As the Wheel Turns... Lughnasadh21:40 Jul 30 2007
Times Read: 643
Lughnasadh[credits]
by Half Wolf
Lughnasadh (pronounced Loo-nas-ah), August 1st, is the first harvest festival in the Celtic and Neo-Pagan Year. Like all Celtic Fire Festivals, it begins on the eve of the actual day. Although it later became known as Christian Lammas, it still survives in modern Gaelic as Lunasa (Irish), Luanistyn (Manx), Lunasad (Scottish) and Calan Awst (Welsh); with the exception of the Welsh, these are literally month names for August. Lammas stems from the Anglo-Saxon word meaning "loaf mass" since bread was made from the first grain and was offered at mass. Lugh was an important solar deity to the ancient Celts whose name means "shining one" and nasad is a tribal gathering for fairs and games.
Lugh is also known as a god of grain and harvest who dies annually with the reaping of the crop. He is the warrior of light inextricably bound with the Earth Goddess and must enter her dark womb to be reborn in the spring; thus conquering darkness. He is known as Lugh (Irish and Scottish), Lugus (Gaul) and Lleu (Welsh). He is Sam Ildanach, "master of all skills" and is much like the Roman Mercury. Many qualities of Lugh lived on in later tales of King Arthur as Lancelot.
Lughnassadh pays tribute primarily to Tailltui in Irish beliefs. She is Firbolg princess and Lugh's foster mother who died after clearing all the plains of Ireland for cultivation. Tradition holds that if the faire and games are not held in her honor, Lugh would take vengeance upon the crops in his grief.
Although the day is centered around the god Lugh, Lughnassadh is heavily associated with the Goddess of Sovereignty. Sovereignty has always been linked with the horse in Celtic beliefs. In the Coligney Calendar this period falls between Equos, meaning "horse time" and Elembrios meaning "claim time". Two Goddesses who are equated with sovereignty and horses are Rhiannon and Epona; both appear to stem from the Gaulish word rigantona meaning "great queen". It was the time of the Wedding Feast of Kingship, Banais Rigi, the king's marriage to the land, and he must receive his power from the Goddess to rule. In this, it better represents the ancient meaning of the day of Lugh in his guise as King. Other goddesses are a part of Lughnassadh who represent cultivation, birth and trials by ordeal. Macha is much like Tailltui in that she died after attempting to accomplish a great feat; racing on foot against a team of horses. Also remembered this day are Carmen and Tea.
The Tailltean Games of Ireland took place on Lughnassadh. Many ancient sports and athletic contests were held such as horse races, chariot races, footraces, driving cattle, hurley, Irish football, and sword-play. The games held at Tailltean were considered to be the "Irish Olympics". The competitions, be they athletic or bardic, were often initiations. Many traditional contests of the faire later served to make the winners more attractive to potential marriage partners. There was also singing, storytelling, folk and sword dancing as part of the festivities.
Lughnassadh celebrates not only the fertility of the field; it is tied to marriage and fertility rites celebrating Lugh and his bride. Trial marriages of a year and a day, also known as Brehon Marriages, were performed. In the Orkney Isles, young men and women chose "brothers" and "sisters" to lie with them for the night alongside the grain. Mountains and hills were the place of choice for lovers. One peak called Snaefell became notoriously known for the indecent behavior of the people who climbed it during Lammas. The term Tailten marriage has survived to modern times - referring to a casual love affair.
At Lughnasadh many grains, seeds, herbs and fruits can be harvested and dried for later use through the remaining year. Corn is one of the vital crops harvested at this time. Corn dollies are fashioned in the shape of Goddess and God. In some areas the sacrifice of the corn king (corn dolly) is performed. Death and rebirth are a vital part of the cycle Lugh journeys in his mating with the Earth Goddess, during the waning year.
The Goddess oversees the festival in her Triple guise as Macha. She presides in her warrior aspect, the crow that sits on the battlefields awaiting the dead. She is the Crone, Maiden and Mother, Anu, Banbha, and Macha; she conveys the dead into the realm of the deceased. For Lughnasadh, is a festival of not only life and bounty, but of harvest and death, the complete cycle of life.
In myth, Macha is forced, while heavy with child, to race against the King of Ulster's horses. She wins the race and gives birth to twins, and cursed the men of Ulster with the pains of labor when they most need their strength. She becomes the Queen of Ulster through battle for seven years. Her fortress in Ulster is known as the Emain Macha and its otherworldly form known as Emania, the moon Goddess' realm of death.
Without successes and a thriving personal harvest we will not have the fundamentals we need to continue our work on all levels. Our path is one of service, as a religious rite, as an active devotion to the Goddess & God, from which we receive as well as give. Our actions and deeds are the magic by which we cast the circle of our lives ö we give and we receive, which allows us to give again. This is the cycle of the Sacred Life, which we celebrate and honor at Lughnasadh. We dance and contemplate, reap and distribute, rejoice and reflect upon on this the first harvest in the Wheel of the Year.
We, as members of the Universe and children of the Mother, trust in sharing in the benevolence of Her Love. For ours is the Mother, who nurtures and loves Her children, sharing her bounty and joy. Prosperity is not amassing and hoarding a great profusion of assets. Prosperity is having more than what is essential and never having less than we need. We, through the celebration of the Wheel, understand the abundance and magnanimity of the Universe and celebrate, recognize, and honor this.
Blessed Lughnasadh!
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