help (or maybe won't even work)… because the problem is still there.
Another example of this…. I was once asked to write a spell for a couple to strengthen their relationship. After talking with them, I found out that one of them had been hurt in love before and was very closed off.. not trusting the other person, not wanting to let herself love or be loved. The other person was loyal and loved his partner, but the one-sidedness of the relationship was making him unhappy.
What was needed was not a spell to strengthen the relationship…. The relationship not working was a symptom of the female partner not being fully healed from a previous relationship. She was trying to protect herself from being hurt again, which made it hard for the other partner to prove that he wouldn't hurt her. What they needed was a spell to help heal her emotional wounds and help her to open up to love and trust.
Not the right thing for you (at that point in time)
If you don't get your wish, even after asking properly, putting the energy in, doing the right kind of spell and waiting a while, maybe you aren't destined to have whatever it was you asked for. Although it might not make sense now, you'll most likely see later on that it wasn't right for you. Or not right at that time.
For example, I was asked for a spell for Love. To find a lover for a person. But through talking to them, they were (like the lady in the example above) still hurting from a previous relationship. So to bring them a partner before they had healed properly would create a situation like the one above. What she needed was to heal first, then if needed, do a spell to find a lover. She worked on healing the emotional scars, and a partner came to her….. all that was needed is for her to be ready for him when he came, so when she was ready, he came without having to do a spell to find him. By waiting until she was ready, the relationship won't have the same problems it would have if they had started
A spell is the name given to a magickal working. When some people hear the word “Spells” they think of bubbling cauldrons, reciting strange things from old dusty books or pointing a wand at a prince to turn him into a toad… but this is not what a spell is.
Think back to your birthday parties when you were young, did you have a birthday cake with many pretty coloured candles on top. Were you told to blow them out and make a wish? Did you realise that you just performed a spell!
A spell can be as simple as a prayer to the Deity, or as elaborate as a full ritual with many candles, incense special robes etc. The basic thing you need is your mind. All a spell is, is basically you asking the “higher power” (Some call it Spirit, some call it Goddess, some call it God etc.) for a change to occur. To get something you desire, to be rid of something …the principles are basically the same.
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You often see spell books that call for many weird and exotic ingredients (and some that use not-so weird or exotic things), these are all “props”, they help you to cast the spell, but are not strictly necessary. Herbs and crystals aid your power, as they contain earth magick within them, we can use this power to add to our own, but we don’t have to use them. Candles and incense help to represent the elements Fire and Air respectively. This again helps to add their power to yours, but are also not necessary. By charging candles and other items to use in spells, you are helping to keep your mind focused on what you want to achieve. You can perform spells with no tools or ingredients, and perform them in your mind’s eye (using just your imagination).
A simple spell is no less effective than a complex one, as long as the person performing it is focused. You can have all the candles in the world burning, but if you don’t focus on what they are burning for, they are almost useless.
Spells can also be done in the mind's eye, when performing them in real life is not possible. Like asking for protection on a train, visualising yourself surrounded by protective light. Imagine the whole ritual or spell, as if you were watching it on television. The tools you use, such as the candles and herbs, help to focus attention on the spell that is all, they are not necessary. The test of a good Witch is not how many tools they have, but how well they can do spells without their tools.
So how do you actually cast a spell? Some require you to simply light a candle, some might require you do say something while doing something else. You may have to make an amulet or something. It can be very different from spell to spell. Some people say that spells need to be done in a Magic Circle, some people say they don't. You can do whatever you feel is right.
The main thing that is needed however is for you to focus on what you want to achieve, and put energy into that.
A spell is basically a way to focus your intention, and to give it power to help it manifest in the physical world. When you do a spell you have to want the outcome with “every fibre of your being” and you have to focus on what you wish to achieve and send energy towards that goal to make it happen.
Hexes
A hex is a basically spell cast on a person to cause that person some form of discomfort. That may be as simple as a headache, a slight case of bad luck, or as severe as causing the person to have a major illness, and according to some people, death. I personally think that there are better ways to bring justice or even "make them pay" than just a hex. If you feel that a person has done something that deserves a hex, stop and think. Is it your place to punish them for what they have done, or will you leave that up to the Goddess and God. I believe that only the Goddess and God have the power to punish us adequately (they can see the "bigger picture" if you will), so there is little point in us hexing another. If you follow the Threefold Law, always remember that if you send out negative energy, you will receive negative energy in return. Many Witches believe in something called "the law of three" or the "Threefold law" which states that for every energy you put out into the universe, you will receive it back three times as strong. "Evermind the rule of three, what you send out, returns to thee." So if you send out positive energy, you will receive positive energy back, but if you send out negative energy, you will receive that back three times as strong. So remember that if you do wish to cast any sort of spell on someone, whatever you have sent them, will return back to you, but three times stronger. So if you send them bad luck, prepare yourself and buy a crash helmet, as that energy will come your way too.
A Wiccan shouldn't cast a spell on or for another person without their consent, even a positive spell like a healing spell (If you do a spell on someone without their permission - it can be changing their free will). It may not be possible to ask the person for their permission in person, but there are other ways to get their permission. Like asking their Spirit or Soul. When casting a spell I think it is best to state that if they are not willing to accept this energy, or they are not destined to receive it, then you will allow the energy to go to another who needs it. That way they don’t have to receive the energy, and they can block the spell. Another Wiccan 'rule' is that you should never perform a spell to change the will of another. Witches have long been known for their "hexes" but in reality, most Witches (even if they aren't Wiccan) will never perform a hex, as it is causing harm on another, and hard to do effectively. Even many witches who are not Wiccan believe that hexing is wrong.
Binding spells
There are spells called "binding spells" which are considered more acceptable than a hex. A binding spell is done to stop a person from causing further harm. If you have seen the movie "the craft" you will have seen an example of a binding spell. Where she took a photo and wrapped a ribbon around the photo, saying that you wish them to stop doing what they are doing (The movie uses the words “I bind you from doing harm, harm against yourself, and harm against other people” - or words to that effect). Binding spells are also done using what are called "Poppets" which are also known as "Voodoo Dolls". You do not stick pins into the doll, but you do declare that the doll represent the person, and that whatever you do to the doll, happens to the person. The binding spells you do with a poppet involve wrapping a ribbon around the part of the body that is causing the harm (The groin for a rapist, the mouth for a liar etc.) saying that you wish them to stop harming others. There are other forms of binding spells, including honey bindings (where you place a photo or the name of the person into a jar of honey, in the hope they will become sweeter), or a freezer binding, where you place a photo or their name on a piece of paper into the freezer, and ask for them to stop what they are doing.
Love spells
Love spells may also be considered acceptable, or not acceptable, depending on the way you cast them. A spell to make a specified person fall in love with you is wrong, because it is causing them to fall in love with you against their will. Not only is that wrong bad for them, but that person may not be the best for you in the long run. However a spell to bring Love into your life, I believe is acceptable. That is, if you do not target a specific person, and just ask for love in general, and leave yourself open to whoever that may be. I have seen various love spells where you state the name of the person whom you are attracted to, and you ask that if you are destined to be together, can the Goddess and God make it so, if not then may they send someone better suited to you. I think that these type of love spells can also be acceptable, as long as they are done in a manner that allows the person to remain free to choose their own path. Remember that you may not be destined to be together, or you may not be destined to be together just yet.
Another way of looking at love spells is that if the situation were reversed, and someone you didn't like tried to perform a love spell on you, to make you fall in love with them, would you like it? Always remember that if you wouldn't want it to happen to you, the other person probably wouldn't want it to happen to them. Remember that saying "Do unto others, as you would have them do unto you" that is a good example, treat other people like you wish to be treated yourself. You are probably thinking "why can't I just send the person I like 'love energy', and then it will return to me?" This would work in theory, but not necessarily in practice. Sometimes things don't work out the way you planned. Yes if you send out love to another, you will receive love back, however, if you send that love out with a harmful intent (As in sending it out in the hope they will return it to you) you are still trying to manipulate them, and trying to change their free will, and for that you may get negative energy in return, not love. Or you may find that you do receive love back, but from another that you do not wish to love you.
In my experience people who are looking for love, and do love spells, are usually low in self esteem and self confidence, or have been hurt in love, and have some reson why they are not yet ready to fully receive the love of another.... which might be one reason why they are not with a partner. Perhaps try looking at yourself and as well as doing your spell for love, try to boost your self esteem and self confidence too and work on healing any emotional scars you may have. This will make it easier for you to attract a partner and keep them. Think about why you want a lover/partner. If your answer is along the lines of "because I feel empty without one", then your Love spell may not work, as what you need to do before you can enjoy a partner, is to heal yourself and realise that you are complete within yourself and you do not need anyone to complete you. This was a lesson I had to learn the hard way!
Ever wonder why it seems that people who aren't looking for love seem to find it? Or in your own life its when you aren't looking that you actually find someone? I don't think it is merely coincidence. I believe that when you are no longer looking it is because you are at a stage where you are happy within yourself. Others find this more attractive that someone who is uncomfortable with themselves. That's just my opinion anyway.....
Remember that there is no such thing as the "perfect man/woman". There is the perfect partner for you, but they are not perfect. Nobody is perfect. Your perfect match will have flaws, just as you have flaws. So remember that. If you ask for the "Perfect man" for example... you can't get your wish. He doesn't exist. If you ask for the "Perfect man for me", then you might just get your wish.
Healing Spells
Healing spells are done when you know a specific person is ill, or has injured something, and you cast a spell to help them recover. There are two ways of casting a healing spell on someone who is ill, one gives them healing energy to heal themselves, where they can chose to either use that energy, or to decline it. The other way is to send them healing energy, and will them to become better. This last method is causing them to change, to heal, and therefore some would consider it morally wrong, as you have violated their free will. Although you may wish for that person to get well, they may not want that for themselves, and you cannot force them to become better if they do not wish it so. It sounds silly, but sometimes people will themselves to be sick. This can become confusing, as a healing spell to change the will of another is not usually considered to be as wrong as performing a hexing spell. Where do you draw the line between right and wrong. This is a question that has been discussed at length for a very long time. Yes, in a healing you are causing them to change, and although it may seem to be for the best, is it really? Was that person supposed to remain ill? That is why I always ask the permission of the person I am casting a spell and while I am casting it, I say something like
"I am sending this healing energy to .....(the person's name).....
If they are not to receive this energy,
may it be sent out into the universe
to be given to another who needs it most."
That way, if they do not wish to receive it, or they are not supposed to receive it, my energy will go to another who needs it. Another difference with the way I do healing spells is that I am not forcing them to become better, I am simply giving them the energy they need to help themselves.
Intent
The intention behind the spell is a huge part of Spellcasting. If your intention is to cause harm, then you will receive back negative energy in return. If however your intention was good, but it resulted in something that ended up being bad, then I believe that the negative energy you get in return will be lessened (if you get any at all). Your intent is also what helps the spell to grow. If you aren’t really sure what you want, you can’t expect to be able to get it. You must keep your intent strong.
As you can see there are many areas of Witchcraft that are hard to define as right or wrong. This is because of the many different beliefs that are contained under the heading of Paganism/Witchcraft. For example, I am a Pagan, and so is a good friend of mine. I am basically a Wiccan, she is not. We both believe in the Goddess and God, but we worship different ones. She worships Apollo and Artemis, I do not worship a specific deity. I have another Friend who is a Pagan, She believes in the presence of only the Goddess, and yet another friend who believes that a God exists, but does not worship him. I believe that there is a Goddess and a God. I believe that hexing spells are wrong, and my best friend thinks they are perfectly acceptable and justified. I think that some love spells are perfectly acceptable, when not targeting a specific person, whereas I have a friend who thinks that all love spells are wrong.
Are any of them right? Are any of them wrong? Something that is wrong to me, may be perfectly acceptable to you, and vice versa. Yet we all follow the same religion ? That is what attracts many people to Paganism, you are free to believe whatever you want to believe in (within reason). Although there are some commonly accepted beliefs in Witchcraft and other forms of Paganism. The best thing you can do is listen to your heart, and if you believe in it, follow that basic rule of "If it harm none, do what you will". Read books, learn whatever you can about the craft, and make your own set of beliefs based on that.
Before you cast a spell on someone, stop and think. Is it ethical? Are you prepared to accept the Karma? Did they do (whatever it was) out of malice, or are they just reacting to an inner conflict they have and therefore need your sympathy not wrath?
Focus & Specifics
There is a saying that goes "Be careful what you wish for, you might just get it!" To most people, that is an encouragement, but to a Pagan, we realise that it is actually a warning. Be careful how you word your spells, and be careful what you ask for, because sometimes what we ask for, and what we really want are two separate things. For example, if you need money for something, and you do a spell to "bring me money". That sounds like a reasonable request, doesn't it? It could be, but then again, it may not. If you win the lotto, and receive money, that is great, however if your aunt died and left money to you in her will, you would still be receiving money, but to the sacrifice of something else. Be careful how you word your requests. Try to think of any loopholes, and write the spell so that there aren’t any (or few)
Another problem people have is when they ask for "happiness" "love" or "wealth" etc. These have not been given a value. How happy do you want to be? What do you define as happy? how much money do you want? What is you definition of rich? what type of love do you want – self love? Love from another? Motherly love? There are too many different options. I think of it like this: If you ask the Goddess or God for a cake, they will be wondering, "what kind of cake, chocolate, sponge, iced?" so they can either decide not to give you a cake at all, or they may give you a cake which they have chosen. However they might have chosen a cake you did not like. Sometimes I think they chose the wrong cake, just to teach you to ask properly next time!
So when you are asking for something, make sure you are as specific as you can be, even if that means writing down every aspect of the wish. That way, the Goddess and God know exactly what type of cake you desire, and you stand a better chance of getting it. Notice I didn't say you would definitely get anything you asked for? Have you ever wanted a piece of cake just before dinner, and your mother said "No", because you’d have spoiled your dinner? The same applies for wishes, if you don't get your wish, even after asking properly, maybe you aren't destined to have whatever it was you asked for, or do whatever it was you wanted to do. Or maybe you have to wait for a little while, and then you will receive your request. Some spells have to "Grow" and therefore need time.
Am I ready to cast Spells?
Many people tell me that they feel they are not ready to cast spells. I think that spell casting is sort of like learning to drive. You need to study a little bit first, but the only way to learn to do it properly is to actually do it. Like the way you have to study first to get your learners permit, but then you learn to drive by actually driving in a car. Start off with simple spells first, perhaps ones that other people have written, and then, as you get more confident, and you can see that you are getting more powerful and your spells are working well, you can start writing your own spells, and performing them. Just as long as you are aware that Witchcraft isn’t a game, it is something serious and to be treated with respect. You also have to be prepared to fix problems that might result from badly worded or constructed spells. But the only way to know if a spell will work is to do it. If it flops (or nothing happens at all), work out why, and try to fix what you did wrong.
I have found that as a Witch matures and grown more confident and powerful, they actually do less spells. I believe this is because after a while, we realise that the Spellcasting side of Witchcraft is only a small part of a greater belief system, and that we can actually solve many of life’s problems with “mundane” solutions rather than resorting to Spells.
I think it is useful to keep a spell diary. Write in there the spells you do, how the ritual/spell went and then write any side effects or experiences to do with the spell. If it worked or not. What happened after the spell was cast. Things like this can help you work out where things go wrong, and if nothing else, may be funny to look back on in the future ?
When should or shouldn’t I cast a spell?
You should never cast a spell if you are preoccupied with something and can’t focus on anything else. You need to focus your energies 100% on the spell for it to work, and if you are 1% thinking about hanging the washing on the line, or taking the dog for a walk, you spell may not work. You should never cast a spell while you are angry or upset. If you do decide to hex someone, you must do it with a calm frame of mind. The general rule is to wait at least 1 day after you’ve decided to hex someone, as sometimes you will have decided it is not worth wasting the energy after you have calmed down and thought about it. It may sound funny, but hex spells should be done with a calm frame of mind if you want them to work effectively. If you can’t focus the energy enough to do a hex when you’re not angry, then you don’t need to hex someone. When you are angry you can be open to other negative energies, and you can make mistakes that can backfire on you. (And spells – even hexes – cast when the person was angry rarely work as effectively as other spells)
I also believe that spells should be used as a last resort, you should try to fix the situation yourself first, THEN try using magick if that doesn’t work. You can use Magick to help you as you try to solve the problem (Like a spell to aid concentration while studying for exams), but sometimes you should avoid using Magick instead of solving it yourself. Life puts problems in our path for a reason, and “zapping” it away by using Magick may be stopping you from learning the lesson. Sometimes you’ll find that you’ll get that lesson over and over again, until you solve it in a non-Magickal way.
My Spellcasting Guidelines
(You don’t have to follow these of course!)
I like to think about Spellcasting before I actually cast a spell. Usually if I think about it carefully, I find out that I don’t really need to cast the spell at all ? Or I think of a better way to word it, or something like that.
Magick should enhance life - not replace it.
Try the “Mundane approach first, if that fails, then try Magick, but perhaps there are valuable lessons to be learned that you will miss out on if you “zap” your problems away.
Perform Magickal workings only after you have thought of the possible side effects the spell could have.
Take time to clearly set out what you wish to occur so that you do not cause problems through hasty and incomplete wording.
If you follow the Wiccan Rede, remember that you should not perform any spells that will harm others or change their free will.
If you do not follow the Wiccan path, but believe in the 3 Fold Law, or Karma - consider any possible negative outcomes that may result from your spell.
Believe that it will work - If part of you is saying that the spell won’t work, is feeling guilty about casting it, or you are uncomfortable - you will counteract any positive energy sent out and the spell may not work. If you don’t think it will work, it won’t.
After you have cast the spell, let go. Don’t walk around thinking “Ohh.. should I have said something else” Write these thoughts into your spell diary, but try not to be consumed by the “What if….”, “I should have…..” etc. of your spells.
What to wear during rituals?
Some people believe that you should always perform rituals "sky clad". This means naked. Some people also believe that you should not wear any jewellery at all, except for any ritual jewellery that had been consecrated.
Some people believe that the robes you wear should be made from all natural fibres, such as cotton.
Some believe that you can wear whatever you like, so long as you keep it sacred and only wear it for ritual work.
There are others again who do not believe that you need to wear anything special and that the jeans you were wearing before the ritual are fine to wear during it.
While the theatrical part of us might say to go for something made from heavy velvet with bell sleeves and golden trim and the whole shebang, think about what you'll be doing in the garment. Long flowing robes (particularly bloose sleeves) can knock things over and can catch on fire (I have seen it in ritual - it isn't fun)...
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Other than the fact that natural fabrics are more natural, a good reason for having natural fabrics to make your robes is that they do not melt as they burn - they also tend to be cooler in summer.
You may like to have different colour robes for the different types of rites you are doing, but if you cannot afford this then one will do. if you are able to make your own, you can include embroidery of symbols and even herbs sewn into the hems if you wanted to.
So some options for ritual dress are:
Special robes - (a "robe" is a garment like a dress, which you would wear either on it's own, or over the top of regular clothes). Either make or buy one. You can have several of different colour, or one multi-purpose one.
Normal clothes, Getting changed for the Ritual - you can wear your ordinary clothes in rituals, although it is nice if they are clean, you are meeting the Goddess and God after all :)
The clothes you were wearing during the day - You may choose not to dress up at all, just wearing whatever it is you happen to be wearing, and concentrate on the ritual not your clothes.
Normal clothes of a particular colour - You could try to wear clothing of a particular colour depending on the spell or ritual you are doing. For eg. All pink clothes for a love spell
Cape/Cloak - You could make/buy a cape that you can wear over normal clothes, or robes. Capes are handy when doing outside rituals, as they can be nice and warm, and can instantly put you in a Ritual frame of mind. Some capes are made with slits in the sides so that you can reach your arms out while still having the caps covering you at the front.
Sky-clad - This means ritual nakedness (Clad only in the sky). It is not done for any sleazy reasons, and you do not have to perform rituals sky-clad if you do not want to. Some people believe that it is easier to perform magick when you are naked, as you are not wearing any “masks” you are as you were the day you were born. Some even believe that you should not wear make-up or jewellery into a circle for this reason. Some people choose to go Sky-clad under their ritual robes or cape. But for some people this is too uncomfortable for them to be able to completely concentrate on what they are doing.
Here is a list of the meanings of the different colour robes.
Yellow - a colour for those involved with divination
Purple - for those who work with pure divine power (magicians) or who wish to deepen their spiritual awareness of the Goddess and God.
Blue - suited for healers and those who work with their psychic awareness or for attuning with the Goddess in Her oceanic aspect
Green - empowers herbalists and magical ecologists
Brown - for those who work with (or for) animals
White - symbolizes purification and pure spirituality - for meditation and cleansing rituals. Worn for Full Moon celebrations
Orange/Red - worn to Sabbats, for protection rites or when attuning with the God in His solar aspect
Black - protection hue - symbolizes the night, the universe and a lack of falsehood.
The symbolism of colour is used a lot in Witchcraft. Colours can be so vibrant and stir the emotions that adding coloured elements to a spell or ritual can help focus your intent on that goal. It is also said that different colours have different vibrations and this vibrational energy is what is used in spells and rituals.
Colours can be incorporated into spells and rituals by such things as candles, cords, the clothing you wear, the colour of the incense, the colour of the "mojo" bag/pouch or even the colour of the ink you use to write the spell.
While different shades of a colour may have their own meanings, you can also use the basic colour meaning (eg "navy blue" is the same as "blue"
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Black- returning to sender, divination, , protection, banishing negativity, evil, loss, discord, confusion, negativity, remove hexes, contact spirits, truth, reversing, uncrossing, releasing.
Blue/black- wounded pride, broken bones, angelic protection.
Purple- calling up the powers of the ancient ones, sigils/runes, government, spirituality, Tension, ambition, business progress, power, healing, power, spiritual development, intuition, spiritual communication, protection, legal matters, progress, breaking bad luck, negativity, banishing evil, stop gossip & lies, material wealth, astral travel.
Lavender- to invoke righteous spirit within yourself, favours for people, spiritual development, psychic growth, divination, sensitivity to the other world, blessings.
Dark Green - regeneration, agriculture, financial.
Mint Green - financial gains. (Used with Gold or Silver)
Green - healing or health, money, finance, fertility, luck, growth, employment, nature, harmony, equilibrium, emotion, intuition, instinct, fortune, balance, prosperity, courage, agriculture, changing direction or attitudes, attraction, children, faery magick, understanding.
Avocado green - beginnings.
Light green - improve weather.
indigo blue - protection on the astral levels, defences.
Dark blue - create confusion, ( must be used with white or you will confuse yourself), Impulsiveness, depression, changeability, change, psychism, water, truth, dreams, Goddess, protection, change, meditation, impulse.
Blue– protection, love, sincerity, loyalty, wisdom, justice, organisation, healing, meditation, tranquillity, equilibrium, peace, patience, communication, honour, health, friendships, dreams, sleep, inspiration, harmony.
Royal blue - power, protection.
Pale/light blue - protection of home, buildings, young males, peace, wisdom, integrity, Tranquillity, understanding, patience, health, happiness, psychic awareness, intuition, opportunity, understanding, quests, journeys, depression.
Ruby red - love or anger of a passionate nature.
Red- love, romantic atmosphere, energy, passion, creativity, Strength, health, Vigour, sexual love, protection, courage, enthusiasm, fire, power, sexuality, will, stimulation, lust, destroying, change, transformation, loyalty.
Light red - deep affection of a non sexual nature.
Deep pink - harmony, friendship in the home.
Pink- harmony, friendship with people, binding magic, honour, love, morality, beauty, partnerships of all kinds, romance, attraction, inner harmony, calming, relaxing.
Pale pink - friendship, young females.
Greenish yellow - Sickness, cowardice, anger, jealousy, discord.
Yellow– healing, intellect, attraction, persuasion, charm, confidence, study, divination, activity, creativity, sun, clairvoyance, learning, the mind, mental alertness, prosperity, change, harmony, knowledge, understanding, movement, astral projection, telepathy, contact spirits, protection, Wishes, concentration.
Amber– Develop Witchery skills.
Deep gold - prosperity, sun magic.
Gold- healing, intellect, attraction, persuasion, charm, confidence, study, divination, activity, creativity, prosperity, power, physical strength, Success, achievement, Mental growth, Skill, Intuition, fortune, understanding, knowledge, emotions, harmony, hopes, fortune, money, healing.
Pale gold - prosperity in health.
Burnt orange - opportunity.
Orange- material gain, attraction, work, career, encouragement, adaptability, healing, stimulation, attraction, energy, intellect, leadership, communication, travel, strength, authority, luck, vitality, dominance, control emotions, creativity, memory, career, legal matters, balance, neutrality, organisation, writing, business transactions, information, cooperation, quick change.
Dark brown - invoking Earth for benefits.
Brown- peace in the home, herb magic, friendship, hesitation, uncertainty, neutrality, healing animals, concentration, absorption of knowledge, intuitive communication, earth, house, physical objects, endurance, steadiness, uncertainties, centring, grounding, material gain, building, study, concentration, finding spells.
Pale brown - material benefit in the home.
Silver- quick money, gambling, invocation of the moon, moon magic, psychism, cancellation, neutrality, stalemate, meditation, Success, balance, negativity, clairvoyance, divination, astral travel, energy, inspiration, protection.
Off white - peace of mind.
Lily white - mother candle. (burned for 30 mins at each moon phase)
White- righteousness, purity, devotional magic, truth, sincerity, protection, peace, purification, innocence, children, justice, doubts, fears, meditation, divination, spirituality, increase psychic powers, healing.
Gray– glamouries, cancellation, hesitation, neutrality, balance, attuning with the spirit realm, peace, patience, veiling and invisibility, vision quests, theft, decision making.
White contains all the colours in the spectrum, so if you cannot find a candle of the right colour,
you can always substitute white for any colour.
Sabbats are the name given to the 8 seasonal celebrations in the Pagan year. Where other religions have a day as their holy day, a pagan would consider these times of year to be holy. They mark the Equinoxes and Solstices, as well as other festivals, such as the First, second and third harvests and the Celtic New Year. Most Sabbats have 2 names, One being the Celtic name, and the other being the common name, for example Samhain is also known as Halloween or All Hallow’s Eve. Yule is also known as the Winter Solstice.
The Sabbats started out as a way for the Ancient Pagans to celebrate the changes in Mother Earth, and to acknowledge the seasons. It may not seem relevant to modern Pagans to pray over a loaf of bread, and ask that your family be well fed over the winter months, as these days we do not have those same concerns. But our Pagan Ancestors did, and the celebrations we do today reflect the concerns of those times, as well as celebrating the seasons and the changing wheel of the Year/Life.
Some Sabbats coincide with other religious festivals, such as Christmas and Easter. Part of this reason is said to be because as Christians were seeking to convert Pagans to Christianity, they added their own celebrations at the same time of year, borrowing some customs. Presumably this would have been done to ease the transition into Christianity or simply to try and entice the Pagans into Christianity. With the story of the birth of Christ, many people (including Christians) are saying that this did not take place in December. The Pagan symbolism of the birth of the Sun God is certainly a similar concept, so it is not surprising that we celebrate Yule at Christmas time (Well, in the Northern Hemisphere anyway).
Southern and Northern Hemispheres
As Paganism was first practiced in the Northern Hemisphere, the Sabbat dates relate to seasonal changes on their calender, which occur at different times to the Southern Hemisphere. Winter is in December in the Northern Hemisphere, but it is in June in the Southern Hemisphere. A Southern Hemisphere Pagan will have to decide whether to change the Sabbat dates to relate to Southern Hemisphere dates, or to keep them in the “Traditional” dates. Celebrating the seasons when it is actually that season where you are, is the best way to go in my opinion, but there are pagans who follow the Northern Hemisphere dates and find that works for them. Of course it may be a little odd celebrating Yule (Winter Solstice) in December when it's summer, yet Trick or Treating in April will bring you some odd looks indeed! So many Southern hemisphere Pagans choose to distinguish things like Halloween and "Christmas" as the modern commercialised celebration, and Beltane and Litha as the seasonal (Sabbat) celebration. So for example they might have a Halloween party on Oct 31 as well as celebrate Beltane as a Sabbat.
The Wheel of the Year
The Wheel of the year refers to the way in which the seasons occur in a cyclic fashion. Summer rolls into Autumn, Autumn into Winter and so on.
If you look at the seasons on a wheel, In the Southern Hemisphere, summer/January falls at the top of the top of the wheel, and winter at the bottom. If you reverse the wheel, so that Winter is at the top, then you would have the Northern Hemisphere wheel.
When you place the Sabbats into the Wheel at their corresponding month/season, you get the wheel of the year. The Solstices and Equinoxes fill in the North, South, East and West points, with the remaining Sabbats in the spokes between them.
Northern Hemisphere Wheel
Southern Hemisphere Wheel
(wheel Pictures courtesy of Bren)
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The Sabbat Dates
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The Sabbats occur on the following dates (This is a rough guide, the actual solstice and Equinox dates may change from year to year) For a truly accurate date, consult a calendar which marks the solstices and Equinoxes.
The Sabbats dates for the Northern hemisphere:
The Sabbats dates for the Southern hemisphere:
Yule- Winter Solstice (December 21) Yule - Winter Solstice (June 21 )
Imbolc - Candlemas (February 2) Imbolc- Candlemas (August 1)
Ostara- Eostar/Spring Equinox (March 21) Ostara- Eostar/Spring Equinox (September 21)
Beltane- May Day (April 30) Beltane- May Day (October 31)
Midsummer- Litha/Summer Solstice (June 21) Midsummer- Litha/Summer Solstice (Dec 21)
Lughnasadh- Lammas (August 1) Lughnasadh- Lammas (February 2)
Mabon- Autumn Equinox (September 21) Mabon- Autumn Equinox (March 21)
Samhain- Halloween (October 31) Samhain- Halloween (April 30)
Ok, so how do you pronounce those?
Yule = yool
Litha = Li-th-a
Lammas = Laa-muss
Mabon = May-bon
Imbolc = im-bulk im-bowl-c or im-bowl-g Ostara = o-star-a
Eostar = E-o-star
Beltane = Bell-tane
Lughnasadh = Loo-na-sa or lug-na-sa
Samhain = sam-hane or sow-een
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Information On The Sabbats
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The following is some information about the Sabbats and some correspondences.
The "Pagan belief" tells of the mythology for the Wheel of the Year and the Deity in some traditions.
Samhain
Samhain celebrates the eve of the Celtic New Year. It is also known as the “Festival of the Dead”, because Samhain is a time to honour the Spirit world. This is a time to reflect the cycle of Life and Death. Samhain is the festival of the final harvest and marks the beginning of Winter (by traditional reckoning). It was believed that any foods left uncut in the fields after Samhain would be taken by the Phookas (nasty hob-goblins) . Samhain is Gaelic and means "Summer's End". In ancient times the day began at sunset, which is why many Pagan festivals start on the last day of a month - as they would begin the celebration at sunset. As the darkness symbolised a beginning rather than an ending, the darkness in Pagan festivals and traditions is usually thought to be a beginning also. At Samhain the veil between the spirit realm and the realm of man is at its weakest, and it is a good time for all sorts of magic, divination, and inner workings. It is customary to leave a plate of food outside your house for the souls of the dead as they journey to the underworld, or to bury an apple as a symbolic gesture to feed the souls who are travelling to the underworld. It is also customary to light a candle/lantern and place it in a window to help guide the Souls of the dead in their journey. Some typical Samhain activities are bobbing for apples, scrying, making masks, visiting graves and making Jack-o-lanterns. Bobbing for apples is actually a prosperity/fertility custom. If you catch one it was believed that a soul of your soul would enter the apple, and you could either eat it for prosperity, or bury it to give continued bounty to the fields over the winter. Mask making was possibly done to frighten off evil spirits, or as a form of sympathetic magick to aid the travelling souls. Jack-o-Lanterns were first made in Ireland, where they were used while travelling to frighten off evil spirits that followed the deceased loved ones, blocking their entry into the land of the dead. It is a time for remembering those who have passed over. Some Pagans consider Samhain to be the most sacred of all Sabbats.
Plants for Samhain
Chrysanthemum, Wormwood, Apples, Pears, Hazel, Thistle, Pomegranates, All grains, Harvested fruits and Nuts, Pumpkin, Corn, Marigold.
Foods for Samhain: Beets, Turnip, Apples, Squash, Corn, Nuts, Cider, Gingerbread, Mulled wine, Pumpkin dishes, Meat dishes, Pomegranates.
Stones: Ruby.
Colours: Red, black, orange.
Planet: Mars.
Zodiac: Scorpio.
Pagan Beliefs: Time to say Farewell to the God. God is now Lord of the Underworld, the Goddess is a crone
Samhain Goddesses: Bast, Cerridwen, Eris, Bast, Cailleach, Cassandra, Fortuna, Frigga, Innana, Kali, Macha, Mari, Psyche, Hecate, Ishtar, Lilith, The Morrigan, Rhiannon.
Samhain Gods: Hades, Horned God, Loki, Pluto, Woden, Kronos, Odin, Sekhet.
Yule
Yule is celebrated at the winter solstice (Or the midpoint of winter). It is the shortest day of the year, and the longest night. Yule comes from the Germanic "Iul" meaning "Wheel." Yule celebrates Winter, and the rebirth of the Sun God. As Yule is the shortest day of the Year it marks the Suns low point, as after this the Sun will begin to grow stronger again. It is customary to have a Yule log – this is a log (Traditionally Oak or Pine) that you burn during this time, and keep it through the year for protection, and add it to the fire of the following year’s Yule log. If you do not wish to have a fire, you can use a log with holes drilled into it as a candle holder which will represent the Yule fire. It is also customary to light many lights and candles as sympathetic magick to bring the Sun back, persuading him to emerge from the womb of the Earth mother.. Holly is traditionally worn by men, and Ivy by women at this time. The Yule tree (Also known as the Christmas tree) was a wishing tree, the wishes for the new year hang in the arms of the universe. You can make a Pagan Yule tree by making decorations from Rose Buds, Cinnamon Sticks, Pop Corn, Bags of Herbs, Crystals suspended from wire, Apples, Oranges, Lemons etc. After you have made the tree, dance around it Deosil, singing and making wishes. A time for Rebirth, reflection, new ideas, dreams, hopes and giving.
Plants for Yule: Holly, Mistletoe, Ivy, Evergreens, Pine, Cedar, Bay, Juniper, Rosemary, Pine, Apples, Oranges, Nutmeg, Lemon, Cinnamon, Frankincense.
Foods of Yule: All "Christmas" foods (eg. Turkey, Roasts, Potatoes etc.), hearty Winter foods (Stew etc.), Nuts, Apples, Pears, Caraway, Pork, Hibiscus or Ginger tea.
Stones: Onyx, Obsidian, Jet.
Colours: Red, Green, Orange, White.
Element: Earth.
Planet: Saturn
Zodiac: Capricorn.
Pagan belief: The Goddess gives birth to the God. Some traditions have a Holly King and an Oak King as the God, and they fight at Yule with the Oak King winning, and ruling until Litha.
Yule Goddesses: Fortuna, Gaia, Heket, Lilith, Frey, Ma’at, Pandora, Shekinah, Tiamat.
Yule Gods: Apollo, Balder, Cronos, Helios, Janus, Lugh, Oak King, Holly King, Ra, Sol, Attis, mithras, Odin, Saturn.
Imbolc
Imbolc means "In the Belly", it is the time of the first evidence of the return of life. The holy day of the Goddess Brigid or Bride. Imbolc is the first day of Pagan’s Spring. It represents the renewed life of the Earth after winter and the growing strength of the Sun. It is traditional to light many candles or turn on all the lights in your house at sunset for this Festival. This is said to help bring back the Sun, and honour the return of the Sun. Imbolc is also called Candlemas for this reason. Imbolc is a time when the ewes began lactating – symbolising the end of winter, so all dairy foods are used at Imbolc. Some Pagans also celebrate the Goddess recovering from the birth of the God in Yule. The Bride doll is often used at Imbolc to symbolise the Goddess Brigid, and as a symbol of fertility. A doll (usually made of corn husks or wheat sheaths) is placed in a bed (waiting for her lover) on the Altar, or, some traditions place the doll in their own bed, and tell it stories of childbirth/child rearing. The American custom of Ground Hog day is (apparently) derived from a Pagan festival. A Ground Hog is released at dawn on Imbolc. If the Ground Hog doesn't see its' shadow it is believed that winter will end shortly. If the Ground Hog does see its' shadow it is believed that winter will last longer. It is also traditional to make a wreath to wear on your head with candles in it (Be careful if you do this though, as candle wax can drip on you and on the carpet etc.). You can carry it if you do not wish to wear it. Items you might like to put on an Altar are: Melted snow (representing a quick end to winter), snowflake symbols, Wishing well symbol, crossroad symbol. Imbolc is a time for blessings, healing, purification, rebirth transformation, initiation.
Plants for Imbolc: Snowdrop, Rowan, Apples, Potatoes, Corn, Lavender, the first flowers of the year
Foods for Imbolc: Dairy foods, Spicy foods, White foods, Full-bodied foods, Curries, Peppers, Onion, Garlic, Raisins, Cinnamon
Stones: Turquoise
Colours: White, lavender, Silver.
Element: Water.
Planet: Uranus.
Zodiac: Aquarius.
Pagan belief: The Goddess is resting after the birth of her child. The God is a small child.
Imbolc Goddesses: Anu, Arachne, Arianrhod, Athena, Branwen, Bridgit, Diana, Innana, Selene, Vesta, Aradia, Brigid, Februa.
Imbolc Gods: Cupid, Eros, Pax, Februus.
Ostara
Ostara is celebrated at the Spring Equinox, when day and night are equal. Ostara is sometimes called "Eostar" (Named after the Goddess Eostre) from which we get "Easter" (Although not if you are changing the seasons for the Southern Hemisphere, as Ostara would then be celebrated in September, not in March). Ostara celebrates renewed life in many forms; eggs, a symbol of rebirth, are painted in bright colours and used in sacred rites before being eaten. Baby animals, especially chickens, ducks, and rabbits, are symbolic of the season. It celebrates the returning fertility after the dormant winter months. It is customary to take walks through parks, make daisy chains and celebrate nature. Place a small pot plant on the Altar and decorate yourself with fresh flowers during Ostara rituals. An Old Teutonic custom has people wearing new clothes that they have made to Ostara festivals. A good time to plant new crops. Ostara is a time to start anew. One traditional spell to do a week before Ostara is to write down of all injustices you have done to family and friends. Spend the week trying to set them right and restore balance. Pay back debts, apologise etc. When you have done them, burn the paper and symbolically “wipe the slate clean”. Keep an acorn from the previous Mabon and plant it at Ostara. This represents that which you wish to see grow with the turning of the Wheel of the Year. A time of new beginnings.
Plants for Ostara: Daffodil, Woodruff, Violet, Gorse, Olive, Peony, Iris, Narcissus, All spring flowers.
Foods for Ostara: Easter Eggs to symbolise creation and fertility, Seeds, Pine Nuts, Sprouts, Leafy Vegetables, Flowers (the edible ones), Honey, Eggs.
Stones: Ruby.
Colours: Light Green, Lemon yellow, Pale pink.
Element: Fire.
Planet: Mars.
Zodiac: Aries.
Symbols: Easter Eggs, Eggs, Rabbits, Lambs, Flowers, Things that are new or represent new beginnings or fertility
Pagan belief: The Goddess blankets the earth in fertility, the God and Goddess are both youthful.
Ostara Goddesses: Aphrodite, Athena, Cybele, Eostre, Gaia, Hera, Juno, Melusine, Vesta, Astarte, Ishtar, Isis, Persephone, Venus.
Ostara Gods: Adonis, Cernunnos, Dagda, Horned God, Odin, Osiris, Pan.
Beltane
Beltane is the beginning of Pagan’s Summer. Beltane is the opposite of Samhain and is known as the Festival of Life. Beltane (which is also spelled Beltaine or Bealteinne) comes from the Gaelic word "La Bealteinne" (pronounced "Law BALL-tuh-nuh), and refers to the sacred Balefires which were lit in ancient times for the God Bel, or Belenos. Beltane celebrates the union of Goddess and God which creates a child who is then born at Yule. Traditional festivities include weaving and plaiting, as these symbolise union. The May Pole is a Beltane tradition, with the ribbons representing Goddess (white) and God (red). Women hold the red, men hold the white. The red ribbons go clockwise and the white ribbons go anti-clockwise. (Please note: I am not sure if this is reversed in the Southern hemisphere) Morris dancing is also a traditional Beltane activity, using the Goddess and God colours, and the bells are to drive away evil. At Beltane, menstruating women would ride broomsticks (hobby horse forbidden) across fields to bring fertility to the crops. Beltane is a time of fertility, so if you are wanting children, now is a good time to try to conceive. But remember that fertility doesn’t just include physical fertility (making babies), fertility can be emotional fertility (Bringing to birth what we wish for). It is believed that if you wash your face in the morning dew of Beltane morning it will increase beauty.
Plants for Beltane: Hawthorne, honeysuckle, St Johns wort, Woodruff, All flowers.
Foods for Beltane: Dairy foods, Marigold custard, Vanilla, Ice cream, Oatmeal cakes.
Stones: Emerald, Jade.
Colours: Bright blue, lavender, Warm pink, Lemon yellow, White, Red.
Element: Earth.
Planet: Venus.
Zodiac: Taurus.
Pagan belief: The God grows into manhood, the Goddess & God unite.
Beltane Goddesses: Aphrodite, Artemis, Diana, Rhea, Cybele, Erzulie, Freya, Rhiannon, Shiela-na-gig, Venus.
Beltane Gods: Bel, Cernunnos, Cupid, Frey, Orion, Puck, Faunus, Herne, Odin, Pan.
Litha
Litha, or Midsummer, is celebrated at the Summer Solstice, the longest day of the Year, and the shortest night. Litha celebrates the very height of the powers of the Sun and of Life. But it also acknowledges that after this date the Sun will begin to weaken and the days to grow shorter. Litha is a time of purification. An Example of a purification Litha spell is to take a small herbal bag filled with Litha herbs/flowers, put all your problems, worries etc. into the bag, and drop it into the Litha fire to burn all those worries away. Litha is also a time to pay attention to your dreams, as these could contain messages for the future. This Sabbat is a good time to perform any Magickal workings, and jumping over a Litha balefire will increase the Magickal energy and give purification Herbs and plants for ritual use can be harvested at Litha to make use of the high level of Magick power at this time. Litha is also a time to make protection amulets, and bless people or animals.
Plants for Litha: Mugwort, Vervain, Chamomile, Rose, lily, Oak, Lavender, Ivy, Yarrow, Fern, Elder, Wild thyme, Daisy, Carnation, St John’s Wort.
Stones: Moonstone, Quartz, Pearl.
Colours: Green, Orange, Yellow, Gold.
Element: Water.
Planet: Moon.
Zodiac: Cancer.
Pagan Beliefs: The Goddess is mature. The God prepares for his death. Some traditions have the Holly King and the Oak King fighting again, but this time the Holly King wins, and rules until Yule.
Litha Goddesses: Athena, Bona Dea, Freya, Hathor, Isis, Juno, Nuit, Artemis, Dana, Eos, Kali, Sekhmet, Vesta.
Litha Gods: Apollo, Baal, Dagda, Balder, Helios, lugh, Oak king, Holly King, Prometheus, Ra, Thor, Sol, Zeus.
Lughnassadh
The name "Lughnassadh" comes from the Gaelic word "La Lughnassadh," pronounced "Law LOO-nuh-suh," and means "Marriage of Lugh." Lugh is the Celtic God of the Sun, vegetation and the cultivated fields. The "marriage" of Lugh refers to the Harvest. Lughnassadh is the first harvest. It is traditional to plant the seeds from any fruit you eat at this time. Some say Lughnassadh is the Pagan form of Thanksgiving, others say it is Mabon. Where celebrations honouring the fertility and bounty of the Earth are performed. Baking bread and planting seeds is a simple way to celebrate Lughnassadh. You can make corn dollies and hang them in your home, or place them on the Altar. “Corn” in America is apparently another name for wheat, so when they talk about Corn Dollies would appear to mean dolls made from wheat. Lughnassadh is a time for justice, rights, wisdom, feasting and transformation.
Plants for Lughnassadh: All grains, grapes, heather, blackberries, crab apples, pears, sloe, Wheat, Corn, Barley,
Foods for Lughnassadh: Bread, blackberries, berries, acorns, grains, cake, cider, Wheat, Corn, Barley, Fruits, Bread.
Stones: Topaz.
Colours: Golden yellow, Red.
Element: Fire.
Planet: Sun
Zodiac: Leo.
Pagan Beliefs: The God dies, the Goddess is with Child.
Lammas Goddesses: Ceres, Demeter, Frey, Ishtar, Persephone.
Lammas Gods: Bes, Bran, Lugh, Odin.
Mabon
Mabon is celebrated at the Autumn Equinox, when day and night are again equal. Mabon is the second (middle) harvest and marks the mid point of Autumn. You might like to have a basket of autumn leaves on the Altar to remind you of the things which were once green and growing, dying off to make way for the new shoots. Some say Mabon is the Pagan thanksgiving, others say it is Lughnassadh. The equinoxes represent balance, as the day and night are equal, so therefore the Goddess and God are at equal strength, which creates a balance in the Yin and Yang energies. It was traditional to start making patchwork quilts at Mabon, in preparation for the coming winter months. You could make a patchwork pillowcase, cushion cover or tablecloth if you do not wish to make a quilt. Mabon is a time for completion, abundance, giving thanks and feasting. Take a walk in the wild places, forests etc. Gather seedpods and dried plants.
Plants for Mabon: Hazel, corn, Aspen, Acorns, Oak sprigs, Autumn leaves, Wheat stalks, Cypress cones, Pine cones.
Foods for Mabon: Grains, fruit, vegetables, corn, corn bread, beans, cider, harvest foods.
Stones: Emerald, Jade.
Colours: Red, Orange, Yellow, Brown.
Element: Air.
Planet: Venus.
Zodiac: Libra.
Pagan beliefs: The Goddess is the mother of Earth, God is a shadowy presence
Mabon Goddesses: Morgan, Epona, Lilitu, The Muses, Sophia.
Mabon Gods: Dionysus, Bacchus, Hermes, Horned God, Mabon, Thoth.
Most magick that people do is actually candle magick, that is magick using candles. The simplest form of candle magick is lighting a candle, and while watching the flame, ask the Goddess to grant your wish and visualise it coming true. A more complex example would have several candles set about in a specific pattern, and requiring a different verse to be chanted while lighting each one, the candles being burned down for a certain amount of time and then extinguished, and the spell repeated again the next day. Both will work equally as well, as long as your main intent was there. The second spell would not work if the person casting it forgot to visualise their intent, no matter how "cool" the spell looked.
Candles work in Magick mostly because they help focus your intent, however they also symbolise the element Fire, and have the energies of Fire for that reason. They can be annointed with herbal oils or Essential Oils, and you can even sprinkle herbs or gums into the part of the wax that melts around the wick of the candle, and burn incense from it as well.
Usually on the Altar you will have a candle to represent the Goddess, one for the God and one "Altar Candle" from which other candles (and incense) can be lit. The 4 Elements usually have a candle to represent them too.
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Some people believe that you must use a new candle for each spell, and that you cannot re-use candles. Others believe that if you cleanse them after you have used them, you can re-consecrate them and use them again. Some people believe that you can re-use candles only if you actually break them up, remelt them, make new candles, cleanse them and re-consecrate the new candle. Whatever you believe will be fine. Some people believe that you should always burn a candle down completely in a spell, if you do believe this, then you might want to use birthday candles, tealights or special spell candles as these will burn quicker. Leaving your candles in a sink of warm water for a few minutes before you burn them will soften the wax and make them burn quicker (And if you place them in the freezer first, they burn slower). Other people (me included) believe that you can snuff the candle, and either use it again the next day if the spell works over several days, or bury/remelt/throw away the candle. I believe it is wrong to bury candles, as the wax does not breakdown in the ground, however many people believe that if you bury the candle, you are sending your wish back into the ground to the Mother Nature. You could bury them for a certain amount of time, and then dig them back up to re-use, melt down, or throw away if you wish to do so.
Some people believe that it is wrong to blow out a candle (as they believe it is disrespectful to Fire or that you are blowing the energy away), they say you should snuff it with a snuffer, or use the tip of your Athame or pinch it out with your fingers to quench it. I personally believe that using your breath (Element Air) is the most natural and practical way to extinguish a candle, and to not use it, would be disrespectful to Air! I also think of snuffing candles out as snuffing your magick out, and blowing them out as blowing your wish to the Air Element to take it to the Goddess and God to grant it. Plus…everyone likes blowing out candles, and that can bring magick of its own to your spell! Again (as with most things about the Craft) you are free to make your own decisions. I have tried to give you lots of different options and not just tell you the way I do things, so that you can make your choice on what you will believe.
When using candle magick, you can buy candles to use (tapers, pillar candles or whatever kind of candle you wish), or you can make your own candles. You can use beeswax sheets to roll your own candles (and if you do this, you may like to include herbs or a piece of paper with the desired effect, as you roll up the wax), or you can mould your own candles (using either bought moulds, or a milk carton), or you could make dipped candles.
If you are making candles specifically for a particular spell, you might want to add herbs and oils (or even small crystals) to the wax for the spell you are doing, such as rose for love, lavender for healing. Some people say that only natural beeswax candles should be used, however these can become expensive and coloured taper type candles made from natural beeswax are extremely hard (if not impossible) to find. You can use plain white candles for any spell though. If you are making dipped candles, you can make them totally from scratch, or you could get a taper candle, and dip that. To add the herbs to a dipped candle, dip the candle, then quickly toss it in a bowl of herbs, so that they stick to the warm wax. (You may need to help them by pressing them into the wax), then you can dip the candle again.
When using candles for spells, they can be anointed with oil. This can be oil that you have made, an Essential oil, or fragrant oil. Of course, the more natural the oil the more magickal its properties. You can make your own herbal anointing oils in a few ways, the easiest one being to take the herb/s for the particular spell you are doing, and let them sit in a bowl of oil (Vegetable oil, not mineral oil) in the sunlight for a day. Take the herbs out, and you can repeat the process if you like. You now have a herbal infused oil. When anointing the candle, you should start from the middle of the candle and rub the oil from the middle of the candle up, and the middle of the candle down. Use a candle symbolic of your wish, or a plain white one.
Each day is ruled by a planet, and those influences can aid in the power of spells if you do a spell on a particular spells. The following is a list of the days and the types of spell that is best done. If you need to do a spell and it is the "wrong" day, don't worry it just means the planet for the type of spell will have no effect on your spell. For example, if you wanted to do a spell for Love, the best day would be Friday (Ruled by Venus) but if you did the spell on Sunday, you could ask that your love be a success or fun..
Sunday (Sun -- yellow, gold, orange): health, success, career, goals, ambition, personal finances, advancement, drama, fun, authority figures, law, fairs, crops, totem animals, volunteer and civic services, promotion, the God, men's mysteries, children, buying, selling, speculating.
Monday (Moon -- white, silver, grey, pearl): psychic pursuits, psychology, dreams/astral travel, imagination, women's mysteries, reincarnation, short trips, women, children, the public, domestic concerns, emotions, fluids, magick, spirituality, nursing, all things pertaining to water, antiques, trip planning, household activities, initiation, astrology, new-age pursuits, archetypes, totem animals, shape shifting, religious experience.
Tuesday (Mars -- red, pink, orange): passion, partnerships, courage, action, energy, strife, aggression, sex, physical energy, sports, guns, tools, metals, cutting, surgery, police, soldiers, combat, confrontation, business, buying and selling animals, mechanical things, repair, gardening, woodworking, hunting, beginnings.
Wednesday (Mercury -- purple, magenta, silver): wisdom, healing, communication, intelligence, memory, education, correspondence, phone calls, computers, messages, students, merchants, editing, writing, advertising, signing contracts, siblings, neighbours, kin, accounting, clerks, critics, music, editors, journalists, visual arts, hiring employees, learning languages, placing ads, visiting friends, legal appointments, astrology.
Thursday (Jupiter -- blue, metallic colours): business, logic, gambling, social matters, political power, material wealth, publishing, college education, long-distance travel, foreign interests, religion, philosophy, forecasting, broadcasting, publicity, expansion, luck, growth, sports, horses, the law, doctors, guardians, merchants, psychologists, charity, correspondence courses, self-improvement, researching, reading, studying.
Friday (Venus -- pink, green, white): romantic love, friendships, beauty, soul mates, artistic ability, harmony, affection, relationships, partners, alliances, grace, luxury, social activity, marriage, decorating, cosmetics, gifts, income, growth, gardening, architects, artists, beauticians, chiropractors, dancers, designers, engineers, entertainers, fashion, music, painting, poetry, courtship, dating, household improvements, planning parties, shopping.
Saturday (Saturn -- grey, black, red, white): binding, protection, neutralisation, karma, death, manifestation, structure, reality, the laws of society, limits, obstacles, tests, hard work, endurance, real estate, dentists, bones, teeth, farm workers, sacrifice, separation, stalkers, murderers, criminals in general, civil servants, justice, maths, plumbing, wills, debts, financing, joint money matters, discovery, transformation, relations with older people.
If you believe some people, you are not technically a Witch unless you have been initiated into a coven. That is why some people look upon Solitaries as being less powerful as an Initiated Witch, but this isn't so. There is a large number of people who argue: "who initiated the first Witch?" Not all covens require initiation, and some have less formal initiations. Initiations are usually only valid in the coven you are initiated into, and most covens will require you to be initiated into their covens even if you have been in a coven before. There is a difference between being initiated into the craft, and initiated into a coven. When you are initiated into the craft (which can also be done as a self-dedication if you are a solitary), you declare that you are going to follow the Pagan/Wiccan path. When you are initiated into a coven, it basically means you are accepted as a member of their "family" By being initiated into a coven, you are being taught valuable magick lessons, that you might not have access to as a solitary. But that doesn't make Solitaries any less powerful than coven Witches. I will briefly explain initiation.
There are 2 main Traditions in Wicca, Gardenarian and Alexandrian. Because they are branches of Witchcraft, they are strict as to what you can and can't believe in if you want to consider that you follow that set of beliefs), and they insist that you have to be initiated to be a "proper Witch". When you are initiated into a coven, you must go through stages, depending on the particular tradition of the coven. I will explain briefly the usual method for initiation. The actual ceremony changes from coven to coven, but basically the idea is to symbolise the isolation you feel before you join, and then emphasize the feeling of "belonging" and "togetherness" you feel in the coven. Most initiation rites have you sky-clad and usually blindfolded, and your hands tied behind your back. You use usually left in a room, or if outside an area away from the others, for a certain amount of time, during which you should meditate on why you want to join the coven. You will then be brought to the circle, where you will be asked if you are ready. When you answer affirmative, you will be admitted into the circle. There may be “tests” you must pass in order to be initiated, such as knowing certain magickal information, or you may be given an emotional test (which is sometimes referred to as the “Ordeal”)
Covens usually have levels called "Degrees", 1st degree, 2nd degree and 3rd degree. Each coven will have a slightly different process. Some Covens will have you work with them for a period of time (Usually a year and a day) before you are initiated into the 1st degree, and some covens will initiate you into the 1st degree basically straight away. When you first join a coven, you are like a "temporary member". You may be allowed to watch rituals, usually from outside the circle, but you will not be allowed to participate in it. You must dedicate your time to study, with help from other members of the coven. When you are ready to become a "proper" coven member you will be given a first-degree initiation. As a First-degree witch, you can now perform small tasks in the rituals (such as being present in the circle, and aiding in the chanting/raising of energy). A year and a day after this, after more in depth study, you will be initiated into the second degree. A second degree Witch is allowed to perform bigger tasks in the ritual, perhaps aiding in spells and rituals, invoking an element. And you guessed it, a year and a day later, you will be initiated into the 3rd degree. As a third degree Witch, you are now capable of breaking off on your own, and starting a new coven, or staying around as an "elder" if you wish. The year and a day time frame seems to come from the belief that life-death-rebirth follows a cycle of a year and 1 day. Some covens do not use the degree system, and have all the coveners as equals (with the exception Of the High Priestess and High Priest). A priestess or Priest is the name for anyone who follows Paganism or Wicca (some say anyone in a coven). The High Priestess and Priest are the leaders of the coven. (Priestess of course being the female, and Priest being the male)
Magick
I believe that there is no such thing as "Black magic" and "White magic". I believe magic is neutral, it is energy, neither good nor bad, so I believe Witches are just “Witches” not “Black Witches” or “White Witches”. I believe that each witch has the ability to do either magick, and that the "ethical" ones only perform magick for good, and those who are "unethical" perform magick to harm/control others. I think that magick is like electricity, you can use it to turn on a light, to heat food, to keep you warm. You can use the same energy to bake a cake, or electrocute someone. You chose how to use that energy, the energy itself has no direction, no purpose...other than that which you give to it. That is the way I view magick. It is there, all around us, in us, and we can chose the way we harness and use that energy. Almost like "The Force" in Starwars ?
“Black Magick” is negative magick, and “White Magick” is magick done for good. These can be hard to define in some cases though, as magick to bind someone from doing harm is actually harming them, but helping others. I believe that the magick itself has no good or bad, it is the intent that defines if it is Good or Bad. Most people use the term "White Witch" so they do not scare people, Much the same as some people use the term "Wiccan" so that they do not get the negative stereotypes associated with the term "Witch”. All male Witches are called Witches, there are no "Warlocks" or "Wizards" although many men I am sure would love to be called a Wizard (And some invariably do). Warlock actually means "Oath Breaker" and many male Witches would rather not be referred to as such. Wizard is usually a term for a sorcerer or magician rather than a Witch. But male Witches are called "Witches".
Magick has it's origins in many places, Almost every culture has it's own "shamans", "medicine people", "witches" and every other name you can think of for someone gifted with "magick". When I say magick I am not referring to the "watch me pull a rabbit out of my hat" type of magic (Or Illusion as it is technically called), but rather earth magick. (Usually spelled Magick, Majik or Magik to distinguish it from the illusion magic, and possibly to look more occult) Magick is usually defined as "causing a change in an object, person, or situation". Real magick is a natural thing; it is not wiggling your nose, or pointing a finger to zap something. A simple prayer to the God or Goddess for help, is a form of magick. (Wouldn’t Christian ministers shudder to hear me say they are performing magick spells each time they pray, but they are ?) Magick is energy; energy that you can direct into a specific goal in a process called a spell. You send the energy out into the universe, the Astral, Heaven whatever you call it, (like Praying to God), directed for a desired goal (Obtaining your wish), in order to cause a change (to get that wish). Magic therefore may be used for healing, protection, love, success, banishing fear or any other energy you send out, in the hope of achieving your desired effect.
A spell is a Magickal working where we can use various objects, such as candles, herbs and oils, to focus energy and our intent, into a certain situation. The candles and other objects we use are symbolic of the effect we wish to achieve, and they are not strictly necessary. Some people believe that Magick works because you are sending the energy to the Goddess and/or God, and asking them to make it happen (almost like placing an order in a restaurant). Other people believe that you give the situation energy, and that energy makes the desired wish happen (Manifest itself). There is also the opinion that when you send the energy out, you are again placing your "order" (like I described above), you are saying to the Universe/Goddess/God that you are ready to receive your wish, and that the spell itself is making you open to receive it. I do not know how magick works exactly...all I know is that it does.'
History
Pagan religions dated back about 25,000 years. In England it became heretical to be a Witch in 1320, and Illegal in 1541. In 1448 a document called the Malleus Malificarum was commissioned and was used as a sort of handbook for Witch-hunters for over 250 years. It is estimated that between 1400 and 1700 100,000 people were executed for the crime of Witchcraft. As horrible as the “Burning times” (A term for the times in which Witches were put to death for their beliefs) were for Witches, I feel more sorry for the hundreds (Probably thousands) of people who were tried and executed for Witchcraft, who were not actually Witches. A lot of the supposed Witches were simply people who had upset a neighbour or had coincidences which led to their prosecution for Witchcraft. Apparently The Church and all the people associated with the trials got paid for each Witch caught, and the neighbours given first dibs on their land. So it was in their best interests to accuse innocent people of Witchcraft.
I believe this was mostly due to fear on the part of the Christians. Fear of the unknown. Pagan religions tend to be very female centred. They worship a Female deity, revere their women as sacred and wise. Christians (Due to Eve) had a negative image of women, they considered women to be easily persuaded by the devil and to be unclean sinful creatures. Surely finding religions which worshipped a female deity would have gone against the social norms of the Christians, and I believe this also aided the fear and persecution of Witches. I have also heard that at the time of the start to the burning times, a lot of prominent figureheads were assassinated by poisoning. As many of the Witches were healers and had herbal knowledge, they were among the first people to become suspects.
The phrase “Thou shalt not suffer a Witch to live” is apparently a misquote, as the Hebrew “witch” meant prisoner (I have heard Poisoner). I have heard that the main reason for the beginning of the Witch Hunts was because a lot of influential people were being murdered, poisoned.... and the focus then went to anyone capable of creating herbal potions.... Witches. This could explain the Witch-poisioner meaning.
Although Witches were thought to have formed an alliance with the Devil, in reality the Devil did not exist until the Christian Church created it. The Pagan God “The Horned God” is a half man-half goat figure, but does not represent evil of any form. Witches were said to have a mark, a Devil’s mark, so that the Devil could pick out his followers. This mark was searched for during Witch trials. But any wart, birthmark, mole or blemish could be considered to be a Devil’s Mark, and I do not know a person who does not have at least 1 blemish on their skin. I won’t go into detail about the tests and torture methods used. Suffice it to say, many people were tortured and killed because they chose to believe in the “old ways”.
When the Christians started converting people, they soon realised that one of the large parts of the Pagan religions was their celebrations. So they adopted parts of the Pagan ceremonies into their own religious holidays. Christmas for example is not the actual birth date for Jesus (If you believe he existed of course). The Christians admit that they moved the date closer to the Pagan’s Yule celebrations. You’ll also find Pagans have Ostara and Christians have Easter, Pagans have All Hallow’s Eve (Samhain) and Christians have All Saint’s Eve, Pagans have Imbolc and Christians have Candlemas. They formed their own religious holidays around Pagan ones to make the transition to Christianity a bit easier.
Plants, flowers and trees all have their own magickal properties. We can use these properties for healings and spell use. I will refer to them all as "herbs" even though they aren't all in the herb family. They can be used in herbal (“mojo”) bags, in candles, in herbal oils, ground up as an incense and a multitude of other uses. Many of these herbs you will not be able to find easily, some are more prevalent in England and America where most of the herbal books are written, however there are other herbs you can use when you haven't got the "right" one.
The basic herbal substitutions are: Rose for any flower, Rosemary for any Herb, Tobacco for poisonous plant, Sandalwood for any wood, Frankincense for any gum. (also oils and the fresh/dried herb are interchangable)
If you are working on a oil, or a herbal bag, and want the herb for its scent, then work out a herb that smells similar and use that. The lists of the magickal properties for the herbs give a few options, you can use one, two, or all of those herbs if you wish to.
When you pick plants, you should always thank their spirit. Basically you are saying that you thank them for their service to you. You should only take as much of the plant as you need, and you should never pick small plants, remember to leave enough of the plant so that it can regenerate itself Some people like to leave an offering at the base of the tree/plant, something like a crystal or perhaps some organic matter to feed the plant.
Oils & Herbs - Basically, any essential oil or herbal infused oil will have the same properties as the plant it was derived from. Some people use fragrant oils for anointing candles etc. This is fine, as long as you realise that fragrant oils themselves have no magickal properties (Unless you add crystals and herbs to them). Although they will work by you associating the smell of rose with love, or the smell of eucalyptus with healing. Fragrant oils will have the same effect as a naturally derived essential oil only if you put the energy into the oil to make it so, it will just be your energy, not the energy of the oil itself that does the magick. If you cannot afford Essential oils, you can make your own herbal infused oils by putting the herb into a jar of oil and leave it sit for a week, or until the oil has absorbed the scent of the herb. The oil can be used to anoint candles etc.
Magickal properties | Herbal substitutions | Herbs of the Zodiac| A-Z of Herbs and their properties
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Magical Properties of Herbs
Courage: Dragon’s blood, frankincense, thyme, yarrow, geranium, black cohosh, borage, mullein, poke, basil, chives, honeysuckle, horseradish, rose geranium, nettle, pepper, tarragon, cedar, musk, thyme.
Happiness: St John’s wort, catnip, Hawthorne, mint, meadowsweet, lavender, celandine, hyacinth, marjoram, apple blossom, citron, feverfew, frankincense, sesame
Healing, juniper, lemonbalm, rose, sandalwood, chamomile, myrrh, bay, blackberry, burdock, cedar, fennel, garlic, narcissus, onion, hops, rosemary, vervain, coriander, eucalyptus, peppermint, sage, rue, nutmeg, oak, angelica, ash, violet, hyssop, pine, mugwort, poppy seed, amaranth, anemone, spearmint, thistle, apple, balm of Gilead, carnation, cinnamon, lavender.
Love: clove, copal, coriander, dragon’s blood, juniper, rose, aster, yarrow, lovage, lavender, lemonbalm, Orange, orris, peppermint, dill, marshmallow, sorrel, vervain, ylang ylang, apple, basil, betony, chamomile, tansy, vanilla, gardenia, jasmine, orchid, poppy, lemon verbena, caraway, myrtle, raspberry, violet, chickweed, cinnamon, cumin, meadowsweet, geranium, ginger, hibiscus, lemon, lime, marjoram, mastic, tormentil, mimosa, Neroli, palmarosa, rosemary, thyme, tonka, valerian, vetiver
Luck: Calamus, orange, rose, allspice, fennel, grains of paradise, hazel, heather, Irish moss, nutmeg, orange, poppyseed, spikenard, star anise, tonka, vetivert, violet, clover, comfrey, fern, horsetail, shamrock.
Lust: Clove, patchouli, peppermint, ambergris, caraway, cinnamon, civet, deer’s tongue, ginger, ginseng, grains of paradise, hibiscus, lemongrass, nettle, olive, parsley, rosemary, saffron, sesame, tuberose, vanilla, yerba mate.
Money: Calamus, clove, galangal, Orange, patchouli, elder, vervain, mustard seeds, allspice, almond, basil, bergamot mint, chamomile, cedarwood, cinnamon, cinquefoil, clover, dill, myrtle, nutmeg, oakmoss, peppermint, pine, sage, sassafras, tonka, vetivert, wood aloe, woodruff, comfrey, ginger, honeysuckle, spearmint, wheat, bryony, high John the conqueror, hyssop, jasmine.
Peace: Lavender, cumin, gardenia, lilac, magnolia, meadowsweet, narcissus, pennyroyal, tuberose, violet
Psychic: Clove, galangal., mace, Orange, orris, flax, peppermint, rose, hibiscus, lily, wormwood, borage, honeysuckle, acacia gum, anise, poplar, bay, camphor, cassia, cinnamon, gardenia, heliotrope, lemongrass, lilac, marjoram, gum mastic, mugwort, nutmeg, saffron, star anise, thyme, tuberose, yarrow, citron, cypress, tangerine.
Protection: calamus, mullein, peony, geranium, rose, rosemary, St john’s wort, snap dragon, clove, copal, cypress, dragon’s blood, heliotrope, cyclamen, eucalyptus, wormwood, vervain, frankincense, cedarwood, garlic, galangal, juniper, lavender, myrrh, orris, hyssop, woodruff, violet, patchouli, rose, acacia, agrimony, angelica, lilac, vetiver, valerian, sage, anise, ash, birch, broom, dogwood, dill, thistle, sandalwood, mistletoe, Arabic gum, asafoetida, balm of Gilead, basil, bay, bergamot mint, pine, pennyroyal, black pepper, caraway, carnation, cedar, cinnamon, clover, cumin, rue, peppermint, fennel, fern, flax, lilac, lotus, mandrake, marigold, mimosa.
Purification: Benzoin, calamus, copal, eucalyptus, frankincense, lavender, myrrh, peppermint, sandalwood, valerian, vervain, sage, iris, thistle, yucca, anise, gum Arabic, bay, chamomile, camphor, cedar, cinnamon, fennel, hyssop, lemon, lemon verbena, lime, mimosa, musk, parsley, pine, rosemary, thyme, tobacco, elder, basil, dragon’s blood, lavage, orange, peppermint, rue, saffron, solomon’s seal.
Beauty: catnip, ginseng, maidenhair fern, yerba santa, avocado pit, dried cucumber peel.
Employment: devil’s shoestring, lucky hand, pecan, almond.
Divination: Broom, camphor, dandelion, hibiscus, meadowsweet, orris, pomegranate, mugwort, dragon’s blood, bay, black willow, cherry, fig, orange, rowan, hazelwood, anise, ash, bistort, chicory, cinnamon, cinquefoil, eyebright, goldenrod, gum mastic, juniper, marigold, nutmeg, patchouli, yarrow, rose, rosemary, sandalwood, star anise, thyme, wormwood.
Friendship: Lemongrass, sweetpea, passion flower.
Mental ability: Eyebright, horehound, mustard seed, periwinkle, rosemary, thyme, basil.
Sleep: Agrimony, chamomile, hops, lavender, passion flower, peppermint, valerian, clary sage, clove, jasmine, lemonbalm, meadowsweet, myrrh, sweet cicely, wisteria.
Strength: carnation, mulberry, pennyroyal, oak, saffron.
Spirituality: Frankincense, gardenia, heather, Sandalwood, myrrh, gum arabic, cassia, cinnamon, copal, gardenia, jasmine, heliotrope, lotus, pine, sage, wood aloe.
Success/prosperity: Cinnamon, patchouli, chamomile, bay, bergamot, chamomile, lovage, marigold, rosemary, rue, saffron, sweet pea, benzoin.
Wisdom: Bodhi, iris, sage, yew, willow, agrimony, borage, chervil, endive, cumin, hyssop, thyme, violet.
Banishing: Black willow, hellebore, clove, pine, lemon, sage, myrrh, frankincense.
Enchantment: Elderberry, elfswort, lavender
Magickal power: Allspice, carnation, dragon’s blood, ginger, gum mastic, tarragon, vanilla, elder, nutmeg, bay, mace, garlic.
Prophetic dreams: Camphor, cinquefoil, heliotrope, jasmine, marigold, mimosa, rose, angelica, mugwort, rose, onion, vanilla, carrot, grape.
Fertility: Fig. Geranium, mustard, patchouli, peach, poppy, dandelion, hazelnuts, ash.
Communication: Caraway, dill, fennel, lavender, lemon verbena, sweet marjoram, black mustard, white mustard, parsley, savoury, lilac, basil.
Travel: Caraway, dill, fennel, lavender, lemon verbena, sweet marjoram, black mustard, hedge mustard, white mustard, parsley, savoury, mint, catmint, chives.
Abundance: Alfalfa, cinnamon, ginger, sandalwood, saffron, vanilla.
Adaptation: Apple, rosemary
Creativity: angelica, nutmeg, lunar herbs
Blessing: elder berries, elder flowers, petals and seeds
Cleansing: pine, lemon, hyssop, cinnamon, sandalwood.
Conscious mind: rosemary
Dedication: grapes, celery, vanilla
Discernment: bay, mint, saffron, peach, jasmine, rose
Doubt: rose, gardenia
Ecology: soil, leaves
Energy: carnation, ginger, bread
Fear: tea, thyme, mullein, dandelion, hazelnuts, ash
Forgiveness: coconut, lavender, mint, parsley
Foundations: soil, seedlings, roots
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Herbs of the Zodiac
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The 12 signs of the Zodiac all have their own herbs
Aries: Rosemary, Marjoram, Garlic, Horseradish, Cowslip, Bay, Cinnamon, Clove, Clover, Coriander, Dragons blood, Feverfew, Ginger, Juniper, Mustard, Myrrh, Nettle, Frankincense.
Taurus: Mint, Thyme, Coltsfoot, Lovage, Cinquefoil, Daisy, Dandelion, Fern, lime, Linden, Lungwort, Mandrake, Onion, Orris root, Sage, Sorrel, Wintergreen, Myrtle.
Gemini: Parsley, Lavender, Dill, Caraway, Mulberry, Angelica, Asafoetida, Bergamot, Betony, Honeysuckle, Meadowsweet, Mint, Oregano, Vervain, Thyme, Tansy.
Cancer: Agrimony, Lemonbalm, Daisy, Cucumber, Angelica, Anise, Dill, Lemonbalm, Camphor, Caraway, Catnip, Chervil, Hyssop, Jasmine, Mandrake, Mugwort, Peppermint, Violet, Wormwood, Honeysuckle.
Leo: Bay, Borage, Chamomile, Saffron, Rue, Almond, Anise, Angelica, Arnica, Burdock, Camphor, Daffodil, Dill, Fennel, Frankincense, Heliotrope, Galangal, Lavender, Lemon, Marigold, Mint, Mistletoe, Eyebright, Saffron, Parsley.
Virgo: Fennel, Savoury, Southernwood, Valerian, Barley, Skullcap, Sandalwood, Chicory, Patchouli, Ginseng, Mandrake.
Scorpio: Basil, Tarragon, Barberry, Acacia, Cowslip, Blackthorn, Wormwood, Pennyroyal, Lily, Gotu Kola, Ivy, Horehound, Lady’s mantle, Storax.
Sagittarius: Sage, Chervil, Agrimony, Aloe, Sandalwood, Rowan, Cedarwood, Beech, Betony, Birch, Elder, Hawthorn, Feverfew, Nutmeg, Oak.
Capricorn: Comfrey, Sorrel, Solomon’s seal, Benzoin, Buttercup, Cassia, Witchhazel, Marjoram, Copal, Pine, Plantain, Poppy.
Aquarius: Elder, Mullein, Barley, Borage, Spikenard, St John’s Wort, Cypress, Fennel, Peppermint, Frankincense, Iris, Myrrh.
Pisces: Bilberries, Meadowsweet, Rosehips, Lungwort, Geranium, Lily of the Valley, Lotus, Storax, Verbena, Willow, Seaweed, Moss, Fern.
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Herbal Substitutions
.When you can't find the right ingredient, you can substitute the following herbs. As a basic guide use Rosemary for any other herb, Rose for any flower, either Frankincense or Copal for any gum resin and Tobacco for any poisonous herb.
Acacia /Acacia Gum = Gum Arabic
Aconite = Tobacco
Arabic Gum = Frankincense, Gum Mastic, Gum Tragacanth (For Binding Wet Ingredients, Not For Incense)
Ammoniac Gum = Asafetida
Asafetida = Tobacco, Valerian
Balm Of Gilead = Rose Buds, Gum Mastic
Bdellium , Gum = Copal, Pine Resin, Dragons Blood
Belladonna = Tobacco
Benzoin = Gum Arabic, Gum Mastic
Cachana = Angelica Root
Carnation = Rose Petals Anointed With A Few Drops Of Clove Oil
Cassia = Cinnamon
Castor Bean = A Few Drops Of Castor Oil
Cedar = Sandalwood
Cinquefoil = Clover, Trefoil
Citron = Equal Parts Of Orange Peel & Lemon Peel
Clove = Mace, Nutmeg
Clover = Cinquefoil
Copal = Frankincense, Cedar
Cowbane = Tobacco
Cypress = Juniper, Pine Needles
Deerstongue = Tonka Bean (Not For Internal Use), Woodruff, Vanilla
Dittany Of Crete = Gum Mastic
Dragons Blood = Equal Parts Of Red Sandalwood And Frankincense
Eucalyptus Oil = Camphor Oil, Lavender Oil
Euphorbium = Tobacco
Frankincense = Copal, Pine Resin
Galangal = Ginger Root
Grains Of Paradise = Black Pepper
Gum Ammoniac = Asafetida
Gum Bdellium = Copal, Pine Resin, Dragons Blood
Hellebore = Tobacco, Nettle
Hemlock = Tobacco
Hemp = Nutmeg; Damiana, Star Anise, Bay
Henbane = Tobacco
Hyssop = Lavender
Ivy = Cinquefoil
Jasmine = Rose
Juniper = Pine
Lavender = Rose
Lemongrass = Lemon Peel
Lemon Peel = Lemongrass
Lemon Verbena = Lemongrass, Lemon Peel
Mace = Nutmeg
Mandrake = Tobacco
Mastic Gum = Gum Arabic, Frankincense
Mint (Any Sort) = Sage
Mistletoe = Mint, Sage
Mugwort = Wormwood
Neroli Oil = Orange Oil
Nightshade = Tobacco
Nutmeg = Mace, Cinnamon
Oakmoss = Patchouli
Orange = Tangerine Peel
Orange Flowers = Orange Peel
Patchouli = Oakmoss
Peppermint = Spearmint
Pepperwort = Rue, Grains Of Paradise, Black Pepper
Pine = Juniper
Pine Resin = Frankincense, Copal
Red Sandalwood = Sandalwood Mixed With A Pinch Of Dragons Blood
Rose = Yarrow
Rose Geranium = Rose
Rue = Rosemary Mixed With A Pinch Of Black Pepper
Saffron = Orange Peel
Sandalwood = Cedar
Sarsaparilla = Sassafras
Sassafras = Sarsaparilla
Spearmint = Peppermint
Sulfur = Tobacco, Club Moss, Asafetida
Thyme = Rosemary
Tobacco = Bay
Tonka Bean = Vanilla
Trefoil = Cinquefoil
Valerian = Asafetida
Vanilla = Woodruff, Deerstongue, Tonka Bean
Vetivert = Calamus
Wolfsbane = Tobacco
Wood Aloe = Sandalwood Sprinkled With Ambergris Oil
Woodruff = Deerstongue, Vanilla
Wormwood = Mugwort
Yew = Tobacco
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The Magical Properties of Herbs
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Herbs and their Properties
A |B |C|D|E |F|G|H |I|J|K|L|M|N|O|P|Q|R|S|T|U|V|W|X |Y|Z
Absinthe(Wormwood): POISIONOUS DO NOT BURN INDOORS. divination, scrying, protection, Moon, mars, psychic awareness, animals, aphrodisiac, clairvoyance, determination, exorcism, love, opposition, psychic development, spell breaking, transformation.
Acacia (Gum Arabic): Psychic powers, meditation, offering on altar, prosperity, harmony, increase power of spells, money, peace, protection, growth, tranquillity.
Agrimony (Church Steeples, Cocklebur, Philanthropos, Sticklewort): Protection, return spells to their sender, insomnia, prosperity, luck, money, psychic protection, wealth.
Alfalfa:Prosperity, Anti-hunger, Money
Allspice (Pimento, Jamaica Pepper): Prosperity, luck, money, healing, compassion, determination, fertility, gain, love, renewal.
Almond: Aphrodisiac, compassion, fertility, love, prosperity, wealth.
Althea (Marshmallow): Clairvoyance, determination, harmony, peace, psychic development, tranquillity.
Angelica (Archangel, Masterwort): Ward off negativity, protection, Divination, Exorcism, Healing, Visions, prosperity, love, spell breaking, success, wisdom.
Anise (Aniseed):Purification, protection, entices spirits to aid in spells, divination, love, passion, Preventing nightmares, psychic development, psychic protection, Clairvoyance,cleansing, consecration, fertility, gain, good luck, happiness, money, weddings
Apple:love, healing, bury in ground at Samhain to feed spirits as they pass over, Garden Magic, Immortality
Arrow Root (Yarrow): Divination, love, marriage, negativity, defence, protection, animals, clairvoyance, consecration, endings, exorcism, fertility, luck, increase the power of a spell, longevity, psychic protection, release, spell breaking, weddings.
Artemesia (Wormwood, Absinthe): POISIONOUS DO NOT BURN INDOORS. divination, scrying, protection, Moon, mars, psychic awareness, animals, aphrodisiac, clairvoyance, determination, exorcism, love, opposition, psychic development, spell breaking, transformation.
Asafoetida (Devil’s Dung, Food of the Gods): Consecration, endings, exorcism, opposition, protection, release, spell breaking, hex breaking, curse breaking
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Balm of Gilead (Mecca Balsam, Poplar Buds): Inspiration, knowledge, love, protection, strength, virility, wisdom.
Basil (American Dittany, Witches’ Herb, Alabahaca): protection, wealth, love, repels negativity, mars, Scorpio, exorcism, soothing strife between lovers, purifying, lust, clairvoyance, consecration, divination, fertility, fidelity, happiness, harmony, honesty, money, passion, peace, prosperity, spell breaking, strength, success.
Bay (Daphne, Laurel): Psychic powers, purification, wishes, wisdom, protection, Sun, strength, prophecy, healing, lightning, negativity, clairvoyance, consecration, divination, exorcism, luck, harmony, inspiration, knowledge, love, memory, money, peace, release, spell breaking, tranquillity, transformation.
Benzoin (Sumatra Gum, Spice Bush): Purification, Prosperity, Sun, Leo, success, energy, magical power, astral Projection, exorcism, harmony, inspiration, knowledge, love, money, peace, protection, psychic protection, spell breaking, tranquillity, wisdom.
Birch: Protection, purification, Health, Beginnings, prosperity, cleansing.
Blackberry:Protection, health, prosperity, make into pies for Lammas, Money,
Boneset (Comfrey): Healing, travel, Saturn, rulership, money, endings, exorcism, protection, release, safe travel, spell breaking
Broom: Purification, protection, compassion, consecration, exorcism, passion, protection, psychic powers and protection, spell breaking, weather, weddings.
Burdock (Cocklebur, Hardock, Beggar’s buttons): negativity, purification, protection, Animals, compassion, consecration, exorcism, love, protection, spell breaking.
Calendula:protection, prophetic dreams, legal matters
Caraway:Aphrodisiac, fertility, fidelity, gain, honesty, love, memory, passion, theft, protection, Sensuality, lust, health.
Carnation (Dianthus): protection, altar offering to Goddess, strength, healing.
Cassia (Senna, Chinese Cinnamon): Aphrodisiac, clairvoyance, consecration, divination, luck, harmony, increase power of a spell, inspiration, knowledge, love, money, passion, peace, protection, psychic development, tranquillity, wealth, wisdom.
Catnip (Catmint): love, cat magic, beauty, happiness, Animals, dreams, harmony, peace, sleep, tranquillity.
Cedar:Purifying, healing, Sun, money, protection, psychic powers, love, clairvoyance, consecration, divination, gain, longevity, prosperity, strength, success, wealth, money.
Chamomile: Meditation, rest, purification, calming, prosperity, God incense, Sun, water, love, money, luck, beauty, determination, dreams, luck, harmony, meditation, money, peace, tranquillity, wealth.
Cinnamon:Spiritual and psychic powers, protection, success, Sun, money, healing, love, lust, aphrodisiac, clairvoyance, consecration, divination, luck, harmony, increase power of a spell, inspiration, knowledge, passion, peace, prosperity, protection, tranquillity, wealth, wisdom, strength.
Cinquefoil (Five Finger Grass): Prosperity, protection, purification, divination dreams, clairvoyance, divination, exorcism, increase the power of a spell, inspiration, knowledge, love, money, spell breaking, wealth, wisdom.
Clary sage:Clairvoyance, consecration, divination, harmony, inspiration, knowledge, love, peace, prosperity, protection, psychic development, retention, tranquillity, wealth, wisdom.
Clove: Wealth, purification, divination, negativity, money, protection, aphrodisiac, clairvoyance, exorcism, psychic protection, spell breaking, gossip, protection, love, money.
Comfrey (Boneset): Healing, travel, Saturn, rulership, money, endings, exorcism, protection, release, safe travel, spell breaking.
Copal (Mexican Frankincense): Sun, heart's ease, clearing, uplifting, protection, exorcism, spirituality, love, consecration, increase the power of a spell, meditation.
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Daffodil:Love, fertility, luck.
Damiana:lust, visions, love, increase power of a spell, psychic development, sensuality.
Dandelion (Cankerwort, Lion’s tooth, Wild Endive): divination, wishes, calling spirits, animals, Luck, psychic development.
Devil's eye (Elder): SEEDS ARE POISONOUS. exorcism, protection, healing, negativity, blessings, cleansing, offerings, Clairvoyance, compassion, consecration, divination, love, Psychic protection, transformation.. (Some say the wood should not be burned as it is scared to Hecate)
Devil’s Dung (Asafoetida): Consecration, endings, exorcism, opposition, protection, release, spell breaking, hex breaking, curse breaking
Dill: wealth, protection, love, determination, dreams, fertility, gain, harmony, peace, psychic protection, retention, rest, sleep, tranquillity, money, lust, luck.
Dittany (Dittany of Crete, Greek Mint): Clairvoyance, divination, happiness, materialisation, meditation, psychic development, visions.
Dragon's blood (Blume, Socotrine, Zanzibar Drop): Mars, power, courage, love, protection, exorcism, potency, sexual energy, animals, consecration, fidelity, luck, honesty, increase power of a spell, money, psychic protection, strength, virility.
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Echinacea:Strengthen spells.
Elder (Devil’s Eye, Elderberry, Tree of Doom): SEEDS ARE POISONOUS. negativity, blessings, cleansing, offerings, Clairvoyance, compassion, consecration, divination, love, protection, Psychic protection, transformation, exorcism, healing, sleep, healing, prosperity. (Some say the wood should not be burned as it is scared to Hecate)
Elecampane (Elf Dock, Elfwort, Velvet Dock, Wild Sunflower, Horse Heal): Animals, attraction, beauty, love.
Eucalyptus (Dinkum, Blue Gum): protection, healing, consecration, renewal.
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Fern: protection, sacred to God, bring rain, luck, wealth, longevity, youth, health, exorcism.
Fennel:Mercury, purification, protection, healing, ward off evil, negative energy, confidence, courage, fertility, love, psychic protection, strength.
Frankincense (Olibanum): Protection, blessing, spirituality, meditation, power, sun, loyalty, purification, exorcism, courage, clairvoyance, consecration, divination, luck, increase power of a spell, inspiration, knowledge, psychic development, psychic protection, spell breaking, success, transformation, wisdom.
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Galangal (African Ju Ju Powder, Catarrh Root, China Root, Low John): Mars, health, protection, luck, money, psychic powers, breaking hexes, Consecration, divine intervention, exorcism, increase the power of a spell, law, love, psychic protection, spell breaking.
Garlic:Sacred to Hecate, flowers as altar offering. protection, healing, aphrodisiac, clairvoyance, confidence, consecration, courage, divination, exorcism, longevity, money, opposition, spell breaking, gossip, strength, success, theft, lust.
Ginger:Love, success, money, power, mars, aphrodisiac, passion, psychic development, psychic protection, sensuality.
Ginseng (Man-root, Tartar Root): Aphrodisiac, gain, love, longevity, money, renewal, strength, wishes, healing, beauty, lust, protection.
Grains of Paradise (Cardamon, Guinea Pepper, Love Pods): Aphrodisiac, fertility, gain, luck, happiness, love, success.
Gum Arabic (Acacia): Psychic powers, meditation, offering on altar, prosperity, harmony, increase power of spells, money, peace, protection, growth, tranquillity.
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Hawthorn:Fertility, magic, protection, chastity, happiness.
Hazel:healing, protection, Wisdom, luck, fertility, lightning, wishes.
Heather: red to start or end affair, white for protection, purple for spiritual development.
Henna (Alcanna, Medudi): Beauty, gain, gentleness, renewal, healing, change.
Holly:Enhances Magic, dream magic, mars, Yule, Protection against storms, clairvoyance, consecration, divination, protection, renewal, transformation, virility, luck.
Honeysuckle:Animals, clairvoyance, determination, divination, fidelity, luck, honesty, inspiration, secrets, knowledge, love, memory, money, peace of mind, theft, prosperity, psychic development, retention, strength, weddings, wealth, wisdom, protection.
Hypericum (St. John’s Wort): Negativity, health, willpower, protection, happiness, strength, animals, confidence, courage, exorcism, luck, increase power of a spell, opposition, psychic protection, spell breaking, success
Hyssop: Purification, negativity, consecration, money, prosperity, protection, psychic development, wealth, psychic protection.
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Iris:Wisdom, purification.
IrishMoss (Sea spirit, Sea Moss, Chondrus): Luck, money, protection, rain.
Iris Root (Orris Root):divination, Venus, peace, detachment, love, protection, psychic awareness, exorcism, spell breaking, gossip.
Ivy: Fertility, Love, healing, protection.
Jalap (High John the Conqueror): Commanding, consecration, gambling, luck, love, money, opposition, prosperity, protection, success, wealth.
Jasmine:Aphrodisiac, dreams, fertility, happiness, love, meditation, passion, prosperity, rest, sensuality, sleep, money, astral projection.
Juniper: Freedom, far away places, romance, healing, love, exorcism, theft, protection, psychic powers, animals, aphrodisiac, fertility, gain, secrets, retention, strength.
Karaya (Sterculia): Fertility, Gain.
Kelp: Wind spells, protection, psychic powers.
Khus Khus (Vetiver): Love, wealth, negativity, luck, increase the power of a spell, protection, success, virility.
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Lady’s Mantle (Lion’s Foot, Stelleria, Nine Hooks): animals, beauty, compassion, gentleness, modesty, weddings.
Lavender (Asarum, Elf Leaf, Nardus): Purification, peace, love, psychic awareness, Mercury, balance, clarity, sanity, happiness, protection, longevity, divination, study, visualisation, concentration, aphrodisiac, clairvoyance, luck, harmony, secrets, memory, money, peace, psychic development, retention, tranquillity, virility, sleep, chastity.
Lemonbalm (Melissa): Success, health, love, moon, fertility, prophecy, psychic powers, lust, compassion, endings, gentleness, happiness, longevity, psychic development, release.
Lemongrass:psychic powers, lust, clairvoyance, divination, fidelity, honesty, strength, repel snakes.
Lemon verbena (Verbena, Herb Louisa, Cedron): love, purification, dreams, exorcism, happiness, harmony, increase power of a spell, peace, prevent nightmares, protection, rest, sleep, spell breaking, success.
Lilac:Clairvoyance, divination, gentleness, harmony, love, memory, modesty, peace, psychic development, psychic protection, recall past lives, tranquillity, exorcism, protection.
Lily:Protection, Breaking Love spells.
Lily of the Valley (Jacob’s Ladder, May Bells, Our Lady’s Tears): Gentleness, happiness, modesty, protection.
Lovage:Aphrodisiac, consecration, love, money, protection, psychic protection.
Low John the conqueror (Galangal): Mars, health, protection, luck, money, psychic powers, breaking hexes, Consecration, divine intervention, exorcism, increase the power of a spell, law, love, psychic protection, spell breaking
Lucky Hand (Orchid root): Aphrodisiac, beauty, exorcism, luck, money, psychic protection, spell breaking, success.
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Mace: psychic power, mercury, psychic powers, intellect, fertility, gain, luck, love, protection.
Maidenhair (Five finger Fern, Rock Fern, Venus’s Hair): Aphrodisiac, beauty, gentleness, harmony, love, modesty, peace, tranquillity.
Mandrake (Herb of Circe, May Apple): Animals, aphrodisiac, fertility, love, money, prosperity, protection, psychic development, sensuality, virility, wealth, health.
Marigold (Calendula, Verrucaria): Marriage spells, clairvoyant dreams, protection, psychic Powers, luck, happiness, memory, money, peace of mind, prosperity, sleep, renewal, success, wealth, legal matters.
Marjoram (wintersweet): love, protection, wealth, mercury, animals, happiness, harmony, peace, psychic development, psychic protection, tranquillity, weddings, money.
Meadowsweet (Gravel Root, Trumpet Weed): peace, happiness, love, tranquillity, gentleness, luck, harmony, love, money, peace, weddings.
Mint:protection, prosperity, money, luck, travel, Venus, mercury,(peppermint = mars), exorcism, lust, healing, love, psychism, purification, clairvoyance.
Mistletoe (Golden Bough, All Heal, Loranthus): protection, exorcism, love, fertility, animals, consecration, fertility, gain, luck, psychic protection, renewal, success, virility, health. {poisonous}
Motherwort (Lion’s ear): Animals, compassion, dreams, fertility, gentleness, happiness, harmony, love, peace, sleep, tranquillity.
Mugwort (Moxa, Artemesia, Witch Herb): Divination, rub on crystal balls to enhance strength, Protection for travellers, psychic powers, astral projection, prophetic dreams, aphrodisiac, clairvoyance, longevity, theft, protection, sleep, strength, healing.
Mullein:protection, divination, health, courage, love, exorcism.
Mustard:Health, protection, fertility, aphrodisiac, exorcism, fertility, gain, love, passion, success, virility, money, wealth, prosperity, mental powers.
Myrrh:Protection, negativity, purification, consecration, moon, laying to rest, resurrection, exorcism, spirituality, compassion, endings, exorcism, luck, happiness, prosperity, psychic protection, release, spell breaking, success, transformation, wealth, healing.
Myrtle (Bayberry): Aphrodisiac, compassion, fertility, happiness, longevity, love, money, prosperity, wealth, weddings.
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Neroli (Orange Blossom): beauty, fertility, luck, happiness, love, money, prosperity, wealth, weddings.
Nettle (Stinging Nettle): exorcism, protection, healing, lust, aphrodisiac, exorcism, protection, psychic protection, spell breaking.
Nutmeg (Calabach): prosperity, aphrodisiac, clairvoyance, divination, dreams, fertility, gain, love, meditation, money, protection, psychic development, sleep
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Oak:God symbols, Purification, Fertility, Power, Balance, Protection, Success, Acorns for wealth, Health, confidence, courage, longevity, opposition, prosperity, retention, strength, virility, money, healing, potency, luck.
Oakmoss: luck, protection, clairvoyance, divination, exorcism, spell breaking.
Onion (Victory root): aphrodisiac, clairvoyance, consecration, divination, exorcism, opposition, protection, spell breaking, gossip, success, healing, money, prophetic dreams, lust.
Olibanum (Frankincense): Protection, blessing, spirituality, meditation, power, sun, loyalty, purification, exorcism, courage, clairvoyance, consecration, divination, luck, increase power of a spell, inspiration, knowledge, psychic development, psychic protection, spell breaking, success, transformation, wisdom
Orange: love, fortune and divination, beauty, fertility, luck, happiness, money, prosperity, wealth, weddings.
Orange Blossom (Neroli): beauty, fertility, luck, happiness, love, money, prosperity, wealth, weddings.
Oregano (Wild Marjoram, Origanum): animals, happiness, harmony, love, peace, protection, psychic development, growth, tranquillity, weddings.
Orchid Root (Lucky Hand, Salep): Aphrodisiac, beauty, exorcism, luck, money, psychic protection, spell breaking, success.
Orris root (Iris root): divination, Venus, peace, detachment, love, protection, psychic awareness, exorcism, spell breaking, gossip.
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Parsley: purification, protection, mercury, lust, Persephone, aphrodisiac, clairvoyance, divination, happiness, meditation, psychic development, love.
Patchouli (graveyard Dust): Incense for wealth, fertility, Earth and underworld, money, lust, clairvoyance, divination, exorcism, increase the power of spells, love, memory, peace of mind, protection, psychic development, sensuality, spell breaking.
Pennyroyal (Mosquito plant, Squaw Mint): protection, peace, strength, endings, harmony, love, peace, protection, release, tranquillity.
Pepper:protection, negativity, exorcism.
Peppermint (Lammint): Animals, aphrodisiac, consecration, dreams, endings, luck, happiness, love, money, prosperity, protection, psychic development, release, renewal, rest, sleep, transformation, wealth, purification, healing, psychic powers, divination.
Pimento (Allspice): Prosperity, luck, money, healing, compassion, determination, fertility, gain, love, renewal.
Pine (Evergreen): purification, cleansing, Prosperity, wealth, animals, clairvoyance, compassion, consecration, divination, fertility, protection, psychic protection, strength, healing, fertility, exorcism, money.
Plantain (Ripple Grass, Snakeweed): Animals, fertility, gain, honesty, love, protection, gossip, Transformation, healing, strength, snake repelling.
Pomegranate (Chinese apple): Fertility, gain, prosperity, renewal, retention, divination, luck, wishes, wealth.
Poppy (Headache, Manseed, Corn Rose): Clairvoyance, compassion, consolation, divination,dreams, fertility, gain, harmony, love, peace, prosperity, rest, sleep, tranquillity, wealth, money, luck, invisibility.
Purple Clover (Red Clover): Animals, luck, money, opposition, protection, psychic protection, gossip, strength.
Primrose (Fairy Cups, Password, English Cowslip): Spring Equinox, Venus, protection, love, emotions, hope, promise, affection, animals, compassion, dreams, harmony, longevity, renewal, rest, sleep, gossip, tranquillity.
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Quassia (Bitter Ash, Bitterwood): Compassion, endings, love, protection, release.
Red Clover (Trefoil, Wild Clover, Purple Clover): Animals, luck, money, opposition, protection, psychic protection, gossip, strength.
Rose:Love, psychic power, Venus, healing, divination, psychism, luck, protection, aphrodisiac, beauty, clairvoyance, compassion, consecration, harmony, longevity, memory, peace, peace of mind, retention, tranquillity, transformation, weddings.
Rose Geranium: Animals, aphrodisiac, confidence, consecration, courage, exorcism, love, passion, protection, psychic protection, sensuality, spell breaking.
Rosemary: Purification, negativity, love, protection, health, blessing, consecration, Sun, lust, insight, Fidelity, aphrodisiac, confidence, courage, endings, fertility, luck, happiness, honesty, inspiration, knowledge, longevity, meditation, memory, peace of mind, theft, psychic development, release, strength.
Rowan:knowledge, divination, protection, Enhances Magic, Inspiration.
Rue (Herb of Grace, Herb of Repentance): Blessing, consecration, protection, health, compassion, Consecration, luck, karma, longevity, love, psychic protection, psychic development, spell breaking.
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Safflower (American Saffron, Beggar’s Crocus): Clairvoyance, divination, exorcism, psychic development, spell breaking.
Sage (Salvia, Sawge): protection, wisdom, health, Jupiter, money, longevity, wishes, purification, aphrodisiac, clairvoyance, consecration, divination, harmony, inspiration, knowledge, love, meditation, peace, prosperity, psychic development, psychic protection, retention, tranquillity, wealth, weddings.
St. John's wort (Hypericum, Goat Weed, Amber): Negativity, health, willpower, protection, happiness, strength, animals, confidence, courage, exorcism, luck, increase power of a spell, opposition, psychic protection, spell breaking, success.
Sandalwood: Protection, full moon, negativity, spirit offering, spirituality, exorcism, wishes, clairvoyance, consecration, divination, luck, meditation, psychic development, success.
Solomon's seal (Dropberry, Sealroot, Sealwort, St. Mary’s seal): Protection, offering to Elements, consecration, exorcism, luck, inspiration, knowledge, money, prosperity,psychic development, psychic protection, spell breaking, success, wisdom, wealth.
Spearmint (Sage of Bethlehem, Green Spine): Animals, aphrodisiac, consecration, dreams, endings, luck, happiness, love, money, prosperity, protection, psychic development,release, renewal, rest, sleep, transformation, wealth.
Star Anise (Chinese Anise, Badiana): Psychic power, fortune, aphrodisiac, clairvoyance, consecration, divination, fertility, gain, luck, love, money, nightmares, protection,psychic development, psychic protection.
Storax (Styrax, Amber, Neteph, Stracte): commanding, consecration, exorcism, increase the power of a spell, protection, psychic protection, spell breaking, strength, success.
Sumatra Gum (Benzoin): Purification, Prosperity, Sun, Leo, success, energy, magical power, astral Projection, exorcism, harmony, inspiration, knowledge, love, money, peace, protection, psychic protection, spell breaking, tranquillity, wisdom..
Sun Flower (Marigold of Peru): Wishes, fertility, wisdom, healing, truth, clairvoyance, divination, dreams, fertility, gain, divination, dreams, fertility, gain, luck, love, money, prosperity, protection, psychic development, sleep, success, wealth..
Tarragon (Dragon Herb, Little Dragon, Estragon): Animals, aphrodisiac, confidence, courage, secrets, love, passion, theft, protection, retention, sensuality, strength, virility.
Thyme (Bitter Mint): Negativity, purification, healing, Venus, courage, love, psychic powers, repels nightmares, cleansing, clairvoyance, compassion, confidence, consecration, courage, divination, love, meditation, money, nightmares, protection, psychic development.
Tulsi (Basil): protection, wealth, love, repels negativity, mars, Scorpio, exorcism, soothing strife between lovers, purifying, lust, clairvoyance, consecration, divination, fertility, fidelity, happiness, harmony, honesty, money, passion, peace, prosperity, spell breaking, strength, success.
Tumeric (Zedonary, Curcuma): Aphrodisiac, confidence, courage, exorcism, passion, sensuality, spell breaking, strength..
Uva Ursi (Bearberry): Divination, psychic work, animals, protection, strength. (back to top)
Valerian (All-Heal, Blessed herb, Heliotrope, Vandal Root): Mercury, Venus, protection, purification, love, ward off danger, balance, emotions, aphrodisiac, consecration, creativity, inspiration, knowledge, love, nightmares, prosperity, protection, success, transformation..
Vervain (verbena, Herb of Grace, Holy Herb, Van Van): love, purification, wealth, creativity,psychic attack, Venus, the Crone aspect, protection, money, aphrodisiac, consecration, creativity, inspiration, knowledge, nightmares, prosperity, success, transformation.
Vetivert (Vetiver, Khus Khus): Love, wealth, negativity, luck, increase the power of a spell, protection, success, virility.
Violet:Aphrodisiac, beauty, fidelity, gentleness, luck, harmony, honesty, love, modesty, peace, tranquillity, transformation.
Wild Marjoram (Oregano): animals, happiness, harmony, love, peace, protection, psychic development, growth, tranquillity, weddings
Willow (Saille, Witches’ Asprin): Bark for divination, love, Moon Magic, Wishes, rotection, healing, Moon, clairvoyance, compassion, consecration, determination, divination, endings, exorcism, gentleness, love, nightmares, theft, release, spell breaking.
Witch Herb (Mugwort): Divination, rub on crystal balls to enhance strength, Protection for travellers, psychic powers, astral projection, prophetic dreams, aphrodisiac, clairvoyance, longevity, theft, protection, sleep, strength.
Witches’ Herb (Basil): protection, wealth, love, repels negativity, mars, Scorpio, exorcism, soothing strife between lovers, purifying, lust, clairvoyance, consecration, divination, fertility, fidelity, happiness, harmony, honesty, money, passion, peace, prosperity, spell breaking, strength, success.
Wood Betony (Bishopwort, Betony): burn at Litha for protection, purification, to be rid of nightmares, send away despair, psychic awareness, consecration, prevent intoxication, protection, psychic protection.
Wormwood (Absinthe): POISIONOUS DO NOT BURN INDOORS. divination, scrying, protection, Moon, mars, psychic awareness, animals, aphrodisiac, clairvoyance, determination, exorcism, love, opposition, psychic development, spell breaking, transformation.
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Yarrow (Arrow Root, Bloodwort, Death Flower, Milfoil, Woundwort, Thousand Leaf): Divination, love, marriage, negativity, defence, protection, animals, clairvoyance, consecration, endings, exorcism, fertility, luck, increase the power of a spell, longevity, psychic protection, release, spell breaking, weddings.
Zanzibar Drop (Dragon’s Blood): Mars, power, courage, love, protection, exorcism, potency, sexual energy, animals, consecration, fidelity, luck, honesty, increase power of a spell, money, psychic protection, strength, virility
There are many ways to use herbs for healing. Infusions can be used as a tea, or applied as a compress. An infusion can also be made into a "bathbag", which is similar to a giant teabag, that you fill with herbs, and pop into the bath with you. (a similar effect can be achieved by tying the bag over the shower nozzle and allowing the water to run through it). Herbs can be made into poultices, tinctures, ointments, herbal bags to wear and assorted other uses.
It is always best to visit a doctor and have them diagnose the problem first however, as they have the medical training to be able to diagnose problems which many of us "laymen" do not. It is important to remember that some herbs are poisonous, and cannot be ingested. These herbs may have excellent healing properties when used as a poultice, but can be nasty (and sometimes fatal) if made into a tea. If you are not sure, please consult a herbalist or naturopath.
The safest way to prepare herbal teas is to purchase the ready made teas from a heath food shop. They usually have the dosage and method for preparation written on the box, which is safer than guessing for yourself. Another thing to consider is those herbal teas are produced under sterile conditions, as they are to be consumed, many herbs you see in "new age" shops are not made for consumption (may not have been handled with gloves, not weighed in sterile scales etc)
.
Healing With Herbs: Magickal Uses for Herbs:
Herbal Recipes
Aromatherapy A-Z of Herbs and their properties Healing Ointments Tinctures
Healing with herbs Herbal substitutions Magickal Inks Incense
Incense Perfume Lip Balm
This is a guide to the therapeutic qualities attributed to herbs. It is intended for study purposes only, and is not a guide on self medication or healing. Please consult a doctor if you have a medical condition.
The Author is not responsible or any injury or harm suffered as a result of the use of any of this information.
Introduction | Methods of use | Safety warmings | Contraindications | Herbal list | "Old Fashioned" remedies
Herbal remedies usually take longer to take effect than "Normal" medicine, but it produces little to no side effects and will mend your body in a more harmonious way. I am sure you've heard of Women who have taken antibiotics for something only to end up with thrush or a stomach upset because the drug didn't just kill off the nasty bacteria, it killed off ALL the bacteria, including the Good bacteria we need in our body.
To start off with, I'd like to remind everyone that some herbs can be dangerous even fatal if not prepared the right way. The herbs and herbal preparations listed in these posts have come from books, e-mails from other mailing lists, and "old wives tale" type herbal remedies that I have heard over the years. I have listed the books I have used as reference books at the bottom of this.
I think it is safest to buy already prepared teas, or packaged herbs if you aren't familiar with herbs yourself. Unless you know what you are doing, it isn't advisable to pick a plant from the park across the road and make a tea from it. Be careful where you buy herbs from. Don't buy herbs you plan to ingest from a "new age" type shop, unless you can be sure they have been treated properly while packaging. As many new age shops (myself included) actually tell people not to ingest their herbs, because the scales they use aren't sterile, or the packaging they use isn't sterile. Teas you buy already packaged from a company (Even if it is loose herb, not tea bags) are usually (well they should be) packaged under strict health regulations, and can therefore be reasonably expected to be clean and safe to ingest.
I'd also like to mention that while I believe natural medicine is the way to go, please do not throw away your "normal" medicines and use herbal treatments when you are taking serious medication. It is always best to seek professional medical advice, even if you then ignore the drugs they give you and treat yourself with the herbal remedies.. but at least you'll have their diagnosis... that's why doctors go to school for many years!
How To Use Herbs
There are many different ways to get these healing herbs into our bodies.. Some methods work better than others for particular ailments, and some herbs cannot be used in some ways. I'll explain the main methods for use:
Infusion
Infusions are basically a herbal tea. You let the herb steep in hot or cold water for a while, then either reheat and drink, or drink it cool. You can use infusions in a bath, as a wash and for many other uses.
Method #1
- Hot - Infuse 1 heaped teaspoon of dry herbs with one cup of boiling water. Steep for approx. 3-5 mins, and strain.
- Cold - put 1 heaped teaspoon of dry herbs in 1 cup of cold water and soak for 8-10 hours, strain and slightly warm before drinking.
Method #2 - (Chinese method) If you are using oyster shell, dragon bone or other minerals you have to add them to 6 cups of boiling water, simmer for 30 mins. If you have no minerals, or after the minerals have simmered for 30 mins, add your heavy roots and bark and simmer for another 20-30 mins. Then add any lighter twigs, fruits and leaves, simmer for another 10-15 mins. Finally remove from the heat and add any leaves and flowers, cover and steep for 10-20 mins. Strain, it's ready to drink.
Method #3 - Steep 2 teaspoons of dry herbal mixture in 2 cups of boiling water for 10-15 mins.
Method #4 - Steep ½ oz - 1oz dried herbal mixture to 1 pint (600ml) of water for 10-20 mins, then strain and drink.
Decoction
A Decoction is used when a plant is not soluble in hot or cold water but will be released by simmering. This is used for roots, heavy wooden plants. Make sure you don't use an aluminium saucepan, as the metal will leech into the tea. Glass or ceramic is best.
Method #1 - Use 1teaspoon dried plant matter to 1 cup of water. Simmer for 5-20 mins. 5 minutes for shredded plant, and 20 mins for larger pieces. Strain while hot. Drink.
Method #2 - Use a handful of fresh herb, or 1 teaspoon of dried herb, simmer for 30 mins in 1cup of water.
Method # 3 - Take 30g (1oz) dried herbal mixture and 500ml (16floz) cold water in a pan. Bring to the boil and simmer for 10-15 mins.
Compress
Also called Fomentation. This is used when the herbs are too strong to ingest, as the skin allows a smaller amount of the herb to be absorbed slowly by the body.
Method - Make a herbal infusion/decoction and soak a face cloth, or cotton cloth in this. Squeeze out excess liquid, and apply to the effected area.
Capsules
Capsules are used when the plant is unpalatable to take as a tea, or for herbs which require small doses. You can purchase empty capsules from most health food shops.
Method - Capsules come in 3 sizes, "0", "00", "000" being small, medium (normal) and large. A medium capsule will hold approx ½ teaspoon of herb. Fill the capsule with powdered herb. 1 capsule is equivalent to 1 cup of herbal tea.
Bolus
A bolus is a suppository made from adding powdered herbs to cocoa butter to form a thick paste, which is then refrigerated. Once the bolus is hardened, bring it to room temperature, and it is ready to use. The cocoa butter will melt with the body heat releasing the herbs. You might like to wear old underwear to prevent staining as the bolus melts.
Extracts
These are made to treat ailments such as strained muscles, arthritis or inflammation. It is similar to a tincture, but may be made using oil, vinegar or alcohol.
Method - Place 4oz of dried herbs of 8oz of fresh herb into a jar. Add 1 pint of Vinegar, alcohol or Vegetable oil. Shake the jar twice a day for 4 days for powdered herb, or 15 days for hole/chopped/sliced etc. herbs. Vitamin E or wheatgerm oil can be added to oil based extracts to help
preserve them.
Ointments
Ointments are used when the active principles of the herb are needed for longer periods of time, such as muscular aches.
Method #1 - Take 1 - 2 heaped tablespoons of herb and bring to the boil in vaseline, stir then strain. Use cold.
Method #2 - Melt ¼ cup each of beeswax and vegetable oil in a double boiler until the wax is molten. Add a tablespoon of herbal extract (in an oil base), herbal infused oil or essential oils. If you wish to use herbs, use 1 tablespoon of dried herb, and strain through a heated metal strainer.
Oils
Oils are used when ointments or compresses are not practical. Always store your oils in amber glass bottles to prevent sunlight from reacting with the oils.
Method - Take 2 oz plant matter to 1 pint of oil. Leave this to stand for 4 days. If you want this process to happen quickly, you can heat the oil in a saucepan for 1 hour. A small amount of Vitamin E or Wheatgerm oil can be added to help preserve the oil.
Poultice
A poultice is made from warm mashed herbs, which are applied directly to the skin. Used for inflammation, bites, boils, abscesses etc. You should apply oil to the area before applying the poultice.
Method #1 - Add hot water, apple cider vinegar, herbal tea, liniment or tincture to the desired herbs, and mash them into a paste.
Method #2 - In a saucepan bring water to the boil, suspend a sieve over the pan, and place into the sieve the fresh or dried herbs you will be using. Steam, these for a few minutes. Spread the softened herbs onto a cloth and apply to the affected area. Cover the compress with a bandage and leave for 2 hours.
Salve
A salve is similar to an ointment
Method - Take dried or fresh herbs and cover with water. Bring to the boil and then simmer for 30 mins. Strain and add to an equal amount of vegetable oil. Simmer until the remaining water has evaporated from the oil. Add enough beeswax to give the salve a thick consistency (Remembering that it hardens as it cools) and pour into a jar.
Syrup
Syrups are used for coughs, congestion, sore throats etc.
Method #1 - Take 2 oz herb and boil in 1 quart of water until it has reduced to about 1 pint. While still warm ass 2 oz of honey and/or glycerine..
Method #2 - Take 600ml (1 pint) boiling water and 900g (2 lb) of sugar. Bring this to the boil. Take off the heat, stir in tincture (3 parts syrup to 1 part tincture)
Tincture
Tinctures are similar to extracts but are made using alcohol, allowing it to keep for longer periods of time. People with weak digestion may have trouble with tinctures.
Method #1 - Combine 4oz of powdered or chopped herb with 1 pint of alcohol (Vodka, brandy, Gin, Rum etc.) Shake daily for 2 weeks, strain and bottle.
Method #2 - Take a jar and place the dried herbal mixture into the bottom. Add alcohol to cover the herbs plus 1 inch. Leave sit for 2 weeks, strain.
Herbal Bath
A herbal bath is goof for fevers and stress related conditions. A foot bath can be made for soaking tired sore feet, or for food conditions such a tinea, athletes foot and corns.
Method - Steep 200g of dried herb in cold water for 12 hours. Heat the infusion and then add it to your bath water. For a foot bath, steep 50g of herb with the method above, and add to a bucket of water.
Inhalation
Place 50g of dried herb in a bowl or in the sink. Pour a litre of boiling water over the herbs. Cover your head with a towel and hang your head over the bowl/sink to inhale the steam.
Eardrops
Slice garlic and place in a small amount of olive oil. Add a few lavender flowers. Leave sit for 2 hours then strain. Warm 1 tsp of oil by placing it over a cup of hot water. Put few drops into the ear and plug with cotton wool.
ok here comes the warning bit for herbal medicine...
You should never self diagnose or self prescribe....Doctors go to school for many years to learn how to do that properly (Well, most do), and there are mistakes that can be made... However, I realise that you will anyway, I just thought I'd tell you not to... :) Please remember the following points though:
Herbal healing does *NOT* work on the theory that if a bit is good, lots must be better. In fact, they usually work in reverse. If a bit of a herb helps flatulence for example, a lot of the herb could cause flatulence.
Some herbs should be used in moderation, as large amounts can become poisonous or have side effects. These herbs are best used in small amounts over short periods of time.
Some herbs are poisonous if taken internally, and should be used externally only.
Some herbs have "Contraindications" - Basically these are times when it is advisable not to use the herb. The usual Contraindications are Pregnancy, High or Low Blood pressure, Epilepsy, Kidney Problems and Heart problems. These contraindications depend on the particular herb, for example Juniper is contraindicated for people with Kidney problems, Rosemary is contraindicated for people with Heart conditions, High Blood pressure, Epilepsy and pregnancy. (I am still working on finding a good list of these)
Some herbs should not be used if you are currently on medication ("drugs" or homoeopathic medicine)
Buying herbal teas from a healthfood shop is probably the best way to go, as they usually have the dosages on the box, and any safety data you need. Remember too though, that you don't have to ingest the herb for it to work.. and that many ailments are better treated with a poultice or other method, rather than ingesting them.
It helps to know about the herb before you are going to use it.. It's side effects, what it is also used for and how it works. Then you can begin to understand the powers of the herb, and why it should or shouldn't be used. For example, Rosemary.. Rosemary is a stimulating herb, which is why it is good for memory, but bad if you have high blood pressure. It is also an emmenagogue (A drug or agent that induces or hastens menstrual flow) which is good if you have late periods due to stress or other factors, but bad for pregnancy (as it could cause miscarriage).
To find information about the individual herbs online, search using google, or some other search engine for the herb you are after... or try searching for "Herbal healing". A useful site might be the culpepper's herbal book online: http://www.bibliomania.com/2/1/66/113/frameset.html
Contraindications
This isn't a complete list - So I urge you to be very cautious with herbs. This is a list of the contraindications I know about. Some have come from an Aromatherapy book. so I am not sure if they apply to herbs, but it is better to be safe than sorry.
There is an enormous list of contraindications here:
http://www.pagansonline.com/pagansonline/herbmedcontra1.htm
Pregnancy - Feverfew, Rosemary, Horsetail, Bay, Motherwort, Mugwort, Myrrh, Parsley, Pennyroyal, Sage, Goldenseal, Aloes, Autumn crocus, Barberry, Juniper, Male fern, Mandrake, Poke root, Rhubarb, Rue, Southernwood, Thuja, Wormwood, blue cohosh (Except final month), Angelica, Star Anise, Basil, celery, cinnamon leaf, Citronella, clary sage, Clove Cypress, Cumin, Fennel, Hyssop, jasmine, Labdanum, Lovage, Marjoram, Nutmeg, Peppermint, Rose, Snakeroot, Tarragon, Thyme, Uva Ursi, Periwinkle, Mistletoe, Burdock, Dogbane, Wild Indigo,
Heart conditions - Hawthorn (Which I have also seen as good for heart ailments...), Hyssop, Mint, Ma Huang, Licorice, Horsetail, Horse Chestnut, Guarana, Ginseng, Yohimbe, Ashwagandha, Buckthorn, Cascara Sagrada, Lobelia, Wormwood
High Blood Pressure - Black Pepper, Hyssop, Lemon, lemongrass, Nutmeg, Rosemary, Sage, Thyme,
Low Blood Pressure - Chamomile, Lemonbalm, Lavender, Marjoram, Ylang Ylang
Depression - Hops, Valerian (If used for long periods of time)
Diabetes - Angelica (it increases the sugar in blood), (Juniper and Elecampane both contain insulin - so these might be contraindicated too), Chromium, Chromium Picolinate, Licorice, Gymne Sylvestre, Fenugreek, Ginseng,
Use Sparingly - Goldenseal, Echinacea, Horseradish, Wormwood, Horehound (It has a laxative effect), Burdock.
Not for internal use - Witchhazel, Thuja, Arnica
Ulcers - Horseradish
Not to be taken with meals - Rue
Kidney disease/complaints -Goldenrod, Horsetail, Juniper Berries, Uva Ursi, Yohimbe, Periwinkle
Homoeopathy (These react with some treatments) - Black pepper, Camphor, Eucalyptus, Peppermint
Avoid use with alcohol - Aniseed, Clary Sage, Fennel, Valerian, St. John's Wort, Kava Kava, Hop Flowers
Epilepsy - fennel, Hyssop, Sage, Rosemary, Evening Primrose, Milk Thistle, Wormwood, Horse Chestnut, Periwinkle, Lobelia, Ma Huang,
Not on broken skin - Arnica
A|B|C|D|E|F|G|H|I|J|K|L|M|N|P|R|S|T|U|V|W
A
Abrasions
Yarrow, Aloe Vera, Jojoba, Myrrh, Oak bark.
Abscesses
Black walnut, Fenugreek, St John's wort, Violet.
Acidity - Neutralise
Slippery elm (Stomach), Spikenard (Uric), Wormwood (Stomach), Fennel (Stomach), Garlic and Onion (Skin after bites), Licorice (Stomach).
Acne
Burdock, Cleavers, Dandelion, Echinacea, Red Clover, Yellow Dock, Chickweed, Elderflower, Marigold, Goldenseal, Marshmallow, Sarsaparilla, Clove, Chamomile, Sage, Juniper, Lavender, Lemon, Lemongrass, Lime, Peppermint, Rosemary, Aloe Vera, Black Walnut, Burdock, Jojoba, Myrrh, Sassafras, Senna, Violet, Birch, Horsetail, Stinging nettle, Blackberry (Blackheads).
Adrenal Glands Stimulant
Slippery elm.
Age Spots
Licorice, Ginseng, Dandelion, Sarsaparilla.
Ague
Blue Cohosh, Blue Vervain, Capsicum, Juniper, Yarrow.
Alcoholism
Scullcap, Valerian.
Allergies
Alfalfa, Chamomile, Burdock, Comfrey, Evening Primrose, Garlic, Lobelia, Licorice, Nettle.
Anaesthetic
Caraway (skin).
Anaemia
Yellow dock, apple, Pineapple, Comfrey, Alfalfa, Spearmint, Peppermint, Parsley, Kelp, Dandelion, Vitamin C, Aloe Vera, Blackberry, Chicory, Garlic, Angelica, Gentian, Ginseng, Calendula, Nettle, Rhubarb, Thyme, Horsetail.
Angina
Angelica, Evening Primrose, Hawthorn.
Antibacterial
Goldenseal, Garlic, Onion, Aloe Vera, Basil, Blue Cohosh, Clove, Couch grass, Echinacea, Horseradish, Lemonbalm, Birch, Licorice, Plantain.
Antioxidant
Grapeseed.
Antiseptic (for infection)
Garlic, Myrrh, Hops, Onion, Potato, Black walnut, Cabbage leaves, Carrot, Clove, Cyani flowers, False unicorn, Thyme, Eucalyptus, Fenugreek, Echinacea, Elecampane, Goldenseal, Comfrey, Mallow, Lemon, Queen of the meadow, Aloe Vera, Barberry, Bistort, Capsicum, Caraway, Eyebright, Hawthorn, Juniper, Marshmallow, Oakstraw, Plantain, Rosehip, Oak bark, Willow, Rosemary, Yarrow, Basil, Horsetail, Hyssop, Sage.
Antispasmodic
Lobelia, Chamomile, Mugwort, Red clover, Basil, Blue cohosh, Passionflower, Rosemary, Licorice.
Anorexia
Fenugreek.
Appendicitis
Alfalfa, Buckthorn, Slippery elm, Agrimony.
Appetite stimulant
Goldenseal, Hops, Alfalfa, Angelica, Anise, Caraway, Chamomile, Gentian, Hops, Horseradish, Mustard, Peppermint, Red clover, Ginseng, Sage, Thyme, Wormwood, Yarrow, Dandelion, Fennel.
Appetite suppressant
Fennel, Burdock, Sassafras.
Arteriosclerosis
Chicory, Cornsilk, Ginseng, Hawthorn, Kelp (Cleans arteries), Licorice, Mistletoe, Rosehips, Rue, Shepherds purse, Horsetail, Dandelion (Strengthens).
Arthritis/Rheumatism
Capsicum, Yucca, Yellow dock, Licorice, Celery seed, Burdock, Meadowsweet, Yarrow, Black Cohosh, Blue Cohosh, Passionflower, Valerian, Nettle, Hawthorn, Prickly ash, Peppermint, St John's Wort, Lavender, Green Cabbage leaves, Comfrey, Chamomile, Poke root, Wintergreen, Clove, Fennel, Juniper, Basil, Blackberry, Blessed thistle, Buckthorn, Chicory, Couch grass, Evening primrose, Garlic, Horseradish, Hyssop, Lobelia, Mandrake, Mistletoe, Mustard, Oakstraw, Red clover, Saffron, Wild Yam, Ginger, Bedstraw, feverfew, Goldenrod.
Asthma
Elecampane, Eucalyptus, Clove, Lavender, Lemon, Lime, Marjoram, Peppermint, Spearmint, Rosemary, Sage, Black Cohosh, Blue Vervain, Burdock, Chamomile, Coltsfoot, Comfrey, Crampbark, Evening Primrose, Garlic, Horehound, Horseradish, Hyssop, Kelp, Lobelia, Mandrake, Marshmallow, Mistletoe, Mullein, Myrrh, Nettle, Passionflower, Slippery elm, Spikenard, Thyme, Violet, Wild Yam, Elderberry, Feverfew, Plantain (Bronchial).
Astringent
Uva Ursi, Vervain, Agrimony, Bistort, Blackberry, Lemongrass, Nettle, Rhubarb, Betony, Oak bark, Yellow dock, Horsetail, Shepherds purse, Willow.
Athletes foot
Jojoba, Red Clover.
B
Bedsores
Myrrh.
Bed wetting
Buchu, Cornsilk, Marjoram, Mistletoe, Oakmoss, Plantain, St John’s wort, Mullein, Goldenrod, Horsetail.
Biliousness
Senna.
Boils
Clay, Hops, Onion, Slippery elm, Echinacea, Mallow, Blackberry, Burdock, Chicory, Comfrey, Eucalyptus, Fenugreek, Lemongrass, Marshmallow, Oakstraw, Red clover, Safflower, St John’s wort, Sassafras, Violet, Wild Yam.
Bites and Stings
Insect Bites and Stings
Slippery Elm, Plantain, Honey, Comfrey, Chamomile, St John’s Wort, Basil, Cinnamon, Lavender, Lemon, Aloe Vera, Black Cohosh, Echinacea, Juniper, Lemongrass, Plantain, Rosehips, Rosemary, Rue, St Johns wort, Scullcap, Oak bark, Witchhazel, Calendula, Onion, Nettle, basil, Eucalyptus.
Snakebite
Juniper, Mustard, Plantain, Rue, Sage, Oak bark.
Bleeding
Bleeding
Capsicum, Plantain, Marigold, Shepherds purse, Comfrey, Bayberry, Bistort, Blackberry, Buckthorn, Juniper, Marshmallow (Urinary), Mullein (Bowel/Lung), Nettle, St John’s Wort, Oak Bark, Willow, Yarrow, Yellow dock (Bowel/Lung), Lemon juice, Calendula, Moss, Lady’s mantle,
Internal Bleeding
Angelica, Ginseng, Goldenseal, Horsetail
Blisters
Dandelion (Fresh juice), fresh Orange peel,
Bloating
Wild yam, Peppermint, Ginger, Cinnamon, Fennel, Lemonbalm, Chamomile.
Blood/Blood Vessels
Balance/Equalise Blood Pressure
Capsicum, Ginseng, Scullcap, Shepherds purse, Hawthorn, Mistletoe.
Blood Cleansing
Alfalfa, Barberry, Bayberry, Birch, Black Cohosh, Burdock, Capsicum, Chicory, Comfrey, Couch grass, Dandelion, Angelica, Echinacea, Eyebright, Fenugreek, Ginseng, Hops, Licorice, Lobelia, Marshmallow, Mistletoe, Mustard, Nettle, Plantain, Red Clover, Rhubarb, Rosehip, Sage, St John’s Wort, Sarsaparilla, Sassafras, Spikenard, Yarrow, Yellow dock, Yucca, Agrimony, Bedstraw.
Blood Congestion
Red Clover, Rue, Alfalfa
Blood Clots
Angelica.
Broken Capillaries
Thyme
Haemorrhage
Lady’s mantle, Witchhazel, Alfalfa, Bayberry, Bistort, Capsicum, Comfrey, Angelica, Ginseng, Goldenseal, Mistletoe, Mullein, Plantain, St John’s Wort, Shepherds purse, Oak bark, Yarrow (lungs), Goldenrod, Nettle.
Haemorrhoids
Mullein oil, catnip, oak bark, ginger, yarrow, Licorice, Catnip, Witchhazel, Agrimony, Aloe Vera, Bistort, Black Walnut, Buckthorn, Cascara sagrada, Comfrey, Eucalyptus, Juniper, Calendula, Mullein, Myrrh, nettle, Plantain, Red Raspberry, Slippery elm, Spikenard, oakbark, Vervain, Chamomile, Horsetail.
High Blood pressure
Hawthorn berry, Alfalfa, Barberry, Black cohosh, Blue cohosh, Capsicum, Cascara sagrada, Cornsilk, Dandelion, Evening primrose, Garlic, Kelp, lemongrass, Mistletoe, Nettle, Passionflower, Rue, Scullcap, Valerian.
Low Blood pressure
Hawthorn berry, Nettle, Clove, Ginger
Oxygenate Blood
Peppermint.
Poor Circulation
Hawthorn, Myrrh, Cinnamon, Lemon, Lemongrass, Rosemary, Sage, Capsicum, Clove, Dandelion, Angelica, Gentian, Ginger, Horseradish, Licorice, Lobelia, Marigold, Mistletoe, Nettle, Rosehip, Rue, Wormwood.
Strengthen Blood
Gentian
Varicose veins
Oak bark, Rue, Witchhazel, Black Walnut, Capsicum, Irish Moss, Calendula,
Body Odour
Fenugreek.
Bowel Problems
Bowel Problems
Bistort, Blue vervain, Buckthorn, Cascara sagrada, Evening Primrose, Ginger, Mandrake, Mullein, Peppermint, Red Raspberry, Rhubarb, Shepherds purse, Slippery elm, Thyme, Mallow (Inflamed).
Irritable Bowel Syndrome
Slippery elm, Wild yam, Chamomile, Peppermint, Agrimony, Marshmallow, Goldenseal, Lime blossom, Scullcap, Hops, Valerian.
Strengthen Bowels
Chamomile, Alfalfa.
Brain Nourishing
Angelica.
Breast Problems
Marshmallow, St John’s Wort.
Breathing difficulties
Violet, Meadowsweet.
Broken bones/Fractures
Comfrey, Oakstraw (Brittle bones).
Bronchitis
Comfrey, Mullein, Lobelia, Irish moss, Elecampane, Licorice, Boneset, Capsicum, Catnip, Chamomile, Coltsfoot, Couch grass, Damiana, Eucalyptus, Fennel, Flaxseed, Ginger, Hops, Horehound, Horseradish, Hyssop, Lobelia, Marshmallow, Mustard, Myrrh, Nettle, Pennyroyal, Plantain, red Clover, Red Raspberry, Saffron, St John’s wort, Sassafras, Slippery Elm, Thyme, Violet, Wild Yam, Yarrow, Yellowdock, Anise, Elder flower, Fenugreek, Mallow, Plantain, Angelica, Black cohosh, Blue vervain, Burdock..
Bruises
Yarrow, Thyme, Comfrey, Goldenseal, Mullein, St John’s wort, Shepherds purse, Witchhazel, Arnica, Clove, fennel, Marjoram, Lavender, Rosemary, Capsicum, Angelica, Gentian, Hops, Hyssop, Marigold, Marshmallow, Rosehip, Rue, St John’s wort, Burdock, Cowslip.
Burns/Scalds
Burns
Comfrey, Aloe Vera, Wheatgerm oil, Honey, Marshmallow, Potato, Vitamin C, Chamomile, Lavender, Capsicum, Eucalyptus, Plantain, Red clover, Slippery elm, Witchhazel, Yarrow, Calendula, Elderflower.
Radiation burns
Aloe Vera
Scalds
Aloe Vera, Plantain, Witchhazel, Calendula.
Sunburn
Aloe Vera, Capsicum, Lavender.
Bursitis
Comfrey, Alfalfa, Oakstraw, Yucca.
C
Calcium buildup (Removes)
Burdock.
Calluses
Wintergreen
Cancer and Cancer-like illness
Cancer
Alfalfa, Blessed thistle, Burdock, Comfrey, Echinacea, Eucalyptus, Evening primrose, Garlic (Prevent), Goldenseal, Irish
moss, Mandrake, Parsley, Red clover, Rosehips, Slippery elm, Violet, Yarrow, Yellow dock.
Cancer-like illness
Calendula
Cancerous sores
Bayberry, Potato, Violet.
Leukemia
Echinacea, Yellow dock.
Tumours
Slippery elm, Violet, Witchhazel, Yellow dock, Capsicum, Chamomile, Angelica (Blood), Horseradish, Irish moss, Mistletoe,
Mullein, Red Clover, St John’s wort.
Canker sores
Red Raspberry, Bistort, Burdock.
Carbuncle
Echinacea, Eucalyptus, Fenugreek.
Catarrh
Goldenseal, Elder flower, Peppermint, Elecampane, Anise, Bayberry, Bistort, Eyebright, Blue vervain, Boneset, Cascara Sagrada, Celery, Chamomile, Clove (Bronchial), Coltsfoot, Couch grass (Bladder), Eucalyptus, Fenugreek (Bronchial), Flaxseed, Garlic, Horehound, Horseradish, Hyssop, Juniper (Catarrhal inflammation), Lobelia, Calendula, Marshmallow, Myrrh, Nettle, Pennyroyal, Sarsaparilla, Shepherds purse (Urinary), Thyme, Violet (sinus), Wild Yam (Stomach), Yarrow, Aniseed.
Chapped Skin
Jojoba.
Chicken Pox
Red Raspberry, Catnip, Peppermint, Goldenseal, St John’s Wort, Eucalyptus, Lavender, Chamomile, Lemongrass, Safflower, Yarrow.
Childhood Diseases
Lobelia, Chamomile, Ginger, Red Clover, Scullcap.
Chills
Capsicum, Coltsfoot, Angelica, Peppermint, Spearmint, Willow.
Cholera
Blackberry, Bistort, Birch, Bayberry, Black cohosh, Mistletoe, Peppermint, Red Raspberry, Wild yam.
Cholesterol reducing
Alfalfa, Cornsilk, Evening Primrose, Fenugreek, Garlic, Ginseng, Safflower, Saffron, Yucca, Birch, Dandelion, Licorice.
Chorea (St Vitus Dance)
Mistletoe, Scullcap.
Cleansing
Clearing Obstructions
Lobelia, Red Clover, Barberry, Dandelion
Cleansing/Disinfecting
Myrrh, Bayberry, Peppermint, Dandelion, Burdock, Red Clover, Echinacea, Goldenseal, Red Clover, Alfalfa, Black Cohosh,
Black Walnut, Echinacea, Ginger, Rue, Goldenrod.
Colds and Flu
Spearmint, Valerian, Violet, Yarrow, Feverfew, Mallow, Lemonbalm, Meadowsweet, Chamomile, Honey, Ginger, Peppermint, Elderflower, Boneset, Fenugreek, Aniseed, Basil, Cinnamon, Clove, Eucalyptus, Juniper, Lemon, Lime, Marjoram, Orange, Rosemary, Sage, Angelica, Anise, Bayberry, Blue Vervain, Caraway, Catnip, Coltsfoot, Comfrey, Evening Primrose, Eyebright, Flaxseed, Horehound, Lemongrass, Licorice, Lobelia, Mullein, Pennyroyal, Sarsaparilla, Red clover, Red raspberry, Rosehip, Borage.
Colic
Catnip, Fennel, Peppermint, Lobelia, Angelica, Anise, Blue Cohosh, Caraway, Chamomile, Cramp bark, Elecampane, Ginger, Juniper, Lemongrass, Marjoram, Pennyroyal, Red Raspberry, Rue, Sassafras, Senna, Spearmint, Thyme, Wild Yam (Bilious), Daisy, Feverfew, Wild Marjoram, Rosemary, Lemonbalm.
Colitis
Clove (Mucous), Comfrey, Ginger, Kelp, rhubarb, Slippery elm, Agrimony.
Congestion
Lobelia, Ginger, Fenugreek, Elecampane, Horsetail, Licorice, Anise, Catnip, Black cohosh, Blue Vervain, Capsicum, Chicory, Eyebright, Fennel, Garlic, Horehound, Horseradish, Hyssop, Marshmallow, Sage, St John’s wort, Spikenard, Thyme, Valerian, Violet, Oak Bark.
Constipation
Raw veggies, Yoghurt, Bran, Psyllium, Mullein, Licorice, Elderflower, Linseeds, Dandelion, Ginger, Yellow dock, Burdock, Senna, Aloe Vera, Barberry, Basil, Blessed thistle, Buckthorn, Cascara sagrada, Chamomile, Couch grass, Cramp bark, Angelica, Flaxseed, Goldenseal, Kelp, Lobelia, Mandrake, Marshmallow, oakstraw, Peppermint, Red Raspberry, Rhubarb, Shepherds purse, Slippery elm, Wormwood.
Consumption
Elecampane.
Convalescence
Fenugreek.
Convulsions
Anise, Black Cohosh, Blue cohosh, Blue vervain, Catnip, Crampbark, Elecampane, Fennel, Juniper, Lobelia, Marjoram, Mistletoe, Passionflower, Pennyroyal, Peppermint, Rosemary, Rue, Scullcap, Valerian, Cowslip.
Corns
Dandelion (fresh juice), Willow, Wintergreen, The pulpy inner houseleek leaves,
Cough
Onion, Licorice, sage, Coltsfoot, Wild Cherry, Ginger, Hyssop, Elecampane, Goldenseal, Red clover, Angelica, Anise, Black Cohosh, Blue Vervain, cascara sagrada, Catnip, Chamomile, Eyebright, Fennel, Horehound, Horseradish, Juniper, Licorice, Marjoram, Myrrh, Pennyroyal, Plantain, Rue, Saffron, Slippery elm, Spikenard, Valerian, Groundsel, Mallow, Cowslip.
Cradle cap
Vitamin E or almond oil rubbed into scalp.
Cramps
Spearmint, Yarrow, Basil, Wild marjoram, Cowslip, Sage, Alfalfa, Black cohosh, Blessed thistle, Blue cohosh, Catnip, Comfrey, Cramp bark, Dandelion, Angelica, Elecampane, Chamomile, Gentian, Juniper, Lemongrass, Lobelia, Mullein, Pennyroyal, Rosehips, Rue, St John’s Wort.
Croup
Peppermint, Catnip, Chamomile, Eucalyptus, Cascara sagrada, Eucalyptus, Horehound, Lobelia, Mullein, Rue, Slippery elm.
Cuts/Sores/Wounds
Comfrey, Plantain, Yarrow, Thyme, Chamomile, Clove, Lavender, Lemon, Lime, Sage, Catnip, Agrimony, Aloe Vera, Angelica, Bistort, Blackberry, Black walnut, Blue vervain, Burdock, Capsicum, Chicory, Echinacea, Eucalyptus, Fenugreek, Horehound, Horseradish, Hyssop, Juniper, Lobelia, Calendula, Marshmallow, Mullein, Myrrh, Oakstraw, Red Clover, Rosemary, Sage, St John’s wort, Sarsaparilla, Slippery elm, Violet, oak bark, Willow, Witchhazel, Yarrow (helps blood clotting), Honey, Lemonbalm, Pumpkin seeds (mashed), Horsetail.
Cystitis
Buchu, Cornsilk, Couchgrass, Marshmallow leaves, Chamomile, Uva Ursi, Wintergreen, Heather, Blackberry leaf, Uva Ursi, Birch, Horsetail, Plantain.
D
Debility
Ginseng, Gentain, Sarsaparilla, Wormwood, Horsetail, Oakstraw.
Delirium
Mistletoe, Hops, Pennyroyal, Safflower, Scullcap.
Demulcent
Uva Ursi
Depression
Gotu Kola, Ginseng, Kelp, Black Cohosh, Capsicum, Valerian, Mistletoe, Ginger, St John’s Wort, Hops, Wood Betony, Skullcap, Vervain, Lime blossom, Lavender, Oats, Rosemary, Lemonbalm, Borage, Basil, Evening Primrose, Peppermint.
Despondency
Valerian.
Diabetes
Alfalfa, Bistort, Blue cohosh, Buchu, Capsicum, Celery, Dandelion, Garlic, Juniper, Kelp, Marshmallow, Red raspberry, Wintergreen, Agrimony (prevent).
Diarrhoea
Red Raspberry, Slippery Elm, Ginger, Strawberry, Sage, Yarrow, oak bark, Meadowsweet, Chamomile, Lemonbalm, Bayberry, Agrimony, Comfrey, Barberry, Bayberry, Birch, Blackberry, Blue vervain, Catnip, Clove, Coltsfoot, Comfrey, Gentian, Ginger, Mandrake, Marjoram, Marshmallow, Myrrh, Nettle, Passionflower, Plantain, Rhubarb, Sage, St John’s wort, Sassafrass, Shepherds purse, Spikenard, Thyme, Oak bark, Willow, Witchhazel, Goldenrod, Lady’s mantle.
Diuretic Herbs
Dandelion, Parsley, Fenugreek, Horseradish, Red Clover, Agrimony, Celery, Alfalfa (mild), Sornsilk, Fennel, Mustard, St John’s wort, Spearmint, Yarrow, Apples, Grapes, Onion, Juniper, Burdock, Vervain, Bedstraw, Birch, Nettle.
Digestive complaints
Digestive aid (Prevent/help digestive problems)
Goldenseal, Fennel, Catnip, Peppermint, Clove, Chamomile, Horseradish, Marshmallow, Slippery elm, Agrimony, Alfalfa,
Angelica, Anise, barberry, Bayberry, Blessed thistle, Boneset, Capsicum, Caraway, Cascara sagrada, Chicory, Comfrey,
Elecampane, Garlic, Ginseng, Hops, Kelp, Lemongrass, Mustard, Red raspberry, Rhubarb, Rosemary, Saffron, Safflower,
Sage, Slippery elm, Spearmint, Thyme, Dandelion, Wormwood, Daisy, Hyssop, Wild Marjoram, Mugwort, Vervain,
Calendula, Feverfew, Horehound, Juniper.
Indigestion
Chamomile, Cardamon, Peppermint, Fennel, Meadowsweet, Slippery elm, Comfrey, Marshmallow, Rosemary, Lemonbalm,
Agrimony, Aniseed, Basil, Barberry, Bayberry, Cascara sagrada, Clove, Echinacea, Eucalyptus, Ginger, Mandrake, Marjoram,
Mustard, Myrrh, Oakstraw, Cinnamon, Spearmint, Oak bark, Wormwood, Feverfew, Angelica.
Intestinal upsets
Agrimony, Cascara Sagrada, Irish moss, Fennel, Marshmallow, Sage.
Diphtheria
Pineapple juice, Lemon juice, Cayenne, Cider vinegar and honey, Echinacea, Slippery elm, Wintergreen.
Disease
Preventing Disease
Garlic, Juniper, oakstraw, Parsley.
Infectious diseases
Garlic, Horehound, Rose hips.
Dizziness
Clove, Hops, Lemongrass, Peppermint, rosehips, Spearmint, Mistletoe.
Drawing
Cabbage leaves, Onion, Carrot, Agrimony, Basil, Hawthorn, Slippery Elm, Castor oil.
Dropsy
Birch, Blackberry, Blessed thistle, Blue cohosh, Buchu, Buckthorn, Celery, Ginger, Hawthorn, Horseradish, Hyssop, Juniper, Licorice, Mandrake, Marjoram, Mistletoe, Mullein, Plantain, Rosemary, Sarsaparilla, Shepherds purse, Spearmint, Wormwood, Anise.
Drug Withdrawal/Addiction
Catnip, Chamomile, Evening Primrose, Licorice, Scullcap, Valerian.
Dysentery
Barberry, Bayberry, Birch, Bistort, Blackberry, Blue Vervain, Clove, Cramp bark, Marshmallow, Mullein, Nettle, Passionflower, Plantain, Red raspberry, Rhubarb, Sage, St Johns wort, Shepherds purse, Slippery elm, Willow, Witchhazel.
Dyspepsia
Cascara Sagrada, Yellow dock, Dandelion, Wild Marjoram, Lemonbalm, Fenugreek, Meadowsweet.
E
Earache/Problems
Garlic oil, Lobelia, Mullein, Onion, Yarrow, Chamomile, Echinacea, Lavender, Scullcap, Hyssop, Fenugreek, Goldenseal, Basil, Angelica, Blue Vervain, Calendula, Clove, Eyebright, Hops, Pennyroyal, Rosehips, Rue, Shepherds purse, Willow, Wormwood.
Eczema/Dermatitis
Yarrow, Rec clover, Borage, Nettle, Burdock, Chickweed, Comfrey, Marigold, St John’s wort, Chamomile, Lavender, Rosemary, Sage, Birch, Cramp bark, Dandelion, Echinacea, Goldenseal, Jojoba, Kelp, Lobelia, Myrrh, Willow, Aloe Vera, Blackberry leaf, Oatmeal, Soapwort, Thyme, Bedstraw, Goldenrod, Stinging nettle.
Emphysema
Coltsfoot, Comfrey, Damiana, Garlic, Licorice, Marshmallow, Mustard.
Epilepsy
Anise, Black cohosh, Blue cohosh, Blue Vervain, Clove, Crampbark, Hyssop, Lobelia, Mistletoe, Passionflower, Plantain, Rue, Scullcap, Thyme, Valerian, Yarrow,
Euphoria
Ginseng.
Expectorant
Elecampane, Horehound, Spikenard, hyssop, Parsley, Licorice, Plantain.
Eye Problems
Eyebright, Chrysanthemum, Witchhazel, Blackberry, Capsicum, Chamomile, Couch grass (Strengthen), Goldenseal (Infection), Marshmallow, Oakstraw, Parsley, Passionflower, Plantain, Red Clover, Red Raspberry, Rosemary, Rue, Sarsaparilla (Sore), Willow (Infected/Inflamed), Cucumber slices (Tired/sore), Elderflower (Conjunctivitis/sore ), Mallow.
F
Fainting
Cramp bark, Peppermint, Thyme.
Fat Disorders
Fenugreek
Fatigue
Ginseng, Oats, Basil, Cinnamon, Grapefruit, Lavender, Lemongrass, Peppermint, Spearmint, Rosemary, Sage, Alfalfa, Angelica, Capsicum, Comfrey, Dandelion, Licorice, Hawthorn, Wood betony, Oakstraw.
Fertility
Aphrodisiac
Clove, Damiana, Ginseng, Sarsaparilla, Oakstraw.
Anaphrodisiac
Hops, Scullcap (Regulate undue sexual desire), Willow.
Fertility Problems
Nettle, Scullcap, Vervain, Dandelion, Prickly Ash, Sarsaparilla, Catnip, Chicory.
Impotence
Licorice, Willow, Oakstraw.
Low Sperm Count/Strengthening Male System
Damiana, Saw Pimento, Celery seeds, Oats, Ginger.
Nourish Womb and Balance Hormones (to help fertility)
False Unicorn, Nettle, Marigold, Rue.
Fever
Catnip, Fennel, Red raspberry, Spearmint, Licorice, Elder flower, Peppermint, Fenugreek, Boneset, Basil, Juniper, Lemon, Lemongrass, Lime, Sage, Rosemary, Agrimony, Alfalfa, Angelica, Barberry, Birch, Blackberry, Blessed thistle, Blue Vervain, Buckthorn, Burdock, Capsicum, Chamomile, Couch grass, dandelion, Echinacea, Eucalyptus, Garlic, Gentian, Ginger, Ginseng, Hops, Horehound, Hyssop, Lobelia, Mandrake, Calendula, Marjoram, Mustard, Passionflower, Pennyroyal, Plantain, Rosehips, Safflower, Saffron, Sage, Sarsaparilla, Sassafras, Scullcap, Spearmint, Thyme, Oakbark, Willow, Wormwood, Yarrow, Dandelion, Meadowsweet, Lemonbalm, Oakstraw, Borage.
Fibrositis
St John’s wort
Fits
Cramp bark, Scullcap.
Flatulence
Catnip, Fennel, Papaya, Comfrey, Sarsaparilla, Angelica, Anise, Blessed thistle, Capsicum, Caraway, Chamomile, Clove, Crampbark, Ginger, Juniper, Kelp, Lemongrass, Marjoram, Mullein, Mustard, Myrrh, Pennyroyal, Peppermint, Plantain, Rosemary, Saffron, Sarsaparilla, Sassafras, Spearmint, Thyme, Wild Yam, Wintergreen, Cinnamon, Nutmeg, Lemonbalm, Fenugreek, Rosemary, Wormwood.
Fungus
Thuja, Thyme, Calendula.
G
Gallbladder
Gallbladder Problems
Agrimony, Barberry, Blessed thistle, Cascara Sagrada, Dandelion, Kelp, Mistletoe, Oakstraw, Rhubarb, Rosemary, Safflower,
Wormwood, Yucca, Dandelion.
Gallstones
Blue Vervain, Buchu, Buckthorn, Cascara sagrada, Chamomile, Chicory, Crampbark, Flaxseed, Hops, Mandrake, Senna, Wild
yam, Birch, Wormwood.
Stimulate Bile production
Dandelion, Calendula, Birch, Horehound, Licorice, Rosemary.
Gangrene
Comfrey, Echinacea, Marshmallow, oak bark.
Gastritis
Marjoram, Thyme, Chamomile, Licorice, Meadowsweet.
Glands
Chicory, Echinacea (Swollen), Garlic, Goldenseal, Horehound (Stimulates), Irish moss, Marshmallow, Mullein (Cleans), Oak bark (Swollen), Fennel (Swollen), Apple Cider Vinegar in compress (Swollen).
Glaucoma
Evening Primrose
Goiter
Irish moss, Kelp, Oak bark.
Gonorrhoea
Cornsilk, Echinacea, Goldenseal, Juniper, Yucca.
Gout
Alfalfa, Birch, Buckthorn, Burdock, Cascara sagrada, Celery, Chicory, Comfrey, Couchgrass, Dandelion, Fennel, Gentian, Horseradish, Oakstraw, Pennyroyal, Safflower, Saffron, Sarsaparilla, Senna, Thyme, Violet, Willow, Wintergreen, Wormwood, Meadowsweet.
Gravel
Marshmallow, Sage, Valerian (Bladder), Uva Ursi, Mallow, oakstraw, Nettle.
Gum disease/Problems
Barberry, Bayberry, Birch, Bistort, Blackberry, Echinacea, Elecampane, Juniper (Bleeding), Myrrh, Sage, oak bark, witchhazel.
H
Hair
Dandruff
Jojoba, Willow, Yucca, Burdock, Rosemary.
Hair Loss
rosemary, Birch, Jojoba, Sage, Wormwood, Yarrow.
Lighter hair
Chamomile, Lemon juice, Rhubarb
Shiny Hair
Burdock, Nettle
Strengthening
Jojoba, Rosemary
Halitosis (Bad breath)
Anise, Clove, Fenugreek, Irish moss, Mustard, Myrrh, Rosemary, Senna.
Hangover
Scullcap
Hay Fever
Garlic, Chamomile, Eyebright, Elderflower, Fenugreek, Burdock, Comfrey, Mandrake, Mullein, Spikenard, Willow, Nettle.
Headache
Hops, Wood betony, Chamomile, Lavender, Peppermint, Marjoram, Feverfew, Lemonbalm, Meadowsweet, Rosemary, Scullcap, Thyme, Valerian, Vervain, Passionflower, Wild yam, Eucalyptus, Lemongrass, Sage, Angelica, Basil, Black Cohosh, Blessed Thistle, Blue vervain, Catnip, Celery, Evening Primrose, Eyebright, Ginger, Kelp, Lobelia, Mandrake, Mistletoe (Migraine), Pennyroyal, Rhubarb, Rosehip, Saffron, St John’s Wort, Thyme, Violet, Willow, Wintergreen, Yarrow, Parsley, Wild Marjoram, Lemonbalm (Migraine), Cowslip.
Healing (Promotes)
Myrrh, Bayberry, Comfrey, Garlic, Elecampane, Witchhazel, Angelica, Thyme, Lady’s mantle.
Heart
Heart Ailments
Hawthorn berry, Capsicum, Cornsilk, Garlic, Lobelia, Mistletoe, Peppermint, Shepherds purse.
Heartburn
Catnip, Fennel, Meadowsweet, Cardamon, Peppermint, Slippery Elm, Comfrey, Marshmallow, Chamomile, Rosemary,
Lemonbalm, Aloe vera, Angelica, Thyme, Willow, Licorice, Gentian, Saffron.
Heart disease
Saffron, garlic
Heart Palpitations
Lemonbalm, Lime blossom, Motherwort, Passionflower, Hawthorn, Cramp bark, Ginger, Valerian.
Stimulate Heart
Anise, Black cohosh, Wintergreen.
Strengthen Heart
Blessed thistle, Flaxseed, Ginseng, Licorice, Calendula, Oakstraw, Peppermint, Safflower, Hawthorn, Mistletoe.
Hepatitis
Lobelia, Calendula, Wormwood.
Herpes
Horehound, Myrrh, Slippery elm, Soapwort, Oakstraw, Passionflower
Herpes Simplex 1 (Mouth)
Lysine amino acid with Vitamin C, A and Zinc. Yoghurt and Buttermilk for the pain. Lemon, Eucalyptus.
Herpes Simplex 2 (Genitals)
Black walnut, Goldenseal.
Hiccups
Catnip, Mustard, Wild yam.
Hives
Nettle.
Hoarseness
Coltsfoot, Eyebright, Horehound, Hyssop, Licorice, Mullein, Mallow.
Hormone imbalance
Agnus Castus, False Unicorn, Wild Yam, St John’s wort, Angelica, Motherwort, Black cohosh, Blessed thistle, Burdock, Damiana.
Hydrophobia
Echinacea, Lobelia, Scullcap.
Hypoactivity
Evening Primrose, Hops, Passionflower.
Hypochondria
Valerian, Dandelion.
Hypoglycaemia
Dandelion, Angelica, garlic, Hawthorn, Licorice, Mistletoe, Saffron, Scullcap.
Hyperglycaemia
Saffron.
Hypertension
Angelica, Cramp bark, Evening Primrose, Garlic, Mistletoe, Rue, Scullcap.
Hysteria
Black cohosh, Chamomile, Cramp bark, Gentian, Hops, Mistletoe, Passionflower, Peppermint, rosemary, Rue, Safflower, St John’s wort, Scullcap, Spearmint, Thyme, Valerian, Yarrow, Motherwort, Lemonbalm.
I
Immune System - strengthening
Echinacea, Yellow dock root, Cleavers, Marigold, Licorice, Astragalus, Bayberry, Garlic.
Incontinence
Horsetail
Inflammation
Capsicum, Myrrh, Hops, Mashed Potato (cold), Yarrow, St John’s Wort, Wintergreen (joints), Ginseng, Licorice (intestinal), Angelica, Barberry, Chamomile, Chicory, Coltsfoot, Evening primrose, Eyebright, Fenugreek, Marshmallow, Slippery elm, Spearmint (Bladder), Spikenard, Oak bark, Willow, Yarrow (throat), Yucca (Internal), Agrimony (Throat/mouth), Calendula, Mallow (Mucous membranes), Oakstraw (Gastro-intestinal), Borage.
Insanity
Catnip, Rue, Scullcap.
Insect repellent
Eucalyptus, Goldenseal, Wormwood.
Insomnia
Hawthorn, Comfrey, Alfalfa, Oakstraw, Irish moss, Horsetail, Lobelia, Chamomile, Valerian, Passionflower, Scullcap, Hops, Lemonbalm, Lime Blossom, Basil, Lavender, Mandarin, Marjoram, Black cohosh, Blue Vervain, Cascara sagrada, Catnip, Celery, Garlic, Hops, Mullein, Oakstraw, Peppermint, Saffron, St John’s wort, Scullcap, Aniseed, Linden, Sage, Clove, Dandelion, Mugwort, Pennyroyal, Cowslip, Feverfew.
Irritations
Lobelia, Evening primrose (skin), Hops (skin), Slippery elm (Mucous membranes), Oak bark (skin), Agrimony (Throat).
Itching
Buckthorn, Hops, Yellow dock
J
Jaundice
Yarrow, Yellow dock, Agrimony, Alfalfa, Barberry, Bayberry, Bistort, Blessed thistle, Boneset, Capsicum, Cascara sagrada, Chamomile, Chicory, Couch grass, Cramp bark, Flaxseed, Gentian, Hops, Horseradish, Hyssop, Mandrake, Calendula, Parsley, Plantain, Rhubarb, Safflower, Saffron, St John’s wort, Senna, Wild yam, Wormwood,.
Joints
Swollen joints
Irish moss, Kelp, Rhubarb, Scullcap, Yellow dock, Bedstraw.
Painful
Sarsaparilla, wintergreen, Arnica, Ginger, Eucalyptus, Cowslip.
K
Kidney Problems
Kidney Problems
Alfalfa, Basil, Birch, Black cohosh, Blessed thistle, Blue vervain, Buchu, Capsicum, Chamomile, Chicory, Cornsilk,
Couchgrass, Gentian, Hawthorn, Horseradish, Hyssop, Juniper (Infection), Kelp, Lemongrass, Marshmallow, Mustard, Nettle,
Oakstraw, Plantain, Sassafras, Shepherds purse, Spearmint (Inflammation), Oak bark, Wormwood, Meadowsweet, Parsley, Bedstraw, Goldenrod, Mallow (Disease).
Kidney Stones
Apple juice, Lemon juice, Uva Ursi, Agrimony, Comfrey, Couch grass, Hops, Oakmoss, Rosehip, Birch, Goldenrod.
Stimulate Kidneys
Celery
L
Laryngitis
Sage, Pokeweed, Thyme, Lady’s mantle, Mallow.
Laxative
Barberry, Flaxseed, Horehound (mild), Licorice, Rhubarb, Senna, Slippery elm, Fennel, Daisy, Burdock, Boneset.
Leprosy
Burdock, Pennyroyal, Red clover, Thyme, Yellow dock.
Leucorrhoea
Blessed thistle, Blue cohosh, Juniper, Plantain, Red Raspberry, Spikenard, Wintergreen, Lady’s mantle.
Leucosis
Echinacea
Lice
Hyssop, Thyme.
Liver
Strengthen Liver
Agrimony, Barberry, Bayberry, Black Cohosh.
Liver Congestion
Goldenseal, Clay, Oats, Vervain, Dandelion, Fenugreek, Horsetail, Red Clover, Uva Ursi, Hops, Yellow dock.
Liver problems
Blessed Thistle, Boneset, Buckthorn, Burdock, Cascara sagrada, Celery, Chicory, Dandelion, Evening Primrose, Flaxseed,
Ginseng, Goldenseal, Hyssop, Lemongrass, Licorice, Mustard, Oakstraw, Parsley, Red Clover, Rhubarb, Rosemary,
Safflower, Oak Bark, Wild Yam, Wormwood, Yarrow, Yucca, Agrimony.
Stimulate Liver
Fenugreek, Horseradish, Anise, Barberry, Black cohosh, Eyebright, Sassafras, Apples, Rosemary.
Lockjaw
Capsicum, Lobelia, Scullcap.
Longevity
Ginseng.
Lumbago
Angelica, Black Cohosh, Burdock, Celery, Couch grass, Shepherds purse, Wintergreen, oakstraw.
Lung Problems
Angelica, Basil, Black cohosh, Blessed thistle, Burdock, Capsicum, Coltsfoot, Comfrey, Couchgrass, Elecampane, Eucalyptus, Fenugreek, Flaxseed, Ginger, Ginseng, Horehound, Hyssop, Irish moss, Licorice, Lobelia, Marshmallow, Mullein, Mustard, Myrrh, Oakstraw, Pennyroyal, Plantain, Slippery elm.
Lymph Problems
Mullein, Fenugreek, Violet leaf, Black Cohosh, Echinacea, Garlic, Yellow dock.
M
Malaria
Rue, yarrow.
Malarial Diseases
Eucalyptus
Mastitis
Thyme.
Measles
Catnip, Chamomile, Bistort, Boneset, Lemongrass, Marjoram, Pennyroyal, Peppermint, Red Raspberry, Safflower, Saffron, Valerian.
Melancholy
Lemonbalm.
Memory
Ginseng, Gotu kola, Rosemary, Anise, Blessed thistle, Eyebright, Sage
Menopausal Problems
Hot Flushes
Sage, Black current, Black cohosh, Damiana, Angelica, Lady’s mantle.
Menopausal Problems
Sarsaparilla, Fennel, Jasmine, Black cohosh, Damiana, Angelica, Ginseng, Passionflower, St John’s wort, Mistletoe.
Nervousness/Anxiety/Depression/Mood Swings
Scullcap, Vervain, Lime blossom, St John’s wort, Lady’s mantle.
Night Sweats
Sage, Willow.
Mental Disturbance
Mistletoe.
Menstrual Problems
Excessive periods (Menorrhagia)
Lady’s mantle, Chamomile, Jasmine, Bayberry, Blackberry, Goldenseal, Nettle, Plantain, Red Raspberry, Shepherds purse,
Witchhazel, Goldenrod.
Lack of period (Amenorrhoea)
Pennyroyal, Tansy, False Unicorn root, Blue Cohosh, Rue, Motherwort, Licorice, Black cohosh, Chamomile, Cinnamon,
Fennel, Juniper, Basil, Marjoram, Peppermint, Sage, Angelica, Caraway, Catnip, Gentian, Ginger, Lemongrass, Calendula,
Mustard, Thyme, Valerian, Wormwood, Feverfew, Motherwort, Parsley.
Menstrual Balancing
Blue Cohosh, Bistort, Angelica, Juniper, Shepherds purse (Take 7-8 days before period).
Menstrual Problems
Angelica, Blessed thistle, Blue vervain, Elecampane, Mistletoe, Myrrh, Red raspberry, Safflower, Saffron, Oak bark,
Chamomile, Lady’s mantle.
Period Pain (Dysmenorrhoea)
Chamomile, Basil, Jasmine, Juniper, Lavender, Marjoram, Rosemary, Alfalfa, Blue Cohosh, Caraway, Catnip, Evening
Primrose, Peppermint, Wild yam, Wormwood, False unicorn root, Motherwort, Squaw vine, Marigold, Cramp bark, Pasque
flower, Raspberry leaf, Nettle, Shepherds purse, Ginger, Cinnamon, Cloves, Passionflower, St John’s wort, Strawberry leaf, Feverfew, Lady’s mantle, Sage, Thyme.
Metabolism - Increasing
Rue, Angelica, Horseradish, Sarsaparilla, Kelp, oak bark.
Mouthwash
Bistort, Peppermint, Witchhazel.
Mucous/Phlegm - Expelling
Blue Vervain, Chicory, Elecampane, Fenugreek, Horehound, Hyssop, Licorice, Sage, Marshmallow, Mullein, Pennyroyal, Safflower, Sage, St John’s Wort, Slippery elm, Spikenard, Mallow Plantain, Thyme, Capsicum, Caraway, Clove, Coltsfoot, Echinacea, Garlic, Agrimony.
Multiple Sclerosis
Evening Primrose, Echinacea.
Mumps
Catnip, Scullcap, Ginger, Fenugreek, St John’s Wort, Boneset, Chamomile, Lemongrass, Mullein, Safflower.
Muscular Aches and Pains
Wintergreen, Mustard, Valerian, Wild Yam, Willow, Witchhazel, Rosemary.
N
Nails - Strengthen
Horsetail, Blackberry, Kelp.
Nappy Rash
Comfrey, Goldenseal, Aloe Vera juice, Vitamin A and E, Chamomile, Mullein, Slippery Elm, Honey.
Nausea
Clove, Ginger, Peppermint, Chamomile, Fennel, Peppermint, Tangerine peel, Lemonbalm, Hops, Passionflower, Lemon, Lavender, Alfalfa, Anise, Basil, Eucalyptus, Gentian, Ginseng, Lemongrass, Marjoram, Pennyroyal, Red raspberry, Sage, Spearmint, Oak Bark, Wormwood, Feverfew.
Nephritis
Buchu
Nerves
Blue cohosh, Catnip, Cascara sagrada, Borage, Chamomile, Oakmoss, Peppermint (stimulates), Blue vervain, Evening Primrose, Oakstraw, Red Clover, Sage, Scullcap, Rosemary.
Nervous Exhaustion
Dandelion, Burdock, Red Clover, Oats, Vervain, Licorice, Scullcap, Ginseng, Astragalus, Basil, Cinnamon, Eucalyptus, Jasmine, Lavender, Lemongrass, Peppermint, Rosemary, Sage.
Nervousness
Crampbark, Chamomile, Celery, Burdock, Anise, Angelica, Ginseng, Hawthorn, Hops, Lemongrass, Lobelia, Mandrake, Mistletoe, Mullein, Passionflower, Pennyroyal, Red Raspberry, Rosehips, Rosemary, St John’s wort, Clove, Valerian, Wild yam, Willow, Witchhazel, Lavender, Lemonbalm.
Nervous System - Calming
Chamomile, Hops, Catnip, Fennel.
Neuralgia
Black cohosh, Blue cohosh, Celery, Cramp bark, Eucalyptus, Evening primrose, Hops, Horseradish, Chamomile, Rosemary, Marjoram, Mistletoe, Passionflower, Plantain, Rue, St John’s wort, Scullcap, Wild yam, Willow, Valerian.
Nightmares
Marjoram, Thyme, Wild Marjoram, Chamomile.
Nipples - Cracked
Comfrey, Chickweed, Marigold.
Nipples - Sore
Yarrow, Myrrh
Nosebleed
Yarrow, Alfalfa, Nettle, Rue, Oak bark.
P
Pain Relief
Mullein, Yucca, Ginger, Clove, Red raspberry, St John’s Wort, Wintergreen, Black cohosh, Catnip, Chamomile, Comfrey, Fennel, Hops, Lobelia, Mandrake, Oakstraw, passion flower, sassafras, scullcap, slippery elm, valerian, willow, wintergreen, marshmallow, plantain, ginger, onion, rosemary, Anise.
Palsy
Horseradish, Lobelia, Sage, Scullcap, Valerian, Cowslip.
Pancreas Problems
Capsicum, Elecampane, Gentian, Juniper, Kelp, Oakmoss.
Parasites (Internal)
Black Walnut, Garlic.
Paralysis
Oakstraw
Parkinson’s disease
Damiana, Scullcap, Passionflower.
Peritonitis
Echinacea.
Pituitary Problems
Alfalfa, Cascara Sagrada, kelp, Sassafras.
Pleurisy
Coltsfoot, Comfrey, Flaxseed, Lobelia, Mullein, Mustard, Pennyroyal, Yarrow.
Pneumonia
Elecampane, Anise, Blue Vervain, Coltsfoot, Comfrey, Flaxseed, Lobelia, Mullein, Mustard, Pennyroyal, Slippery elm, Yarrow, Mallow.
Poisoning
Food Poisoning
Lobelia
Lead Poisoning
Mandrake.
Poisoning
Wormwood.
Poison Ivy/Oak
Sassafras, Slippery Elm, Witchhazel.
Pregnancy and associated disorders
After Pains
St John’s wort, Red Raspberry, Sassafras.
Childbirth Aid
Pennyroyal, Black cohosh, Red raspberry, Spikenard.
False labour
Catnip, Blue Cohosh, Red Raspberry.
Induce Labour
Blue Cohosh
Labour Pain (Easing)
Wormwood
Lactation - Decreasing
Black Walnut, Parsley, Sage
Lactation - Increasing
Nettle, Fennel, Vervain, Borage, Raspberry leaves, Marshmallow, Alfalfa, Blessed thistle, Caraway.
Miscarriage (Prevent)
Red Raspberry, Wild Yam, Squaw vine, False Unicorn, Cramp bark, Bayberry, Catnip, Hawthorn, Lobelia, Lady’s mantle.
Morning Sickness
Red Raspberry, Catnip, Peppermint, Spearmint, Alfalfa, Chamomile, Lemonbalm, Meadowsweet, Fennel, Ginger, Cinnamon,
Clove, Goldenseal, Kelp, Wild Yam.
Prolapsed Uterus
Red Raspberry, Bayberry, Black Walnut, Burdock, Eucalyptus.
Rigid Cervix (Helps labour)
Blue Cohosh, Wild Yam, Crampbark, Raspberry leaves, Squaw vine.
Strengthening Uterus
Raspberry leaf, Squaw vine, Kelp, Lady’s mantle.
Strengthen weak contractions
Black Cohosh, Blue Cohosh, Goldenseal, Ginger.
Prostate Problems
Angelica, Buchu, Cornsilk, couch grass, Damiana, Echinacea, Kelp, Rosemary, Oak bark (Cancer), Epilobium.
Psoriasis
Burdock, Cleavers, Sarsaparilla, Yellow dock, Scullcap, Motherwort, Lime blossom, Comfrey, Chickweed, Aloe Vera, Dandelion, Jojoba, Red Clover, Rosehip, Saffron, Sarsaparilla, Sassafras, Thyme, Bedstraw, Birch.
Pyorrhoea
Barberry, Birch, Capsicum, Eucalyptus, Oak bark.
R
Rabies
Lobelia, Skullcap.
Rashes
Yarrow, St John’s wort, Aloe Vera, Black Walnut, Dandelion, Elder Flower.
Respiratory Problems
Elecampane, Comfrey, Blessed thistle, Basil, Ginger, Horehound, Marjoram, Plantain, Echinacea (Infection), Plantain, Thyme.
Restlessness
Catnip, Scullcap, Passionflower.
Rheumatism
Aniseed, Cinnamon, Lemon, Dandelion, Burdock, Elderflower, Juniper, Cramp bark, Flaxseed, Sarsaparilla, Sassafras, Skullcap, Senna, Spikenard, Thyme, Wild Yam, Willow, Wintergreen, Wormwood, Oakstraw, Yarrow, Yellow dock, Parsley, Cranberry juice, Alder, Elderberry, Olive oil.
Rickets
Scullcap.
S
Scabies
Wild Yam
Scarlet Fever
Myrrh, Boneset, Lobelia, Safflower, Saffron, Valerian.
Scars
Aloe vera, Calendula.
Sciatica
Rue, Parsley, Thyme, Wintergreen, St John’s wort, Rosemary.
Scrofula
Mandrake, Black walnut, Bayberry, Gentian, Gotu Kola, Plantain, Sarsaparilla, Violet.
Scurvy
Burdock, Yellowdock.
Seasickness
Marjoram, Peppermint.
Seborrhoea
Jojoba.
Sedative
Hops, Chamomile, Lavender, Valerian, Birch, Black Cohosh, Blue Vervain, Evening Primrose, Fennel, Hops, Lobelia, Mistletoe, Mullein, Passionflower, Red Clover, Willow, Lemonbalm, Cowslip, Hawthorn.
Senility
Blessed thistle.
Shingles
Horehound, Oakstraw, Passionflower
Shock
Capsicum, Lavender, Lemonbalm, Catnip, Lobelia, Valerian.
Sinusitis
Echinacea, Eyebright, Elderflower, Goldenseal, Marshmallow, Fenugreek, Basil, Eucalyptus, Peppermint, Marjoram, Blackberry, Comfrey, Horseradish, Mullein, Myrrh, Sage, Thyme, Witchhazel.
Skin Diseases/Disorders
Agrimony, Black cohosh, Blue vervain, Buckthorn, Burdock, Catnip, Chamomile, Plantain, Saffron, St John’s wort, Sarsaparilla, Sassafras, Senna, Spikenard, Yellow dock, Yucca, Soapwort, Witchhazel, Bedstraw, Birch, Eldreflower, Horehound, Lady’s mantle.
Sleep walking
St John’s wort
Smallpox
pennyroyal, bistort, black cohosh, yarrow.
Spasm
Cowslip, Peppermint, Red Clover, Rosemary, Sassafras, Scullcap, Spearmint, Valerian, Wild Yam Bowel), Lemonbalm, Blue cohosh, Caraway, Catnip, Chamomile, Cramp bark, Fennel, Lobelia, Marigold, Mullein, Passionflower.
Speech disorders
St John’s wort
Spinal Meningitis
Scullcap.
Spleen Problems
Barberry, Blessed thistle, Blue Vervain, Cascara sagrada, Chicory, Dandelion, Evening primrose, Gentian, Hops, Hyssop, Lemongrass, Mistletoe, Parsley, oak bark, Yellow dock.
Sprains
Comfrey, Thyme, Linseed, Chamomile, Clove, Lavender, Marjoram, Rosemary, Eucalyptus, Agrimony, Capsicum, Gentian, Marigold, Mustard, Rue, Burdock, Yellow dock, Ginger.
Stiffness
Yucca, Rosemary, Chicory.
Stomach
Stomach cramps
Catnip, Fennel, Chamomile, Angelica, Basil, Caraway, Hops, Marjoram, Pennyroyal, Peppermint, St John’s Wort, Sassafras,
Lemonbalm
Stimulate Stomach
Wintergreen
Stomach Upsets/Problems
Catnip, Fennel, Ginger, Cardamon, Peppermint, Slippery Elm, Comfrey, Marshmallow, Meadowsweet, Chamomile,
Rosemary, Lemonbalm, Agrimony, Angelica, Blackberry, Blue Vervain, Caraway, Chicory, Dandelion, Fenugreek, Gentian,
Horehound, Myrrh, Plantain, Red raspberry, Rhubarb, Saffron, Thyme, Wormwood, Yarrow, Yellow dock, Basil.
Stress/Anxiety
Valerian, Motherwort, Scullcap, Passionflower, Vervain, Oats, Ginseng, Catnip, Chamomile, Lime blossom, Lemonbalm, Meadowsweet, Hops, Basil, Cinnamon, Jasmine, Blue vervain, Ginseng, Licorice, Lobelia, rosehips, Goldenrod.
Stroke (preventing)
Cowslip, Capsicum.
Sunstroke
Pennyroyal.
Swelling
Yucca, Catnip, Yarrow, Capsicum, Chamomile, Witchhazel, Fennel, Grapefruit, Juniper, Mandarin, Orange, Rosemary, Sage, Burdock, Coltsfoot, Comfrey, St John’s Wort, Thyme, Oak Bark (Glands), Wild Marjoram.
Sweating (To promote)
Sarsaparilla, Fenugreek, Mustard, Bistort, Blue Vervain, Buckthorn, Catnip (Doesn’t heat the body), Celery, Ginger, Horehound, Pennyroyal, Safflower, Sassafras, Thyme, Wormwood, Yarrow, Elderflower.
Syphilis
Couchgrass, Echinacea, Lobelia, Mandrake, Red Clover, Slippery elm.
T
TB
Aloe vera, Black cohosh, Black walnut, Coltsfoot, Comfrey, Irish moss, Juniper, Marjoram, Mullein, Myrrh, Pennyroyal, Saffron, Slippery elm, Witchhazel, Echinacea.
Teeth
Cleaning Teeth
Sage, Thyme (Prevents tooth decay).
Strengthen Teeth
Elecampane, Lobelia, Horsetail, Blackberry, Kelp.
Teething
Lobelia, Chamomile, Clove, Peppermint, Spearmint, Red raspberry, Yarrow.
Toothache
Hops, Clove, Capsicum, Alfalfa, Angelica, Caraway, Garlic, Ginger, Lobelia, Calendula, Marjoram oil, Pennyroyal, Sassafras,
Oak Bark, Chamomile.
Tetanus
Lobelia.
Thrombosis
Evening Primrose.
Thrush
Buchu, Garlic, Sage, Wintergreen, Agrimony, oak bark.
Thyroid problems
Irish Moss, Kelp, Rhubarb, Scullcap, Yellowdock, Bedstraw.
Tonic
Boneset, Chicory, Comfrey, Couch grass, Angelica, Ginger, Horehound, Licorice, Mistletoe, Wormwood.
Tonsillitis/Sore Throat
Onion, Black Walnut, Catnip, Red Raspberry, Comfrey, Pineapple juice, Echinacea, Cleavers, Marigold, Red Sage, Thyme, Agrimony, Barberry, Bayberry, Boneset, Capsicum, Chamomile, Eucalyptus, Ginger, Goldenseal, Hawthorn, Hyssop, Licorice, Lobelia, Marshmallow, Mullein, Mustard, Myrrh, Red raspberry, Rose hip, Sage, Slippery elm, Violet, Oak bark, Willow, Wintergreen, Witchhazel, Elderflower, Fenugreek, Mallow, Thyme.
Toxaemia
Alfalfa, Raspberry, Comfrey, Kelp, Dandelion, Red beet, Yellow dock, Strawberry, Lobelia, Burdock, Nettle, Mullein.
Typhoid
Chamomile, Echinacea, Eucalyptus, Horehound, Juniper, Mandrake, Rue, Yarrow.
U
Ulcers
Myrrh, Bayberry, Comfrey, Alfalfa (Internal ulcers), Aloe Vera, Angelica (Gastric), Barberry, Black Walnut, Capsicum (Gastric), Chamomile (Peptic), Comfrey, Eucalyptus, Evening primrose, Fenugreek, Ginseng, Irish moss, Licorice (Stomach), Calendula, Myrrh (Mouth), Nettle, Pennyroyal, Plantain, Red Clover, Red Raspberry (mouth), Rosehips (Mouth), Saffron (Internal), Sage, St John’s wort (skin), Sassafras (Varicose), Slippery Elm, Valerian, Violet, Oak Bark, Willow, Witchhazel, Yarrow, Yellow dock, Burdock, Calendula (Peptic), Horsetail, Mallow (skin).
Urinary Tract/Bladder infections
Blue cohosh, cornsilk, couch grass, Plantain, Sage, Uva Ursi, Birch, Echinacea.
Urinary Tract/Bladder problems
Cleavers, Cornsilk, Uva Ursi, Alfalfa, Basil, Birch, Blue Vervain, Buchu, Chamomile, Comfrey, Couch grass, Cramp bark, Gentian, Hyssop, Irish moss, Juniper, Lemongrass, Marshmallow, Oakstraw, Parsley, Red Clover, Red raspberry, Safflower, Sassafras, Scullcap, Slippery elm, Oak bark, Daisy leaf, Meadowsweet, Wintergreen, Yarrow, Yellow dock, Uva Ursi, Birch, Echinacea (infection), Goldenrod, St John’s Wort, Oakstraw, Nettle.
V
Vaginitis
Blue cohosh, Goldenseal, Nettle.
Venereal Disease
Goldenseal, Hops, Mullein, Parsley, Plantain, Sarsaparilla, Sassafras, Spikenard, oak bark, Witchhazel, Yucca.
Vertigo
Pennyroyal.
Vomiting
Clove, Basil, Chamomile, Catnip, Fennel, Lavender, Lemon, Celery, Peppermint, Spearmint, Angelica, Blackberry, Ginseng, Lemongrass, Lobelia (Small doses), Mandrake, Red raspberry, Oak bark, Feverfew, Lady’s mantle.
W
Warts
Potato, Buckthorn, Dandelion (fresh juice), Garlic, jojoba, mandrake, Fresh Mullein leaves, Thyme, Wintergreen.
Warts - Plantar
Thuja
Water retention
Juniper, Fenugreek, Hops, Horseradish, Kelp, Marjoram, Elecampane, Birch, Plantain, Saffron, Sassafras, Shepherds purse, Dandelion, Meadowsweet, Goldenrod, Horsetail.
Weak Peristalsis
Blackberry, Cascara Sagrada.
Weight Control/Obesity
Phenylalanine amino acid, Kelp, Licorice, Beetroot, Hawthorn, Fennel, Cornsilk, Echinacea, Evening Primrose, Sassafras, Senna, Wormwood, Dandelion.
Whooping cough
Coltsfoot, Elecampane, Evening primrose, Red clover, Rue, Slippery elm, Thyme, Violet, Wild yam, Cowslip, Goldenrod, Plantain, Ginger, Hops, Lobelia, Mandrake, Marjoram, Marshmallow.
Women’s Problems
Ovarian Irritation
Cramp bark, Willow.
Uterine Disorders
Queen of the meadow, St John’s wort, Oak bark, Pennyroyal, Shepherds purse, Thyme,
Uterine Haemorrhage
Saffron
Vaginal Problems
Shepherds purse, Slippery elm (Irritation), Oak Bark.
Women’s problems
Blackberry, Blue vervain, Caraway, Couchgrass, Damiana, Angelica, Elecampane, Evening Primrose, Hops, Licorice, Lobelia,
Mullein, Pennyroyal, Red raspberry, Rue, Slippery elm, Wormwood.
Worms and Parasites
Parasites
Buckthorn, Sarsaparilla (skin), Thyme.
Ringworm
Garlic, Lobelia, Eucalyptus, Lavender, Peppermint, Aloe vera, Black Walnut, Goldenseal, Thyme.
Tapeworm
Pumpkin seeds, False unicorn
Worms
Apples, Anise, Sage, Garlic, Papaya, Pomegranate, Pumpkin seeds, Aloe Vera, Basil, Birch, Bistort, Black Walnut, Blessed
thistle, Blue Vervain, Boneset, Buckthorn, Cascara sagrada, Catnip, Elecampane, Eucalyptus, Fennel, Flaxseed, Gentian,
Hops, Horehound, Horseradish, Hyssop, Juniper, Lobelia, Mandrake, Calendula, Plantain, Rue, Sage, St John’s wort, Senna, Slippery elm, Thyme, Valerian, Oak bark, Willow, Wormwood.
Wrinkles
Witchhazel, Jojoba, Aloe Vera, Kelp
“Old Fashioned” Remedies:
After birth bath - Mix Comfrey, Marigold, St John’s Wort together, use 1 teasp combines herbs to 1 pint of water, place in bath water.
Allergies - Cut orange peels into strips and soak in apple cider vinegar for several hours. Drain, cook down in honey until soft. Keep in the fridge and eat one as required.
Asthma - 1-2 teasp shredded Elecampane in a litre of boiling water, let stand for 8-10 hours, reheat and drink hot, 1 cup twice a day.
Bleeding - Apply a small amount of cayenne pepper to the wound, or add to a glass of water to take internal. Apply fresh lemon juice to a wound.
Colds/Flu - Wash 2oz barley and boil in 1 pint of water for a few minutes, discard water and place the barley in 4 pints of pure water. Add clean lemon peel and boil down to 2 pints. Strain and add 2 oz of honey. This can be used by children.
Cough - Almond drink - Grind almond into powder, steep in 1 pint cold water. Equal parts Mullein, Marshmallow, Comfrey, Lobelia, Chickweed. Equal parts Sage and Thyme with pinch of Cardamon, Ginger, Cloves and Nutmeg.
Cleaning teeth - Myrrh oil mixed with Bi-carb soda... brush on teeth, Cut a strawberry in half, and rub the juice onto teeth.
Cystitis - Drink Cranberry juice. Drink Barley Water - take 4oz (113g) washed barley, place in a pot with 600ml (1 pint) water, boil until the barley is soft. Add honey and lemon.
Diarrhoea
Mopping up foods like bread. Carrot soup. Water mixed with a small amount of baking soda and sugar (Helps to de-mineralise).
Fever - Almond drink - Grind almond into powder, steep in 1 pint cold water.
Lower blood sugar
All beans (string, Kidney, Snap etc.)
Ringworm - Mix lemon juice, eggwhite and nail varnish together and apply to the area every few hours.
Plants, flowers and trees all have their own magickal and healing properties. I will refer to them all as "herbs" even though they aren't all in the herb family.
When you pick plants, you should always thank their spirit. Basically you are saying that you thank them for their service to you. You should only take as much of the plant as you need, and you should never pick small plants, remember to leave enough of the plant so that it can regenerate itself Some people like to leave an offering at the base of the tree/plant, something like a crystal or perhaps some organic matter to feed the plant.
Healing With Herbs:
Magickal Uses for Herbs:
Aromatherapy
Healing with herbs
A-Z of Herbs
Herbal substitutions
Incense
Herbal Recipes
Healing Ointments
Tinctures
Magickal Inks
Incense
Perfume
Lip Balm
Making your own Herbal recipes
You can make your own tinctures, ointments/salves, incense and oils without too much effort. They are not only fun to make, but generally have stronger magickal power than those you buy readymade. As you are making the potions you can chant, sing, draw pentagrams or other symbols as you are stirring. You can add the ingredients specifically for the type of spell you wish to do. If you store them well you can keep your potions/incenses etc. for use later.
Healing Ointments
You need to use a base that will be solid at room temperature, but liquid when heated, Vaseline is great for this. Gently heat 1 cup of Vaseline over low heat until it has liquefied. Make sure that it doesn't burn. Add ¼ cup of your herbal mixture (From dried crushed herbs of your choice - look in the listing of herbs for healing), mix with a wooden spoon. Continue stirring over a very low heat for a few minutes. Strain, and pour into a heatproof container (such as a canning jar). Add ¼ teaspoon of benzoin tincture as a natural preservative. Label the jar - listing herbs used. Store in the refrigerator. Do not apply to broken skin.
Lip Balm
This recipe makes a very thick balm, so you might like to add more to the recipe if you would like it to be softer. Place equal parts of grated Beeswax and oil into a double boiler (Or a ceramic bowl in a pan of water). You can use any oil, Apricot kernel for a light balm (cosmetic), Avocado for a heavy balm (for very dry skin) olive, hazelnut, sesame or some other vegetable oil. Stir until the wax has melted. Remove from the heat and let cool very slightly, until it has just begun to thicken. (This is so that the hot wax won't evaporate the oils.) Now add the Essential oils to the wax (Sandalwood is great for dry or oily skin - it balances). Stir thoroughly with a wooden spoon and pour into a heatproof container. Store in the fridge.
Tinctures
Take a jar with about 1 cup of herbal mixture in the bottom. Pour in Vodka or isopropyl alcohol to cover the herbs, plus another 2 cm. Leave this for 2 weeks, shaking often. Strain off the herbs, and you will have a Tincture. Do not ingest this.
You can use tinctures like anointing oils. Benzoin tincture has another property, it will help stop oils going rancid, so it is useful to add a few drops of Benzoin tincture to all essential oil blends, and any ointments etc. to help preserve them.
Myrrh tincture apparently helps set a scent, and helps prevent the scent fading over time.
Magickal inks
Some people like to write their spells or write in their BOS with special inks. These can be purchased or you can make them. (You’ll need a nib pen or something similar) To make a Magickal ink you crush the herbs you are going to use and place them in a jar (You don’t have to use exact measurements), add red wine or Vodka to cover the herbs plus 1cm. Red Wine will help to add to the colour of the ink, and I like to add coffee and tea to help give colour. Leave this for 2 weeks. You can add food colouring to make coloured inks, and rose/Lavender or other floral water to make scented ink if you wish. The following are ingredients I use for the 3 most common inks:
Bat’s Blood ink Dove’s blood ink Dragon’s blood ink
Dragon’s blood resin Dragon’s blood resin Dragon’s blood resin
Coffee grounds Coffee grounds Coffee grounds
Tea leaves Tea leaves Tea leaves
Myrrh Bay leaves
Cinnamon Cinnamon Cinnamon
Cloves Cloves Cloves
(Scent - Lavender water) (Scent - Rose water) (Scent - Rose water)
(Colour - blue) (Colour - purple) (Colour - Red)
Of course the “Bat’s Blood” etc. names are just names, the ink doesn’t contain blood at all. Having said that, some religions (like Voodoo) do use blood as ink. But from a Wiccan point of view this is wrong, as you are killing animals, which many Pagans believe is as wrong as killing a person.
When I make ink I don’t use exact quantities, but I’ll estimate the amounts I use. I use a big jar with a sealable lid. To this I add 1 bottle of cheap red wine (The quality doesn’t matter for ink making). This leave a wine smell, which you can cover up with Rose water or another floral water if you wish. But it also adds a red colour, which I like. Some people use Vodka instead of wine, so that they don’t make a reddish ink (If they want to make green or something) and it doesn’t leave a red wine smell. I put about ¼ cup of coffee grounds and about ¼ of tea leaves in to help add colour. These will give a brown colour and also add to the smell. I then put about 5 crushed cinnamon sticks, about ¼ cup of cloves, about 1 tablespoon of turmeric (For a yellow colour), about a teaspoon of frankincense granules, about a teaspoon of dragon’s blood powder, about 1/8 cup of cracked black pepper (I love the stuff) and any other herbs I feel like adding. I then leave this for about a week, stirring occasionally. I strain it into smaller jars and add different food colours to each jar. As much as I think it needs to make a good ink. I keep this in the fridge, to help preserve it.
Perfume
Some people like to make a special perfume to wear when in rituals, or a specific perfume to use when invoking specific Gods and Goddesses. You can do this by adding essential oils to a carrier oil – which will make an oily perfume. Or you can add them to vodka or isopropyl alcohol. As I mentioned above, you might like to add some Benzoin tincture to the mix, to preserve it. When I did this my perfume went white and cloudy… I am not sure if I put too much benzoin in it or not (I did use quite a bit more than a few drops)
Try making blends using oils for the Goddesses and God and wearing them in ritual when you invoke them.
Essential Oils/Perfume #2
You can make your own Essential oils (and get a perfume as a by product) by taking a jar and putting the plant matter into the bottom. Cover with alcohol and leave sit for 2 weeks, shaking often. Strain the herbs off and freeze the mixture. The alcohol won't freeze, but the oil will, so just pick off any frozen bits and these are Essential oils, and the alcohol left over is a perfume (or you can use it to extract more essential oils)
Aromatherapy can be used for dogs, Horses and other larger animals, but is not recommended for use with cats, as they cannot excrete the oils and this can cause a buildup of toxic chemicals in the body. Likewise birds (and other small animals) should not be exposed to Essential Oils. When using Essential oils for animals, use only the oils recommended for children, and in a 1/2 to 1/3 of the concentration you would for adults. Using Aromatherapy with pets can be dangerous, so is best left to trained Aromatherapists.
To apply the oils, you can use Inhalation methods, or make up a blended oil for use on the area, or on the back of the neck. An estimated guide for blends would be 2tb of carrier oil with about 12-15 drops of Essential Oil. Then use 1-3 drops of this blend as required.
Anxiety & Hyperactivity:
Clary Sage, Lavender, Ylang Ylang
Arthritis/Muscle Ache:
Black pepper, Chamomile, Lavender
Calming:
Lavender, Marjoram, Petitgrain, Neroli, Rose, Valerian, Spikenard, Orange, Vetiver, Ylang Ylang
Fleas & Ticks:
Citronella, Grapefruit, Lemongrass, Lemon, Peppermint
Skin Conditions:
Lavender, Chamomile, Cedarwood
links
http://www.pamperedpuppy.com/features/200309_aromatherapy.php
http://www.dog-first-aid-101.com/aromatherapy-for-dogs.html
http://www.aromaweb.com/books/kristenleighbell.asp
http://www.thelavendercat.com/3201/index.html
The following information is not intended to prescribe or diagnose in any way. It is not meant to be a substitute for professional medical advice/assistance. The intention of this list is to give information on which complaints Essential Oils have been used for, and how they might be used. Please consult your doctor or other health professional if you have any medical complaints. Do not attempt to self diagnose or self prescribe herbal treatments for yourself or others.
To make it easier to find everything, I have categorised the complaints into sections.
Stress related conditions Childrens complaints Womens complaints First Aid/other complaints
Nervous Tension Insect Bites Lack of periods Cuts and Sores
Stress Ringworm Period Pain Bruises
Fatigue Asthma Heavy Periods Shock
Insomnia Earache Menopausal probs Burns
Anxiety Chicken Pox PMS/PMT Headache
Depression Teething Thrush Fever
Nervous Exhaustion Scabies Aphrodesiacs Colds and Flu
Whooping cough Anaphrodesiacs Vomiting
Colic Labour pain Gastric spasm or cramp
Skin Care Worms Pregnancy oils Heartburn
Acne, pimples and spots Conjunctivitis Morning sickness Indigestion
Dermatitis Lack of milk Sinusitis
Bruises Muscles and Joints Cystitis Piles/Haemorrhoids
Chapped skin Arthritis Leucorrhea Insect repellent
Cold Sores (herpes) Rheumatism Pruritis Mouth or gum infections
Dandruff Strains and Sprains Urethritis Sore throat
Eczema Aches and Pains Tonsillitis
Chillblains Swelling Flatulence
Athletes foot Poor Muscle Tone Liver congestion
Dull or congested skin Muscle Cramps Loss of appetite
Dry or Sensitive skin Poor Circulation Migraine
Excessive perspiration Slack tissue Neuralgia and sciatica
Oily skin Hayfever
Irritated skin Nose Bleeds
Psoriasis Scalds
Scars Shingles
Rashes Water retention
Laxative
Please refer to the "contraindications" before using any of these oils, and remember not to use them directly on the skin.
Always use Essential oils in a 3% dilution with a carrier oil when using on the skin, unless it is for children, pregnant women or people with sensitive skin and then a lower dilution is required.
Stress Related conditions
NERVOUS TENSION:
Basil, Bergamot, Cedarwood, Chamomile, Cinnamon, Clary sage, Frankincense, Geranium, Jasmine, Juniper, Lavender, Lemongrass, Melissa, Mandarin, Marjoram, Mint ( Peppermint & Spearmint), Orange, Neroli, Patchouli, Pine, Rose, Rosemary, Rosewood, Sandalwood, Vetiver, Ylang ylang.
Sample methods of use:
1). Use as a massage oil.
2). Use in an oil burner.
3). Use in a warm bath.
4). Use as a warm compress, place on forehead or back of neck.
STRESS:
Basil, Bergamot, Cedarwood, Chamomile, Cinnamon, Clary sage, Frankincense, Geranium, Jasmine, Juniper, Lavender, Lemon, Lemongrass, Melissa, Mandarin, Marjoram, Mint ( Peppermint & Spearmint), Orange, Neroli, Patchouli, Pine, Rose, Rosemary, Rosewood, Sandalwood, Vetiver, Ylang ylang.
Sample methods of use:
1). Use as a massage oil.
2). Use in an oil burner.
3). Use in a warm bath.
4). Use as a warm compress, place on forehead or on back of neck.
FATIGUE:
Basil, Cinnamon, Citronella, Clary sage, Eucalyptus, Grapefruit, Jasmine, Lavender, Lemongrass, Mint( peppermint & spearmint), Patchouli, Pine, Rosemary, Sage, Vetiver, Ylang ylang.
Sample methods of use:
1). Use as a massage oil.
2). Use in a warm bath.
3). Use in an oil burner.
INSOMNIA:
Basil, Chamomile, Lavender, Mandarin, Marjoram, Neroli, Rose, Sandalwood, Valerian, Vetiver, Ylang ylang.
Sample methods of use:
1). Use in an oil burner.
2). Use in a warm bath.
3). Use as a massage oil.
ANXIETY:
Basil, Bergamot, Cedarwood, Frankincense, Geranium, Jasmine, Juniper, Lavender, Neroli, Rose, Ylang ylang.
Sample methods of use:
1). Use in an oil burner.
2). Use in a warm bath.
3). Use as a massage oil.
4). Inhalation directly from the bottle.
5). If suffer from anxiety attacks, carry tissue with drops of oil, inhale as required.
DEPRESSION:
Basil, Bergamot, Clary sage, Grapefruit, Jasmine, Lavender, Neroli, Rose, Sandalwood, Vetiver, Ylang ylang.
Sample methods of use:
1). Use in an oil burner.
2). Use in a warm bath.
3). Use as a massage oil.
4). Inhalation directly from the bottle.
NERVOUS EXHAUSTION:
Basil, Cassie, Cinnamon, Citronella, Clary sage, Eucalyptus, Grapefruit, Jasmine, Lavender, Lemongrass, Mint (peppermint & spearmint), Patchouli, Petitgrain, Pine,
Rosemary, Sage, Vetiver, Ylang ylang.
sample methods of use:
1). Use in an oil burner.
2). Use in a warm bath.
3). Use as a massage oil.
4). Use as a foot bath.
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Children's Conditions
(remember to use a lower dosage of oils for children and only oils that are safe to use given their age)
INSECT BITES:
Basil, Bergamot, Cajeput, Chamomile, Cinnamon, Eucalyptus, Lavender, Lemon, Tea tree, Ylang ylang.
Sample methods for use:
1). Use as a cold compress on effected area.
2). Use in a cool bath.
3). Use as a massage oil, rub into the bite as required.
4). Use directly from the bottle ( Lavender, Tea tree and Ylang ylang only.)
5). Use as a skin tonic, apply to bite as required.
LICE:
Cinnamon, Eucalyptus, Geranium, Lavender, Pine, Rosemary, Tea tree.
Sample methods for use:
1). Use as a hair tonic, wash hair then use this after the final rinse.
2). Use as a massage oil, rub into scalp, leave for an hour then wash off.
3). Put a few drops into a bottle of shampoo and wash hair as normal.
4). As preventative, make a spray from oils in an alcohol base and spray lightly over hair daily
RINGWORM:
Geranium, Lavender, Mint ( peppermint & spearmint ), Myrrh, Tea tree.
Sample methods for use:
1). Use directly on the effected skin, pour a drop onto a cotton bud or ball and apply to effected area. ( Lavender and Tea tree.)
2). Use as a massage oil, Apply to effected area with a cotton bud or ball.
3). Use as a skin tonic, apply to effected area with a cotton bud.
( With all the methods listed above, ensure you don't spread the infection to the bottle of oil you are using. To prevent this from occuring either pour oil onto cotton ball or bud then apply to skin, pour oil onto skin directly then mop up excess or if you must dip the cotton bud into the oil, use a new cotton bud each time.)
ASTHMA:
Cajeput, Clary sage, Clove, Eucalyptus, Frankincense, Lavender, Lemon, Lime, Marjoram, Mint (peppermint & spearmint), Myrrh, Pine, Rose, Rosemary, Sage, Tea tree.
Sample methods for use:
1). Inhale directly from the bottle as required.
2). Inhale from a tissue as required.
3). Use in an oil burner.
4). Use as a warm compress, place on the chest.
5). Use as a massage oil, rub into chest and back.
EARACHE:
Basil, Chamomile, Lavender.
Sample methods for use:
1). Use as a massage oil, rub onto cheek near ear.
2). Use as a hot compress, place over ear.
CHICKENPOX:
Bergamot, Chamomile, Eucalyptus, Lavender, Tea tree.
Sample methods for use:
1). Use as a cold compress.
2). Use as a skin tonic, apply to spots.
3). Use in a cool bath.
4). Apply directly to spots ( Lavender and Tea tree only,) Being careful not to spread infection to oil bottle.
TEETHING/TOOTHACHE:
Chamomile, Clove, Mint (peppermint & spearmint), Myrrh.
Sample methods for use:
1). Use as a massage oil, rub into cheek where tooth is comming through.
2). Use as a warm compress, place on cheek above tooth.
SCABIES:
Cinnamon, Lavender, Lemmongrass, Mint (peppermint & spearmint), Pine, Rosemary.
Sample methods for use:
1). Use as a cool compress. place on effected area.
2). Apply directly to the skin ( Lavender only).
3). Use as a skin tonic. apply to effected area or bathe area.
WHOOPING COUGH:
Hyssop, Lavender, Rosemary, Sage, Clary Sage, Tea tree.
Sample methods for use:
1). Use as a warm compress over the chest area.
2). Use in a warm bath.
3). Use as a massage oil, massage over the chest area
COLIC:
Aniseed, Melissa, Cardamon, Chamomile, Clove, Coriander, Cumin, Fennel, Ginger, Hyssop, Lavender, Marjoram, Mint, Neroli, Black Pepper, Rosemary, Clary Sage.
Sample methods for use:
1). Use as a warm compress over the stomach area.
2). Use in a warm bath.
3). Use as a massage oil, massage over the stomach area
MEASLES:
Bergamot, Chamomile, Eucalyptus, Lavender, Tea tree.
Sample methods for use:
1). Use as a cold compress.
2). Use as a skin tonic, apply to spots.
3). Use in a cool bath.
4). Apply directly to spots ( Lavender and Tea tree only,) Being careful not to spread infection to oil bottle.
WORMS:
Bergamot, Chamomile, Eucalyptus, Lavender
Sample methods for use:
1). Use in a warm bath
CONJUNCTIVITIS:
Chamomile, Rose, Lavender.
Sample methods for use:
1). Use as a warm compress over the eyes (keeping eyes closed of course).
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General First Aid Conditions
CUTS / SORES:
Chamomile, Clove, Eucalyptus, Geranium, Lavender, Lemon, Lime, Myrrh, Pine, Sage, Tea tree, Vetiver.
Sample methods for use:
1). Use as a skin tonic, apply to effected area.
2). Use as a cold compress.
3). Apply directly onto the skin ( Lavender and Tea tree only.)
4). Use in a cool bath.
BRUISES:
Arnica, Clove, Fennel, Geranium, Marjoram, Lavender, Rosemary.
Sample methods for use:
1). Apply directly to the skin ( Lavender only).
2). Use as a massage oil, rub onto effected area.
3). Use as a cold compress.
4). Use in a cool bath.
SHOCK:
Lavender, Melissa( Lemonbalm ), Neroli.
Sample methods for use:
1). Inhale directly from the bottle as required.
2). Inhale from a tissue as required.
3). Use in an oil burner.
4). Use as a warm compress, place on the chest.
5). Use as a massage oil, rub into chest and back.
6). Use in a warm bath.
BURNS:
Chamomile, Clove bud, Eucalyptus, Geranium, Lavender, Tea tree.
Sample methods for use:
1). Use as a cool compress, place over the area (not if the skin is broken).
2). Dilute 3% in a carrier oil, and apply to the area.
3). Use in a cool bath.
4). Apply directly to the skin (Lavender, Teatree and Chamomile only)
HEADACHE:
Chamomile, Citronella, Eucalyptus, Grapefruit, Lavender, Lemmongrass, marjoram (sweet), Mint (peppermint and spearmint), Rose, Rosemary, Rosewood, Sage(clary & spanish).
Sample methods for use:
1). Use as a cold compress on forehead and back of the neck.
2). Use in a cool bath.
3). Use as a massage oil, rub into the forehead and neck.
4). Use in an oil burner.
5). Use as a warm compress on forehead and back of the neck.
6). Use in a warm bath.
7). Inhale directly from the bottle as required.
(Sometimes you get relief from headaches by either cooling, or heating the effected area, or by alternating between a hot and cold compress)
FEVER:
Basil, Bergamot, Eucalyptus, Juniper, Lemon, Lemongrass, Lime, Mint ( peppermint & spearmint), Rosemary, Rosewood, Sage, Tea tree.
Sample methods for use:
1). Use as a cold compress on forehead and back of the neck.
2). Use in a cool bath.
COLDS/FLU:
Aniseed, Basil ( french), Bergamot, Cajeput, Cedarwood, Cinnamon leaf, Citronella, Clove bud, Eucalyptus, Frankincense, Grapefruit, Juniper, Lemon, Lime, Marjoram ( sweet), Mint ( peppermint & spearmint), Orange, Pine, Rosemary, Rosewood, Sage, Sandalwood, Tea tree.
Sample methods for use:
1). Use as a warm compress on forehead, chest and back of the neck.
2). Use in a warm bath.
3). Use as a massage oil, rub into the chest and back.
4). Use in an oil burner.
5). Inhale directly from the bottle as required.
VOMITING:
Basil, Chamomile, Clove bud, Fennel, Lavender, Lemon, Mint (peppermint & spearmint), Rose, Rosewood, Sandalwood.
Sample methods for use:
1). Use as a cold compress on stomach.
2). Use in a cool bath.
3). Use as a massage oil, rub gently into the stomach.
4). Use in an oil burner.
5). Use as a warm compress on stomach.
6). Use in a warm bath.
7). Inhale directly from the bottle as required.
(Sometimes you need to get cooler or warmer depending on the cause of your nausea/vomiting )
GASTRIC SPASM/CRAMP:
Aniseed, Cardamon, Cinnamon, Corriander, Cumin, Ginger, Lavender, Mint, Neroli, Black pepper, Clary sage, yarrow.
Sample methods for use:
1). Use as a warm compress on stomach/chest.
2). Use in a warm bath.
3). Use as a massage oil, rub gently into the stomach and chest.
4). Use in an oil burner.
5). Inhale directly from the bottle as required.
HEARTBURN:
Cardamon, Black pepper.
Sample methods for use:
1). Use as a warm compress on stomach/chest.
2). Use in a warm bath.
3). Use as a massage oil, rub gently into the stomach and chest.
4). Use in an oil burner.
5). Inhale directly from the bottle as required.
INDIGESTION:
Aniseed, Basil ( french), Angelica, Melissa, Cardamon, Chamomile, Cinnamon, Clove, Coriander, Fennel, Ginger, Hyssop, Lavender, Lemongrass, Mandarin, Marjoram, Mint, Myrrh, Nutmeg, Orange, Neroli, Black pepper, Clary Sage, Thyme, Valerian, Yarrow..
Sample methods for use:
1). Use as a warm compress on stomach/chest.
2). Use in a warm bath.
3). Use as a massage oil, rub gently into the stomach and chest.
4). Use in an oil burner.
5). Inhale directly from the bottle as required.
SINUSITIS:
Basil ( french), Cajeput, Eucalyptus, Peppermint, Pine, Tea tree, Sweet Marjoram.
Sample methods for use:
1). Use as a warm compress over nasal area.
2). Use in a warm bath.
3). Use as a massage oil, rub into the nose/cheek area.
4). Use in an oil burner.
5). Inhale directly from the bottle as required.
PILES / HAEMORRHOIDS:
Coriander, Cypress, Geranium, Juniper, Myrrh, Yarrow.
Sample methods for use:
1). Use as a warm compress over the area.
2). Use in a warm bath.
INSECT REPELLENT:
Melissa, Basil, Bergamot, Cedarwood, Citronella, Clove, Cypress, Eucalyptus, Geranium, Lavender, Lemongrass, Patchouli, Rosemary.
Sample methods for use:
1). Use as massage oil to create a lotion, or mix with a body lotion instead of oil
MOUTH OR GUM INFECTIONS:
Bergamot, Cinnamon, Cypress, Fennel, Lemon, Myrrh, Orange, Clary Sage, Sage, Thyme.
Sample methods for use:
1). Use as a warm compress over the jaw area.
2). Use as a massage oil over the jaw area.
SORE THROAT:
Bergamot, Cajeput, Chamomile, Eucalyptus, Geranium, Lavender, Myrrh, Pine, Sage, Clary Sage, Sandalwood, Tea treaa, Thyme, Yarrow.
Sample methods for use:
1). Use as a warm compress over the throat area.
2). Use as a massage oil over the throat area.
TONSILLITIS:
Bergamot, Geranium, Hyssop, Sage, Clary Sage, Thyme.
Sample methods for use:
1). Use as a warm compress over the throat area.
2). Use as a massage oil over the throat area.
FLATULENCE:
Aniseed, Basil ( french), Angelica, Melissa, Cardamon, Chamomile, Cinnamon, Clove, Coriander, Fennel, Ginger, Hyssop, Lavender, Lemongrass, Mandarin, Marjoram, Mint, Myrrh, Nutmeg, Orange, Neroli, Black pepper, Clary Sage, Thyme, Valerian, Yarrow..
Sample methods for use:
1). Use as a warm compress on stomach.
2). Use in a warm bath.
3). Use as a massage oil, rub gently into the stomach.
LIVER CONGESTION:
Rose, Sage.
Sample methods for use:
1). Use in a warm bath.
3). Use as a massage oil, rub gently into the stomach area.
LOSS OF APPETITE:
Bergamot, Cardamon, Carnation, Ginger, Myrrh, Black pepper, Lemon, Orange.
Sample methods for use:
1). Use in a warm bath.
3). Use as a massage oil, rub gently into the stomach area.
4). Use in an oil burner
MIGRAINE:
Melissa, Basil, Chamomile, Citronella, Coriander, Lavender, Marjoram, Mint, Valerian, Yarrow.
Sample methods for use:
1). Use as a cold compress on forehead and back of the neck.
2). Use in a cool bath.
3). Use as a massage oil, rub into the forehead and neck.
4). Use in an oil burner.
5). Use as a warm compress on forehead and back of the neck.
6). Use in a warm bath.
7). Inhale directly from the bottle as required.
NEURALGIA/SCIATICA:
Chamomile, Citronella, Coriander, Euclyptus, Geranium, Lavender, Marjoram, Mint, Nutmeg, Pine, Rosemary.
Sample methods for use:
Depends on site of pain...
1). Use as a warm compress.
2). Use in a warm bath.
3). Inhale directly from the bottle as required.
4). Use as a massage oil
HAYFEVER:
Eucalyptus, Rose, Lavender, Melissa, Chamomile.
Sample methods for use:
1). Use as a warm compress over affected areas of the face.
2). Use in a warm bath.
3). Inhale directly from the bottle as required.
NOSE BLEEDS:
Cypress, Frankincense, Lemon.
Sample methods for use:
1). Use as a cold compress on the back of the neck.
2). Inhale directly from the bottle as required.
* Tips.... A common piece of incorrect first aid is to put your head back when you have a nose bleed. This lets the blood run down into your stomach and is now considered the wrong thing to do. Place a firm pressure on the nostrils with your thumb and first finger to close the nostrils and lean forward, preferably sitting with your elbows resting on your knees. Continue for 1-2 minutes and then slowly release. If bleeding has not ceased - repeat. Do not blow your nose, or attempt to clean it for at least 5-10 mins after the bleeding has stopped.
.... A piece of rolled up tissue placed in the space between the top lip and the gums is said to stop nose bleeds quickly.
SCALDS:
Lavender, Chamomile, Lemon, Bergamot, Rosemary.
Sample methods for use:
1). Use as a cool compress, place over the area (not if the skin is broken).
2). Dilute 3% in a carrier oil, and apply to the area.
3). Use in a cool bath.
4). Apply directly to the skin (Lavender and Chamomile only)
SHINGLES:
Eucalyptus, Geranium, Bergamot, Teatree, Peppermint.
Sample methods for use:
1). Use as a cold compress.
2). Use as a skin tonic, apply to spots.
3). Use in a cool bath.
4). Apply directly to spots ( Lavender and Tea tree only,) Being careful not to spread infection to oil bottle.
WATER RETENTION:
Geranium, Juniper, Parsley, Clary sage, Fennel, Pine, Sage, Violet.
Sample methods for use:
1). Use as a warm compress over area
2). Use in a warm bath
LAXATIVE:
Black pepper, Fennel, Marjoram, Rose.
Sample methods for use:
1). Use as a warm compress over area
2). Use in a warm bath
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Muscles and Joints
ARTHRITIS:
Cajeput, Cedarwood, Chamomile, Clove bud, Eucalyptus, Fennel, Juniper, Lavender, Marjoram, Myrrh, Pine, Rosemary, Sage, Vetiver.
Sample methods for use:
1). Use as a warm compress over area.
2). Use in a warm bath.
3). Use as a massage oil, rub into the area.
RHEUMATISM:
Aniseed, Basil, Cajeput, Cedarwood, Chamomile, Cinnamon, Clove bud, Eucalyptus, Fennel, Juniper, Lavender, Lemon, Marjoram, pine, Rosemary, Sage, Vetiver.
Sample methods for use:
1). Use as a warm compress over area.
2). Use in a warm bath.
3). Use as a massage oil, rub into the area.
SPRAINS / STRAINS:
Chamomile, Clove, Eucalyptus, Jasmine, Lavender, Marjoram, Pine, Rosemary, Vetiver.
Sample methods for use:
1). Use as a warm compress over area if an old injury, a cold compress if new (within 2 days of occurance).
2). Use in a warm bath if an old injury (after 2 days from occurance)
3). Use as a massage oil, rub gently into the area (after 1 day from occurance).
ACHES / PAINS:
Aniseed, Basil, Cajeput, Chammomile, Clary sage, Eucalyptus, Lavender, Marjoram, Mint ( peppermint & spearmint), Pine, Rosemary, Sage, Vetiver.
Sample methods for use:
1). Use as a warm compress over area.
2). Use in a warm bath.
3). Use as a massage oil, rub into the area.
SWELLING:
Fennel, geranium, Grapefruit, Juniper, Mandarin, Orange, Rosemary, Sage.
Sample methods for use:
1). Use as a warm or cool compress over area (Whichever gives more relief).
2). Use in a warm or cool bath (whichever gives more relief).
3). Use as a massage oil, rub gently into the area travelling from the extremeties in (ie from foot to knee for a swollen ankle).
POOR MUSCLE TONE:
Grapefruit, Lavender, Lemongrass, Marjoram, Pine, Rosemary, Sage.
Sample methods for use:
1). Use as a warm compress over area.
2). Use in a warm bath.
3). Use as a massage oil, rub into the area.
MUSCLE CRAMPS:
Grapefruit, Jasmine, Lavender, Marjoram, Pine, Rosemary, Vetiver.
Sample methods for use:
1). Use as a warm compress over area.
2). Use in a warm bath.
3). Use as a massage oil, rub into the area.
POOR CIRCULATION:
Cinnamon, Eucalyptus, Geranium, Lemon, Lemongrass, Neroli, Pine, Rose, Rosemary, Sage.
Sample methods for use:
1). Use as a warm compress over area.
2). Use in a warm bath.
3). Use as a massage oil, rub into the area.
SLACK TISSUE:
Grapefruit, Geranium, Juniper, Lemongrass, Lime, Mandarin, Neroli, Black pepper, Petitgrain, Rosemary, Yarrow.
Sample methods for use:
1). Use as a warm compress over area.
2). Use in a warm bath.
3). Use as a massage oil, rub into the area.
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Skin Care
ACNE/PIMPLES/SPOTS:
Bergamot, Cedarwood, Chamomile, Clary sage, Clove bud, Geranium, Juniper, Lavender, Lemon, Lemongrass, Lime, Mandarin, Mint (peppermint & spearmint), Patchouli, Rosemary, Sage, Sandalwood, Tea tree, Vetiver, Ylang ylang.
Sample methods for use:
1). Use directly on the spot for oils that are safe to do so (use a cotton tip to apply the oil to the spot only)
2). Use in a 3% dilution on the spot for oils which are not safe to use directly on the skin, if you do not have sensitive skin.
3). Use in a 1% dilution on the spot for Clove, patchouli and Vetiver, or if you have sensitive skin, pregnancy etc..
4). Use 1-3 drops of oil into a full sink of hot water, place a towel over your head and with your eyes closed place your face over the sink to "steam" your face.
5). Add 1 drop of oil per 2 teaspoons of your usual face lotion/moisturiser and use as normal.
* Note - beware of cross infection. DO NOT dip the same cotton tip back into your bottle of oil. Avoid touching any of the surrounding area with the cotton tip once it has touched the spot.
DERMATITIS:
Birch (white), Cedarwood, Chamomile, Geranium, Juniper, Lavender, Mint, Palmarosa, Patchouli, Rosemary, Sage, Clary Sage, Thyme.
Sample methods for use:
1). Use as a warm compress over area.
2). Use in a warm bath if applicable
3). Use as a massage oil, rub gently into the area.
4). Add 1 drop of oil per 2 teaspoons of your usual body lotion/moisturiser and use as normal.
BRUISES:
Clove, Fennel, Geranium, Marjoram, Lavender.
Sample methods for use:
1). Use as a warm compress over area if an old injury, a cold compress if new (within 2 days of occurance).
2). Use in a warm bath if an old injury (after 2 days from occurance)
3). Use as a massage oil, rub gently into the area (after 1 day from occurance).
CHAPPED SKIN:
Chamomile, Lavender, Myrrh, Patchouli, Sandalwood.
Sample methods for use:
1). Use as a warm compress over area.
2). Use in a warm bath if applicable
3). Use as a massage oil, rub gently into the area.
4). Add 1 drop of oil per 2 teaspoons of your usual face lotion/moisturiser and use as normal.
COLDSORES (HERPES):
Bergamot, Eucalyptus, Lemon, Tea tree.
Sample methods for use:
1). Use directly on the spot for oils that are safe to do so (use a cotton tip to apply the oil to the spot only)
2). Use in a 3% dilution on the spot for oils which are not safe to use directly on the skin, if you do not have sensitive skin.
3). Use in a 1% dilution on the spot for Clove, patchouli and Vetiver, or if you have sensitive skin, pregnancy etc..
4). Use 1-3 drops of oil into a full sink of hot water, place a towel over your head and with your eyes closed place your face over the sink to "steam" your face.
* Note - beware of cross infection. DO NOT dip the same cotton tip into your bottle of oil. Avoid touching any of the surrounding area with the cotton tip once it has touched the infected area
DANDRUFF:
Cedarwood, Clary sage, Eucalyptus, Lavender, Lemon, Patchouli, Rosemary, Sage, Tea tree.
Sample methods for use:
1). Add 60 drops of oil to 100mls of regular shampoo. Shake well before use, and use as normal shampoo.
2). Use as a Hair tonic, rinse your hair in this without rinsing out.
ECZEMA:
Bergamot, Cedarwood, Chamomile, Geranium, Juniper, Lavender, Myrrh, Patchouli, Rose, Rosemary, Sage.
Sample methods for use:
1). Use as a warm compress over area.
2). Use in a warm bath if applicable
3). Use as a massage oil, rub gently into the area.
4). Add 1 drop of oil per 2 teaspoons of your usual body lotion/moisturiser and use as normal.
CHILLBLAINS:
Chamomile, Lemon, Lime, Marjoram.
Sample methods for use:
1). Use as a warm compress over area.
2). Use in a warm bath
3). Use as a massage oil, rub gently into the area.
4). Use in a warm foot bath.
ATHLETE'S FOOT:
Clove, Eucalyptus, Lavender, Lemon, Lemongrass, Myrrh, Patchouli, Tea tree.
Sample methods for use:
1). Use directly on the area for oils that are safe to do so (use a cotton tip to apply the oil to the affected area only)
2). Use in a 3% dilution on the area for oils which are not safe to use directly on the skin, if you do not have sensitive skin.
3). Use in a 1% dilution on the area for Clove, or if you have sensitive skin, are pregnant etc..
4). Use in a warm foot bath.
* Note - beware of cross infection. DO NOT dip the same cotton tip back into your bottle of oil. Avoid touching any of the surrounding area with the cotton tip once it has touched the affected area.
CONGESTED / DULL SKIN:
Fennel, Geranium, Grapefruit, Lavender, Lemon, Lime, Mandarin, Mint ( peppermint & spearmint), Orange, Rose, Rosemary, Rosewood, Ylang Ylang.
Sample methods for use:
1). Use as a warm compress over area.
2). Use in a warm bath if applicable
3). Use as a massage oil, rub gently into the area.
4). Add 1 drop of oil per 2 teaspoons of your usual body lotion/moisturiser and use as normal.
DRY OR SENSITIVE SKIN:
Chamomile, Frankincense, Jasmine, Lavender, Rosewood, Sandalwood, Violet.
Sample methods for use:
1). Use as a warm compress over area.
2). Use in a warm bath if applicable
3). Use as a massage oil, rub gently into the area.
4). Add 1 drop of oil per 2 teaspoons of your usual body lotion/moisturiser and use as normal.
EXCESSIVE PERSPIRATION:
Citronella, Cypress, Lemongrass, Petitgrain, Pine, Sage.
Sample methods for use:
1). Use as a cool compress over area.
2). Use in a cool bath if applicable
3). Use as a massage oil, rub gently into the area.
4). Add 1 drop of oil per 2 teaspoons of your usual body lotion/moisturiser and use as normal.
OILY SKIN:
Bergamot, Cajeput, Chamomile, Citronella, Fennel, Geranium, Jasmine, Juniper, Lavender, Lemon, Lemongrass, Mandarin, Palmarosa, Patchouli, Petitgrain, Rosemary, Rosewood, Clary Sage, Tea Tree, Thyme, Sandalwood, Vetiver, Ylang Ylang.
Sample methods for use:
1). Use as a cool compress over area.
2). Add 1 drop of oil per 2 teaspoons of your usual body lotion/moisturiser and use as normal.
3). Use 1-3 drops of oil into a full sink of hot water, place a towel over your head and with your eyes closed place your face over the sink to "steam" your face.
* Remember that you don't want to avoid oils if you have oily skin. DO keep using moisturiser (use an oil free one if you like), because your body will produce more oil if it thinks there isn't enough. It sounds funny, but if you want your oily skin to be dry, add oil (or moisture) - so your body won't have to produce as much itself....
IRRITATED SKIN:
Cedarwood, Chamomile, Jasmine, Lavender, Patchouli, Myrrh, Rose, Clary Sage, Tea Tree.
Sample methods for use:
1). Use as a cool compress over area.
2). Add 1 drop of oil per 2 teaspoons of your usual body lotion/moisturiser and use as normal.
3). Use 1-3 drops of oil into a full sink of hot water, place a towel over your head and with your eyes closed place your face over the sink to "steam" your face.
PSORIASIS:
Bergamot, Chamomile, Geranium, Lavender.
Sample methods for use:
1). Use as a cool compress over area.
2). Add 1 drop of oil per 2 teaspoons of your usual body lotion/moisturiser and use as normal.
SCARS:
Frankincense, Lavender, Mandarin, Neroli, Palmarosa, Patchouli, Rosewood, Sandalwood, Violet, Lavender, Yarrow
Sample methods for use:
1). Use as a massage oil over the scar
RASHES:
Chamomile, Lavender, Marigold, Sandalwood, Tea tree, Yarrow.
Sample methods for use:
1). Use as a cool compress over area.
2). Add 1 drop of oil per 2 teaspoons of your usual body lotion/moisturiser and use as normal.
3). Use 1-3 drops of oil into a full sink of hot water, place a towel over your head and with your eyes closed place your face over the sink to "steam" your face.
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Women's Health
LACK OF MENSTRUATION (Amenorrhea):
Chamomile, Cinnamon(leaf), Clary sage, Fennel(sweet), Geranium, Hyssop, Juniper, Marjoram(sweet), Myrrh, Peppermint, Rose, Sage(spanish).
Sample methods for use:
1). Use as a warm compress over the lower stomach area.
2). Use in a warm bath
3). Use as a massage oil, rub gently into the lower stomach area.
PERIOD PAINS (Dysmenorrhea):
Basil(french), Chamomile, Clary sage, Frankincense, Geranium, Jasmine, Juniper, Lavender(spike & true), Marjoram(sweet), Rose and Rosemary
Sample methods for use:
1). Use as a warm compress over the lower stomach area.
2). Use in a warm bath
3). Use as a massage oil, rub gently into the lower stomach area.
EXCESSIVE MENSTRUATION (Menorrhagia):
Chamomile, Clary sage, Frankincense, Jasmine, Myrrh and Rose.
Sample methods for use:
1). Use as a cool compress over the lower stomach area.
2). Use in a cool bath
3). Use as a massage oil, rub gently into the lower stomach area.
MENOPAUSAL PROBLEMS:
Fennel(sweet), Geranium, Jasmine and Rose.
Sample methods for use:
1). Use in an Oil burner
2). Use in a warm bath
3). Use as a massage oil
P.M.S./P.M.T.( Pre menstrual syndrome/ Pre menstrual tension):
Chamomile, Frankincense, Geranium, Jasmine, Lavender(true), Marjoram(sweet), Myrrh, Neroli and Rose.
Sample methods for use:
1). Use in an oil burner
2). Use in a warm bath
3). Use as a massage oil
THRUSH (Candida):
Bergamot, Chamomile, Geranium, Myrrh, Rose and Tea tree.
Sample methods for use:
1). Use in a warm bath (or a half filled bath, just deep enough to cover the affected area)
APRODESIACS (Increase sexual desire):
Clary sage, Jasmine and Neroli.
Sample methods for use:
1). Use in an oil burner
2). Use in a warm bath
3). Use as a massage oil
4). Use as a perfume
ANAPHRODESIACS (Reducing sexual desire):
Sweet Marjoram.
Sample methods for use:
1). Use in an oil burner
2). Use in a cool bath
LABOUR PAIN / CHILD BIRTH AID:
Cinnamon(leaf), Clary sage, Jasmine, Lavender, Nutmeg and Rose.
Sample methods for use:
1). Use in an oil burner
2). Use in a warm bath
3). Use as a massage oil to massage onto the belly
MASSAGE OIL BLEND FOR PREGNANCY:
Safe oils to use during pregnancy for massage in a 1.5% dilution in a carrier oil:
Chamomile, Lavender, Rose (not for the first 4 months), Neroli, Mandarin, Petitgrain, Tangarine, Ylang Ylang. (some resources say Chamomile is not safe, most say it is).
Limited use Oils during pregnancy - use in less dilution, only if needed, not for long periods of time. Use caution and do not use before the 5th month of pregnancy:
Cypress, Geranium, Lemon, Sandalwood, Tea tree.
MORNING SICKNESS:
Chamomile, Lavender, Sandalwood
Sample methods for use:
1). Use in an oil burner
2). Use in a warm bath
LACK OF NURSING MILK:
Celery seed, Dill, Fennel
Sample methods for use:
1). Use as a warm compress over the breasts
2). Use in a warm bath
CYSTITIS:
Bergamot, Cedarwood, Chamomile, Eucalyptus, Frankincense, Juniper, Lavender, Pine, Sandalwood, Tea tree, Thyme, Yarrow.
Sample methods for use:
1). Use in a warm bath (or a half filled bath)
2). Use as a warm compress over the lower stomach
LEUCORRHEA (discharge from the vagina):
Bergamot, Cedarwood, Cinnamon, Eucalyptus, Frankincense, Marjoram, Myrrh, Rosemary, Clary sage, Sandalwood, Tea tree.
Sample methods for use:
1). Use in a warm bath (or a half filled bath, just deep enough to cover the affected area)
PURITIS/ITCHING:
Bergamot, Cedarwood, Juniper, Lavender, Myrrh, Tea tree.
Sample methods for use:
1). Use in a warm bath (or a half filled bath, just deep enough to cover the affected area)
URETHRITIS:
Bergamot, Tea tree.
Sample methods for use:
1). Use in a warm bath (or a half filled bath, just deep enough to cover the affected area)
Synthetic oils vs Natural oils
Aromatherapy vs "normal" medicine
Aromatherapy explained
Methods for use
Contraindications
Aromatherapy for pets
Essential Oils in Magick
Practical Usage of Essential Oils
This is a guide to the therapeutic qualities attributed to Essential oils, and the application of Aromatherapy. It is intended for study purposes only, and is not a guide on self medication or healing. Please consult a doctor if you have a medical condition.
The Author is not responsible or any injury or harm suffered as a result of the use of any of this information.
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The Common Essential Oils
The following information has been gathered from many books over many years. Some oils work by promoting balance, which is why they are listed as working well with things such as oily skin and dry skin. What this means is that if your skin is oily, it will help dry it out, if it is dry it will help add moisture. In other words, it will balance.
Different sources will give different properties to the Essential oils - some may even contradict others. It is for this reason that it is best to leave Aromatherapy to trained professionals.
Aniseed | Basil (Sweet) | Bay | Bergamot | Black Pepper | Cajeput | Cedarwood | Chamomile | Cinnamon | Citronella
Clary Sage | Clove | Cypress | Eucalyptus | Fennel | Frankincense | Geranium | Jasmine | Juniper | Lavender | Lemon
Lemongrass | Lime | Mandarin | Marjoram | Orange | Patchouli | Peppermint | Rosemary | Sandalwood | Teatree
Aniseed
Botanical name: Pimpinella Anisum
Note - top to middle
Type - Spice
Family - Umbelliferae
Part - Herbs/seeds
Extraction - Steam Distillation
Aroma - Sweet and spicy, pungent, Licorice like, very warming.
Blends well with - Amyris, Bay, Cardamon, Caraway, Cedarwood, Coriander, Dill, Fennel, Galbanum, Mandarin, Petitgrain, Rosewood.
Contraindications - Sensitive skin, Pregnancy, Over use can cause sluggishness, drowsiness and dizziness. In extreme cases can cause cerebral congestion and circulatory problems.
Properties - Carminative, Antiseptic, Antispasmodic, Decongestant, Parasiticide, Antiemetic, Aphrodisiac, Cardiac, Digestive aid, Diuretic, Expectorant, Galactagogue, Insecticide, Laxative, Parturient, Pectoral stimulant, Stomachic.
Uses - Respiratory problems, Digestive problems, Flatulence, Indigestion, Period pains, Stimulate lactation, Lice, Scabies, Muscular aches and pains, Rheumatism, Bronchitis, Coughs, Colic, Cramp, Colds, Stimulate the mind, Dyspepsia, Nausea, Vomiting, Stimulating peristalsis, Oliguria (low quantity of urine), Stimulates cardiac fatigue, Lice, Scabies, Infectious skin diseases.
Cautions: Not generally recommended for use in the home as prolonged or over use may be harmful.
Basil (Sweet)
Botanical name: Omicum Basilicum
Note - top
Type - Herb
Family - Labiatae
Part - Flowering top
Extraction - Steam Distillation
Aroma - Very clear, sweet and slightly spicy.
Blends well with - Bergamot, Black pepper, Citronella, Chamomile, Clary Sage, Geranium, Hyssop, Lavender, Lemongrass, Lime, Marjoram, Melissa, Neroli, Peppermint, Rose, Sandalwood, Verbena.
Contraindications - Pregnancy, Sensitive skin, Do not use to excess.
Properties - Soothing, Uplifting, Antiseptic, Insect repellent, Digestive aid, Antispasmodic, Emmenagogue, Analgesic, Antidepressant, Antispasmodic, Antivenomous, Aphrodisiac, Bactericide, Carminative, Cephallic, Expectorant, Febrifuge, Galactagogue, Insecticide, Nervine, Stomachic, Sudorific, Tonic, Restorative, Stimulant, Vermifuge, Effects adrenal cortex, Imitates oestrogen, Minimise uric acid in muscles, stimulates blood flow, Helps expel afterbirth, Cleanse intestines and kidneys.
Uses - Fatigue, Depression, Respiratory infections, Colds, Cough, Bronchitis, Asthma, Sinusitis, Fever, Gout, Indigestion, Insect bites and stings, Breast engorgement, Fainting, Flatulence, Insomnia, Muscular aches and pains, Rheumatism, Anxiety, Migraine, Nervous tension, Sharpening senses, Nerve tonic, Concentration, Hysteria, Headaches, Temporary paralysis, Nasal polyps, Earache, Allergies, Bronchitis, Emphysema, Flu, Whooping cough, Catarrh, Vomiting, Gastric spasm, Nausea, Dyspepsia, Hiccups, Menstrual problems, Scanty periods, Fertility problems, Fatigue, Stress, Poor circulation.
Bay
Botanical name: Laurus Nobilis
Note - top
Type - Spice
Family - Lauraceae
Part - Leaves and twigs
Extraction - Steam Distillation
Aroma - Sweet and spicy, similar to Cinnamon
Blends well with - Citrus Oils, Cedarwood, Clary Sage, Coriander, Cypress, Eucalyptus, Ginger, Hyssop, Juniper, Lavender, Lemon, Marjoram, Myrtle, Orange, Rose, Rosemary, Thyme, Ylang Ylang.
Contraindications - Sensitive skin, Pregnancy, Irritate mucous membranes.
Properties - Analgesic, Antineuralgic, Antiseptic, antispasmodic, Aperitif, Astringent, Cholagogue, Diuretic, Emmenagogue, Febrifuge, Hepatic, Insecticides, Parturient, Stimulant, Stomachic, Sudorific, Tonic, Mildly narcotic, Warms emotions, Reproductive tonic, Uplifting.
Uses -Colds, Flu, Bronchitis, Digestive aid, Dyspepsia, Flatulence, Appetite stimulant, Settles stomach, Liver and Kidney tonic, Rheumatism, Aches and pains, Sprains, Fever, Infectious disease, Scanty periods, Speeds up childbirth, Ear infections, Dizziness, Restores balance, Minor respiratory problems, Indigestion.
Cautions: People prone to sensitive or allergy prone skin should not use Bay oil. Use in moderation and never undiluted.
Bergamot
Botanical name: Citrus Bergamia
Note - top
Type - Citrus
Family - Rutacaea
Part - Peel
Extraction - Expression
Aroma - Light, delicate, refreshing, something like Orange and lemon with slight floral undertones.
Blends well with - Basil, Cardamon, Chamomile, Coriander, Cypress, Eucalyptus, Geranium, Juniper, Jasmine, Lavender, Lemon, Marjoram, Mimosa, Myrtle, Neroli, Palmarosa, Patchouli, Petitgrain, Sandalwood, Ylang ylang.
Contraindications - Phototoxic, sensitive skin.
Properties - Antiseptic, Parasiticide, Antidepressant, Analgesic, Antispasmodic, Carminative, Cicatrisant, Cordial, Deodorant, Digestive, Expectorant, Febrifuge, Insecticide, Sedative, Stomachic, Tonic, Vermifuge, Vulnerary, Keeps pets away from plants, Uplifting, Vitalising, Anti-inflammatory,
Uses - Dandruff, Urinary and Respiratory infections, Skin infections, Throat and mouth infections, Scalp and skin, Psoriasis, Acne, Ulcers, Stress related conditions, Depression, Coldsores, Shingles, Insomnia, Anxiety, Stress, Bad breath, Deodorant, Worms, Intestinal parasites, Colic, Appetite stimulant, Vaginal infections, Flatulence, Boils, Eczema, Varicose Ulcers, Wounds, Tonsillitis, Colds, Fever, Flu, Abscesses, Cystitis, Digestive aid, Eczema, Insect repellent, Oily skin, Infectious diseases, PMS, Dyspepsia, Flatulence, Colic, Indigestion, Gallstones, Anorexia, Breathing difficulties, TB, Chickenpox, Uterine Tonic, STDs, Gastro-intestinal spasm, Cellulite, Sore throat, Bronchitis.
Black Pepper
Note -Middle
Type - Spice
Family - Piperaceae
Part - fruit
Extraction -Distillation
Aroma - Sharp and Spicy
Blends well with - Basil, Bergamot, Cedarwood, Cypress, Frankincense, Geranium, Grapefruit, Juniper, Lemon, Marjoram, Palmarosa, Rosemary, Sandalwood, Ylang Ylang.
Contraindications - Kidney Problems, Sensitive Skin
Properties - Analgesic, Antiemetic, Antiseptic, Antispasmodic, Aphrodisiac, Cardiac, Carminative, Detoxicant, Digestive, Diuretic, Febrifuge, Laxative, Rubefacient, Stimulant, Stomachic, Tonic, Helps frustration, Warms the heart with there is indifference, Dilates local blood vessels, Stimulates peristalsis, Stimulates circulation, Helps form new blood cells, Antidote for fish and mushroom poisoning, Reduces fat, Increases flow of Saliva, Stimulates appetite, Expels wind, Fortifying stomach, Expels toxins.
Uses - Muscle aches and pains, Tired and aching limbs, Muscle stiffness, Rheumatoid Arthritis, Temporary Paralysis, Vomiting, Bowel problems, Anaemia, Respiratory illnesses, Fever (Small amounts)
Cajuput
Note - top
Type - Herb
Family - Myrtacaea
Part - leaves and twigs
Extraction - Distillation
Aroma - Sweet, herbaceous and rather penetrating
Blends well with - Angelica, Bergamot, Birch, Cardamon, Cedarwood, Clove, Eucalyptus, Geranium, Immortelle, Lavender, Myrtle, Niaouli, Nutmeg, Pine, Rose, Rosewood, Thyme
Contraindications - Use with caution, sensitive skin, irritate mucous membranes
Properties - Analgesic, Antidontalgic, Antineuralgic, Antirheumatic, Antiseptic, Antispasmodic, Balsamic, Cicatrisant, Decongestant, Expectorant, Febrifuge, Insecticide, Pectoral, Stimulant, Sudorific, Vermifuge, Clears the mind, Balances mind and body, Imitates Oestrogen.
Uses -Respiratory tract infections, Fever, Colds, Pharyngitis, Laryngitis, Bronchitis, Asthma, Ease Chronic Pulmonary Disease, Colic, Inflammation of the intestines, Enteritis, Dysentery, Gastric spasm, Nervous vomiting, Intestinal Parasites, Urinary infections, Cystitis, Urethritis, Neuralgia, Headaches, Toothache, Earache, Gout, Chronic rheumatism, Muscle Stiffness, Muscle aches and pains, Menopausal problems.
Cedarwood
Note - Base
Type - Wood
Family - Cupressacae/Pinaceae
Part - Wood
Extraction - Distillation
Aroma - Woody, reminiscent of sandalwood but slightly “drier" and almost pine tones
Blends well with - Benzoin, Bergamot, Black pepper, Cajuput, Cinnamon, Cypress, Frankincense, Ginger, Jasmine, Juniper, Lavender, Lemon, Linden, Myrrh, Neroli, Patchouli, Pine, Rose, Rosemary, Sandalwood, Vetiver, Ylang Ylang.
Contraindications - Sensitive Skin, Pregnancy.
Properties - Calming, Soothing, Antiseptic, Astringent, Diuretic, Emollient, Expectorant, Fungicide, Insecticide, Sedative, Tonic, Better for chronic (long standing) problems than acute (recent) ones, Balances body and mind, Insect repellent, Aphrodisiac.
Uses -Nervous Tension, Anxiety, Meditation, Bronchitis, Coughs, Catarrh, Excess phlegm, Cystitis, Genito-Urinary tract problems, Kidney problems, Rheumatism, Arthritis, Oily skin, Acne, Clearing scabs, Dermatitis, Psoriasis, Hair tonic, Seborrhoea, Dandruff, Alopecia, Softening skin (especially when mixed with Cypress and Frankincense), Respiratory infections, Glandular problems, Stress, Insect bites and stings, Dermatitis, Eczema, Itching, Coughs, Fungal infections, Hair loss, Ulcers, Bronchitis, Catarrh, PMT, Tiredness, Vaginal infections, Urinary tract infections, Congestion, Sinusitis,
Chamomile
Note -Middle
Type - Flower
Family - Compositae
Part - Flowers
Extraction - Distillation
Aroma - Fruity, apple-like.
Blends well with - Angelica, Basil, Benzoin, Bergamot, Clary sage, Geranium, Jasmine, Lavender, Lemon, Marjoram, Neroli, Palmarosa, Patchouli, Rose, Star Anise, Ylang Ylang.
Contraindications - Pregnancy (early Months)
Properties - Emmenagogue, Analgesic, Antiallergenic, Anticonvulsive, Antidepressant, Antibacterial, Antiemetic, Antiphlogistic, Antipruritic, Antirheumatic, Antiseptic, antispasmodic, Carminative, Cholagogue, Cicatrisant, Digestive, Diuretic, Emollient, Febrifuge, Hepatic, Nervine, Sedative, Splenetic, Stomachic, Sudorific, Tonic, Vermifuge, Vulnerary, Soothing, Calms the mind, Regulates menstruation, Stimulates growth of white corpuscles.
Uses - Anxiety, Tension, Anger, Fear, Promotes relaxation, Gives patience and peace, Allay worry, Insomnia, Muscular pain, Lower back pain, Headache, Neuralgia, Toothache, Earache, Menstrual problems, Period pain, PMT, Menopause, Soothes stomach, Gastritis, Diarrhoea, Colitis, Peptic Ulcers, Vomiting, Flatulence, Irritated bowels, Liver problems, Jaundice, Genito-urinary problems, Anaemia, Burns, Blisters, Inflamed wounds, Ulcers, Boils, Dermatitis, Acne, Herpes, Psoriasis, Broken Capillaries, Improves skin elasticity, Itching, Puffiness, Strengthen tissues, Skin cleanser, Hair tonic, Cramps, Nappy Rash, Nervous Tension, Neuralgia, Bleaching hair, Cracked nipples, Children’s tantrums, Fevers, Insomnia, Mastitis,
Cinnamon
Note - Base
Type - Spice
Family - Lauracaea
Part – Bud/Bark/leaf
Extraction - Distillation
Aroma – Spicy, Sharp, Sweet and Musky
Blends well with – Benzoin, Cardamon, Clove, Coriander, Eucalyptus, Frankincense, Galbanum, Ginger, Grapefruit, Lavender, Lemon, Mandarin, Orange, Pie, Rosemary, Thyme.
Contraindications - (Leaf is safer as Bud and Bark can irritate skin more) Use with care in small doses, Pregnancy, High doses could cause convulsions
Properties – Anaesthetic, Antidontalgic, Antiseptic, Antiputrefative, Antispasmodic, Aphridesiac, Astringent, Cardiac, Carminative, Emmenagogue, Escharotic, Haemostatic, Insecticide, parasiticide, Sialogue, Stimulant, Stomachic, Vermifuge, Stimulates tears, Stimulates saliva and mucous, Stimulates secretion of gastric juices, Stimulates Circulatory system.
Uses – Respiratory infections, Colds, Flu, Breathing difficulty, Fainting, Infectious diseases, Viral infections, Intestinal infections, Digestive spasm, Asthenia, Dyspepsia, Colitis, Flatulence, Gastralgia, Diarrhoea, Nausea, Vomiting, Cholera, Typhoid, Period pain, Scanty menstruation, Leucorrhoea, Impotence, Muscle spasm, Rheumatism, Insect bites, Respiratory and digestive problems, Lice, Scabies, Tooth and Gum care, Warts, Wasp stings, Poor circulation, Rheumatism, Anorexia, Colitis, Aids childbirth, Frigidity, Cough, Depression, Flu.
Citronella
Note - Top
Type - Citrus
Family - Graminae
Part - Grass
Extraction - Distillation
Aroma - Sweet and Lemony
Blends well with - Bergamot, Cajuput, Cedarwood, Eucalyptus, Geranium, Lavender, Lemon, Mandarin, Neroli, Orange, Peppermint, Petitgrain, Pine, Sage, Ylang Ylang.
Contraindications - May irritate Sensitive Skin, Pregnancy.
Properties - Antidepressant, Antiseptic, Deodorant, Insecticide, Parasiticide, Tonic for heart and nervous system, Stimulant, Clearing mind, uplifting.
Uses -Insect repellent, Excessive perspiration, Oily skin, Cold, flu, Minor infections, Fatigue, Headache, Migraine, Neuralgia, Tired feet, Rheumatic aches and pains, Softens skin
(A good flea remedy for pets)
Clary Sage
Note - Top to Middle
Type - Herb
Family - Labiatae
Part - Herb/Flowering tops and leaves
Extraction - Distillation
Aroma - Heavy herby and nutty.
Blends well with - Angelica, Basil, Bay, Bergamot, Cardamon, Cedarwood, Citronella, Coriander, Cypress, Frankincense, Geranium, Grapefruit, Jasmine, Juniper, Lavender, Lemon, Lime, Myrtle, Petitgrain, Rose, Sandalwood, Ylang Ylang.
Contraindications - Not before driving or operating heavy machinery, Not with Alcohol consumption, Large doses can cause headaches, Pregnancy , Epilepsy
Properties - Anticonvulsive, Antidepressant, Antiphlogistic, Antiseptic, Antispasmodic, Antisudorific, Aphrodisiac, Balsamic, Carminative, Deodorant, Digestive, Emmenagogue, Hypotensive, Nervine, Parturient, Sedative, Stomachic, Tonic, Uterine, hormone balancing, Kidney tonic, Soothing, Uplifting, Balance, Encourages hair growth, Astringent, Anti-inflammatory, Antibacterial, Powerful muscle relaxant.
Uses - Nervous tension, Anxiety, Uterine problems, Scanty periods, PMT, Menstrual cramps, Stress, Fertility, Digestive problems, Flatulence, Gastric spams, Headaches, Migraine, Tension, cramp, Excessive perspiration, TB, Asthma, Sore throats, Throat infections, Brings vigour after illness, Convalescence, Overcoming drug addictions, Depression and hopelessness, Cell regenerate, Scalp problems, Dandruff, Oily hair, Inflamed and puffy skin, Hypertension, Colds, Menstrual problems, Dry skin, Digestive problems.
Clove
Note -Base
Type - Spice
Family - Myrtaceae
Part - (Tree) Bud or Leaf
Extraction - Distillation
Aroma - Spicy, strong.
Blends well with - Basil, Benzoin, Black pepper, Cinnamon, Citronella, Grapefruit, Lemon, Nutmeg, Orange, Peppermint, Rosemary.
Contraindications - (Highly irritant), Sensitive skin, Pregnancy, Not for use with children
Properties - Analgesic, Anaesthetic, Antidontalgic, Antiemetic, Antineuralgic, Antiseptic, Antispasmodic, Aperitif, Aphrodisiac, Carminative, Caustic, Cicatrisant, Disinfectant, Insecticide, Parturient, Splenetic, Stimulant, Stomachic, Uterine, Vermifuge, Expectorant, Antihistamine, Aids digestion, Antidepressant, Parasiticide, Tonic for the Kidneys; spleen and stomach, Antibacterial.
Uses - Dyspepsia, Gum infections, Toothache, Bronchitis, Catarrh, Scabies, Athletes foot, Cold, Flu, Tinea, Acne, Bruises, Burns, Cuts, Ulcers, Wounds, Arthritis, Rheumatism, Sprains, Asthma, Colic, Nausea, Minor infection, Diarrhoea, Flatulence, General weakness, Muscular aches and pains, Tension, Scar tissue, Memory, Lethargy, Vomiting, Intestinal spasm, Halitosis, Headache, Respiratory problems, TB, Impotence, Frigidity, Helps child birth pains, Lupus.
Cypress
Note - Middle to base
Type - Wood
Family - Cupressaceae
Part - (Tree) Leaves and cones
Extraction - Distillation
Aroma - Woody and spicy, but refreshing and clear
Blends well with - Benzoin, Bergamot, Clary Sage, Juniper, Lavender, Lemon, Linden, Orange, Pine, Rosemary, Sandalwood.
Contraindications - High Blood pressure, Pregnancy,
Properties - Antiseptic, Astringent, Aids healing, Insecticide, Vaso-constricting, Tonic for circulatory system and liver, Cicatrisant .
Uses - Urinary problems, Fluid retention, Excessive perspiration, Diarrhoea, Menorrhagia, Tired aching legs, Oily skin, Rheumatism, Back ache, Haemorrhage, Swelling, Nasal congestion, Cold, Flu, Scars, Wounds, Haemorrhoids, Varicose veins, Asthma, Cellulitis, Menstrual cramp, Poor circulation, Spasmodic coughs, Dysmenorrhoea, Stress, Nervous tension, Acne, Eczema, Gum disorders, Incontinence, Menopausal problems, Nose bleeds, Whooping cough.
Eucalyptus
Note - Top
Type - Wood
Family - Eucalyptus globulus
Part - (Tree) leaves
Extraction - Distillation
Aroma - Clear, sharp and piercing
Blends well with - Benzoin, Cajeput, Cedarwood, Coriander, Cypress, Juniper, Lavender, Lemon, Lemongrass, Marjoram, Melissa, Peppermint, Pine, Rosemary, Star Anise, Teatree, Thyme.
Contraindications - Sensitive skin, Kidney problems, Toxic if taken internally, Heart problems, Not for children, High Blood pressure, Pregnancy, Epilepsy, Do not use if you are on any Homoeopathic medication.
Properties - Analgesic, Antirheumatic, Antipholgistic, Antiseptic, Antispasmodic, Antiviral, Antibacterial, Balsamic, Cicatrisant, Decongestant, Deodorant, Depurative, Diuretic, Expectorant, Febrifuge, Hypoglycemiant, Insecticide, Rubefacient, Stimulant, Vermifuge, Vulnerary, Parasiticide, Cools and soothes, Strengthens nervous system,
Uses - Respiratory complaints, Croup, Bronchitis, Ringworm, Insect bites, Shingles, Chicken pox, Herpes, Muscle aches and pains, Dysentery, Hay fever, Burns, Throat infections, Colds, Chest infections, Acne, Asthma, Boils, Cold sores, Cuts, Fever, Flu, Lice, Laryngitis, Rheumatism, Skin infections, Sore throat, Urinary infections, Aids concentration, Catarrh, TB, Sinusitis, Migraine, Typhoid, Diphtheria, Malaria, Cystitis, Diarrhoea, Gall stones, Nephritis, Gonorrhoea, Diabetes, Haemorrhage, Neuralgia, Pyorrhoea.
Fennel
Note - Top to middle
Type - Herb
Family - Umbelliferae
Part - (Herb) seed
Extraction - Distillation
Aroma - Floral, herbal and spicy
Blends well with - Basil, Geranium, Lavender, Lemon, Rose, Rosemary, Sandalwood.
Contraindications - Pregnancy, Epilepsy, Toxic if used in large doses, not for babies.
Properties - Antiphlogistic, Antiseptic, Antispasmodic, Aperitif, Carminative, Detoxicant, Diuretic, Emmenagogue, Expectorant, Galactagogue, Insecticide, Laxative, Resolvent, Splenetic, Stimulant, Stomachic, Sudorific, Tonic, Vermifuge, Reduces lactobacillus, Has an action similar to Oestrogen, Stimulates lactation, Reduces the toxic effect of alcohol, Body cleansing and detoxifying.
Uses - Kidney Stones, Menstrual problems, PMT, Respiratory problems, Urinary tract infections, Flatulence, colic, Menopausal problems, Diuretic, Gout, Liver problems, Children's complaints, Intestinal parasites, Nausea, Vomiting, Indigestion, Cellulitis, Obesity, Odema, Rheumatism, Asthma, Bronchitis, Anorexia, Bruises, Dull skin, Oily skin, Alcohol poisoning, Appetite reduction, Arthritis, Colitis, Constipation, Fluid retention, Mouth and gum problems, Hangovers, Stomach ailments, Eases digestion, Hiccups, Whooping cough, Scanty periods.
Frankincense
Note - Middle to base
Type - Resin
Family - Burseraceae
Part - (Tree) Bark
Extraction - Distillation
Aroma - Woody, spicy, and a hint of lemon
Blends well with - Basil, Black Pepper, Cedarwood, Cinnamon, Citrus oils, Galbanum, Geranium , Ginger, Grapefruit, Lavender, Orange, Melissa, Myrrh, Neroli, Patchouli, Pine, Sandalwood, Vetiver.
Contraindications - Pregnancy.
Properties - Uterine tonic, Astringent, Blood coagulant, Calming, Deepens breathing, Induces sweating, Pulmonary antiseptic, Calming, Clears the lungs, Anti-inflammatory.
Uses - Bronchitis, Laryngitis, Asthma, anxiety, Stress, Emotional upsets, Urinary tract infections, Cystitis, Uterine tonic, Wounds, Mature skin, Blemishes, Dry skin, Scars, Catarrh, Dysmenorrhoea, Cold, Flu, Nervous tension, Acne, Coughs, Laryngitis, Meditation, Menstrual problems, PMS, Menorrhagia, Respiratory conditions, Scar tissue, Improves skin tone, genito-urinary infections, Catarrh, Nephritis, Genital infections, Uterine haemorrhage, Post natal depression, Calms during labour, Breast inflammation, Dyspepsia, Belching, Wrinkles, Oily skin, Ulcers, Carbuncles.
Geranium
Note - Middle
Type - Floral
Family - Geraniacea
Part - (plant) Flowers and leaves
Extraction - Distillation
Aroma - Sweet and heavy, a little like rose with a hint of mint.
Blends well with - Angelica, Basil, Bay, Bergamot, Carrot Seed, Cedarwood, Citronella, Clary Sage, Grapefruit, Hyssop, Jasmine, Lavender, Lemon, Lime, Mandarin, Marjoram, Neroli, Orange, Patchouli, Petitgrain, Rose, Rosemary, Sandalwood, Tea Tree.
Contraindications - Sensitive skin, Pregnancy.
Properties - Analgesic, Anticoagulant, Antidepressant, Aphrodisiac, Antiseptic, Anti-fungal, Anti-inflammatory, Astringent, Cicatrisant, Cytophylactic, Diuretic, Deodorant, Haemostatic, Hypoglycemiant, Insecticide, Styptic, Tonic, Vasoconstrictor, Vulnerary, Cleanses the body of toxins, Stimulates lymphatic system, Clears digestive mucous, Balances Sebum, Skin cleanser, Improves flow of blood.
Uses - Anxiety, Depression, Balances mind, Stress, PMT, Menorrhagia, Lack of vaginal secretions, Inflammation, Breast Congestion, Congested system, Jaundice, Kidney stones, Gallstones, Diabetes, Urinary infections, Fluid retention, Swollen ankles, Throat infections, Mouth Infections, Neuralgia, Gastritis, Colitis, Insect Repellent, Eczema, Shingles, Herpes, Ringworm, Chilblains, Oily skin, Sluggish skin, Congested skin, Cuts, Menopausal conditions, Cellulitis, Mastitis, Emotional problems, tonsillitis, Burns, Muscular aches and pains, Respiratory conditions, Rheumatism, Swelling, Ulcers, Apathy, Acne, Bruises, Broken capillaries, Dermatitis, Haemorrhoids, Lice, Mature skin, Mosquito repellent, Wounds, Engorgement of breasts, Poor circulation, Sore Throat, Nervous tension, Abscesses, Boils, Bronchitis, Indigestion, Insect bites.
Jasmine
Note - Middle to Base
Type - Floral
Family - Jasminacaea
Part - Flowers
Extraction - Enfleurage/Solvent Extraction
Aroma - Sweet and flowery.
Blends well with - Bergamot, Citrus oils, Chamomile, Clary Sage, Coriander, Frankincense, Geranium, Guaiacwood, Immortelle, Lavender, Mandarin, Melissa, Mimosa, Myrtle, Neroli, Orange, Palmarosa, Patchouli, Peppermint, Petitgrain, Rose, Rosewood, Sandalwood, Vetiver, Ylang Ylang.
Contraindications - Sensitive skin, Pregnancy, Not for Babies, Excessive use can cause problems with bodily fluids such as phlegm, May have a narcotic effect and cause lack of concentration.
Properties - Menstrual regulator , Sedative, Antidepressant, Stimulates lactation, Boosts confidence, Analgesic, Balances hormones, Increases male fertility.
Uses - Stress, Skin Care, Throat infections, Coughs, Catarrh, Listlessness, Apathy, Melancholy, Hopelessness, Menstrual cramps, Back pain, Labour Pain, Impotence, Frigidity, Dry Skin, Itchy skin, Muscle aches and pains, Child Birth, Lethargy, Nervous tension, PMS, Post natal depression, Vaginal infections, Premature ejaculation, Hoarseness.
Juniper
Note - Middle
Type - Herb
Family - Cupressacea
Part - Berries
Extraction - Distillation
Aroma - Slightly woody
Blends well with - Benzoin, Bergamot, Cedarwood, Citrus oils, Cypress, Frankincense, Geranium, Ginger, Grapefruit, Orange, Lavender, Lemongrass, Lime, Melissa, Pine, Rosemary, Sandalwood, Vetiver.
Contraindications - Pregnancy, Kidney problems, not for use with babies.
Properties - Antiseptic, Anti-rheumatic, Antispasmodic, Aphrodisiac, Astringent, Carminative, Cicatrisant, Clears Mucous from intestines, Depurative, Detoxicant, Digestive aid, Disinfectant, Diuretic, Emmenagogue, Nervine, Insecticide, Parturient, Regulating appetite, Regulating periods, Rubefacient, Stimulating, Stomachic, Sudorific, Tonic, Vulnerary.
Uses - Genito-Urinary infections, Cystitis, Strangury (Inability to pass urine), Kidney stones, Cellulitis, Dropsy, Fluid retention, releasing toxins, Piles, Obesity, Cirrhosis, Arthritis, Rheumatism, Gout, Sciatica, Stiff joints, Menstrual cramps, Childbirth, Problem skin, Oily skin, Congested skin, Seborrhoea, Acne, Blocked pores, Dermatitis, Eczema, Psoriasis, Swelling, Haemorrhoids, Ulcers, Stress, Oily Hair, Indigestion, Insomnia, Menstrual problems, Loss of appetite, Muscular aches and pains, PMS, Intestinal parasites, Colds, Flu, Anxiety, Purifying the blood, Circulation problems, Cough, Diarrhoea, Fatigue,
Lavender
Note - Middle
Type - Flower
Family - Labiatae
Part - Flowers
Extraction - Distillation
Aroma - Floral and slightly woody
Blends well with - Basil, Bay, Bergamot, Cedarwood, Chamomile, Citronella, Clary Sage, Cypress, Eucalyptus, Geranium, Grapefruit, Hyssop, Jasmine, Lemon, Lemongrass, Lime, Mandarin, Marjoram, Myrtle, Neroli, Nutmeg, Orange, Patchouli, Peppermint, Petitgrain, Pine, Thyme, Rosemary, Tea Tree.
Contraindications - Low Blood pressure, Early Pregnancy.
Properties - Analgesic, Anticonvulsive, Antidepressant, Antiphlogistic, Antirheumatic, Antiseptic, Antispasmodic, Antiviral, Bactericide, Balances central nervous system, Carminative, Cholagogue, Cicatrisant, Cordial, Cytophylactic, Decongestant, Deodorant, Detoxicant, Diuretic, Emmenagogue, Fungicide, Hypotensive, Increases gastric secretions, Nervine, Promotes growth of new skin cells, Restorative, Sedative, Splenetic, Stimulates bile production, Sudorific, Vulnerary.
Uses - Anger, Exhaustion, High blood pressure, Heart palpitations, Insomnia, Muscular spasm, Sprains, Strains, Rheumatic pains, Bronchitis, Asthma, Catarrh, Colds, Laryngitis, Throat infections, TB, Infections, Period pain, Scanty periods, Leucorrhoea, Childbirth, Cleanse spleen and liver, Nausea, Vomiting, Colic, Flatulence, Insect repellent, Burns, Sunburn, Acne, Eczema, Psoriasis, Abscesses, Boils, Carbuncles, Fungal growths, Swelling, Scars, Gangrene, Alopecia, Headaches, Lice, fleas, Appetite stimulating, Whooping cough, Flu, Nervous Tension, Stress, Vertigo, Shock, Athlete's foot, Genito-urinary problems, Cystitis, Scalds, Wounds, Sores, Varicose veins, PMT, Ulcers, Spider bites, Ringworm.
Lemon
Note - Top
Type - Citrus
Family - Rutaceae
Part - Peel
Extraction - Expression/Distillation
Aroma - Citrus, Sharp and fresh
Blends well with - Bay, Benzoin, Black pepper, Cardamon, Chamomile, Citronella, Citrus oils, Eucalyptus, Fennel, Frankincense, Geranium, Ginger, Jasmine, Juniper, Lavender, Linden, Neroli, Peppermint, Rose, Sandalwood, Ylang-Ylang.
Contraindications - Sensitive skin, Phototoxic, High Blood pressure.
Properties - Antacid, Antisclerotic, Antiscorbutic, Antineuralgic, Antirheumatic, Antipruritic, Antiseptic, Astringent, Bactericide, Carminative, Cicatrisant, Decongestant, Depurative, Diuretic, Emollient, Escharotic, Febrifuge, Haemostatic, Hepatic, Hypoglycemiant, Hypotensive, Insecticide, Laxative, Stomachic, Tonic, Vermifuge.
Uses - Varicose veins, Easing blood flow, High Blood pressure, Anaemia, Restoring vitality to Red blood cells, Stimulating white corpuscles, Infectious diseases, Nosebleeds, Sore throat, Coughs, Colds, Flu, Fever, Cold sores, Herpes, Digestive complaints, Counteracting acidity in stomach, Diabetes, Cleanses body, Constipation, Cellulite, Headaches, Migraine, Neuralgia, Rheumatism, Arthritis, Insect bites and stings, Removes dead skin cells, broken capillaries, Cleansing greasy skin, Corns, Warts, Verrucae, Scars, Strengthens nails, Cuts, Circulation problems, Boosts immune system, Asthma, Bronchitis, Catarrh, Dyspepsia, Sinusitis, Tonsillitis, Chilblains, Mouth sores, Middle ear infections, Depression, Indigestion, Boils, Debility, Fluid retention, Mouth Ulcers, Oily skin, Wounds,
Lemongrass
Note - Top
Type - Citrus
Family - Graminaea
Part - Leaves
Extraction - Distillation
Aroma - Strong, sweet and lemony
Blends well with - Basil, Cedarwood, Coriander, Eucalyptus, Geranium, Jasmine, Lavender, Neroli, Niaouli, Palmarosa, Peppermint, Rosemary, Tea Tree, Thyme, Vetiver, Yarrow.
Contraindications - Sensitive skin, use in low dose, High Blood pressure.
Properties - Antidepressant, Antiseptic, Bactericide, Carminative, Deodorant, Digestive, Diuretic, Fungicide, Galactagogue, Insecticide, Prophylactic, Stimulant, Tonic, Tones the skin, Sedative, Relaxing, .
Uses - Exhaustion, Boosting parasympathetic nerves, Digestive complaints, Illness, Loss of appetite, Colitis, Indigestion, Gastro-enteritis, Infectious disease, Respiratory infections, Sore throat, Laryngitis, Fever, Aching muscles, Muscular aches and pains, Tired legs, Jet Lag, Headaches, Fatigue, Insect repellent, Fleas, Aids flow of breast milk, Open pores, Acne, Oily skin, Athlete's foot, Thrush, Digestive disturbances, Stress, Anxiety, Fluid retention, Gastric infections, Gout, Lice, Mental fatigue, Poor Circulation, Rheumatism, Scabies.
Lime
Note - Top
Type - Citrus
Family - Rutaceae
Part - Peel
Extraction - Expression/Distillation
Aroma - Sharp and Tangy
Blends well with - Angelica, Basil, Bergamot, Citronella, Citrus oils, Clary Sage, Geranium, Linden Blossom, Lavender, Neroli, Nutmeg, Palmarosa, Rose, Rosemary, Violet, Ylang Ylang.
Contraindications - Phototoxic, Sensitive skin.
Properties - Antiscorbic, Antiseptic, Antiviral, Apertif, Astringent, Bactericide, Disinfectant, Febrifuge, Haemostatic, Insecticide, Restorative, Tonic, Stimulating, Activating, Refreshing, Uplifting, Digestive stimulant, Stimulates appetite, Stimulates digestive secretions.
Uses - Apathy, Anxiety, Depression, Fever, Colds, Sore Throat, Flu, Coughs, Chest congestion, Catarrh, Sinusitis, Immune system tonic, Infections, Anorexia, Alcoholism, Rheumatic pain, Greasy skin, Acne, Cuts, Wounds, Anaemia, Brittle nails, Boils, Chilblains, Corns, Herpes, Insect bites, Mouth Ulcers, Spots, Varicose veins, Warts, Arthritis, Cellulitis, High Blood Pressure, Nose bleeds, Obesity, Poor circulation, Rheumatism, Asthma, Throat infections, Bronchitis, Dyspepsia, Headaches, Stress.
Mandarin
Note - Top to Middle
Type - Citrus
Family - Rutacaea
Part - Peel
Extraction - Expression
Aroma - Sweet and tangy
Blends well with - Basil, Bergamot, Black Pepper, Chamomile, Cinnamon, Citrus oils, Clary Sage, Coriander , Cumin, Geranium, Grapefruit, Juniper, Lavender, Lemon, Lime, Marjoram, Nutmeg, Palmarosa, Petitgrain, Rose.
Contraindications - Phototoxic.
Properties - Antispasmodic, Cholagogue, Cytophylactic, Digestive tonic, Emollient, Sedative, Tonic, Uplifting, Stimulates appetite, Stimulates liver, Regulate Metabolic processes, Aids secretion of Bile, Aids breaking down of fats, Calms the Intestines, Revitalising, Skin tonic.
Uses - Depression, Anxiety, Flatulence, Morning sickness, PMT, Stretch Marks and scarring, Digestive weakness, Good for children/pregnant women and the elderly, Insomnia, Nervousness, Acne, Oily skin, Fluid retention, Obesity, Hiccups, Restlessness, Constipation, Digestive problems.
Marjoram
Note - Middle
Type - Herb
Family - Labiatae
Part - Leaves
Extraction - Distillation
Aroma - Slightly Spicy
Blends well with - Basil, Bergamot, Cedarwood, Chamomile, Cypress, Eucalyptus, Geranium, Lavender, Mandarin, Melissa, Orange, Nutmeg, Peppermint, Rosemary, Rosewood, Tea Tree, Thyme, Ylang Ylang.
Contraindications - May cause drowsiness with prolonged use, Pregnancy.
Properties - Analgesic, Anaphrodisiac, Antiseptic, Antispasmodic, Carminative, Cephalic, Cordial, Digestive, Emmenagogue, Expectorant, Hypotensive, Laxative, Nervine, Restorative, Sedative, Tonic, Vulnerary, Calming, Dilates the arteries and capillaries, Cleanses toxins, Regulates Menstrual cycle, Hypnotic,
Uses - Stress, Anxiety, Psychological trauma, Confronting "issues", Grief, Loneliness, Hyperactivity, Muscular aches and pains, Lower back pain, Rheumatic aches and pains, Swollen joints, Stiff joints, After-sports rub, High Blood pressure, Headache, Migraine, Insomnia, Digestive problems, Stomach cramps, Indigestion, Constipation, Flatulence, Sea Sickness, Chest infections, Colds, Sinusitis, Bronchitis, Asthma, Congestion, Painful periods, Bruises, Sprains, Arthritis, Menstrual problems, Coughs, Colic, Chilblains, Ticks, Lumbago, Strains, Dyspepsia, Leucorrhoea, PMS, Nervous tension, Cramps, Emotional comfort, Flu, Circulation.
Orange
Note - Top
Type - Citrus
Family - Citrus Vulgaris/Aurantium/ Sinesis
Part - Peel
Extraction - Expression
Aroma - Zesty and refreshing citrus
Blends well with - Angelica, Black Pepper, Cedarwood, Cinnamon, Citrus oils, Coriander, Clary Sage, Clove, Cumin, Cypress, Frankincense, Geranium, Ginger, Hyssop, Jasmine, Juniper, Lavender, Myrrh, Neroli, Nutmeg, Petitgrain, Rose, Rosewood.
Contraindications - Sensitive skin, Phototoxic.
Properties - Antidepressant, Antiseptic, Antispasmodic, Carminative, Digestive, Febrifuge, Sedative, Stomachic, Tonic, Stimulates bile, Helps digestion of fats, Stimulates Appetite, Aids digestion of Vitamin C, Aids formation of collagen, Lowers cholesterol, Uplifting, Calming.
Uses - Depression, Tension, Stress, Boredom, Lethargy, "Butterflies" in the stomach, Diarrhoea, Constipation, Viral infections, Colds, Bronchitis, Fever, Repairing body tissues, Sore muscles, Rickety bones, Insomnia, Anxiety, Congested skin, Wrinkles, Dermatitis, Skin complaints, Flu, Oily skin, Coughs, Heartburn, Indigestion, Dull complexion, Dyspepsia, Mouth ulcers, Obesity, Palpitations, Water retention, Nervous tension.
Patchouli
Note - Base
Type - Herb
Family - Pogostemon patchouli
Part - Leaves
Extraction - Distillation
Aroma - Earthy and woody, a bit spicy (sort of mouldy)
Blends well with - Angelica, Bergamot, Black pepper, Cedarwood, Clary Sage, Elemi, Frankincense, Galbanum, Geranium, Ginger, Lavender, Lemongrass, Myrrh, Neroli, Orange Pine, Rose, Rosewood, Sandalwood, Ylang Ylang.
Contraindications - Sedative in low doses but Stimulating in high doses, May cause loss of appetite, May cause a headache in some people.
Properties - Grounding, Balancing, Antidepressant, Antipholgistic, Antiseptic, Anti-inflammatory, Aphrodisiac, Astringent, Cicatrisant, Cytophylactic, Deodorant, Diuretic, Febrifuge, Fungicide, Insecticide, Sedative, Tonic, Soothing, Calming, Opens pores, Cell regeneration.
Uses - Lethargy, Clarifying problems, Loose skin, Weight loss, Diarrhoea, Water Retention, Cellulite, Sweating, Insect bites and stings, Snake bites, Scars, Cracked skin, Sores, Wounds, Acne, Eczema, Fungal infections, Scalp disorders, Skin disorders, Athlete's foot, Dry Skin, Oily Skin, Tinea, Excessive Menstrual flow, Dandruff, Dermatitis, Hair care, Impetigo, Wrinkles, Frigidity, Nervous exhaustion, Stress, Anxiety, Bed sores, Depression.
Peppermint
Note - Top
Type - Herb
Family - Labiatae
Part - Leaves and flowering tops
Extraction - Distillation
Aroma - Minty
Blends well with - Basil, Benzoin, Cedarwood, Cypress, Eucalyptus, Jasmine, Lavender, Lemon, lemongrass, Mandarin, Marjoram, Niaouli, Pine, Rosemary.
Contraindications - (Very cooling on the skin - so best used in very small concentration on the skin), Sensitive skin, Pregnancy, Nursing Mothers (can discourage flow of milk), Should not be used with Homoeopathic remedies.
Properties - Analgesic, Antidontalgic, Anaesthetic, Antigalactagogue, Antiphlogistic, Antiseptic, Antispasmodic, Astringent, Carminative, Cephalic, Cholagogue, Cordial, Decongestant, Emmenagogue, Expectorant, Febrifuge, Hepatic, Nervine, Stimulant, Stomachic, Sudorific, Vasoconstrictor, Vermifuge, Encourages sweating, Insecticide, Softens skin, Improves thinking, Uplifting.
Uses - Anger, Hysteria, Nervous trembling, Mental fatigue, Depression, Colds, Mucous, Fever, Respiratory disorders, Dry coughs, Sinus congestion, Asthma, Bronchitis, Cholera, Pneumonia, Tuberculosis, Food poisoning, Vomiting, Diarrhoea, Constipation, Flatulence, Halitosis, Colic, Gall stones, Nausea, Travel sickness, Kidney disorders, Liver disorders, Numbness in the limbs, Shock, Vertigo, Anaemia, Dizziness, Fainting, Headaches, Migraines, Toothache, Aching feet, Rheumatism, Neuralgia, Muscular aches, Scanty menstruation, Painful periods, Mastitis, Dermatitis, Ringworm, Scabies, Pruritus, Itching, Inflammation, Sunburn, Blackheads, Oily hair and skin, Abdominal cramps, Digestive upsets, Flu, Morning Sickness, Shingles, Insect bites, Nervous stress, Indigestion, Acne, Palpitations.
Rosemary
Note - Middle
Type - Herb
Family - Labiatae
Part - Flowering tops and leaves
Extraction - Distillation
Aroma - A strong refreshing herbal scent
Blends well with - Basil, Black Pepper, Cedarwood, Frankincense, Geranium, Ginger, Grapefruit, Hyssop, Lavender, Lemongrass, Lime, Mandarin, Melissa, Myrtle, Orange, Peppermint, Petitgrain, Pine, Tea Tree, Tangerine.
Contraindications - Pregnancy, High Blood pressure, Epilepsy, Not to be taken with Homoeopathic remedies.
Properties - Analgesic, Antidepressant, Antirheumatic, Antiseptic, Antispasmodic, Astringent, Carminative, Cephalic, Cholagogue, Cicatrisant, Cordial, Decongestant, Digestive, Diuretic, Emmenagogue, Hepatic, Hypertensive, Nervine, Resolvent, Stimulant, Stomachic, Sudorific, Tonic, Vulnerary, Invigorating, Strengthens the mind, May help restore speech; hearing and sight, Heart tonic, Cardiac stimulant, Encourages hair growth.
Uses - Memory, Mental Strain, Dullness, Lethargy, Weakness, Mental exhaustion, Headaches, Migraines, Gastric problems, Vertigo, Paralysed limbs, Gout, Rheumatic pains, Tired and overworked muscles, Low blood pressure, Anaemia, Colds, Asthma, Chronic bronchitis, Flu, Hepatitis, Cirrhosis, Gallstones, Jaundice, Blocked bile ducts, Colitis, Dyspepsia, Flatulence, Stomach pains, Menstrual cramps, Scanty periods, Water retention, Cellulite, Obesity, Sagging skin, Skin congestion, Puffy skin, Swelling, Scalp disorders, Dandruff, Infections, Halitosis, Stress, Eyesight, Apathy, Muscle fatigue, Poor circulation, Aches and pains, Acne, Dermatitis, Eczema, Oily hair, Insect repellent, Lice, Seborrhoea, Scabies, Varicose veins, Rheumatism, Whooping cough.
Sandalwood
Note - Base
Type - Wood
Family - Santalaceae
Part - Inner wood
Extraction - Distillation
Aroma - Woody and Exotic
Blends well with - Basil, Benzoin, Bergamot, Black Pepper, Cedarwood, Cypress, Frankincense, Geranium, Jasmine, Lavender, Lemon, Mimosa, Myrrh, Neroli, Palmarosa, Patchouli, Rose, Rosewood, Vetiver, Ylang Ylang.
Contraindications - Depression? (May cause mood to drop lower, may act as an antidepressant)
Properties - Antiphlogistic, Antiseptic, Anti-inflammatory, Antispasmodic, Aphrodisiac, Astringent, Bechic, Carminative, Diuretic, Emollient, Expectorant, Sedative, Tonic, brings peace and acceptance, Stimulates immune system.
Uses - Nervous tension, Anxiety, Obsessional attitudes, Cutting ties with the past, Meditation, Genito-urinary problems, Cystitis, Frigidity, Impotence, Chest infections, Sore throat, Dry coughs, Bronchitis, Lung infections, Insomnia, Catarrh, Heartburn, Diarrhoea, Dry skin, Oily skin, Aging skin, Dehydrated skin, Itching, Acne, Boils, Infected wounds, Cracked skin, Chapped skin, Shaving rash, PMS, Upset stomach, Stress, Urinary tract infections, Laryngitis, Nausea, Depression, Eczema, Fatigue, Respiratory problems, Skin problems, Sunstroke, Venereal infections.
Tea Tree
Note - Top
Type - Wood
Family - Myrtaceae
Part - Leaf
Extraction - Distillation
Aroma - Pungent and Sterile
Blends well with - Black Pepper, Cinnamon, Clary Sage, Clove, Coriander, Cumin, Cypress, Eucalyptus, Geranium, Ginger, Lavender, Lemon, Mandarin, Marjoram, Nutmeg, Orange, Pine, Rosemary, Thyme.
Contraindications - Sensitive skin, Pregnancy
Properties - Antibiotic, Antipuritic, Antiseptic, Antiviral, Antibacterial, Balsamic, Cicatrisant, Cordial, Disinfectant, Expectorant, Fungicide, Insecticide, Stimulant, Sudorific, Boosts immune system.
Uses - Shock, Infectious diseases, Eliminating toxins, Flu, Colds, Cold sores, Catarrh, Glandular fever, Gingivitis, AIDS (not a cure, but may boost immune system to be of benefit), Post-operative shock, Convalescence, Vaginal thrush, Genital infections, Urinary tract infections, Cystitis, Genital and anal pruritus, Chickenpox, Itching, Rashes, Insect bites and stings, Ear infections, Tonsillitis, Enteritis, Intestinal parasites, Infected wounds, Boils, Carbuncles, Spots, Acne, Shingles, Burns, Sores, Sunburn, Ringworm, Warts, Tinea, Herpes, Athlete's foot, Dry scalp, Dandruff,. Bronchitis, Verrucae, Asthma, Hysteria, Abscesses, Calluses, Blisters, Respiratory problems.
ynthetic oils vs Natural oils
Aromatherapy vs "normal" medicine
Aromatherapy explained
Methods for use
Contraindications
Aromatherapy for pets
Essential Oils in Magick
Practical Usage of Essential Oils
This is a guide to the therapeutic qualities attributed to Essential oils, and the application of Aromatherapy. It is intended for study purposes only, and is not a guide on self medication or healing. Please consult a doctor if you have a medical condition.
The Author is not responsible or any injury or harm suffered as a result of the use of any of this information.
Basic Principles of Aromatherapy
Essential oils are obtained by 2 main methods:
1). Expression (also called pressing) ie. cold pressed lemon oil.
2). Distillation, either steam, water or dry.
For oils such as Camphor it is processed three times to produce the three types of oil. The first produces Brown Camphor, the second Yellow Camphor and the third White Camphor.
The other methods for extraction are:
1). Solvent. This produces a 'Concrete', a 'Resinoid' and an 'Absolute'.
2). Enfleurage or Pomade. This method for producing Essential oils is not used much any more, as it is an expensive and time consuming process.
A Concrete is obtained through the use of a hydrocarbon solvent to extract the Essential oil from the plant matter. This is used for the Essential oils such as Rose, Jasmine and Ylang Ylang. The Ylang Ylang concrete is approx 80% Essential oil and 20% wax. Jasmine is approx 50% Essential oil and 50% wax. A second extraction may also be performed to the plant matter using alcohol which produces an Absolute such as Neroli.
A Resinoid is obtained by the same method, but it is produced from resin based plants such as Amber and Frankincense.
A Pomade was obtained by the use of layers of fat onto which the petals of plants such as Tuberose and Jasmine were laid out and left to dry. The fat collected the Essential oils which were later extracted. This process has now been replaced by solvent extraction.
Essential oils are found in very small quantities in many plants. For example: for every 100 kg of plant matter the following plants produce these amounts of oil:
Eucalyptus - 3kg
Lavender - 1.9kg
Ylang Ylang - 1.6-2kg
Juniper - 1/2-1.2kg
Rose - 0.05kg
As you can see it takes a lot of plants to make a small amount of Essential oil.
Plants from different areas/countries can be more expensive (lower % of oil per plant) or cheaper (higher % of oil per plant).
Essential oils are categorized by: Their plant type (ie. Citrus) and by their Note (ie. Base note)
The plant types are: Citrus, floral, herb, spice, wood and resin. Although the oils can blend with any other oils, they blend better with oils of their own group, or with an oil of a similar group. ie. Lemon ( citrus) & Lavender ( floral) and Cedarwood ( wood) & Patchouli ( herb).
The note types are: Top, Middle and Base. Top note oils such as Neroli and Lemon evaporate and lose their aroma quickly when left open. A top note oil will last approx 1 week if left opened. A middle note oil such as Lavender and Geranium is slightly more stable and will evaporate and lose its aroma approx 2-3 weeks when left opened. Base note oils are the heavy oils such as Sandalwood and Patchouli which will evaporate much more slowly, taking about a month.
When you smell a blended oil you can usually pick which oils are the top, middle and base oils as the first one you notice will be a top note. The next scent you notice will be from the middle notes and the heavy, lingering scent will belong to the base note. In this way you can tell which oil is which note.
A good blend will contain at least one of each note, to add a layered effect to the blend.
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Synthetic Vs Natural Oils
Most people will have seen cheap bottles of 'fragrant' oils or bottles of 'blended Essential oils' as well as bottles of 'Pure Essential oils'. Each one has it's own uses.
Fragrant Oils: These are the synthetic oils. Scientists have apparently been able to reproduce about 90% of the natural occurring Essential oil composition. This is what a good quality fragrant oil is. It is the remaining 10% of the natural Essential oil that holds the therapeutic content of the oil, and that 10% is what distinguishes the two. Cheaper fragrant oils are just scented oil.
Fragrant oils have NO therapeutic content, they smell nice (sometimes better than the Essential oils!) but that is all that they should be used for. They work well in oil burners, in baths, in pot pourri, as a perfume and various other uses, but will have no healing effect other than to smell nice. One thing to keep in mind, is while they smell nice and can be used in oil burners and such, they are synthetic, so using a pure essential oil, while more expensive, is a better option.
Blended Essential Oils: These are made from Pure Essential oils, but have been diluted with a 'Carrier oil', usually Sweet Almond, jojoba, Safflower or Apricot Kernel. These oils are blended because Essential oils are too strong to apply directly to the skin, they must be diluted first, and because a blended oil costs less to produce than a full bottle of Essential Oil. The Blended oil has been diluted so it is usually safe to apply directly onto the skin. These have therapeutic qualities, which are usually printed on the label. Oils such as Rose, Neroli, Jasmine, Chamomile and Ylang Ylang are rarely available as anything other than a blend, due to their cost.
Pure Essential Oils: These are the Essential oils in their 100% pure state. These oils should NEVER be applied straight onto the skin, and many Essential oils will have safety data printed onto the label if they have any harmful effects. (there are a few exceptions to the "never put oils directly on the skin" rule... which I will go into later)
When purchasing an Essential oil there are 4 ways to help tell if you are buying the pure oil:
1). Look for the words "100%" and "Pure Essential oil". This is only a guide as many brands of fragrant oil have 100% pure written on them, and some brands of Essential oils (such as the brand I use ) don't have "100% pure on the label" even though they are. There are also sneaky people who use the "100% Pure Essential Oil" and other such misleading wording as their brand name....(and if the word 'fragrant' appears anywhere, chances are it isn't an Essential oil.). A Pure Essential oil is not water soluable, so if the bottle says it is, then it is a blend of something and not 100% pure Essential oil.
2). Smell the oils, Pure Essential oils smell like the plant it comes from. If the scent is slightly fake, very sweet or in the case of Rose and other expensive oils, really strong, it is more likely to be a fragrant oil.
3). Look at the price, Pure Essential oils are expensive, due to the quantity of plants needed to produce the oil (for eg. it takes approx 15 roses to make 1 drop of Rose oil.) Each oil should have a different price, as some are cheaper to produce than others.
4). There are no Essential oils of "Strawberry", "Dewberry", "Rainforest", "Pot Purri" or "Nanna's Garden". If something like these is packaged the same and on the same stand, then chances are all the oils are synthetic fragrant oils.
This is a guide only... but it helps to work out which ones are "fake" and which ones are "real". The store keeper may not know the difference, as they buy products from a distributor, and many haven't a clue what they are... they just know they sell well :)
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Aromatherapy Vs "Normal" Medicine
Many people take Aspirin for headaches although many tests have proven that Aspirin can cause stomach upsets, thin the blood, cause liver damage and contribute to anaemia. Yet people take many of these a day to relieve headaches, and think they are safe.
Antibiotics are used for infections because they kill bacteria. However there are good bacteria living in our bodies, without which our bodies can not work efficiently. Antibiotics kill off all bacteria, and many people suffer from thrush and other illnesses as a result. The other concern with antibiotics is that each time they are used, the body builds up a resistance to them, much the same way our bodies build up a resistance to the Smallpox or Measles virus when we are vaccinated. Stronger doses of antibiotics are then needed to fight the infections, and the circle continues.
Aromatherapy works on the wholistic approach. It treats the whole body at the one time. Aromatherapy has no negative side effects when used properly, and is non - addictive.
A lot of poeple wonder how smelling something can make you better - but Aromatherapy isn't just about smelling the oils. Herbal medicine has been around since time began, Aromatherapy is just a form of herbal medicine - using the concentrated plant oils rather than the leaves/roots/bark parts of the plant.
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Aromatherapy Explained (Simply)
People think of Aromatherapy as being smell therapy, but this isn't the case. The essential oils can used in many different methods, I will be explaining those later... but the reason people think of them as being just all about the smell, is that the blood vessels in your nose are very close the the surface of your skin....so the molecules of "healing goodness" if you want to think of it that way, can be absorbed into the body quickly (and they do smell nice...well....some of them!)
The healing effects can also pass through the skin anywhere on your body, and enter the blood stream, where they work on the troubled areas of the body. So while most people tend to think of Aromatherapy as being putting some oils in an oil burner and just smelling them, they are used in lotions, creams, shampoos and conditioners, massage oils and other products - all having a healing effect without relying on just the smell of the oil in a burner.
Essential oils basically travel around your body and look for the illnesses, and target them, leaving the rest of your body alone. It is because of this, that if you run lavender oil into your fingertip, it will help your infected toe...even though the oil never touches the actual toe. (and your headache, and cut finger!!!). Though obviously where possible, it is best to apply the oil where it is needed, as the results will be better.
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Using Essential Oils
There are 8 main ways to use the Essential oils, they are as follows:
INHALATION:
(Breathing it in)
Straight from the bottle - Useful for things like Headache, memory booster, nausea etc.
Oil burner - Useful to Kill airborne bacteria (to help prevent colds spreading to others), insomnia, stress etc. Put 3-5 drops in a water filled well of the oil burner, and replace as needed. NEVER burn Essential oils without water... it damages the oil by over heating it, and you only need a few drops of Essential oil, which is not enough liquid for the oil burner to work correctly so you can risk breaking the oil burner.
Drops on a tissue (carry with you or place on the bed-head etc.) - Useful for colds, coughs, migraine etc. 1-2 drops on a tissue
Drops in sink/bowl of hot water - Useful for olds, respiratory infection, catarrh (runny nose) etc. stick your head over the sink/bowl, with eyes closed and inhale the vapour. No more than 5 drops to half a sink full of water
BATH:
Hot/warm bath - Useful for colds, muscle cramp, stiffness etc. 10 drops Maximum
Cool bath - Useful for Fever and heat related problems. 10 drops Maximum
Foot bath - Useful for Athlete's foot, blisters, aching feet etc. Use a bucket or bowl big enough to comfortably put your feet in. 5 drops Maximum
Shallow bath - Useful for Thrush, Piles etc. a bath deep enough to cover the problem area. 5 drops maximum
If using peppermint oil, you may want to use only half the recommend drops.... as my Aromatherapy teacher puts it - "It runs amok amongst your genitals" (it has a cooling effect that you may not wish to have touching sensitive areas!!!)
You will need to swish the water around to disperse the oils. There is a product called "Solubalizer" that may be useful. It makes the oil dissolve in water, although the same effect can be to mix the oil with isopropyl alcohol (rubbing alcohol) or vodka, which will make it water soluble. 5 drops to 1tsp alcohol. (I have also heard that the same effect can be achieved with milk, but I am not sure...)
MASSAGE:
Massage diluted oil onto effected area - Useful for things like varicose veins, strains, constipation Muscle aches etc.
Massage diluted oil all over body - Useful for things like Stress, insomnia, anxiety etc.
Both, use a 3% dilution for normal skin, 1% for face or sensitive skin (explained further below)
INTERNALLY:
Most Essential oils are toxic and should NEVER be taken internally. It is safest to assume that ALL Essential oils are toxic and therefore none should be taken internally.
Many Aromatherapy books suggest a mouth wash or a gargle for gum problems or throat infections, however it is dangerous and other methods work just as well. There are many different species of the same oil, for example Birch has 2 varieties, white and sweet. White birch is non-toxic, but sweet birch is fatally toxic. I would not use ANY Essential oils internally, especially in their pure state, as there are many other methods of application which are much safer.
{as I was saying in a previous section, even rubbing an oil on your toe will help a sore throat, so it isn't worth ingesting something that is potentially harmful}
DIRECTLY TO THE SKIN:
There are really only four Essential oils which may safely be applied directly onto the skin an all should have a patch test done first. Have you ever seen what they do to plastic? and they can burn your skin - some more than others.
Place a drop of the oil onto the back of your wrist, cover with a Band-Aid and leave for 1 hour (24 hours is best). If no irritation has occurred you may use it. If irritation does occur, bathe the area in cool water and dilute the oil with a carrier oil to use it. Only the four Essential oils listed below may be applied to skin directly, and only onto an effected area ie. a cut or wart. DO NOT use as a massage oil, or slather it all over your skin:
Lavender, Sandalwood, Tea tree and some say Lemon, ylang ylang or Chamomile.
There is no need to apply any essential oil directly onto the skin, an essential oil blended 3% into a carrier oil will have exactly the same healing properties as a full strength oil... so not only do you run the risk of burning the skin by applying them neat, you are also wasting oil :) -- Scrooge McObsidian here :)
COMPRESS:
Drops of oil in cold water for cold compress - fever, swelling etc.
Drops of oil in hot water for hot compress - Headache, period pain etc.
To make a compress, half fill a bowl or sink of either hot or cold water, and add 3-5 drops of essential oil.... soak the cloth in this water for a few moments, wring out, and apply to the effected area.
PERFUME:
(Dab behind ears, wrists etc)
Use same dilution as for a massage oil - using a carrier oil base of Apricot kernel or other light oil.
Use same dilution as for a massage oil - using an alcohol base (vodka or rubbing alcohol)
SKIN / HAIR TONIC:
Use this when an oil is not suitable, for example on an oily scalp, or to dry out a cut. use 5 drops essential oil into a teaspoon of Isopropyl alcohol (rubbing alcohol) or vodka
Dilutions:
For normal use do not exceed 3% Essential oil dilution. For use on face or other sensitive skin use a 1% Essential oil dilution. Children should have a weaker dilution to adults, and should not have any oils other than the ones listed.
Dilutions and oils for Children
0-12 months - 1 drop of Rose or Lavender or chamomile in 1 tsp of carrier oil (Further diluted if using for massage), or in a bath.
1-5 - Use 2-3 drops of Rose, Lavender, Chamomile, Sandalwood, Tangerine, Ylang Ylang or Neroli in 1 tsp of carrier oil (Further diluted if using for massage) or in a bath.
6-12 - Use as for adults, but half the concentration.
3% dilution
For 100 mls of carrier oil use 60 drops of Essential oil.
For 25 mls of carrier oil use 15 drops of Essential oil.
For 5 mls of carrier oil (1 teaspoon) use 3 drops of Essential oil.
1% dilution
For 100 mls of carrier oil use 20 drops of Essential oil.
For 25 mls of carrier oil use 5 drops of Essential oil.
For 5 mls of carrier oil (1 tsp) use 1 drop of Essential oil.
Pregnancy - use half the dilution and none of the contraindicated oils.
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Contraindications
Aromatherapy oils are concentrated and should not be directly applied to the skin or taken internally. There are also other times when Essential oils should be treated with caution or not be used at all, these are called Contraindications. The following is a list of some of the contraindications for the various Essential oils.
OILS NOT TO BE USED AT ALL! - These oils are dangerous for anyone except a trained Aromatherapist to use. They are either extremely toxic or cause severe skin irritation even in a diluted state. Use of these is at your own risk. These oils are:
Bitter Almond, Arnica, Boldo, Broom, Buchu, Calamus, Camphor(brown & Yellow), Cassia, Chervil, Cinnamon(bark), Costus, Deertongue, Elecampane, Fennel(bitter), Horseradish, Jaborandi, Melilotus, Mugwort, Mustard, Oregano, Pennyroyal, Pine(dwarf), Rue, Sage(common), Santolina, Sassafras, Savine, Savory, Tansy, Thuja, Thyme(red), Tonka, Wintergreen, Wormseed and Wormwood.
OILS THAT SHOULD BE USED IN SMALL DOSES FOR NO LONGER THAN 2 WEEKS. - These oils are fairly toxic or may have side effects such as nausea, vomiting and headaches and should be used with extreme caution:
Ajowan, Anise star, Aniseed, Basil(exotic), Bay laurel, Bay(west indian) Calamintha, Camphor(white), Cascarrilla bark, Cassie, Cedarwood(virginian), Cinnamon(leaf & bark), Clove(bud), Coriander, Eucalyptus, Fennel(sweet), Hops, Hyssop, Juniper, Nutmeg, Parsley, Pepper(black), Pine, Sage(spanish), Tagetes, Tarragon, Thyme(white), Tuberose, Tumeric, Turpentine and Valerian.
OILS THAT IRRITATE THE SKIN IF USED IN HIGH CONCENTRATION. - These oils should be used in half the reccomended dilution, and no more than 3 drops in a bath. These oils are:
Ajowan, Allspice, Aniseed, Basil(sweet) Black pepper, Borneol, Cajeput, Caraway, Cedarwood(Virginian), Cinnamon(leaf), Clove(bud), Cornmint, Eucalyptus, Garlic, Ginger, Lemon, Parsley, peppermint, Pine(needle, Scotch & Longleaf), Thyme(white) and Tumeric.
OILS THAT CAUSE IRRITATION ON SENSITIVE SKIN. - These oils may cause eczema or dermatitis with people who have very sensitive skin. ( For people with senstive skin always test the oil on the back of your wrist, and leave for an hour to 24 hours. If irritation occurs bathe area with cold water and try a weaker concentration.) These oils are:
Aniseed, Basil(french), Bay laurel, Benzoin, Bergamot, Cade, Cajeput, Cananga, cedarwood (virginian), Chamomile(Roman and German), Citronella, Garlic, Geranium, Ginger, Hops, Jasmine, Lemon, Lemongrass, Lemon balm(Melissa), Litsea cubeba, Loveage, Mastic, Mint(pepper & spear), Orange, Peru balsam, Pine(scotch & longleaf), Styrax, Tea tree, Thyme(white), Tolu balsam, Tumeric, Turpentine, Valerian, Vanilla, Verbena, Violet, Yarrow and Ylang Ylang.
OILS THAT ARE PHOTOTOXIC. - These are oils which can cause the skin to darken if exposed to direct sunlight. Do not use these oils at all if the area will be exposed to sunlight. These oils are:
Angelica root, Bergamot, Cumin, Ginger, Lemon, Lime, Loveage, Mandarin, Orange and Verbena.
OILS THAT SHOULD BE AVOIDED DURING PREGNANCY. - Due to the effects of these oils on the reproductive organs, and the sensitivity of the foetus, certain oils should not be used at all during pregnancy. These oils are:
Ajowan,Anjelica, Anise star, Aniseed, Basil, Bay laurel, Calamintha, Cedarwood(all types), Celery seed, Cinnamon(leaf), Citronella, Clary sage, Clove, Cumin, Cypress, Fennel(sweet), Hyssop, Jasmine, Juniper, Labdanum, lovage, Marjoram, Myrrh, Nutmeg, Parsley, Penyroyal, Peppermint, Rose, Rosemary, Snakeroot, sage, Tarragon and Thyme(white)
OILS THAT SHOULD BE AVOIDED WITH HIGH BLOOD PRESSURE. - These oils should not be used:
Black pepper, Hyssop, Lemon, Lemongrass, Nutmeg, Rosemary, Sage (spanish & Common) and Thyme.
OILS THAT SHOULD BE AVOIDED WITH LOW BLOOD PRESSURE. - These oils should not be used:
Chamomile(Roman & German), Lemon balm, Lavender(true), Marjoram(sweet) and Ylang ylang.
THE OIL THAT SHOULD BE AVOIDED FOR DIABETES. Anjelica.
THE OIL THAT SHOULD BE AVOIDED FOR KIDNEY PROBLEMS. Juniper.
OILS THAT SHOULD BE NOT BE USED WITH HOMEOPATHIC TREATMENTS. - These oils are not to be used by anyone recieving homeopathic treatment:
Black pepper, Camphor, Eucalyptus and Peppermint.
OILS THAT SHOULD BE AVOIDED WITH ALCOHOL CONSUMPTION. - These oils will increase the effects of alcohol:
Aniseed, Clary sage and Fennel.
THE OIL THAT SHOULD BE AVOIDED WITH DEPRESSION. Basil.
OILS THAT SHOULD BE AVOIDED WITH EPILEPSY. - These oils should not be used:
Fennel, Hyssop, Sage and Rosemary.
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Aromatherapy for Pets
Aromatherapy can be used for dogs, Horses and other larger animals, but is not recommended for use with cats, as they cannot excrete the oils and this can cause a buildup of toxic chemicals in the body. Likewise birds (and other small animals) should not be exposed to Essential Oils. When using Essential oils for animals, use only the oils recommended for children, and in a 1/2 to 1/3 of the concentration you would for adults. Using Aromatherapy with pets can be dangerous, so is best left to trained Aromatherapists.
To apply the oils, you can use Inhalation methods, or make up a blended oil for use on the area, or on the back of the neck. An estimated guide for blends would be 2tb of carrier oil with about 12-15 drops of Essential Oil. Then use 1-3 drops of this blend as required.
Anxiety & Hyperactivity:
Clary Sage, Lavender, Ylang Ylang
Arthritis/Muscle Ache:
Black pepper, Chamomile, Lavender
Calming:
Lavender, Marjoram, Petitgrain, Neroli, Rose, Valerian, Spikenard, Orange, Vetiver, Ylang Ylang
Fleas & Ticks:
Citronella, Grapefruit, Lemongrass, Lemon, Peppermint
Skin Conditions:
Lavender, Chamomile, Cedarwood
links
http://www.pamperedpuppy.com/features/200309_aromatherapy.php
http://www.dog-first-aid-101.com/aromatherapy-for-dogs.html
http://www.aromaweb.com/books/kristenleighbell.asp
http://www.thelavendercat.com/3201/index.html
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Aromatherapy in Magick
The Magickal properties of Essential Oils are the same as the Magickal properties of the plants they are derived from, so please see this page on the properties of herbs and plants. Essential oils have various uses in Magick. Some uses are as follows:
Annointing oil (for annointing yourself or objects) - Use Essential Oils that have properties that would be appropriate for the type of work you are doing. For example you could make a blend for protection, love, power or fortune.
Incense - When making your own incenses, you can include Essential Oils. If making powdered incence, you can grind the herbs/gums you are using, then add a drop or two of Essential Oil. If making Incense sticks or cones, you can add oils to the mixture as you make them, or add a drop to a finished incense stick/cone. ou can sometimes buy scent-less incense for you to add your own oils to.
Oil Burner - You can make a blend to burn in an oil burner for Ritual use. You could make specific blends for your particular workings, or make a basic Cleansing. Concentration or Purifying blend to use each time.
As long as humanity has had beliefs in deities, the supernatural, and the power of magic, the use of magic, spells, and curses have featured widely across cultures. Very much entwined with human nature, such beliefs and practices have continued to the present day. Archaeological finds show evidence of a plethora of ancient curses and protective spells, such as the discovery of cursed tablets, evil eye talismans, and warding items.
The history of curses varies between cultures, locations, religions or beliefs, and times. However, the intention of the curse has consistently been to conjure a supernatural power to inflict misfortune or punishment on a target. A curse, sometimes called jinx, hex, or dark spell, can be verbalized, written, or sometimes cast through elaborate ritual. The aim is to see harm befall the recipient - bad luck may dog them, death may take them, or any number of dire (or annoying) fates may plague them. In antiquity a curse was a powerful phenomenon, often viewed as the summoned wrath of gods, or the presence of evil forces.
It was believed that those finding themselves cursed could seek help from magic practitioners, shamans, religious leaders, healers or witchdoctors, and have the curse reversed through counter rituals or prayer. A way to avoid being cursed in the first place was to possess certain items of protection or warding.
The purpose of spells and curses were, and remain today, aimed at punishing or changing behavior, warding off disaster, and controlling the actions of other people.
Pharaohs Curse
Ancient Egyptian curses are probably the most notorious. They gained infamy in 1922 when the tomb of Pharaoh Tutankhamun was opened. The mysterious deaths of some of the archaeology team and prominent visitors to the tomb soon after it was opened, and the subsequent publicity, caused a firestorm of speculation as to the power of the curses. Journalists and authors of the day fanned the flames.
In reality, deadly curses in royal tombs in Egypt are rare, as the idea of invaders or raiders breeching the tomb and desecrating the contents was unthinkable and even dangerous to inscribe. Warnings or wards were more frequently used to preserve the ritual purity of a tomb, or for generalized protection. Wikipedia notes that some curses can be found in private tombs of the Old Kingdom. One tomb from the 9th to 10th dynasty warns "any ruler who... shall do evil or wickedness to this coffin... may Hemen ([a local deity]) not accept any goods he offers, and may his heir not inherit".
The Royal Cobra (Uraeus) on the mask of Tutankhamun
The Royal Cobra (Uraeus) on the mask of Tutankhamun represented a protector goddess, and not a curse. (Wikipedia)
Warnings and Wardings
Curses, or the threat of cursed objects, was a clever method used to protect valuables. During the Medieval period, book curses were widely used and effective at keeping thieves away from precious tomes and important scrolls. The Medieval Catholic Church possessed many of the books, and the penalty for defacing or stealing books was high. Curses written in the tomes warned would-be thieves of dire repercussions, such as excommunication or damnation. This practice dated back to pre-Christian times, and was used in the earliest libraries. The books in a collection at the library at Ninevah in Mesopotamia were marked with various curses. In what reads as a threat against copyright infringement, one text has the warning, “Whosoever shall carry off this tablet, or shall inscribe his name on it, side by side with mine own, may Ashur and Belit overthrow him in wrath and anger, and may they destroy his name and posterity in the land.”
The idea of curses and jinxes is found in various holy books, as in the Christian Bible. The Generational Curse is one mentioned, appearing multiple times, notes GotQuestions, “(Exodus 20:5; 34:7; Numbers 14:18; Deuteronomy 5:9). God warns that He is “a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me.” The recommended way to break the generational curse is to repent and find salvation.
The infamous Devil’s Bible, a massive manuscript that legend says was written in a single night by a monk in a pact with the devil, is said to be cursed and brings misfortune to any who possess it.
Malevolent Hexes and Witchcraft
While history shows that pre-Christian beliefs included the power of both light blessings and curses, the concept of dark curses is now often associated with witchcraft and dark spirits.
Cursing Tablets were one way the people of the ancient Greco-Roman society attempted to harness malevolent spirits and the wrath of powerful gods to damn their foes. Binding spells would be scratched into the surface of thin, lead tablets. The tablets would then be rolled up, nails were driven into them, and they were placed underground. They ended up at the bottom of wells, nailed to temple walls, or buried with the dead. Sometimes tablets appealed to underworld gods, Pluto, Hekate, or Persephone, while other times the text simply named the victim and the misfortune or death that was to befall them. One tablet found in London reads: “I curse Tretia Maria and her life and mind and memory and liver and lungs mixed up together, and her words, thoughts and memory; thus may she be unable to speak what things are concealed, nor be able.”
Cursed tablet found in London with inscription
Cursed tablet found in London with inscription. (Wikipedia)
1600 year old tablet curses were found in Italy and recently translated. LiveScience reports that the malevolent words and frightening images were meant to spell the end for both a Roman senator and a veterinarian named Porcello. A drawing of the Greek goddess Hekate was scratched into the lead plate, with snakes writhing on her head. The curse read: "Destroy, crush, kill, strangle Porcello and wife Maurilla. Their soul, heart, buttocks, liver ..."
Tablet depicting deity with snakes coming out of its head
Tablet depicting deity with snakes coming out of its head (via LiveScience)
The practice of magic, or witchcraft is often associated with cursing and evil hexes. Historically in Europe it was assumed that if crops suffered blight, or food spoiled unexpectedly, that a curse was behind it. Other ‘evidence’ of cursing were horses going lame, or milk cows going dry. Accusations of witchcraft were a product of the tension created by such occurrences, and innocent people were frequently killed as a result of witch trials. With the death of the accused ‘witch’, it was believed the curse was broken.
The Evil Eye
The Evil Eye is a very ancient curse known around the world. It dates back to the upper Palaeolithic period, and it is still warded against today in many cultures, especially the Middle East, Latin America, Africa, Central America, Asia, Europe, and the Mediterranean. This malevolent glare, or evil look, is the cause of back luck or injury, and is a curse sometimes believed to be caused by feeling jealousy, possessing certain eye colors, or being over-complimentary or covetous.
Because belief in the power of the evil eye is so pervasive around the world, in many countries talismans or amulets designed to ward off the curse can be found readily.
This Ruby Eye Pendant
This Ruby Eye Pendant from an ancient Mesopotamia was used as a warding amulet to protect against the evil eye curse (Danieliness, Creative Commons)
While curses and magic might seem to be the superstition of the ancients, there are many today who still arm themselves with amulets or wards of protection against the affects of curses. Our rational, scientific world now scoffs at the idea of curses being a danger to anyone, and yet medical science can show that the Nocebo Effect – an adverse psychogenic reaction to a perception or expectation - remains a powerful psychological and physiological phenomenon. If you truly believe you’re cursed, and that belief is powerful enough, you may succumb to the curse whether it exists in reality or not.
In this way, perhaps curses from ancient times remain powerful to this very day.
Featured image: Ancient Egyptian Curse Inscription (Image Source)
By Liz Leafloor
Read more: http://www.ancient-origins.net/news-myths-legends/ancient-art-magic-curses-and-supernatural-spells-002253#ixzz3VPp97Qvf
Follow us: @ancientorigins on Twitter | ancientoriginsweb on Facebook
Ritual Tools
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Ritual Tools are items such as a wand, pentacle, Broom, Altar, Bell, Sword, Knife that are used in Witchcraft.
The tools are used to channel energy, dispel negativity, represent the Deity, Cleanse and perform functions during the ritual.
While having spiffy looking ritual tools can help put you in the right mood for ritual work, they are not all necessary, and common everyday items can be substituted for some of the more fancy things.
This page will give a rundown on the common ritual tools and how they are used.
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Wand
This is usually made from wood. It may have a crystal on the tip, or be carved into a phallic shape on the top, and may have runes carved into it. The length is usually the distance between the elbow and the tip of the middle finger. The wand is used when casting the circle to direct the energy into the circle. It is also used to invoke the Goddess and God. It can also be used to direct energy into an object to empower it. Some traditions have the Wand as Air, and some have it as Fire. I personally see it as Air becuase I think of the stereotypical fairy tale wands with sparks shooting out of it, and I think of Air. During the burning times the Wand was sometimes substituted for the handle of the Besom, or a wooden spoon or other "normal" kitchen tool.
They can me as simple as a plain stick, or you could purchase one at a 'new age' shop. You could even use a "fairy" wand with glitter and ribbons if that is your thing. I have a friend who uses an old wooden spoon. She cut the spoon end off, and says the she used the spoon to make magick in the kitchen (eg delicious meals), so it made sense to use it to make ritual Magick. It is most important to find one that you like and that draws you. My wand was made from a branch of a tree that was growing in the front yard - I didn't cut the branch off though, it was a fallen one. It is not straight, and that is why I liked it. I have an Amethyst crystal on the end and I have decorated around the crystal with gum nuts and feathers. That is an example of a wand.
Athame
This is a knife, dagger, small sword, letter opener, or other such item. It's use is the same as the wand, to direct energy. It may also be used to scribe runes or writing onto candles, and it is dipped into the chalice to symbolise the union of the Goddess and God. The Athame ("A-th-a-may", "Ath-ame", or "A-th-a-me") can be anything from a kitchen vegetable knife (unused or used - depending on your beliefs) to an elaborate dagger. They are traditionally a dagger, and traditionally black handled, but can be any shape or colour. They can even be made from wood. The Athame symbolises Fire in some traditions, and Air in others. My Athame symbolises Fire to me. During the burning times the Athame would be most likely hidden among the other household knifes, or actually just a household knife itself.
Cauldron
This may be anything from a simple bowl, to a huge cast iron pot. It is often used to hold water or Fire (or candle) and occasionally flowers or other objects. When filled with water it may be used for scrying. The cauldron is traditionally shaped to have a smaller opening at the top than it's widest point, although if you can't find one that shape, an ordinary bowl or pot will do. Depending on what your cauldron will be used for, it can be made from any material that is suitable. This tool is not absolutely necessary and you can do rituals without it. During the burning times the family cooking pot was the cauldron, and was used for cleaning, magick and cooking.
I have several cauldrons. One is an antique tiny cast iron "glue pot" which is the perfect size to fit on my altar as a decorative item. Another is a large brass pot plant holder, with dragons and other swirly patterns etched into it and sits on three small legs. This one is too big to fit on my altar, but sits beside it. It holds a small ritual fire perfectly, and I have made a wooden square for it to stand on so that I can have a fire inside without worrying about melting the carpet :) I did let a fire get a bit out of control one day outdoors (ok, I forgot about it!), and the solder holding the legs on melted, so they fell off, so she's a bit worse for wear now. I also have a brass pot somewhere between the sizes of the other 2.
Besom
This is a broom. It is used to "sweep" away negative energy. I say "sweep" because you do not actually touch the floor while you sweep, it is sweeping away negativity, not dust. The besom is also used as a symbol of fertility, as the broomstick is the male part and the brush part is the female. It is jumped over during handfasting ceremonies, as a symbol of fertility. During the burning times the Besom would have been the normal sweeping broom, so if you must use an ordinary broom it is ok to do so, but you may wish to cleanse it before each use. The besom is traditionally round, not rectangular like modern brooms.
My besom is made from a fallen branch and lavender stalks as the brush part - so it's too delicate to actually sweep with, but the lavender adds to the purifying nature of the besom.
Pentacle
This is a five pointed star that has been drawn, painted or carved on to a round disc. It is usually wooden or metal, but it can be made from any material. This is the symbol of Earth. The pentacle is used for protection, and many items are place upon it to purify and protect them. Many Witches wear a pentacle or a pentagram of some sort at all times for protection against evil, this can substitute for the pentacle in ritual if you have nothing else. The pentacle is often used to hold items for purification. During a consecration items are placed on the Pentacle which is then passed through incense to purify it. (for more detail on consecrating please see the rituals page)
Censer
The censer is the symbol for Air as it is an incense holder. It can be ornate, or it may be plain. The censer is typically a bowl or similar object in which a charcoal block is placed and then powdered incense is then burned. The censer can however be any sort of incense holder, ever those 'boat' shaped incense holders for stick incense. If using powdered incense on charcoal blocks, it is wise to have a censer big enough to contain any spitting incense.
Chalice
This is a cup, or goblet which holds water. There is usually 1 on an altar, but I use 2 as I like things to look symetrical. When I use 2, I have one to hold the liquid for the feast, the other holds the ritual water that is used as a symbol of water. The chalice may even be a bowl for the Water Element. If you use only one, it generally remains empty until the simple feast when it is filled with wine (etc.) that you will drink. You can also start the ritual off with the wine in the Chalice - but a word of caution........ Lead Pewter goblets will put lead into the wine if you use wine (as it is acidic)... so if you have a pewter Chalice (modern "pewter" is lead-free), fill it at the last possible moment, and drink it quickly to avoid drinking too much lead.
Staff
The Staff is a larger version of the wand. It can be a straight piece of wood, or it may be a branch. It is used much the same way as the wand. Most people don't use a Staff as they are large, harder to use (due to size) and perform the same function as a Wand. I have a Staff, but only becuase I found a stick the same type of wood as my Wand, and the right length (Up to my shoulder).. it was lying on the ground by the side of the road, already cut the right height for me!
Bolline
This is traditionally the white handled knife used to cut herbs, and any other use for magic but not for ceremonial use. It is the working knife and the Athame is the special knife. This knife should be sharp as it will cut things (Unlike the Athame which can be blunt as it is not intended to cut anything). My Bolline actually has a black handle, and my Athame has a light one. My Bolline is a hunting knife that called to me (I liked the shape of the blade), with a compass in the end of the handle and a secret compartment in the handle that I have filled with protection herbs. So I quite like my Bolline.
Sword
This is a larger version of the Athame. It is harder to use (and not often used) due to it's size (as is the staff) and the use is the same as the Athame. I do not have a sword ... yet.
Alternative Ritual Tools
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If you can't afford to buy tools, or you are trying to hide your Pagan beliefs from a partner/parent there are some items you can use instead of the usual tools which will blend in with your home without looking suspicious. I do not advocate lying to parents/partners about your beliefs or hiding things, but if there is no other way - then that is something you have to decide for yourself.
Everyday Items
Wand - Any stick, pencil or texta (you could use Yellow or white for Air, or Orange or Red for Fire), biro (I have consecrated a biro for someone to take home and use to cast a circle and consecrate other items with - because they forgot to bring their Wand to ritual :)), Wooden spoon, bamboo skewer, Pick-up-stick etc.
Athame - Letter opener, Kitchen knife, Nail file (the metal kind with a pointy end and plastic handle), Toy sword etc.
Pentacle - A Pentagram necklace, star necklace, Star or pentagram drawn on a piece of paper or card, a stone (Scott Cunningham mentions the use of a stone instead of a pentacle), a circle of plastic coated paper which you can draw a pentacle on with whiteboard marker (or any texta that will rub off again) which allows you to remove the pentacle design after use. Anything with a 5 pointed star on it
Chalice - A coffee mug, wine glass, polystyrene cup etc. They make plastic wine glasses for use in parties that look ok for a chalice.
Censer - Anything that will hold a stick of incense...even "blu-tak". If you cannot burn incense either leave it unlit, or try using an essential oil or fragrant oil on a cotton ball instead.
Elemental God/Goddess Candles - use coloured votive, tea-light or birthday candles, or if you aren't allowed to burn candles either leave them unlit or have a symbol of them instead. You could make an Elemental bottle (see below)
Cauldron - Any bowl or pot would do
Besom - The normal broom or a small one made from a twig and lengths of lavender stalks or dried grass. You can buy little craft brooms (from shops that sell craft supplies) that people decorate - these are not the traditional round shape, but will work nicely. A Dust pan brush (without the pan bit), a wooden scrubbing brush with a piece of wood/stick glued onto it to make a handle
Altar cloth - A decorative (or plain coloured) tea-towel or hand towel, a sarong or scarf.
Mini Altar Items
(for making an Altar that will fit into a shoebox (or smaller box) which can then be the Altar)
Wand - Match stick or other small twig, even something like the lead piping from the Cleudo game!
Athame - Pin or sewing needle, toy knife (such as dollhouse cuttlery), sword jewellery (I have a sword necklace.. I cut the loop off the top and it makes a perfect tiny Athame), The dagger from the Cleudo game.
Pentacle - A Pentacle necklace, a pentacle drawn into Fimo/Sculpty or other "bake in the oven" modelling clay, a pentacle drawn on a piece of paper or card, a stone.
Chalice - A small glass like the ones used for brandy or port (often found in op shops), a thimble etc. Preferably big enough to drink from though, but if you are going very small (like dollhouse size) then a dollhouse/toy glass would work.
Censer - A small ceramic tile on which you can burn an incense cone, or leave it unlit or use an Oil if you cannot burn incense
Elemental Candles - Use coloured Votive, tea-light or birthday candles - even if you have them unlit. Or use a symbol for them (see below)
Cauldron - A small finger bowl (can be found in Chinese grocery stores) or other tiny bowl, a thimble, a drink bottle lid
Besom - A small broom made from a twig and dried grass, or a dollhouse broom
Altar Cloth - A small square of pretty material, a plain coloured handkerchief.
For information on consecrating ritual tools please see the ritual page
Elemental Bottles
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Elemental bottles are a variation of a Witches Bottle. They are a bottle of Elemental (And Deity if you wish) representations. You can use Bottles instead of candles for the Elements in Ritual - which is particularly useful if working outside in the wind/rain or on days when you are not allowed to light anything outside ("Total Fire Ban" days) or use inside if you are not allowed to burn candles in the house. They can also be a decorative item to use as a subtle symbol of your religion.
These are my bottles above. I bought coloured glass bottles, and they are filled with dirt, feathers, matches and fine shells/coarse sand. I use my Elemental bottles in the points around the outside of my house to protect it while I am on holidays, and to mark the Quarters in Ritual.
Take 4 glass bottles, one for each element. It is best if you can get some already coloured, but that isn't essential. To colour a clear bottle you could paint the inside with a light coating of paint (though this may scratch eventually) or cut a piece of coloured cellophane to line the inside. Then fill them with things representing the element, such as:
Earth
Green or brown
Stones/rocks, soil, salt, dried leaves, dried flowers
Herbs - Cypress, Honeysuckle, Vervain, Sage, Magnolia, Mugwort, Patchouli
Crystals - Moss agate, Emerald, Jet, Salt, Black tourmaline, Agate, Malachite, Obsidian
Air
Yellow or white
Feathers, little toy birds, Toy butterflies, toy fairies
Herbs - Bergamot, Lavender, Lemongrass, Mint, Pine,
Crystals - Imperial Topaz, Citrine, Mica, Pumice, Aventurine, Clear Quartz, Lepidolite
Fire
Red or Orange
Ash from a fire, matches, small candles (birthday candles or a tealight)
Herbs - Basil, Carnation, Cedarwood, Juniper, Calendula, Peppermint, Cinnamon, Ginger,
Crystals - Amber, Obsidian, Rhodocrisite, Ruby, Larva rock,Garnet, Jasper, Pipestone, Citrine, Beryl, Hematite
Water
Blue or green
water (add salt so it doesn't go stagnant), Shells, Sand, toy fish, mermaid dolls
Herbs - Lemonbalm, Gardenia, Jasmine
Crystals - Aquamarine, chalecdony, jade, pearl, Lapis Lazuli, Moonstone, sugilite, Amethyst, Chrysocolla, Rose Quartz, coral.
You could even make Goddess and God bottles.
Goddess
Silver, White, Green, Cream, Pink
Moons, name of Goddess on paper, small picture or figurine, )o( symbol
Herbs - Camelia, Magnolia, Olive, Lily, Lilac
Stones - Emerald, Silver, Moonstone, Rose Quartz, Peridot, Pink Tourmaline, Blue Quartz, Aquamarine, Beryl, Kunzite, Turquoise (all pink & Blue stones)
(basically anything ruled by Earth, Water, the Moon & Venus)
God
Red, Yellow, Gold, Orange
Suns, Name of God on paper, small pic. or figurine, the god symbol
Herbs - Basil, Chrysanthemum, Clover, Lavender, Pine, Juniper,
Stones - Gold, Brass, Diamond, Carnelian, Ruby, Garnet, Orange Calcite,Tiger eye, Topaz, Sunstone, Bloodstone, Red Tourmaline, (all red & Orange stones)
(Basically anything ruled by Air, Fire, Mars & the Sun.
This article was written by Kerry Nelson Selman
As a holistic practitioner of natural medicine, I am well aware that a vital component of ongoing wellness is the healing and re-balancing that must take place mentally and emotionally. As a practitioner of herbal medicine and aromatherapy, I have long been in awe of the synergy that occurs in a well-constructed blend. Synergy occurs when well-matched components result in a combination that offers so much more than the sum of its component parts. Indeed, are we not all so much more than our component parts? I feel a deep sense of peace, wonder, and appreciation in acceptance that I am a synergistic combination of all that I have been, all of my component pasts. Wonder, appreciation, and acceptance support my choice for a life well lived.
We are gifted many tools from Mother Earth to support a life well lived. We are here to thrive, and all that we need to facilitate a sense of ease, wellness, and well-being is available to us—we need only choose to release struggle and so it will begin. So it will be. However, I well know from personal experience and from my professional healing practice that if we knew how to let go, we would. So often we hear well-meaning others sympathetically tell us that we just have to, "Let it go." And so often, we just want to scream back at them, "If I could, I would!" We simply cannot do something that we do not know how to do.
We are also gifted free will. It is inherent in each of us as human beings and the choice to reconnect with All That Is, and all that we are, remains with each of us. We each get to choose to change, or choose not to change; we each get to choose our own perspective every step of the way along our path. In my book Crystal Resonance, I share what I have come to know works to support change and a life well lived. All that we require is either at hand or readily available, including a commitment to ourselves to embrace change and release that which no longer serves us and the synergy of the combinations of Mother Earth's gifts.
Whether I play the role of teacher, practitioner, or friend, it is always my intention to facilitate for each to stand just as they choose to stand and be as they wish to be, free and strong. I am merely the facilitator for students and clients to reconnect with their own inherent wellness and well-being and to feel strengthened to be however they choose to be—and then be all that they choose to be. Working one-on-one with a client is a very privileged space that I deeply honor and appreciate; teaching and writing satisfies my heartfelt desire to share high vibrational combinations that clients, students, and all others can embrace to support their own sense of ongoing wellness and well-being.
For those of us who enjoy celebrating our Spirit within, the life-enhancing synergy that results from specific combinations of gifts from the Earth and Beyond are just waiting to be explored and enjoyed. I share thirteen specific crystal combinations and practices with readers in Crystal Resonance and trust that those who are ready to release entrenched negative beliefs and habits, pain, sadness, and struggle in all of its forms might find the support that has so far eluded them.
So, how and why do the combinations and practices in Crystal Resonance offer such powerful support?
Resonance and Synergy
All crystal stones, crystal essences, plant oils, and plant essences from Mother Earth resonate with our Inner Being, celestial Beings, and Spirit. There is a Life Force that lovingly and powerfully flows through all, links all, with the primordial sound, the vibrational hum of the Universe.
There are no right or wrong combinations when working with the gifts from the Earth and Beyond, but there are some that combine synergistically to produce vibrations that open and align the chakras to expand the heart and lift us to a place of Oneness that facilitates vibrational wellbeing. Choosing to embrace the synergistic combinations to support any meditation or self-sustaining practice is a gift we give ourselves, facilitating restoration of our natural balance. The synergistic combinations and practices facilitate alignment with All That Is to encourage self-responsibility, self-determination, self-respect, and self-acceptance, and enable us to connect with, experience, and appreciate our innate sense of divine worth and the wonder of life.
Imagine coming to your daily practice, or exploring a new practice, supported by the enhanced connection offered constantly and consistently by a crystal anointed with essential oil, the subtle magic of the same aroma uplifting and calming your Being, and a blend of crystal and flower essences harmonizing and enlivening your whole Being. You are whole, perfect, protected, and supported to begin your day.
Optimal Resonance Supports Restoration of Natural Balance, Vitality, and Healing
When specific crystals are matched with the highest resonating essential oils and flower essences, a synergy results in the combination that powerfully facilitates our natural access to our Inner Being, Higher Self, aspects of Divinity, and All That Is.
Healing on every level is enhanced, and a sense of ease and flow, grace, peace, joyful acceptance, and wholeness is restored as the physical, emotional, mental, and spiritual bodies are aligned and attuned. Our bodies are such magnificent mechanisms, constantly seeking homeostasis on every level; homeostasis is innate in every living being and the natural equilibrium to which our whole beautiful Being continually seeks to return. We are a finely-tuned, re-balancing mechanism; we need only allow it and balance is magically restored.
Imagine going about your day fully supported in your desire to be all that you choose to be by the anointed "touch stone" crystal in your pocket; the matching essential oil on a tissue ready to inhale at will; the transformational magic of the essence blend constantly with you; and the wonder of enhanced connection consistently, constantly, and unconditionally supporting your whole Being as you play in the world of contrasting experiences. You are supported, grounded, and in harmony with all that you are choosing to be each day.
Crystals and Essential Oils
The physical properties inherent in the crystalline structure of crystals allow them to absorb, amplify, and transform energy, and their wide-ranging applications for healing are widely embraced. Underpinning all of these applications are their abilities to support, protect, and re-align the physical and subtle bodies.
Energy transformation is basic to the powerful healing afforded by crystals, and while their consistency of vibration can harmonize the innate electrical vibrations of the cells to re-balance the physical body, their ability to transform energy holds even more potential for ongoing wellness. There is powerful healing potential when we choose to change supported by a crystal's ability to transform the electrical charge inherent in entrenched negative thoughts.
As the crystal stones from Mother Earth hold healing properties, so too are healing properties intrinsic to the essential oils from the plants of Mother Earth. Common to all pure essential oils are the inherent abilities to stimulate or relax our body, mind, and spirit—and often concurrently as each receives that which it requires to restore its balance.
A plant's essential oil can be likened to its "life-blood," precious and vital to its ability to thrive and survive. The therapeutic value of aroma and essential oils has been utilized across time. Curiosity that led me to the crystal synergistic combinations and practices described in Crystal Resonance was first ignited immediately when I married a particular essential oil with a specific crystal.
When we combine specific crystals and essential oils, the synergy of the combination dances with the physical and subtle bodies, harmonizing every level of our Being with life-force energy that facilitates wellness and well-being.
Imagine holding the healing harmony and wonder of an Amethyst stone anointed with Lavender essential oil in your cupped hands, and the purifying clarity of the aroma enhancing your connection to the Earth and Spirit—grounded and connected, Earth to Sky—in your daily practice and as you go about your day.
Crystal Essences and Flower Essences
Crystal essences bring the timeless life-force energy from the inorganic base that supports Mother Earth, and so they bring their life-sustaining and life-supporting qualities to any essence blend.
Flower essences come from the organic plant life of the Earth. With their non-crystalline structure, plants are more flexible and adaptable and respond to their inherent memory at a cellular and subtle level. They are catalysts for change, supporting any decision to release rigidity and limitation and reconnect with our innate wellness and well-being.
Using crystal and flower essences in specific combination gifts us powerful healing and realignment as each essence takes the other to another level.
Imagine the wonder that might be on offer when the magic of Amethyst and Lavender is further expanded by the transformational potentialities of the matching essence blend: Amethyst crystal essence with Cerato Bach Flower Essence and Bluebell Australian Bush Flower Essence. Imagine the wonder of stepping out each day feeling supported in your decision to be however you choose to be.
Resonance with Archangels, Guides, Higher Self, Inner Being, Spirit, and All That Is
Perhaps by now you have a taste for the wonder and potential balance that can unfold from the perfect marriage of these gifts from Mother Earth: crystal stones and essences protect, strengthen, support, and restore balance to body mind and spirit; essential oils re-balance all levels of our Being by stimulating or relaxing, as required; and flower essences realign us mentally and emotionally, and thus, physically. The harmonizing perfection of feminine and masculine energies inherent in all components results in a synergy that facilitates vibrational unity with our innate Life Force to restore a sense of wellness and well-being.
However, if we then choose to explore awareness of connection to our Inner Being or Higher Self, Archangels, or Spirit Guides, then miracles happen. There is a sense of grounded wonder to life that often feels truly magical. Divine Life Force constantly flows to, through, and from every living thing on this planet, and we get to choose whether we wish to allow ourselves to be nurtured, nourished, and sustained by awareness of that connection. It is in the smallest of moments that the biggest choices are made, and it is in these very moments that miracles happen.
Imagine the wonder of enhanced connection to Archangel Zadkiel, or your beautiful and powerful Inner Being or Higher Self, or guide of choice, facilitated by your Amethyst stone and essence in combination with Lavender essential oil and Cerato and Bluebell flower essences. Imagine the forgiveness; unconditional kindness and compassion; and consistency of the energy flow to you, through you, and from you supporting your decision to release that which no longer serves you and embrace a life well lived. You remember and reconnect with that which you truly are—and the limitless possibilities and potentialities facilitated by a choice to embrace the synergy of Amethyst in combination, as you affirm:
"I am gifted wisdom and understanding.
I am gifted trust.
I am gifted connection; there is no separation, and I am forgiven."
Being prepared to change and let go of that which does not serve us well, and make choices that do serve us well, are vital to our sense of ongoing wellness and well-being. Choosing to embrace self-responsibility, self-respect, innate self-worth, and the knowledge of that which we are will always serve us well. Choosing to embrace the support of grounding, uplifting, life-enhancing, and self-empowering practices will facilitate self-determination and self-realization with a sense of ease and flow.
Choosing to use the synergy of the crystal combinations and practices facilitates self-mastery—empowering ourselves to be however we choose to be, and to then be all that we choose to be. We feel empowered to change, accept, and embrace our inherent self-worth, and embrace self-responsibility and self-determination…and that is transformational. At our very essence, we are Spirit in a physical body, and choosing to reconnect with our Inner Being and innate Divinity using the synergistic combinations and practices detailed in Crystal Resonance facilitates a life of fearlessness, grace, and wonder of All That Is…and all that we are.
Be however you choose to be; be all that you choose to be…and shine brightly.
With its focus on fun and frivolity, it's no wonder Beltane is one of the most festive Sabbats of the year for many modern Pagans. Held each year on or around May 1st, Beltane is a celebration of vitality, fertility, strength, and growth reflecting a blending of many traditions. It gets its name from the pre-Christian Celtic Bealtaine, which marked the start of the summer season. Rituals to ensure prosperity, health, fertility, and the well-being of one's livestock and other assets were enacted, as this was a time to tune in to Nature's tides of strength, growth, and abundance.
One interesting Beltane tradition that's still practiced in many places is the decorating of the May Bush, or May Tree. Also called a Fairy Tree or Wishing Tree, the May Bush is typically a small tree or shrub on which people place decorations as well as offerings, prayers, and wishes to the fae and other Nature spirits. Though decorating a tree is something we usually associate with Yule, making your very own May Bush is not only fun, it's also an effective means to make some May Day magick.
Any tree or bush can become the May Bush, but traditionally, Hawthorns are favored as they flower right around the time of Beltane. In Ireland, a Hawthorn growing near a holy well was the ideal May Tree. Water was considered especially sacred at Beltane, and visits to sacred wells in search of healing or other favors were common. One technique used to heal the sick was to dip a piece of the afflicted person's clothing into the well water, then tie the fabric onto a nearby tree, thus transferring the infirmity away from the victim and into the living shrubbery. Over time, this practice was expanded to include wishes for love, fertility, protection, and general good luck. People would hang ribbons or strips of fabric onto the May Tree and make their wishes, in hopes of gaining the favors of the fae who dwelled amidst the flowering green branches.
In England and other English-influenced parts of the United Kingdom, it was traditional to take a large cutting from a Hawthorn or other thorn tree and place it near the home or in a communal area to bring good luck and blessings from the tree spirits. These May Bushes were decked with painted egg shells, colorful ribbons, and wildflowers. Villages would often compete to produce the best community May Bush, but eventually the practice was discouraged and even outlawed in some places due to the lawlessness it inspired, as competing villagers vied to steal or deface the May Bushes of their neighbors.
If you want to make your own May Bush mischief and magick this Beltane, start by selecting the tree you will use. You might choose a Hawthorn or other thorn tree, or simply choose any small tree or bush that stands out to you as special in some way. Some people use fallen limbs to act as the May Bush, relocating them to a place of honor beside the front door or along the outer edges of the yard.
You can decorate your May Bush anyway you like, but take care that the decorations you choose are not harmful to the environment. Pick natural over synthetic materials, and don't tie things onto the tree so tightly that it strangles the branches or restricts growth by preventing new buds from forming. You can use ribbons or small scraps of natural cloth, sea shells, egg shells, flowers, small strips of paper, and even thin scraps of vegetable or fruit peelings to decorate your May Bush. What you choose for decoration should be guided by the location and specifics of the tree. If your May Bush is in a wild area, stick with natural items like feathers, shells, or native flowers, nuts, and berries. Avoid leaving anything non-biodegradable in a natural area, and also avoid leaving anything edible that's not native to the area in which you're leaving it. An orange might seem like a sensible offering, but it could make a wild animal sick from the chemicals and waxes found in the peeling, not to mention potentially changing the animal's food gathering habits. Likewise, if you've made a May Bush by the side of a busy road, don't lure animals into the danger zone by using edibles as decorations. If the May Tree is on your own private property and you live in an urban area with little wildlife activity, you'll have a little more leeway in choosing your decorations as you'll be able to remove them promptly once your ritual is complete. However, it's still best to choose decorations with biodegradability in mind. Synthetic fabrics containing nylon, rayon, or polyester can take decades to centuries to break down. Instead, choose easily biodegradable materials such as hemp, natural linen, organic cotton, or brown paper bags. Simply cut small strips of the material and secure them onto the tree so that they won't blow away in the wind. Please avoid using plastics, even in your own yard, as even the smallest piece of plastic can injure an animal. Many birds, mammals, and aquatic species die each year from choking on plastic or having plastic lodged in their digestive systems. If you don't want to take any chances or you're unsure about what materials are safe to use on your chosen May Bush, you can take an alternative approach and use water-based potions instead of more solid objects like fabric and ribbons. Simply mix some water with a bit of herbs or essential oils that reflect your goals. For instance, you might combine water with rose petals or jasmine oil to represent love, or add some dandelions to a bit of water to create a blend for happiness and friendship. A potion for protection can be made by combining black pepper or sage with water. You can use the herbs in their dried form also, leaving out the water all together.
Once you've chosen your decorations, be they solids or liquids, it's time to decide how you will use them. Will they be decorations only, intended to increase the beauty of your May Tree, or will they be offerings intended to pay tribute to the spirits who dwell amidst the branches? Will your decorations take the form of a magickal charm, a medium through which to convey your wishes, prayers, and intentions to the divine powers that be? If so, what are these wishes, specifically? Take some time to think about why your decorating the May Tree, and the ritual will hold much more power and meaning. Beltane is traditionally considered a great time for protection magick, fertility magick, love magick, and attracting good luck, so if you're looking for some ideas, you might choose to incorporate some of these goals into your May Tree ritual. For protection, write the names of those you want to protect on strips of fabric, paper, or vegetable peelings, then secure these on to the tree. If you prefer, you can “paint” the names on the tree with your potion, instead. You can also add protective symbols such as pentacles or crosses. If your goal is love, consider using symbols of love such as hearts, or colors such as red, pink, white, or purple. For fertility magick, consider incorporating goddess symbols, baby images, or fruit into your design. If good luck is what you're after, simply write your wish along with your lucky number or a drawing of your lucky animal.
You may want to “charge” your decorations before you use them, infusing them with your intentions and emotions so that they'll enjoy an extra boost of magickal power once they're placed on the tree. If you're using solid objects like strips of fabric or paper, a very easy and effective way to infuse them with intention is to simply write your wishes onto them, phrasing your desires not as needs, but as affirmations. For example, instead of writing, “I really need a job,” write instead, “I will have a wonderful job that I love.” Another way to charge your decorations that works well for potions, also, is to keep them close to your body the day before you decorate the May Bush, placing them into a pocket of your clothing, or sleeping with them beneath your pillow so they can attune with your energetic vibrations. To seal the enchantment, hold each decoration in your hand in turn as you let your intentions and feelings pour into it, envisioning your May Day wishes coming true exactly as you wish. As you arrange your decorations and wishes on the May Bush, think of the nature spirits that dwell in the area and any other divine powers whose aid you'd like to beseech, and ask these entities to heed your call and help you. You might also consider placing offerings to the fae or other spirits on or around your May Bush, as well. Berries and other fruit, nuts, herbs, and vegetables make fine offerings, as does a sprinkling of pure spring water. Again, let the location of your tree guide you towards the most appropriate selections.
Once your decorations and offerings are in place, it's time to make merry around the May Tree. Sing, dance, play a drum, flute, or other musical instrument, or simply sit and smile, thinking of the happy things in life and relishing in your many blessings. As you enjoy your May Tree, think of all the people past and present who honor Nature at this time of year, and see yourself as the integral part of magickal tradition that you are. Beltane is a festival of life and magick, and as a celebrant, you yourself are living magick. For further exploration, you can find out more about Beltane in Llewellyn's Sabbat Essentials series, and discover a multitude of magickal practices from around the world in A Witch's World of Magick.
What is your chance of being psychically attacked at some point in your life?
It is fairly high, the evidence suggests. That does not necessarily mean that you will be victimized in a dramatic, life-threatening way, but it is distinctly possible that at some time or another you will incur the wrath of someone whose anger at you will find paranormal expression, whether your attacker realizes it or not. (If he does realize it and knows exactly what he is doing, you could be in for a very harrowing time.) But fierce, concentrated anger can trigger malevolent psychokinesis or bring an evil elemental into the picture, even if the human agent doesn’t know that such things are possible.
Ours is an intensely stressful, violent, competitive age. There is much negative energy polluting our psychic environment, and growing numbers of people are turning to the occult. Most of them, fortunately, are doing it with the best of motives—to enhance their own spiritual development and to play their own small parts in the evolutionary betterment of the human race. As in any human endeavor, however, there are those who use their powers for destructive ends. The occasional press accounts of ritual killings of people and animals represent only the tip of the iceberg. Much of the negative occultism is not occurring on a physical level. In a society that officially rejects the "psychic" as superstitious foolishness, practitioners of occult evil have virtually free rein to prey on helpless persons who have no idea how to protect themselves.
Most of all, remember: You don’t have to be a victim. You have the power. It is in your aura. All you have to do is to recognize and tap it. You will be astonished at what happens to you. You will be able to draw on two worlds: the material world and the spiritual world—and you will never be the same again. Protection from psychic attack is merely the first step on the path to new worlds of adventure and enlightenment. Are you ready for the journey?
While psychic self-defense is just one element of a total program of psychic well-being that involves daily exercises to channel spiritual energies and strengthen your aura, there is no reason that you should remain without psychic protection … starting right now!
Take an object that you can wear or keep with you at all times. A ring or wrist watch will do, but a bracelet, necklace, or waist-chain is better. Clean the chosen object in some way: the feeling that it is really clean should culminate what you’ve done. Seat yourself comfortably, preferably with your back straight, your feet together, and the chosen object held loosely in your strongest hand.
Close your eyes and physically relax your body. Breathe slowly and evenly. With each in-breath feel a flow of energy rise from your feet to the top of your head, and with each out-breath feel that energy flow from the top of your head to your feet. Feel yourself calmly growing in strength as the energy flows through your body. After ten or more breaths, when you feel strong and alert, visualize a sphere of pure white light just above your head and know that this is your own Highest Self—free of all fear and pain, pure in the Divine Force that is everywhere.
Visualize that sphere forming an egg-shape of intense blue light all around you, and know that this is your psychic shield that will protect you from harm as it grows in strength. Continue breathing gently and evenly, feeling the strength in your body while holding this image.
Grasp the chosen object tightly in your hand, and feel that strength suddenly surge into your hand and into the object. Hold that object, hold that feeling, and hold the image of your psychic shield all around you. Project that fully charged battery, constantly energizing your psychic shield. You are protected!
But psychic well-being depends on a daily program. Start that as soon as possible so that you grow in strength and spiritual resources.
How do you know when you are under psychic attack?
First, a word or two of common sense: Don’t jump to conclusions. If you find yourself having problems, being plagued by bad dreams or suffering from illness without immediate apparent cause, first investigate the normal world of your five senses for the explanation. Chances are, that’s where you’ll find it.
Some people who think they are being attacked psychically are mentally ill. They may hear voices tormenting them or commanding them to commit antisocial acts. They may suffer from hallucinations of persons or entities that they think are assaulting their psyches.
A person so deeply schizophrenic should not be encouraged in his delusions, of course. And most of the time it does not take a trained psychiatrist to recognize the symptoms. Mental illness this advanced so impairs an individual’s ability to function in society that he may not even be able to conduct a rational conversation.
We are concerned here with normal, sane people who reported extraordinary experiences. Extraordinary experiences of the paranormal kind are far from rare; according to all evidence from polls and surveys on the subject, most of us will at some point in our lives experience such an event, whether it involves ESP, an encounter with an apparition, a sensation of separation from the body, a memory of what seems to be a previous life, mind over matter—or psychic attack.
Dion Fortune observes in her famous book Psychic Self-Defense, there are many kinds of psychic attacks. Generally speaking, however, we can state with some degree of certainty that one is taking place if the following symptoms are observed:
- The victim feels a crushing weight upon his chest and a sense of fear and paranoia.
- As the attack continues over days, weeks, or months, the victim is afflicted with nervous exhaustion. With that may come a physical deterioration.
- Upon awakening, the victim discovers bruises which cannot be accounted for by any conscious waking experience. The bruises may have a definite pattern, depicting a form with some symbolic significance suggestive, for example, of evil.
- Foul odors inexplicably appear. Strange footprints starting suddenly and ending just as abruptly are observed. Odd sounds and poltergeist manifestations occur.
Again, mundane causes may still be responsible, and the victim should not abandon the search for a "reasonable" explanation. But at some point even the most rational person may have to open his mind to the possibility that extraordinary forces are causing his troubles, if these kinds of strange events continue to occur.
What are these extraordinary forces?
Malevolant Psychosis
A number of different paranormal forces figure in psychic attacks. The first of these is psychokinesis (PK), known popularly as "mind over matter." PK is a mental phenomenon. It is harbored in the unconscious. Some gifted people seem to be able to use it more or less at will to perform assorted harmless stunts, from bending spoons to influencing subatomic particles. Others, most prominently healers, use it for beneficial ends such as the curing of organic illnesses.
But PK also has a destructive side. Parapsychologists believe that many poltergeist episodes, in which an invisible presence goes on a rampage through a house, harassing its occupants and smashing furniture and other valuables, are caused not by spirits, but by the unconscious unleashing of PK by a psychologically troubled individual. In a sense the individual’s inner turmoil is played out in dramatic fashion in the outside world.
If the "poltergeist agent" consciously means no harm, the same cannot be said of those who intentionally direct PK against persons they wish to hurt. They do this by focusing on a mental or physical image of the intended victim. In the former case this is usually just a vivid recollection of what the person looks like; in the latter it may be a doll, a photograph, or a drawing representing the victim, or even some item belonging to him (anything from a strand of hair to an item of property).
It should be noted that the person plotting the evil deed may never have heard of "psychokinesis," a word most likely to be known by those familiar with the technical literature of parapsychology. He may think he is calling up demons or other malevolent entities, when in fact the paranormal force being drawn upon is from his own heart of darkness.
Setup
Items for this ritual include: Two white candles for deities; Four candles for the directions in pastel shades or colors of bright flowers; Chalice; Athame; Sweet juice such as peach nectar; Shelled sunflower seeds on a plate suitable for the altar; Cauldron filled with water; Pennies on a tray or plate set next to the cauldron; Drums or other percussion instruments to accompany chanting (optional).
Background
Beltane is a celebration of the union of the Goddess and God—a celebration of fertility and new life. The May Pole, a phallic symbol representing the king and spirit of vegetation, is planted into Mother Earth to symbolize union and balance.
May is a month of special magic. Looking at the Wheel of the Year, you see that Beltane is opposite Samhain. Just as Samhain is associated with other worlds, so it is Beltane when the unseen can be seen. It was on May Eve that the Tuatha de Danann (tribe of the Goddess Danu) arrived in Ireland. They later took refuge in the hollow hills and became known as the People of the Hills and the Sídhe. We’ve all heard of them; we know them as the faeries. They are masters of enchantment and in May their magic is strongest.
More than any other time of year, the waters of May are particularly potent; especially for healing. Even today, the Chalice Well at Glastonbury, England, the Cullonden Well in Scotland, and many other places all over Europe, are sites of pilgrimage for spiritual and healing purposes.
Brigid, known in Ireland as Goddess of fire and inspiration is honored on February Second. She is also important at Beltane because she also presides over water, holy wells, and healing. To some, she is also known as the Queen of the Faeries.
The Ritual
With athame raised high in one hand, walk the perimeter of your circle, say:
Star light, star bright,
I call the faeries forth tonight,
Come and celebrate with me,
Dance and sing, so mote it be.
Face each direction as you call it, and then light a candle. Face the altar for the Goddess and God.
I look to the North, to Falias. Dark Mother, rich black soil, your fertile body nurtures the seeds of life.
I call on your powers of creation.
Be with me.
I look to the East, to Gorias. Star Sailor, holy breath, your clear blue skies smile on me and carry the lusty scent of life.
Be with me.
I look to the South, to Finias. Blue Flame, light of the earth, your warmth makes me dance with delight at the life that flows through my body. Be with me.
I look to the West, to Murias. Rain Maker, sacred dew, your gentle rains pour forth in life-giving wonder.
Be with me.
Prince Sun, Lord of the Dance, Winter-born King, bring forth your sacred seed of life.
Be with me.
Sweet Maiden, Lady of the Lake, Queen of Heaven and Earth, receive the sacred seed of life.
Be with me.
At the altar, take the chalice in one hand and the athame in the other. Slowly, lower the athame into the raised chalice to symbolize the Great Rite while saying:
This is Beltane, a time to celebrate life, a time to create life, the Lord and Lady join as one. The Lord and Lady share the dance of life. The Lord and Lady share the kiss of life.
Kiss the rim of the chalice. Before eating a few sunflower seeds and taking a sip from the chalice say the following, respectively:
I partake of the seed of life.
I partake of the nectar of life.
Tonight, the cauldron is filled with water to represent a holy well. The cauldron is a symbol of the womb of the Goddess and place of transformation. Tonight, dance and celebrate life, and call on the power of faery to add enchantment to your personal intentions.
Fix an intention in your mind. It might be about love and someone you want to attract. You may call on Brigid for healing, or you may simply want to give thanks for the joy of living. When you are ready, take a coin from the tray beside the cauldron, then walk around the altar three times whispering your intention.
When you arrive back at the cauldron, drop the coin into the water, then dance and chant:
Holy well, enchanted land,
Take this coin from my hand.
With my wish now set free,
Make it real, so mote it be.
When it feels appropriate, slow your dancing and say:
May my joy, celebration and intention be carried out into the world. As above; so below.
Use your usual method for grounding energy. Extinguish the candles in reverse order.
Sweet Maiden of May, thank you for your blessings and presence this night.
Stay if you will; go if you must. I bid you farewell.
Lord of Life, thank you for your blessings and presence this night.
Stay if you will; go if you must. I bid you farewell.
Rain Maker, thank you for your blessings and presence this night.
Stay if you will; return to Murias if you must. I bid you farewell.
Blue Flame, thank you for your blessings and presence this night.
Stay if you will; return to Finias if you must. I bid you farewell.
Star Sailor, thank you for your blessings and presence this night.
Stay if you will; return to Gorias if you must. I bid you farewell.
Dark Mother, thank you for your blessings and presence this night.
Stay if you will; return to Falias if you must. I bid you farewell.
Standing in front of the altar say:
By the four great cities of the faery realm, by the four powers from beyond, my circle is open, but unbroken.
May the peace of Danu remain in my heart. In faith and unity, blessed be.
One of the fascinating elements of spiritual travel experience (out-of-body or lucid dream experience where there is a spiritual goal) is the material side of the psychic or non-physical worlds. While out of the body in non-physical environments, one experiment the spiritual traveler can perform is to closely examine the properties of the "matter" encountered.
The surprising thing is that if the spiritual traveler in an out-of-body state or lucid dream environment examines and analyzes non-material objects closely, they have the same qualities as physical objects. If one looks at objects in an attempt to determine if one can tell the difference between an object in the inner world and a physical object, it seems impossible to tell the difference. I would pick up an object, examine it visually, tap it, feel its texture and weight, examine its hardness, or my reflection in it, all in great detail. If I was not intending to change the object in any way, it almost always appeared to be an everyday physical object.
Recently, I examined the shoes I was wearing while in an out-of-body state in a dream environment. They were made of medium brown suede and try as I might, one could not find anything unusual about them. I felt the texture of the suede, and looked at the stitching and the way the piece that held the laces was attached to the body of the shoe. I used to work with leather and was surprised at the fineness of the "workmanship" on these nonmaterial shoes.
In a similar situation, I examined my hands feeling the fingers and watching them move as I made fists and then opened my hands repeating the activity over and over again. My spiritual or dream body fingers, hands, arms, and wrists worked as expected with each movement creating the appropriate corresponding internal sensations.
Some time ago, I was in a jungle environment, and the sharpness and clarity of the vegetation was equally apparent. I examined how the light reflected off and filtered through the leaves in this tropical dream environment. The richness, variety, and beauty of the plants was surprising to someone such as the author who had little botanical background and training.
The inability to distinguish between material and nonmaterial objects also holds for individuals. At one point, I was conscious in a dream and met a small girl and looked into her eyes intently. She seemed, at least on the surface, to be a normal child that one would meet in the physical world. I was interested in seeing if I could sense a consciousness in this child. As I examined her closely, she seemed to be looking back at me just as if it were a normal interaction between two people on any street corner.
The same is true for complex landscapes where nonmaterial woods, fields, mountains, and urban settings have the same level of detail that one would expect to find in the physical world.
The traveler can determine through this kind of experimentation that there is no obvious way to distinguish physical objects and, to a lesser extent, individuals from nonphysical objects and individuals. The senses give the same impressions in spiritual travel or OBE environments as they do in the physical world, each sense (sight, sound, and touch) corroborating and confirming a consistent view of the object or person.
Though the traveler knows with complete certainty that the dream object is not real in the conventional sense of being made of physical matter, it still appears real.
The realization that inner environments can appear in every detail as real as physical environments is another important lesson that spiritual travel teaches. The implications of experimenting and learning such a lesson have a vast reach that affects philosophy and religion in countless ways.
Philosophical and Religious Issues
For instance, in the area of religion, this discovery has implications for those who wonder about life in heaven and hell, or any non-physical or spiritual environment. If the objects in the mind can appear completely real while also being non-physical, the notion of an afterlife where beings live in environments much like physical environments seems quite plausible. Individuals could exist in an afterlife interacting with familiar objects and normal environments without ever even considering them alien or peculiar.
Another religious idea that can be explored in relation to lucid dreaming is the concept of creation with respect to the notion of design. There is a medieval argument for the existence of God that is best summed up by the following 19th century philosopher's statement: "If you find a watch on the road, there must be a watchmaker somewhere." Similarly if you find a complex universe, God must have designed it (this is Saint Thomas Aquinas' "argument from design"). But in a lucid dream, one can find enormous complexity and detail where objects and people are not designed. They just appear. Some might say they are designed by the unconscious mind but the concept of design seems to require a rather extreme form of attention to detail and considerable planning. The concept of design seems antithetical to both unconsciousness and the unconscious mind.
Freud is vague about how the unconscious using repressions and hidden desires creates symbolic narratives to produce dream plays. He uses terms such as compression, conflation and omission and adds on a process of "secondary revision" that takes all these unconscious motivations with their distortions and assembles them into a coherent narrative structure. But the explanation of how the dreamer arrives in a three-dimensional environment to experience the dream play seems entirely absent from his theories. Freud's concept of the unconscious provides the motivation to produce the dream play and if we are generous perhaps even a story board which sequences the symbols and provides the backdrops. However there is no explanation as to how the unconscious contains the mechanisms that create a seamless blending of these static symbols into a dynamic dream play where the dreamer experiences three-dimensional actors complete with stage, lighting, script, and props. Such an incomplete and inadequate theory of the origin of dreams and dream environments unfortunately seems to the best available.
The theory of how the unconscious mind is able to create dreams is wholly inadequate to explain lucid dream experience. Freud's explanations of the source of dream experience are so unconvincing that claiming that both dreams and lucid dreamscapes are created by the unconscious mind is not very different from saying that are created by magic.
It seems that 200 years of psychological theory and experimentation has not helped psychologists explain how dreams work just like 400 years of research in physics has not helped physicists explain how gravity works.
In the lucid dream as with the material world, we have objects with a complexity that far outstrips anyone's ability to create or design them, yet they appear anyway. There seems to be creation or design but without a designer. This puts the lucid dream reality in the same category as physical or objective reality where either God "designs" the dream environment, or its complexity spontaneously grows (or evolves) out of the cosmic material or spiritual soil like a plant. Whether the lucid dream is a product of material or spiritual reality, its complexity of design offers the same challenge as the physical world in terms of looking for a explanation of how this complexity arises.
In philosophy, the father of modern philosophy in the West, Descartes, developed the foundation for our scientific world view by emphasizing rational analysis and pointing out that mathematics was the key element in understanding the material world. He did this by making a distinction between the mind and the body that continues to influence the way we see the world. This mind-body dualism is echoed in such oppositions as heaven/earth and spiritual/material.
This fundamental dualism of Western philosophy is based on the following two elements. The first is the realm of the mind (which cannot be measured or has no size or extension) which is the realm of thought (and perhaps heaven). The second is the world of the body (or matter) which is the realm of things (which can be measured and are therefore the objects of scientific investigation). Based on our previous discussion, an argument can be made that there are indeed "things" in the realm of the mind and it is not just a place of pure thought. If this is true, the classical distinction no longer applies and much of the analytic reasoning that tried to understand the world in terms of this false distinction loses it power to persuade.
The experience of lucid dreaming could have changed the course of Western philosophy by seeing the mind as not only the location of thoughts but also a place of "material" things that stimulate the inner senses and present a cohesive realm of being parallel to the physical world. The classical mind-body dualism where the thoughts of the mind stand in stark contrast to the measurable things of the physical world seems to blur and even dissolve.
Most of today's philosophers are materialists who do not believe in dualism at all since they believe that only the material world exists and the mind is a by-product of the physical world and derivative in nature. However, in the past, when philosophers were less interested in language and more interested in truth and the "love of wisdom", such observations might have seriously affected their world view and by shared intellectual inheritance our collective Western world view. We discuss further challenges to the materialistic world view on the page titled Challenging Materialism
William James, the psychologist and philosopher of religion who wrote The Varieties of Religious Experience proposed extending the empiricism of his day (empiricism holds that the best way to understand the nature of reality is through the five senses) to embrace a wider arena of experience. He proposed a radical empiricism which extended empirical data beyond the physical or biological senses. He said that the study of religion and psychology should include sense data from the inner senses and the areas of dreams, visions, religious experience, and psychic phenomena. The author's approach to spiritual travel accepts this notion of "radical empiricism" and denies the typical empiricist's approach which excludes such data as illusory, too difficult to study, or not worthy of study.
What is difficult to accept is that those doing brain research (psychologists and neuro-physiologists) could believe that the physical brain is so complex and sophisticated that it can create entire inner landscapes and interactive three-dimensional worlds involving all the senses all by itself. This seems more plausible when in a normal dream state where the process goes by as the dreamer sits passively like when watching a movie. In such a state, there is very little analytical skill and the powers of perception are dimmed.
However when the full light of consciousness (lucid dreaming) is brought to the dream world, and the individual is able to closely observe and analyze the environment, the inner world looks less like an illusion of the brain, and more like a stand-alone world - a completely separate and parallel reality to the physical world.
The psychic worlds are so varied that one can only describe them in the most general terms. They have also been called the supernatural worlds, or intermediate worlds by writers who describe their own inner journeys. Traveling in the psychic worlds is sometimes called shamanic journeying by those interested in indigenous societies and their methods of spiritual travel. The psychic worlds can range from very positive, beautiful, and joyous to very negative and hellish.
Here I will note that my own experience with these negative areas is very limited and I therefore rely on other author's claims to backup this assertion about the hellish states.
Many spiritual leaders claim that enlightenment can come without any involvement with these psychic areas and warn against any contact with these realms. This is partly because contact with the psychic planes is associated with psychic abilities such as predicting the future and telepathy. Such skills have the potential of giving the psychic person power over others, and can be valuable commodities that can be used to make money. These psychic skills therefore offer great temptations to leave the spiritual life behind.
Attempts to turn spirituality into a business though many times well-intentioned are fraught with difficulty, and a significant portion of the New Age subculture has become a gigantic mall with countless shopkeepers selling their spiritual wares.
However, spiritual travel only seeks to open the individual to new vistas and is by itself of little help in controlling other people, or in improving the traveler's wealth or position in society. These kinds of new vistas serve as preparation for entering the mystical Oneness which is both the source and final destination of all life. Therefore, the author views encounters with these psychic areas as stepping stones to the spiritual areas, and important parts of a spiritual education rather than threats to the seeker that might lead him or her astray.
The Western approach to some Eastern traditions focuses on long periods of meditation where over a period of years the seeker's restless mind is quieted. Using the Buddha's life as a primary example, the tremendous struggle and period of mental discipline is then followed by a grand leap to enlightenment where suddenly all confusion and ignorance is left behind. This is the sudden enlightenment approach.
However, in my experience, the spiritual search is much more like learning a craft where the student takes multiple small steps over a period of years which gradually lead to mastering the craft. This gradual approach is consistent with the spiritual travel approach and is also consistent with the way most human beings learn any new field.
Spirituality is like playing the piano where the process of learning is sometimes dull, and involves discipline and repetition. However, the piano sonata which finally results from all the practice is sublime and transcends the musician, the practice involved, and the instrument on which it is played. All the seeker needs is to have a few spiritual travel experiences to conclude that in spiritual travel, the Whole is much greater than the some of the parts.
The psychic planes are the areas of creativity and individuality. They represent a gradual expansion of identity where the traveler discovers not ultimate freedom but a widening of consciousness to include greater wisdom and freedom. There is a gradual stretching of identity to include awareness of more and more ways of being. The ability to travel outside the body consciously and explore these areas represents a form of freedom and individuality that is unimaginable to those who have not experienced it.
The following examples attempt to show a range of states on the more positive end of the psychic spectrum.
Monroe's Experience of joining with a Collective Consciousness in the Psychic Worlds
Mystical literature is replete with stories of mystics claiming to instantaneously learn libraries of information from a single encounter with the inner reality. In this quote, Robert Monroe describes a spiritual travel (OBE) experience where his consciousness is joined with a series of other beings to form a vast reservoir of collective knowledge and experience. The experience comes close to describing what the psychologist Carl Jung called the "collective consciousness" of humanity. This collective consciousness was the locale of archetypal or collective symbols which represent the collective experience of the human race. However, Monroe's experience seems to go beyond Jung's theory, and asserts that the collective consciousness holds the experience of other intelligent non-human species as well. The latter parts of the experience transcend the psychic area and border on a mystical experience.
A Classic Example of Entering a Dream-like Psychic World
This experience is a common one where a spiritual travel practitioner meditates on the way into sleep. In this case, the individual concentrates on a flat image that becomes three-dimensional as he leaves the body to enter a psychic space represented by the picture.
A Description of a "Heavenly" Psychic World during Spiritual Travel
This experience describes the world of Sat Lok ("place of light or purity" in Sanskrit). The more distant psychic worlds have many fascinating heavenly qualities and features which are illustrated in this travelogue.
A Description of a Spiritual Travel experience which involved "exquisite touch"
Emanuel Swedenborg describes his experience of being "carried away by the spirit to another place".
A Description of Supernatural Flight in Spiritual Travel
Annada Thakur was an Indian visionary who considered the dead Indian saint Ramakrishna Paramahamsa of Dakshineswar to be his inner guide (in this account Ramakrishna is called Thakur, or Lord). Annada had been sick and had been musing about his desire to see something of hell before he died. When he fell asleep, he had the following spiritual travel experience. Later, he was shown a series of hells, but this description concentrates on his spiritual flight with his guide and the experience of a heavenly breeze.
The Sioux Medicine Man Black Elk Visits the Land of the Ancestors
Black Elk's vision illustrates a shamanic method of inducing spiritual travel. Shamans are priests or healers of tribal peoples who act as go-betweens bringing messages from the ancestors to their tribal group. As a note, many Americans have taken to imitating shamans and their practices but this is a difficult path for those outside these Native American communities. The section titled Shamanic Subcultures and Spiritual Travel discusses this in greater detail.
Brief Encounters With a Mandala
Mandala areas are composed of powerful imagery containing a variety of clear multi-colored moving geometrical forms tied together in an overall circular pattern. In tantric meditation, they are symbolic maps of the heavens.
The "Clay-like" Nature of some Psychic Worlds
This experience illustrates the malleable nature of some kinds of experience in the psychic worlds. In some states, the reality encountered is plastic and will rapidly reform itself if the traveler has the presence of mind to examine it closely. This power of concentration during spiritual travel has the effect of producing a much wider variety of experience during spiritual travel than is usually present in dreams.
Meeting a Spiritual Guide in a Surreal Other-worldly Environment
The traveler discovers his body appears as a sphere of light as he embarks on a journey to meet his spiritual guide.
Radically Altered Perception During a Comatose State Caused by Advanced Cancer
The experience of synthesia and 360 degree vision illustrates unusual forms of perception while in an out-of-body state.
Shape-shifting or Altering the Body Image in Spiritual Travel
One unusual aspect of spiritual travel is changing the body image to a different form. In this example, the change happens spontaneously but it is likely that some experienced travelers can change bodily forms at will.
Three Dimensional Spaces Containing Luminous Objects
There are a broad variety of visually interesting spaces to explore in the psychic areas.
The Joy of Flying Gives a Taste of Spiritual Freedom
Exploring the skies of the psychic worlds is a creative outlet which is exciting for the spiritual traveler, and a refreshing alternative to embodied existence.
Spiritual Travel
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A Spiritual Approach to Out-Of-Body Experience
This site introduces the concept of spiritual travel. Spiritual travel is a form of out-of-body experience done voluntarily to achieve a spiritual or religious goal. In order to have an out-of-body experience, the soul or consciousness of the individual must temporarily leave the physical body. During out-of-body experience, the physical senses shut down. When this occurs, an entirely new world opens up to the individual. Spiritual travel is a special type of out-of-body experience where the individual's awareness is heightened, and he or she is able to make decisions and direct the experience.
The spectrum of experience afforded by spiritual travel is very broad and can include a wide variety of psychic and spiritual states. In most cases, the spiritual traveler is able to clearly remember the experiences and learn from them.
Spiritual travel is sometimes called transcendent or ecstatic experience because it deals with the "inner" senses rather than the physical senses. It also deals with states of being seemingly independent of the physical world.
The Purpose of Spiritual Travel
The goal of spiritual travel is mystical or transcendent religious experience. The reason for an interest in spiritual travel is that it provides a unique means of approaching these distant and extraordinary states of religious awareness. It does this by exposing the spiritual seeker to a series of lessons about the nature of identity, and the freedom of the soul to travel in various non-physical environments. These lessons gradually introduce the spiritual traveler to a variety of psychic and spiritual states containing increasing degrees of individual freedom, and spiritual awareness. In addition, spiritual travel provides an inner laboratory where the seeker can experiment with techniques and methods of moving through the more limited psychic states of awareness and into these distant spiritual realms. The religious person can use spiritual travel to explore the heavenly states described in their religious texts prior to physical death which can help them turn faith and hope in their religious ideal into confidence and spiritual knowledge.
Near-Death Experience as a Limited Form of Spiritual Travel
One common form of spiritual travel seen in the modern West is near-death experience. The concept of near-death experience was developed by Dr. Raymond Moody Jr. in his book Life After Life in 1975. In near-death experience, a person comes close to death due to sickness or injury, and the person's soul temporarily leaves the physical body. In the early stages of a near-death experience, the spiritual traveler usually views his or her lifeless body and the surrounding physical environment from a short distance away. This is usually followed by a shift of awareness to a non-physical environment in the later stages of the experience where the traveler encounters a spiritual guide or "being of light". Near-death experience is a limited form of spiritual travel in three respects.
First, it occurs spontaneously as a result of a medical crisis rather than voluntarily as part of a spiritual search. Second, though the individual seems to exercise some control over out-of-body movements in the physical environment, the more religious and other-worldly elements of the experience are usually controlled by some outside force such as a guide. This guide directs the near-death experience without any request or permission from the traveler who has little power over what occurs. Third, near-death experience while many times uplifting and life-changing is usually limited to a series of repeating states or stages, and is not as broad or wide-ranging as spiritual travel experience.
However there are two important similarities between near-death experience and more voluntary forms of spiritual travel experience - they both have the potential to significantly decrease the fear of death while also presenting the spiritual traveler with an optimistic view of the afterlife. In this way, spiritual travel experience performs some of the same functions as different world religions.
There is also a distinct advantage to these voluntary forms of spiritual travel because it is not necessary for an individual to undergo a medical crisis and come close to death in order to have a spiritually-oriented out-of-body experience.
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Spiritual travel is a tool for the spiritual seeker. An individual can engage in a spiritual practice designed to induce spiritual travel experiences. It is possible for the advanced spiritual traveler to control the contents of a spiritual travel experience.
Everyone knows what it is like to be embodied living in the physical world from day to day. In what ways does the individual's identity, self-concept, and body image vary during spiritual travel?
One fascinating aspect of spiritual travel is the ability to shift from one's normal body image to a different form. Taking on an identity or form different from one's normal body image happens on occasion during spiritual travel.
It sometimes happens spontaneously and advanced practitioners can probably choose to create a new body image through visualization. Some claim that those who reside in the more ethereal places seem to use this ability to change shape as a form of artistic creativity. They are said to be able change bodies the way we in the material world change clothes.
An example of a change in body image can be found in the section on shape-shifting at this site.
However, it is more common to find one's self with little or no bodily sensation thus creating the sense of having no body at all than to shift shapes.
One of the basic lessons learned during spiritual travel is that the soul can take many forms and identities when outside the body. However one generic thing that happens repeatedly is the soul or individual becomes a kind of energy or vibration. The qualities of this difficult to describe "energy based identity" differ much like the varying qualities of color and texture differ on the surface of a body of water such as a lake. The surface of the water changes so much depending on the kind of wind and the quality of the natural light as it reflects off the surface.
Raymond Moody talks briefly about these alterations in body image that occur during near-death experience:
I have heard this new body described in many different terms, but one may readily see that much the same idea is being formulated in each case. Words and phrases which have been used by various subjects include a mist, a cloud, smoke-like, a vapor, transparent, a cloud of colors, wispy, an energy pattern, and others which express similar meanings.
Raymond Moody, Jr. M.D., Life After Life, (Harrisburg, PA: Stackpole Books, 1976), p 50
However, it is important to remember that those undergoing a near-death experience are usually experiencing out-of-body states for the first time. The above terms are descriptive of how such persons felt immediately after their accident or injury when they first found themselves outside their physical body. Spiritual travelers are likely to experience a wider variety of identities than those described as occurring during near-death experience.
Generally, this kind of experience is very important for the following reason. Once the individual gets acquainted with this unusual way of being during spiritual travel, it is not such a big step to mysticism since once the soul becomes aware of its own energetic nature and essence, it can approach the mystical areas of light and sound with a sense of relatedness. One form of energy is not so easily alienated by another form of energy, whether in the form of another disembodied individual or a vast ocean of light or sound. This is one way in which spiritual travel in the psychic areas prepares the individual soul for its encounter with ultimate Truth or God.
There are many who write on the subjects of mysticism and meditation who talk of the illusion of separateness, and how true spirituality consists of overcoming this illusion. However, when the individual's consciousness is focused within the body, the barriers which account for this feeling of separation are solid and substantial. It is during out-of-body experience that the self becomes permeable and can merge partially or fully with other forms of consciousness and states of being.
In whatever form the individual takes as he or she experiments, the freedom to vary one's bodily form and identity can be one of the beautiful and fascinating aspects of spiritual travel.
From Wikipedia, the free encyclopedia
Jump to: navigation, search In theosophy and anthroposophy, the Akashic records (a term coined in the late 1800s from akasha or ākāśa, the Sanskrit word for "sky", "space", "luminous", or "æther") are a compendium of thoughts, events, and emotions believed by Theosophists to be encoded in a non-physical plane of existence known as the astral plane. There is no scientific evidence for existence of the Akashic records.[1][2]
Akasha is a Sanskrit word meaning "sky", "space", "luminous", or "æther", and it entered the language of theosophy through H. P. Blavatsky (1831-1891), who characterized it as a sort of life force; she also referred to "indestructible tablets of the astral light" recording both the past and future of human thought and action, but she did not use the term "akashic".[3] The notion of an akashic record is attributed to Alfred Percy Sinnett, who, in his book Esoteric Buddhism (1884), wrote of a Buddhist belief in "a permanency of records in the Akasa" and "the potential capacity of man to read the same."[4][3] By C. W. Leadbeater's Clairvoyance (1899) the association of the term with the idea was complete, and he identified the akashic records by name as something a clairvoyant could read.[3] According to Marshal McKusick, former professor of Anthropology at the University of Iowa, the term Akashic record was created by Rudolf Steiner.[5]
Accounts of purported akashic access[edit]Readings of the akashic record were central to theosophist writings, but also appear in writings of other related figures. Among the former, Leadbeater's book Man: How, Whence, and Whither? claims to record the history of Atlantis and other civilizations as well as the future society of Earth in the 28th century.[3][6] Rudolf Steiner referred to the Akashic Records and reported about Atlantis, Lemuria, the evolution of man and earth, et cetera.[7][8]
Alice A. Bailey wrote in her book Light of the Soul on The Yoga Sutras of Patanjali - Book 3 - Union achieved and its Results:
The akashic record is like an immense photographic film, registering all the desires and earth experiences of our planet. Those who perceive it will see pictured thereon: The life experiences of every human being since time began, the reactions to experience of the entire animal kingdom, the aggregation of the thought-forms of a karmic nature (based on desire) of every human unit throughout time. Herein lies the great deception of the records. Only a trained occultist can distinguish between actual experience and those astral pictures created by imagination and keen desire.
Levi H. Dowling's Aquarian Gospel of Jesus the Christ offers a version of the youth of Jesus Christ ostensibly based upon akashic record material.
In The Law of One, Book I, a book purported to contain conversations with a channeled "social memory complex" known to humans as Ra, when the questioner asks where Edgar Cayce received his information, the answer received is:
We have explained before that the intelligent infinity is brought into intelligent energy from eighth density or octave. The one sound vibratory complex called Edgar used this gateway to view the present, which is not the continuum you experience but the potential social memory complex of this planetary sphere. The term your peoples have used for this is the "Akashic Record" or the "Hall of Records".[9]
See also[edit]Glossary of Buddhism
Esoteric cosmology
Noosphere
References[edit]1.Jump up ^ Brian Regal. (2009). Pseudoscience: A Critical Encyclopedia. Greenwood. p. 29. "Other than anecdotal eyewitness accounts, there is no evidence of the ability to astral project, the existence of other planes, or of the Akashic Record."
2.Jump up ^ Drury, Nevill (2011). Heaven: The Rise of Modern Western Magic. New York: Oxford University Press. p. 308. ISBN 978-0199751006.
3.^ Jump up to: a b c d Brandt, Katharina; Hammer, Olav (2013). "Rudolf Steiner and Theosophy". In Hammer, Olav; Rothstein, Mikael. Handbook of the Theosophical Current. Leiden, NL; Boston: Brill. pp. 122-3. ISBN 9789004235960.
4.Jump up ^ Sinnett, Alfred Percy (1884). Esoteric Buddhism (5th ed.). Houghton Mifflin. p. 127.
5.Jump up ^ McKusick, Marshall (1982). "Psychic Archaeology: Theory, Method, and Mythology". Journal of Field Archaeology 9 (1): 112. doi:10.2307/529534.
6.Jump up ^ Besant, Annie and Leadbeater, C.W. Man: How, Whence, and Whither?, Adyar, India, 1913, Theosophical Publishing House.
7.Jump up ^ Rudolf Steiner, The Fifth Gospel. Investigation of the Akasha Chronicle. Five lectures given in Christiania, 1913 (London: Rudolf Steiner Publishing Co., 1950).
8.Jump up ^ Rudolf Steiner, The Submerged Continents of Atlantis and Lemuria, Their History and Civilization. Being Chapters From The Âkâshic Records (London: Theosophical Publishing Society, 1911)
9.Jump up ^ Elkins, Rueckert, McCarty: The Ra Material: An Ancient Astronaut Speaks, p. 141, The Donning Company, 1984.
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