The Ultimate Vampire Resource and Directory

~THEY CALL ME MANY NAMES BUT YOU WILL KNOW ME BY LUCIFER~
02:52 May 30 2011
Times Read: 466

MORE THOUGHTS ON THE DEVIL ,LUCIFER,SATAN WHATEVER YOU WANT TO CALL HIM HOPE YOU LIKE IT











PS. I HAVE A SHORT FUNNY STORY ABOUT SATAN .THIS REALLY HAPPEN







ME AND MY SISTER WERE RAPPING MY NIECE X-MAS GIFS AND I WAS A LITTLE OUT OF IT (HEHEH) AND I STARED WRITTING TO KIEAR (NIECE NAME) FORM SATAN HAHA THANK GOD KIDS DONT TAKE THE TIME TO READ WHO THE GIFS ARE FORM ME AND MY SIS LAUGHED ARE ASS'S OFF SANTA AND SATAN ARE REALLY CLOUSE AND IAM A DUMBASS





HAHAHA











~EEK~































It is considered dangerous to speak the name of the devil because he might hear you and decide to make evil things happen to you. Many think the full term is "Speak of the Devil and he shall surely appear."



















Bible Titles: Names Of the Devil







Abaddon (Revelation 9:11).



Accuser of our brethren (Revelation 12:10)



. Adversary (1 Peter 5: .



Angel of Light (2 Corinthians 11:14).



Angel of the bottomless pit (Revelation 9:11).



Antichrist (1 John 4:3).



Apollyon (Revelation 9:11).



Beelzebub (Matthew 12:24)



. Belial (2 Corinthians 6:15).



Crooked serpent (Isaiah 27:1)



. Devil (Matthew 4:1).



Dragon (Isaiah 27:1; Revelation 12:3; 20:2).



Enemy (Matthew 13:39)



. Father of lies (John 8:44).



God of this World (2 Corinthians 4:4).



Leviathan (Isaiah 27:1).



Liar (John 8:44).



Lucifer (Isaiah 14:12).



Lying spirit (1 Kings 22:22)



. Murderer (John 8:44).



Old serpent (Revelation 12:9; 20:2).



Piercing serpent (Isaiah 27:1)



. Power of darkness (Colossians 1:13).



Prince of the devils (Matthew 12:24).



Prince of the power of the air (Ephesians 2:2).



Prince of this world (John 14:30).



Roaring lion (1 Peter 5: .



Ruler of this world (John 12:31; 16:11)



. Satan (1 Chronicles 21:1; Job 1:6; John 13:27; Acts 5:3; 26:18; Romans 16:20).



Serpent (Genesis 3:4, 14; 2 Corinthians 11:3).



Son of the Morning (Isaiah 14:12).



Spirit who now works in the sons of disobedience (Ephesians 2:2).



Swine (Matthew 7:6).



Tempter (Matthew 4:3; 1 Thessalonians 3:5)



. Unclean spirit (Matthew 12:43).



Wicked one (Matthew 13:19, 38).



The name "Devil" translates as "The Deceiver",



in Chrisitianity the Devil is refered to as The Deceiver many times such as John 8:44, 55. The Devil is commonly associated with heretics, infidels, and other unbelievers. The Hebrew Bible (or Old Testament) does not assign this level of personification to a devil, but rather identifies all good and evil as originating in the will of God. Angra Mainyu is the Avestan language name of the hypostasis of the "destructive spirit". The Middle Persian equivalent is Ahriman.Beelzebub







" The Devil's greatest conquest was convincing the modern world he does not exist." ... Chesterton The Lord of the Flies...sometimes referred to as the 'Prince of Devils'.







The 5th deadly sin is GLUTTONY and is represented by the most wretched of demons, Beelzebub. Beelzebub began his career as a Canaanite deity who name in Hebrew (Baal Zebub) meant Lord of the Flies, and then later came to be equated with Satan. As a sin he rules over all excessive eating and drinking. > More Here < Names for the Devil Around the World 666: Marking / Name / Number of the Beast (thought to not be referring to the Devil by many); some manuscripts read 616 Accuser Adversary Akuma: in Japanese Angat: Madagascan devil Angra Mainyu, Ahriman: "malign spirit", "unholy spirit" Antichrist: adversary of the son of God Christ Apep Apostate Supreme Arawn: Welsh god of the underworld Azazel, Asael (Hebrew): King of Devils Baal: originally a Cannanite god Baphomet: supposedly worshipped by the Knights Templar Beelzebub, Beelsebul (Hebrew): Master of the flies or Lord of the Flies Behemoth Belial, Beliar, Bheliar (Hebrew): without master, despicableness of the earth, Lord of Pride Blasphemer Chernobog: Slavic name for the devil, "black god" Choronzon: Thelemic devil, later identified as Satan Chutriel (Hebrew): Punisher of Hell Dagon: originally a Philistine sea god Dark Angel Demogorgon Diabolus, Diavolus (Greek): "downward flowing", also used as adverb diabolic Dispater El Diablo Father of Lies and Deceit Goodger (Devon) Great Red Dragon Hades (Greek god of the underworld) His Infernal Majesty Horned God: syncretic term of male nature gods, later converted to the devil Iblis: Islamic name of Satan Der Leibhaftige (German):











"He Himself" Leviathan (Hebrew): the queue from the depths Lilith (Hebrew): female devil or the devil's female aspect Loki: Norse god of mischief Lotan Lord of the underworld / Lord of Hell Lord of This World Lucifer (Greek and Roman): bringer of light, illuminator; often believed to be Satan's name before he fell Malek Taus Mammon: Aramaic God of prosperity and profit Mara Mastemah: name of the devil in the Book of Jubilees Mephistopheles, Mephisto (Greek): that, which avoids the light Morning star Mortus Mot Nergal Old Scratch: a colloquialism for the devil, as indicated by the name of the character in the Stephen Vincent Benét short story, The Devil and Daniel Webster Old Hob Old Nick Old Scratch Orcus Pan: Greek God of the desire, later converted to the devil Pazuzu Pluto (Roman god of the underworld) Plutus Prince of Darkness Prince of the powers of the air Pwcca: Celtic name for Satan Ragnara Rahu Satan, Schaitan (Hebrew): adversary, prosecutor Sammael, Samiel, Sammael (Hebrew): “Poison of God” Samnu: Central Asiatic devil Sebul Sedit: Native American devil Serpent Set: Egyptian devil Shaitan: Arab name for Satan, this term is also used in Islamic verses Sokar Supay: Inka god of the underworld Surtr Seytan: Islamic name of Satan T´An Mo: Chinese counterpart to the devil, demand Tempter Typhon Toño Urian Voland (medieval France) Vritra (Hinduism): The main adversary in Vedic religion Yama (China) Yam Whether we call him The Great Satan, Lucifer, Shaitan, Beelzebub, Iblis-Satan is also commonly known as the Devil, the















"Prince of Darkness,", Belial, and Mephistopheles or the Dragon, the Serpent, the Goat. Or whether we are afraid to speak his unholy infernal name aloud at all - many people are truly concerned about the Devil's great powers over them and others question if he is real. Satan represents metaphysically simply the reverse or the polar opposite of everything in nature. The Kabalists say that the true name of Satan is that of Jehovah placed upside down, for "Satan is not a black god but the negation of the white deity," or the light of Truth. God is light and Satan is the necessary darkness or shadow to set it off, without which pure light would be invisible and incomprehensible. During the English Puritan period, Baal was either compared to Satan or considered his main lieutenant. According to Francis Barrett, he has the power to make those who invoke him invisible. Samael (also Sammael) is an important archangel in Talmudic and post-Talmudic lore, a figure who is accuser, seducer, and destroyer. He has been regarded as both good and evil. In rabbinic lore he is identified as the chief of Satans and the Angel of death. In the Secrets of Enoch (Enoch II) he is a prince of demons and a magician. He was a guardian angel of Esau and a patron of the sinful empire of Rome. Samael is usually considered to be the true angelic name of Satan



















. The eytmology of his name is a combination of "sam," meaning 'poison' or 'venom', and "el," meaning 'God'; thus he is the Venom/Poison of God. Sameal the chief ruler of the Fifth Heaven and one of the seven regents of the world served by two million angels; he resides in the Seventh Heaven. Yalkut I, 110 of the Talmud speaks of Samael as Esau's guardian angel. In Sotah 10b, Samael is Edom's guardian angel, and in the Sayings of Rabbi Eliezer, he is charged with being the one who tempted Eve, then seduced and impregnated her with Cain. Though some sources identify Gadreel as the angel that seduced Eve, other Hebrew scholars say that it was Samael who tempted Eve in the guise of the Serpent.



Samael is also sometimes identified as being the angelic antagonist who wrestled with Jacob, and also the angel who held back the arm of Abraham as he was about to sacrifice his son. In The Holy Kabbalah (p. 255), Samael is described as the "severity of God," and is listed as fifth of the archangels of the world of Briah. Samael is said to have taken Lilith as his bride after she left Adam. According to Zoharistic cabala, Samael was also mated with Eisheth Zenunium, Naamah, and Agrat bat Mahlat - all angels of prostitution. Samael is sometimes confused in some books with Camael, an archangel of God, whose name means "He who sees God." In the Apocryphon of John, found in the Nag Hammadi library, Samael is the third name of the evil demiurge, whose other names are Yaldabaoth and Saklas. In this context, Samael means "the blind god", the theme of blindness running throughout gnostic works. He is born out of the error of Sophia, who desires to create offspring of her own without the Spirit. His appearance is that of a lion-faced serpent. In On the Origin of the World in the Nag Hammadi library texts, he is also referred to as Ariael. All these descriptions of Samael show that he was regarded simply as the principle of evil that brought upon Israel and Judah every misfortune that befell them. Even at the creation of the world he was Lucifer, who ever sought evil and who began his malignant activity with Adam. His opponent is Michael, who represents the beneficent principle, and who frequently comes into conflict with him (comp. Jew. Encyc. viii. 536 et seq.; Lucken, "Michael," pp. 22 et seq.).







LUCIFER THE LIGHT OF THE WORLD







Lucifer is a Latin word meaning "light-bearer" (from lux, lucis, "light", and ferre, "to bear, bring"), a Roman astrological term for the "Morning Star", the planet Venus. The word Lucifer was the direct translation of the Septuagint Greek heosphoros, ("dawn-bearer"); (cf. Greek phosphoros, "light-bearer") and the Hebrew Helel, ("Bright one") used by Jerome in the Vulgate, having mythologically the same meaning as Prometheus who brought fire to humanity. "Better to reign in Hell than serve in Heav'n." —Paradise Lost, Book I, 263 Lucifer is a key protagonist in John Milton's (1667) Protestant epic, Paradise Lost. Milton presents Lucifer almost sympathetically, an ambitious and prideful angel who defies God and wages war on heaven, only to be defeated and cast down. Lucifer must then employ his rhetorical ability to organize hell; he is aided by Mammon and Beelzebub. Later, Lucifer enters the Garden of Eden, where he successfully tempts Eve, wife of Adam, to eat fruit from the Tree of knowledge of good and evil. Lucifer is a poetic name for the "morning star", a close translation of the Greek eosphoros, the "dawn-bringer" (son of Eos, "dawn"), which appears in the Odyssey and in Hesiod's Theogony.







A classic Roman use of "Lucifer" appears in Virgil's Georgics (III, 324-5): Luciferi primo cum sidere frigida rura carpamus, dum mane novum, dum gramina canent" "Let us hasten, when first the Morning Star appears, To the cool pastures, while the day is new, while the grass is dewy" That passage, Isaiah 14:12 (see below) referred to one of the popular honorific titles of a Babylonian king; however, later interpretations of the text, and the influence of embellishments in works such as Dante's The Divine Comedy and Milton's Paradise Lost, led to the common idea in Christian mythology and folklore that Lucifer was a poetic appellation of Satan. In modern and late Medieval Christian thought, Lucifer is usually a fallen angel identified as Satan, the embodiment of evil and enemy of God. In Christian literature and legend, Lucifer is generally



considered to have been a prominent archangel in heaven (although some sources say he was a cherub or a seraph), who had been motivated by pride to lead a revolution against God, in "The War of Heaven". When the rebellion failed, Lucifer was cast out of heaven, along with a third of the heavenly host, and came to reside in the world. Many modern Christians have followed tradition and equated Lucifer with Satan, or the Devil. The King James Version of the Bible, which was enormously influential in the English speaking world for several centuries, retains the name "Lucifer" in Isaiah 14:12. In addition, a parallel description of Lucifer's fall is thought to be found in Ezekiel chapter 28







("A Prophecy Against the King of Tyre"), which contains a lament over an "anointed cherub" who was in the "holy mountain of God". He is described as "perfect in thy ways from the day that thou wast created, till iniquity was found in thee." The passage goes on to describe this being's expulsion from the "mount of God", apparently because his "heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness."



Afterwards the passage describes the eventual fate of this corrupted cherub: "therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more."











PRAYER TO ST. MICHAEL THE ARCHANGEL











Saint Michael the Archangel, Defend us in the day of battle; Be our protection against the wickedness and snares of the devil; May God rebuke him, we humbly pray; And do thou, O Prince of the heavenly host, By the divine power of God, thrust into hell Satan and all evil spirits, Who wander through the world Seeking the ruin of souls. Amen. Fallen Angels Lucifer



- by Gustave Dore In Abrahamic traditions, a fallen angel is an angel that has been exiled or banished from Heaven.











Often such banishment is a punishment for disobeying or rebelling against the Almighty God. One early source for information on angelology and demonology, is the Persian prophet Zoroaster, who is thought to have influenced Judeo-Christian beliefs. Lucifer has been acknowledged by the Satanic Bible as one of the Four Crown Princes of Hell, particularly that of the East. Lord of the Air, Lucifer has been named "Bringer of light, The morning star, Intellectualism, Enlightenment."











The best-known fallen angel is, lucifer or Satan. According to some formal traditions, fallen angels will roam and tempt and destroy those living on the Earth until the final Judgment Day, when they will be banished to Hell forever by God. Seraphim: Lucifer or satan is leader of the Hierarchy of Devils. Azazel was Leader of the Nephilim, and next after Lucifer. And the chief of the nine choirs of angels are fallen. Of the choir of Seraphim there fell at first Lucifer, Azazel, Beelzebub and Leviathan, who did all revolt. Michael was the first that resisted Lucifer, and the rest of the "good" angels followed him and so he is now the chief among them. (It is not known why Azazel is the leader of the nephilim and not lucifer.) Beelzebub is the god of flies, people say that he was the angel of Germs or Plague. Asmodeus is of the same order. He continues as a Seraphim to this day, that is, he burns with the desire to tempt men with his wine of luxuriousness, and is the prince of the wantons. Leviathan Abaddon Samael Semyazza was a Grigori (meaning "Watchers" in Greek), a group of fallen "sons of God" who







descended upon the earth to mate with human females. The Grigori were bound to the earth during the Great Flood as punishment for their fall. Cherubim: Balberith is Prince of the Cherubim. He tempts men to commit homicides, and to be quarrelsome, contentious, and blasphemous. Lauviah Marou Salikotal Thrones: Astaroth, Prince of the Thrones, is always desirous to sit idle and be at ease. He tempts men with idleness and sloth. Verrine is also one of the Thrones and is next in place after Astaroth. He tempts men with impatience. Gressil is the third in the order of Thrones. He tempts men with impurity and uncleanness. Sonneillon is the fourth in the order of Thrones. He tempts men with hatred against their enemies. Focalor Forneas is the sixth in the order of the throne. He tempts men to committed suicide. Murmur Nelchael Pruflasis the ninth in order of the thrones. he tempts men to lie and cheat. Raum is the tenth in order of the thrones. he tempts men to Steal. Second hierarchy Carreau, Prince of Powers. He tempts men with hardness of heart. Carnivean is also a Prince of Powers. He tempts men to obscenity and shamelessness. Oeillet is a Prince of Dominions. He tempts men to break the vow of poverty. Rosier is the second in the order of Dominions. He tempts men against sexual purity. Verrier is Prince of Principalities. He tempts men against the vow of obedience. Third hierarchy Belial is the Prince of the Order of Virtues.







He tempts men with arrogance. Olivier (demon) is the Prince of the Archangels. He tempts men with cruelty and mercilessness toward the poor. Iuvart is Prince of Fallen Angels. Satan, from the Hebrew word for "adversary".



THE DEVIL



And there was a great battle in heaven, Michael and his angels fought with the dragon, and the dragon fought and his angels: and they prevailed not, neither was their place found any more in heaven. And that great dragon was cast out, that old serpent, who is called the devil and Satan, who seduceth the whole world; and he was cast unto the earth, and his angels were thrown down with him. (Apocalypse 12:7-9) This devil -- known variously as Old Nick, Old Scratch, Old Split-Foot, and Der Teufel -- did not begin his career as the "Satan" (adversary) of Christianity and Judaism or the "Prince of Darkness" and "fallen angel" popularized by John Milton in his epic poem "Paradise Lost" (1667 - 1674).







CURSED BY THE DEVILS' CURSE



Cursed by the devil. Many Americans believe that serious forces are working against them? Do You? A righteous curse, especially when uttered by persons in authority, was believed to be unfailing in its effect (Gen. 9:25, 27:12; II Kings 2:24; Ecclus. Sirach 3:11). Special names for specific types of curses and evil spells can be found in several modern cultures. A Haunted house Can be cursed as can a person place or ordinary thing. Check out the Succubus female of the species







THE SHE DEVILS: DAUGHTERS OF DARKNESS



Lilith is a female Mesopotamian night demon believed to harm male children. In Isaiah 34:14, Lilith (Hebrew Lilit) is a kind of night-demon or animal, translated as onokentauros; in the Septuagint, as lamia; "witch" by Hieronymus of Cardia; and as screech owl in the King James Version of the Bible. In the Talmud and Midrash, Lilith appears as a night demon. She is often identified as the first wife of Adam and sometimes thought to be the mother of all incubi and succubi, a legend that arose in the Middle Ages. Lilith is also sometimes considered to be the paramour of Satan.











PART TWO: SUCCUBI AND MARA, THE HANDMAIDENS OF HELL







The physical appearance of succubi varies just about as much as that of demons in general; there is no single definitive depiction. However, they are almost universally depicted as alluring women with unearthly beauty, often with demonic batlike wings; occasionally, they will be given other demonic features (horns, a tail with a spaded tip, snakelike eyes, hooves, etc). Occasionally they appear simply as an attractive woman in dreams that the victim cannot seem to get off their mind. They lure males and in some cases, the male has seemed to fall "in love" with her. Even out of the dream she will not leave his mind. She will remain there slowly draining energy from him.











SONS OF PERDITION: INCUBI AND DEMON LOVERS







“And they are called Incubi from their practice of overlaying, that is debauching. For they often lust lecherously after women, and copulate with them…the foulest venereal acts are performed by such devils, not for the sake of delectation, but for the pollution of the souls and bodies of those to whom they act as . . . Incubi [and] through such action complete conception and generation by women can take place.”











THE DEVIL ALWAYS GETS HIS DUE ROBERT JOHNSON’S DEAL WITH THE DEVIL AND THE CROSSROADS CURSE







The story of Robert Johnson and his infamous crossroads deal with the devil – in which he traded his immortal soul for musical genius – is deeply ingrained in the mythology and legend of the rural South and is one of the best-known tales of American folklore. And don't forget the spawn of hell







THE DEVIL BABY



“I thought it was a little kid, you know? Like, it needed some help. It was just sitting there, hunched over in the gutter. It sounded like it was gasping, or having an asthma attack or something. When I bent down to it and it turned around, I almost died on the spot! It was horrible! And what was worse was how it ran away – it scittered, you know, like a roach on paper! It ran off toward Dauphine [Street]! I tell you what: I don’t walk down there alone anymore!” -- A real-life encounter with the Devil Baby of Bourbon Street







THE DEVIL'S DUE Devil,



Greek diabolos; Lat. diabolus) The Bible, taken literally, clearly states the devil exists. Satan is mentioned by name in 47 passages. Satan plays various roles in the Tanakh, the Apocrypha and New Testament alike. In the Tanakh, Satan is an angel whom God uses to test man for various reasons usually dealing with his level of piety Faith and morals. In the Apocrypha and New Testament, the term Satan refers to a preternatural entity, an evil, rebellious Angel turned demon who is the imortal true enemy of God and mankind, and the embodiment of all yhat is purely evil. The Japanese word akuma, which can mean: Personification of evil and darkness; demon, devil or Satan in Christianity, Islam and Judaism, A god that blocks one's path to Nirvana; Mara in Buddhism A very wicked person A mythical dragon Hotter Than Hell? Gustave Doré's illustration to the Divine Comedy Hell, according to many religious beliefs, is a place or a state of pain and suffering. The English word "hell" comes from the Teutonic "hel", which originally meant "to cover". "Hel" later referred to the goddess of the Norse underworld,







Hel. Compare Anglo-Saxon helan, Greek kalyptein and Latin celare="to hide, to cover" (all from PIE *kel-). \ According to many religions, the afterlife affords evildoers to suffer eternally. In some monotheistic doctrines, Hell is often populated by demons who torment the damned. The fallen angel Lucifer in Christian cultures, otherwise known as Satan, is popularly portrayed in popular culture as the ruler of Hell. Christian theologians portray Hell as the final resting place of the Devil, prepared as his punishment by God Himself. Hell is also defined as an utter absence of God or redemptive force. Purgatory,



as believed by Catholicism, is a place of penance for the sinner who has ultimately achieved salvation but has not paid penance for the sins committed in life. Hell on the contrary is commonly believed to be for eternity with no chance of redemption or salvation for those who suffer there. Some branches of the Christian faith teach it is a domain of boundless dimension, scope, and torment. Many monotheistic religions regard Hell as the absolute ultimate worst-case-scenario, per se. For some Gnostics including the Cathars hell was none other than this present life on earth.







A vision of hell from Dante’s Divine Comedy, Gustave Doré's illustration. In polytheistic religions, the politics of Hell can be as complicated as human politics. Many Hellenistic Neopagans believe in Tartarus, which may also be considered a version of Hell. The Thermodynamics of Hell A retiring physical chemistry professor was setting his last exam, for a graduate course in statistical thermodynamics. Being a bit bored with it all, and with a well kept and wry sense of humour, he set a single question on the sheet: Is Hell endothermic or exothermic? Support you answer with a proof. He had little idea what to expect, or how to grade the results, but decided to reward any student who was able to come up with a reasonable and consistent reply to his query. One A was awarded. Most of the students wrote proofs of their beliefs using Boyle's Law or some variant. The top student however wrote the following answer: First, we postulate that if souls exist, then they must have some mass. If they do,







then a mole of souls can also have a mass. So, at what rate are souls moving into hell and at what rate are souls leaving? I think that we can safely assume that once a soul gets to hell, it will not leave. Therefore, no souls are leaving. As for souls entering hell, lets look at the different religions that exist in the world today. Some of these religions state that if you are not a member of their religion, you will go to hell. Since there are more than one of these religions and people do not belong to more than one religion, we can project that all people and all souls go to hell. With birth and death rates as they are, we can expect the number of souls in hell to increase exponentially. Now, we look at the rate of change in volume in hell. Boyle's Law states that in order for the temperature and pressure in hell to stay the same, the ratio of the mass of souls and







volume needs to stay constant. There are two possible conditions. One, if hell is expanding at a slower rate than the rate at which souls enter hell, then the temperature and pressure in hell will increase exponentially until all hell breaks loose. Conversely, if hell is expanding at a rate faster than the increase of souls in hell, than the temperature and pressure will drop until hell freezes over, condition two. Please allow me to introduce myself Im a man of wealth and taste Ive been around for a long, long year Stole many a mans soul and faith And I was round when Jesus Christ Had his moment of doubt and pain Made damn sure that Pilate







Washed his hands and sealed his fate Pleased to meet you Hope you guess my name Devil (XV) is a trump card in the tarot deck. Tarot trumps are often called "Major Arcana" by tarot card readers The Devil is the card of self-bondage to an idea or belief which is preventing us from growing—an example could include believing that getting drunk each night is good for you. On the other hand, however, it can also be a warning to someone who is too restrained and/or dispassionate and never allows him or herself to be rash or wild or ambitious, which is yet another form of enslavement. The Devil is the 15th card of the Major Arcana, and is associated with earth and Capricornus. Though many decks portray a stereotypical Satan figure for this card, it more accurately represents our bondage to material things rather than any evil persona.



It also indicates an obsession or addiction to fulfilling our own earthly base desires. Should the Devil represent a person, it will most likely be one of money and power, one who is persuasive, aggressive, and controlling. In any case, it is most important that the Querent understands that the ties that bind are freely worn, and you are only enslaved if you allow the abuse to go on

~ WHAT IS A GHOST?~
02:49 May 30 2011
Times Read: 467




This is just some things on what a ghost may be iam not saying there are true or right but just thoughts tell me what you think







~EEK~

















The question "What is a ghost?" has been asked by millions of people for thousands of years. Every culture across the planet views ghosts differently. Some believe that ghosts are evil spirits that should be feared, while others believe that ghosts are here to help and protect the living. Ghosts are generally thought of as the apparition ( the appearance of) or spirit of someone or some thing that is no longer living. Many theorize that a ghost is simply caught between the world of the living and the afterlife. Possibly confused about their own death.











This is why many people believe that ghosts are often found in places of terrible tragedy and sudden death. Other theories regard ghosts as just another form of energy. We are all made up of energy. Some scientists believe that energy doesn't die, but simply changes form. Ghosts could be the same energy in a new form, without a physical body. Another theory is that ghosts are only imprints left on the atmosphere around us by what some call our "life force".











Although there may be no definite explanation for what a ghost is, it is hard to deny that there is definitely something about them that has captured the minds of millions. With thousands of reported sightings and encounters for centuries, it is also hard to deny that ghosts just might be real. The thought of a ghost being real is scary to some and fascinating to others.







Can they see us? Do they hear us when we speak? There are different types of ghosts that people have reported encounters with as well. History will tell us that not all ghosts are considered friendly and some actually create feelings of sadness and terror. A poltergeist is said to be one form of a ghost that is reported to move objects and make noises to let it's presence be known. Poltergeists are often regarded as bad or evil spirits and are sometimes even associated with demons. A poltergeist is said to sometimes center around one person in a household.











This person is usually someone who may be suffering from some form of emotional turmoil or change. Adolescents are often associated with this type of ghost. Demons are often referred to as ghosts, but are theorized by many to be a completely different thing. Demons are most commonly believed to be fallen angels or forces of pure evil. Some believe that there are two basic forces that hold our world into place. One being in the form of goodness and purity,











while the other takes the form of absolute darkness and evil. Demons are believed by some to a manifestation of that influence. They are also believed to have the power to inhabit the bodies of humans or animals. Apparitions are the most common type of ghost and involve the appearance or sighting of someone that is no longer living. Apparitions can be full body or partial in appearance. Some apparitions are said to appear only in places that were familiar to them in life, while others remain a mystery. Some say that this type of ghost can appear to relatives or loved ones and have been said to warn of imminent danger. There are many other types of ghosts and paranormal activity and the best way to get the answers that you may be seeking is to do some investigating of your own. Research and theorize for yourself.











"What is a ghost?" just might be a question that can never be completely answered. People will continue to investigate and theorize,



but we may not get the answer to this age old question until we become ghosts ourselves.???

~ MY ENVY!!!~ o_o
02:44 May 30 2011
Times Read: 471

I never really thought about it but i was standing there in the store really looking at and for nothing. i was watching all the happy dumb-ass people in the world with their cell phone and ipods and nice thing i thought to myself it's not fair and why don't i got one or why can't i have one i deserve a cell phone which i don't have and a good ipod that i don't have feeling sorry for myself like we all do now and agian then it hit me it hit me hard







I was full of envy hell aim the master of envy i should throw a party and paint myself green (which is the color of envy) . when i die aim not going to put a name or anything just one world only (ENVY) aim sure when i die envy will go with me there i go again silly me hahahaha aim sure aim not the only one who has come to realize a sad but true fact about them self and most the time it hits you when you don't even realize it







i (blame it on the store) well i want to know your sin we all sin everyday but there is one sin that is what i say are sin one that we live with everyday and one that we are full of if you think you don't have one then think again look into yourself face it once you see it and accepted it you can over come it as well .











I AM ENVY AND I AM LOOKING FOR MY FELLOW COMRADES



GREED



ANGER



LUST



PRIDE



GLUTTONY



SLOTH







WHERE THE

HELL ARE YOU GUY'S !!??

~VOODOO GODS AND GODDESS~
02:43 May 30 2011
Times Read: 472

HELLO YET AGAIN FOR THOSE WHO WOULD LIKE TO KNOW OR LEARN HERE ARE SOME OF THE GREAT VOODOO GODS,GODDESS THERE IS MANY MORE .......HOPE YOU LIKE











.. ~EEK~







Baron La Croix







Baron La Croix is the spirit of one of the Guédé Barons, Baron La Croix. He is the ultimate suave and sophisticated spirit of Death - quite cultured and debonair. He has an existential philosophy about death, finding death's reason for being both humorous and absurd. Baron La Croix is the extreme expression of individuality, and offers to you the reminder of delighting in life's pleasures. Live happy and live well, for even the most rich and talented, or the most poor and resourceful people are not spared the ultimate universal experience - Death. Use: Use Baron La Croix as a focusing tool for coping with extreme change. He is ever the humorist, and will help you through your situation, reminding you to keep your sense of humor. The Guedeh Barons like to dress well, favoring long black coat tails and top hats, smoked glasses, and canes. You may emulate this to capture their essence and enhance your connection if you wish. Baron La Croix is particularly useful for improving love, sex, and happiness, so be sure to tell him specifically what you need. First, light a white candle. Concentrate on the outcome you wish to occur and ask Baron La Croix for assistance in creating this change. Make an offering for three days following your request. Appropriate offerings for Baron La Croix include cigarettes, cigars, food, and money.







Papa Legba







About Papa Legba Legba has his origins with the Fon people of Dahomey (Benin) Africa and is said to be the guardian and trickster of the crossroads and entrances. He is one of the most widely worshipped loas and is known by several names. In Surinam in Brazil he is known as Exu, in Trinidad, in Cuba he is known as Elegua, and in Haiti and New Orleans he is known as Papa Legba. Papa Legba is the master linguist, the trickster, warrior, and the personal messenger of destiny. He has the power to remove obstacles and he provides opportunities. All ceremonies begin and end with Papa Legba, and there can be no communication with any of the other loas without consulting him first. His gift for linguistics enables him to translate the requests of humans into the languages of the spirits and loas. Papa Legba’s colors are red and black (as worshipped in New Orleans), and some of his favorite things that can be used as offerings include, candy, cigars, rum, and tobacco. He absolutely loves palm oil. His number is three and his day of the week is Monday. Papa Legba walks with the black sun. He is very powerful as his tales manifest in the crossroads between the visible and the invisible worlds. He is the first to open the doors to the spirit world when called upon, and has the power to remove obstacles. Among many other things, he is known as a storyteller. Likened to St. Michael and St. Peter, Legba is the guardian and opener of the crossroads of the world. His colors are red and black. His favorite foods are corn, candy, and rum. Voodoo practitioners place representations of Papa Legba behind the front door of their home in order to clear their path in many ways and to bring His protection and to help accomplish goals. Papa Legba voodoo dolls can be used as a focusing tool for gaining clarity on the current obstacles in your life. First, you must prepare your altar. To show respect, place some of Legba’s favorite foods and some red and black cloth on your altar,. Your Legba comes with three stones; place them along with a crooked stick on your alter. Place Papa Legba on the cloth on your altar. Sit quietly and meditate on the task you wish to accomplish. Acknowledge the barriers that get in your way. Once this is clear, ask Papa Legba to exert his influence over the matter at hand. Begin with a call to greet him: Odu Legba, Papa Legba, open the door, Your children are waiting. Papa Legba, open the door, your children await. Sit quietly and meditate on the task you wish to accomplish. Acknowledge the barriers that get in your way. Once this is clear ask Legba to exert his influence over the matter at hand. Make your request by simply talking to him as if he were a person in the room with you. When you are done, place him behind your front door so he can clear the path and help you accomplish the goals that you seek. This ritual is best done on a Monday, at 3:00 am, on the third day of the week, the third week of the month, or the third month of the year. The number three is his favorite number, so be sure to incorporate it in some fashion in your ritual. In the days and weeks following, pay attention to the stories that come your way through your dreams, other people, books, or the media. Contemplate on the truth inherent in each. In this way, you will gain wisdom from Legba on an ongoing basis in your everyday life. By doing so, you are allowing the doors to open and obstacles to vanish.







Zulu WitcZulu







is New Orleans' first and best-known African-American Carnival organization, formally known as the Zulu Social Aid and Pleasure Club. The club was founded in 1909 by African-Americans excluded from the city's mainline Carnival krewes, which were often lampooned in Zulu's satirical antics. Zulu began to parade in 1916, featuring characters such as King Zulu, Big Shot and the Witch Doctor who are city favorites to this day. While Rex rules Carnival with a golden scepter and jeweled crown, King Zulu carries a banana stalk and wears a lard can on his head. And all of the krewe's maskers - now including men and women of all races - wear black face and Afro wigs to turn the tables on racial stereotypes! The prize of the Zulu parade is a painted coconut; they used to be thrown from the floats but are now handed out because of high liability insurance costs due to the risk of injury to spectators. When you purchase a Zulu Witchdoctor from the Mystic Voodoo, he will come with his own little painted coconut to pass on to you in the spirit of Mardi Gras. Use your Zulu Witchdoctor as a focusing tool for creating the change you seek. He is particularly useful for improving luck, happiness, financial situations, and sex. Your Zulu Witchdoctor comes with a set of 7 pins that you can use to achieve your desired outcome. The pin colors and their meanings are as follows: 1) yellow – success, 2) white positive, 3) red – power, 4) purple – spirituality, 5) green – money, 6) blue – love, 7) black – repelling negativity or transformation. Concentrate on the outcome you wish to occur and ask him for assistance in creating this change. Make an offering for three days following your request. Your Zulu Witchdoctor likes to be indulged, so make sure you offer him candy, rum, or food of any kind. Be creative!







Baron Samedi







Baron Samedi is one of the Guédés, or spirits of Death, related to Baron Cimitère and Baron La Croix. Like Papa Legba, he is a guardian of the crossroads, the place where spirits cross over into our world. If the intercessions desired are with the loa, then Legba is saluted and asked to allow the loa to participate. If the intercessions are with the dead, then Guédé is the intercessor. The first burial in a cemetery is dedicated to Baron Samedi. Maya Deren retells the story of many Guédés dressed in top hat and smoked glasses descending on the presidential palace. It seems that some years ago, under the regime of President Borno, there suddenly appeared in the streets of Port-au-Prince a crowd of Ghedes (all of them houngans possessed by Ghede) wearing the "formal" costume of the lord: the tall top-hats, long black tail-coats, smoked glasses, cigarettes or cigars, and canes. An enormous crowd naturally collected about them, and joined them in their march to the National Palace. They all took the guards by surprise, and, singing, swerved through the gates and up the drive and to the door itself, where they demanded money of the President. President Borno, who is reputed to have been sympathetic to Voudoun ritual (secretly so) and yet feared bourgeois opinion was in great dilemma. He finally gave in, ostensibly merely to quiet the mob, and the Ghedes with their supporters left the grounds. But Ghede had made his point. Death, who has consumed so many heroes, bows before no man and will remind even the most illustrious that one day he too will be consumed. So Ghede had gotten his money and went off to gorge himself, singing... Here's a simple ritual for Baron Samedi: You should dress in purple, white and black for this ritual. Start with a primarily purple or white with purple. A smaller cloth of black can be placed atop the purple or white cloth. A goblet of water should be in the center of your altar. His number is nine so you could incorporate that into the ritual somehow. His special days of service and Monday and Saturday. Offer him black coffee, a cup with sugar, and a cup without sugar. You can also place crosses, a deck of cards, the death card from the tarot, and pictures of your ancestors on the altar. The altar should have a picture of the saint associated with him (St, Gerard, St. Marin de Porres, or La Candelaria) or his veve pinned on the front of the altar. Place one white candle on the altar, followed by as many purple and white as you wish. This will make him happy. You start by lighting the white candle, then petitioning Legba to open the gate: Papa Legba open the gate for me! Atibon Legba open the gate for me! Open the gate for me Papa, so that I can pass, When I return, I will thank the loa! Now you can talk to Baron Samedi. This is where you can get creative. Dance, sing spiritual songs or anything that makes you feel happy. After you tell him what you need, let the candles burn down. Sleep in white or purple pajamas. Throw away any food offerings the next morning in the woods under a bush.You can tell Papa Legba he can close the gate now and that you thank him and all of the other loas for listening to you and helping you. Keep the other items on the altar.







CHANGO







Voodoo God of Fire, Thunder, Power, & Sensuality Chango is the god of fire, thunder, power, and sensuality. He has the power to help you win wars, defeat your enemies, and can help you gain power over others. He will ensure you are victorious over all of your difficulties. Chango is believed to have once been a Yoruban king; thus, he must be treated as such. This Chango Voodoo doll is created out of Spanish moss and sticks, with a hand-sculpted face that is painted. He wears his favorite colors, and his necklace is made with consideration to his favorite number, colors, stones, and cowrie shells. The red stones are red jasper, which has special metaphysical properties. Jasper is a power and protection stone. Once known as the Warrior stone, jasper has the ability to influence justice and fair play, and can help to rectify unjust situations. In addition, jasper has healing qualities and will give you the courage you need to stand up for what you believe in and overcome your difficulties. To serve Chango, you should construct an altar for him. He prefers to be on a fireplace mantel, on your business desk, or anywhere you choose. His altar should be constructed using the following elements: Patron saint: St. Barbara, St. Jerome Day and number: Friday, 6 Country and owned places: Trinidad, sky, trees Cloth and Bead colors: Red and white Favorite animals and objects: Horses, rams, turtles, pheasants, machete, wood, double axe Favorite food: apples, yams, corn, and peppers Planet: Sun and Mars Place in the house: Fireplace, business desk Ritual greeting: Kaguo, Kabiosile Use Chango as a focusing tool for the purpose you seek. First, light a white candle. Concentrate on the outcome you wish to occur and ask Chango for assistance in creating this change. Make an offering for three days following your request. Appropriate offerings for Chango include any of his favorite foods, animals, and objects. The most important concept in Voodoo is reverence to ancestors. Always be sure to remember those who have gone on before you. It is the single most important thing you can do to insure success in your ritualistic endeavors.







Damballah Wedo







Wise and loving Father of the Loas. Loa of new life, transformation, and fertility. Damballah Wedo is one of the most revered of the African gods, the loa of peace and purity, of platinum and silver, and the one who grants riches and sustains the world. Optimism emanatesfrom his presence and it is he who is the original servant to the Creator. Long ago, the serpent spirit Dambala created the world. He used his 7,000 coils to form the stars and the planets in the heavens and to shape the hills and valleys on earth. He used lightning bolts to forge metals and make the sacred rocks and stones. When he shed his skin he created all the waters on the earth. And when the sun showed through mist settling on the plants and trees a rainbow was born. Her name was Ayida Wedo. Dambala loved her and made her his wife. They are still together today, the serpent and the rainbow. Dambala and Ayida Wedo. Some of the chief attributes of Damballah Wedo is his lack of human speech and an affinity for water. He has many aspects, one of which Damballah la Flambeau, where he appears in fire form and pure active energy. In this form he melds with the attributes of the Dragon, and represents the outward manifestation of Kundalini of the East rising. Purpose: To bring wealth, happiness, optimism, and purity of thought to his possessor. Use: To use this Voodoo Doll, light a white candle and tell Damballah Wedo your wishes in a sacred place. Appropriate offerings for Damballah Wedo include white eggs, white wine, cabbage, and white flowers. His color is white and his day is Sunday. The most important concept in Voodoo is reverence to ancestors. Always be sure to remember those who have gone on before you. It is the single most important thing you can do to insure success in your ritualistic endeavors.

~SEVEN SIN'S~
02:42 May 30 2011
Times Read: 473

WE ALL HAVE A SIN THAT IS ARE SIN WHAT IS YOURS COME ON FACE IT !!!











~EEK~ ( ENVY) o_o YUPP FULL OF ENVY











` WRATH: This is the transgression of anger or strong exasperation in rage at something or someone. It is often the result of our impatience or of having our pride hurt.







. ENVY: This sin is that of jealousy or perverted love because it is the love and desire to own what belongs to someone else ( This transgression is the discontentment over another's superiority over us in possessions or some good fortune. Envy is the resentment of the good others will or have received







PRIDE: This is the unwillingness to look at one's faults honestly, or of esteeming ourselves greatly based on an excessive consciousness of abilities or worth. This is vanity, and is often euphemistically called, 'self respect.' .







LUST: This is the sin of having an inordinate and intense longing or appetite for something such as money, or sexual cravings. It is often manifested in a self-destructive drive for some pleasure regardless of it's value, merit, or legality.







. GLUTTONY: This sin manifested in someone who indulges himself excessively in eating or drinking.







SLOTH: This sin is the inclination to being lazy or to abhor the work ethic. Man is to provide for himself and his household, and being idle is a contradiction to this command of God.







GREED, wanting more and more caring only for ones self and in love with money,

~WEREWOVLES ARE THEY REAL U TELL ME!~
02:40 May 30 2011
Times Read: 475

Tell me what yu think there are some pretty cool things about werewovles but there is always more to find and know















~EEK~











A werewolf (also lycanthrope In folklore, lycanthropy is the ability or power of a human being to undergo transformation into a wolf. or wolfman) in folklore is a person who shapeshifts into a wolf or wolflike creature, either purposely evil, by using magic, or after being placed under a curse. The medieval chronicler Gervase of Tilbury associated the transformation with the appearance of the full moon, but this concept was rarely associated with the werewolf until the idea was picked up by fiction writers. In popular culture, a werewolf can be killed if shot by a silver bullet, although this was not a feature of the folk legends. In Europe Werewolf stories are often told in hushed tones







The Beast of Bray Road



(or the Bray Road Beast) is an unknown creature first reported in the 1980s on a rural road outside of Elkhorn, Wisconsin. The same label has been applied well beyond the initial location, to any unknown creature from southern Wisconsin or northern Illinois that is described as having similar characteristics to those reported in the initial set of sightings. irst reported: 1936 (sighted later in the 1980s) Last sighted: early 90s (but there was one in Hebron, north of Whitewater, Wisconsin, in February 2002.) United States Region: Elkhorn, Wisconsin Status: Local legend The Beast of Bray Road is described by witnesses in several ways A hairy biped resembling Bigfoot, An unusually large and intelligent wolf apt to walk on its hind legs. Different hybrid forms between the two aforementionedAlthough the Beast of Bray Road has not been seen to transform from a human into a wolf in most of the sightings, it has been labeled a werewolf in newspaper,







THE AMERICAN WEREWOLF



A werewolf (also lycanthrope In folklore, lycanthropy is the ability or power of a human being to undergo transformation into a wolf. or wolfman) in folklore is a person who shapeshifts into a wolf or wolflike creature, either purposely evil, by using magic, or after being placed under a curse. The medieval chronicler Gervase of Tilbury associated the transformation with the appearance of the full moon, but this concept was rarely associated with the werewolf until the idea was picked up by fiction writers. In popular culture, a werewolf can be killed if shot by a silver bullet, although this was not a feature of the folk legends. In Europe Werewolf stories are often told in hushed tones. Though often stories in the America's tell of strange moon light transfprmations of man into beast These tales are few and far in between. Are there real



WEREWOLVES IN WISCONSIN!



Wisconsin seems to have a unusal number of werewolf sightings.



THE BRAY ROAD BEASTDid A Werewolf Stalk the Back Roads of Southeastern Wisconsin The Beast of Bray Road (or the Bray Road Beast) is an unknown creature first reported in the 1980s on a rural road outside of Elkhorn, Wisconsin. The same label has been applied well beyond the initial location, to any unknown creature from southern Wisconsin or northern Illinois that is described as having similar characteristics to those reported in the initial set of sightings. irst reported: 1936 (sighted later in the 1980s) Last sighted: early 90s (but there was one in Hebron, north of Whitewater, Wisconsin, in February 2002.) United States Region: Elkhorn, Wisconsin Status: Local legend



The Beast of Bray Road is described by witnesses in several ways A hairy biped resembling Bigfoot, An unusually large and intelligent wolf apt to walk on its hind legs. Different hybrid forms between the two aforementioned. Although the Beast of Bray Road has not been seen to transform from a human into a wolf in most of the sightings, it has been labeled a werewolf in newspaper



, web sites and assorted articles. Also: Vampires & Werewolves: Are They Mostly Ghostly or Really Rather Real? An American Werewolf in



London is a comedy/horror film released in 1981, written and directed by John Landis. It stars David Naughton, Griffin Dunne and Jenny Agutter. This movie won the 1981 Saturn Award for Best Horror Film. The film was one of three high-profile werewolf films released in 1981, alongside The Howling and Wolfen. Over the years, the film has accumulated a cult following and has



been referred to as a cult classic by some fans. The film was followed by a 1997 sequel, An American Werewolf in Paris. In America Today The Werewolf tradition is also alive with the Louisian Bayou Cajun tales of the Loupe Garou. Staff Writer for Haunted



America Tours, Paul Dale Roberts in his article A Case of Lycanthropy Refers to thos passage: What is Lycanthropy you may ask? According to The American Journal of Psychiatry Vol. 134, No. 10. published in October 1977 it states: "Lycanthropy, a psychosis in which the patient has delusions of being a wild animal (usually a wolf), has been recorded since antiquity. The Book of Daniel describes King Nebuchadnezzar as suffering from depression that deteriorated over a seven-year period into a frank psychosis



at which time he imagined himself a wolf. Among the first medical descriptions were those of Paulus Aegineta during the later days of the Roman Empire. In his description of the symptom complex, Aegineta made reference to Greek mythology in which Zeus turned King Lycaon of Arcadia into a raging wolf. Read More here: Lycanthropy The Michigan Dog Man - Mystery animal caught on film - The Gable FilmThe first stills that show the creature clearly indicate a canine-headed animal moving through



knee-high undergrowth. It has pointed ears on top of its head and shoulders, which ordinary dogs (or bears or other quadrupeds) do not have. It turns and moves to one side, charging through the brush in a way that would be very difficult for a human to do." - Nick Redfern Folk-etymology also links the word to



Lycaon, a king of Arcadia who, according to Ovid's Metamorphoses, was turned into a ravenous wolf in retribution for attempting to serve human flesh (his own son) to visiting Zeus in an attempt to disprove the god's divinity. There is also a mental illness called lycanthropy in which a patient believes he or she is, or has transformed into, an animal and behaves accordingly. This is sometimes referred to as clinical lycanthropy to distinguish it from its use in legends. Much of the time, lycanthropy is not given any specific explanation in legends, other than being generally attributed to magic



, which may be voluntary (a preternatural power) or involuntary (a curse). The wolf is the most common form of the were-animal, though in the north the bear disputes its pre-eminence. In ancient Greece the dog was also associated with the belief. The were-boar variant is known through Greece and Turkey. Marcellus of Sida, who wrote under the Antonines, gives an account of a disease which befell people in February; but a pathological state seems to be meant.



Romanian folklore actually has multiple variations on the lycanthropy theme. The vârcolac is often - though not exclusively - seen as a werewolf though it can refer also to (usually wolf-like) demons, vampires, goblins or ghosts as well; the pricolici is more universally wolf-like, and much like the strigoi is said to be a formerly human member of the undead, having risen from the grave to wreak havoc on the living. Additionally, both the terms strigoi and moroi are traditionally closely associated with both pricolici and vârcolaci, and while modern fiction makes a clear distinction between the terms (with strigoi and moroi being in usage more a reference to the vampiric than the lycanthropic, and the latter in turn referring more to "living" as opposed to undead vampires), older folklore leaves them not always so easily



differentiated, especially with regional variants. Even if the denotation of lycanthropy is limited to the wolf-metamorphosis of living human beings, the beliefs classed together under this head are far from uniform, and the term is somewhat capriciously applied. The transformation may be temporary or permanent; the were-animal may be the man himself metamorphosed, it may be his double whose activity leaves the real man to all appearance unchanged, it may be his soul, which goes forth seeking whom it may devour and leaving its body in a state of trance; or it may be no more than the messenger of the human being, a real animal or a familiar spirit, whose intimate connection with its owner is



shown by the fact that any injury to it is believed, by a phenomenon known as repercussion, to cause a corresponding injury to the human being. Lycanthropy is often confused with transmigration; but the essential feature of the were-animal is that it is the alternative form or the double of a living human being, while the soul-animal is the vehicle, temporary or permanent, of the spirit of a dead human being. Nevertheless, instances in legend of humans reincarnated as wolves are often classed with lycanthropy, as well as these instances being labeled werewolves in local folklore. There is no line of demarcation, and this makes it probable that lycanthropy is connected with nagualism and the belief



in familiar spirits, rather than with metempsychosis, as E. B. Tylor argued, or with totemism, as suggested by J. F. M'Lennan. Thus, these origins for lycanthropy mingle a belief in reincarnation, a belief in the sharing of souls between living humans and beasts and a belief in human ghosts appearing as non-human animals after death. A characteristic of metempsychosis is a blurring of the boundaries between the intangible and the corporeal, so that souls are often conceived of as solid, visible forms that need to eat and can do physical harm. Many Native cultures feature skin-walkers or a similar concept, wherein a shaman or warrior may, according to cultural tradition, take on an animal form. Animal forms vary accordingly with cultures and local species (including bears and wolves), for example, a coyote is more



likely to be found as a skinwalker's alternate form in the Great Plains region. Skinwalkers tend to be totemic. In modern folklore and fiction the Wendigo found in the stories of many Algonquian peoples is sometimes considered to be similar to lycanthropes, in that humans could transform into them. The original legends varied significantly, however, and the fit may not be very close. The Cajuns of Louisiana also believed in a similar creature with the variant name of Rougarou. Modern folklore from Wisconsin describe a werewolf or man-wolf creature called the Beast of Bray Road.











Rougarou The Rougarou







(alternately spelled as Roux-Ga-Roux, Rugaroo, or Rugaru), is a legendary creature in Laurentian French communities linked to European notions of the werewolf. Louisiana folkloreRougarou represents a variant pronunciation and spelling of the original French loup-garou. According to Barry Jean Ancelet, an academic expert on Cajun folklore and professor at the University of Louisiana at Lafayette, the tale of the rougarou is a common legend across French Louisiana. Both words are used interchangeably in southern Louisiana. Some people call the monster rougarou; others refer to it as the loup garou. The rougarou legend has been spread for many generations, either directly from French settlers to Louisiana (New France) or via the French Canadian immigrants centuries ago. In the Cajun legend, the creature is said to prowl the swamps around Acadiana and Greater New Orleans, and possibly the fields or forests of the regions.







The rougarou most often is noted as a creature with a human body and the head of a wolf or dog, similar to the werewolf legend. Often the story-telling was used for fear. One example is stories were told by elders to persuade Cajun children to behave. Another example relates that the wolf-like beast will hunt down and kill Catholics who do not follow the rules of Lent. This coincides with the French Catholic loup garou stories, where the method for turning into a werewolf was to break Lent seven years in a row A common blood sucking legend speculated that the rougarou was under the spell for 101 days. After that time, the curse was transferred from person to person when the rougarou drew another human’s blood. During the day the creature returned to human form. Although acting sickly, the human refrained to tell others of the situation for fear of being kille Other stories range from the rougarou as a headless horseman to the rougarou derived from witchcraft. In the latter claim, only a witch could make a rougarou - either by turning themselves into wolves or cursing others with lycanthropy.







Romanian folklore actually has multiple variations on the lycanthropy theme. The vârcolac is often - though not exclusively - seen as a werewolf though it can refer also to (usually wolf-like) demons, vampires, goblins or ghosts as well; the pricolici is more universally wolf-like, and much like the strigoi is said to be a formerly human member of the undead, having risen from the grave to wreak havoc on the living. Additionally, both the terms strigoi and moroi are traditionally closely associated with both pricolici and vârcolaci, and while modern fiction makes a clear distinction between the terms (with strigoi and moroi being in usage more a reference to the vampiric than the lycanthropic, and the latter in turn referring more to "living" as opposed to undead vampires), older folklore leaves them not always so easily differentiated, especially with regional variants.









Even if the denotation of lycanthropy is limited to the wolf-metamorphosis of living human beings, the beliefs classed together under this head are far from uniform, and the term is somewhat capriciously applied. The transformation may be temporary or permanent; the were-animal may be the man himself metamorphosed, it may be his double whose activity leaves the real man to all appearance unchanged, it may be his soul, which goes forth seeking whom it may







devour and leaving its body in a state of trance; or it may be no more than the messenger of the human being, a real animal or a familiar spirit, whose intimate connection with its owner is shown by the fact that any injury to it is believed, by a phenomenon known as repercussion, to cause a corresponding injury to the human being. Lycanthropy is often confused with transmigration; but the essential feature of the were-animal is that it is the alternative form or the double of a living human being, while the soul-animal is the vehicle, temporary or permanent, of the spirit of a dead human being. Nevertheless, instances in legend of humans reincarnated as wolves are often classed with lycanthropy, as well as these instances being labeled werewolves in local folklore. There is no line of demarcation, and this makes it probable that lycanthropy is connected









with nagualism and the belief in familiar spirits, rather than with metempsychosis, as E. B. Tylor argued, or with totemism, as suggested by J. F. M'Lennan. Thus, these origins for lycanthropy mingle a belief in reincarnation, a belief in the sharing of souls between living humans and beasts and a belief in human ghosts appearing as non-human animals after death. A characteristic of metempsychosis is a blurring of the boundaries between the intangible and the corporeal,







so that souls are often conceived of as solid, visible forms that need to eat and can do physical harm. Many Native cultures feature skin-walkers or a similar concept, wherein a shaman or warrior may, according to cultural tradition, take on an animal form. Animal forms vary accordingly with cultures and local species (including bears and wolves), for example, a coyote is more likely to be found as a skinwalker's alternate form in the Great Plains region. Skinwalkers tend to be totemic. In modern folklore and fiction the Wendigo found in the stories of many Algonquian peoples is sometimes considered to be similar to lycanthropes, in that humans could transform into them. The original legends varied significantly, however, and the fit may not be very close. The Cajuns of Louisiana also believed in a similar creature with the variant name of Rougarou. Modern folklore from Wisconsin describe a werewolf or man-wolf creature called the Beast of Bray Road. Rougarou The Rougarou (alternately spelled as Roux-Ga-Roux, Rugaroo, or Rugaru), is a legendary creature in Laurentian French communities linked to European notions of the werewolf. Louisiana folklore Rougarou represents a variant pronunciation and spelling of the original French loup-garou. According to Barry Jean Ancelet, an academic expert on Cajun folklore and professor







at the University of Louisiana at Lafayette, the tale of the rougarou is a common legend across French Louisiana. Both words are used interchangeably in southern Louisiana. Some people call the monster rougarou; others refer to it as the loup garou. The rougarou legend has been spread for many generations, either directly from French settlers to Louisiana (New France) or via the French Canadian immigrants centuries ago. In the Cajun legend, the creature is said to prowl the swamps around Acadiana and Greater New Orleans, and possibly the fields or forests of the regions. The rougarou







most often is noted as a creature with a human body and the head of a wolf or dog, similar to the werewolf legend. Often the story-telling was used for fear. One example is stories were told by elders to persuade Cajun children to behave. Another example relates that the wolf-like beast will hunt down and kill Catholics who do not follow the rules of Lent. This coincides with the French Catholic loup garou stories, where the method for turning into a werewolf was to break Lent seven years in a row. A common blood sucking legend speculated that the rougarou was under the spell for 101 days.







After that time, the curse was transferred from person to person when the rougarou drew another human’s blood. During the day the creature returned to human form. Although acting sickly, the human refrained to tell others of the situation for fear of being kille Other stories range from the rougarou as a headless horseman to the rougarou derived from witchcraft. In the latter claim, only a witch could make a rougarou - either by turning themselves into wolves or cursing others with lycanthropy. Native American folklore The creature, spelled as a Rugaru, has been associated with Native American legends with some dispute. The folklore stories vary from mild bigfoot (sasquatch) creatures to cannibal-like







Native American wendigos. Neither connections are As with legends passed by oral tradition, stories often contradict one another. The stories of the wendigo vary by tribe and region, but the most common cause of the change is typically related to cannibalism. A modified example, not in the original wendigo legends, is that of a motif of harmful sensation story -- if a person saw a rugaru, that person would be transformed into one.







Thereafter, the unfortunate victim would be doomed to wander in the form of this monster. That rugaru story bears some resemblance to a Native American version of the wendigo legend related in a short story by Algernon Blackwood. In Blackwood's fictional adaptation of the legend, seeing a wendigo caused one to turn into a wendigo. It is important to note that rugaru is not a native Ojibwa word, nor is it derived from the languages of neighboring Native American peoples. However, it has a striking similarity to the French word for werewolf,







loup garou. It's possible the Turtle Mountain Ojibwa or Chippewa in North Dakota picked up the French name for "hairy human-like being" from the influence of French Canadian trappers and missionaries with whom they had extensive dealings. Somehow that term also had been referenced to their neighbors' stories of bigfoot. Author Peter Matthiessen determined that rugaru is a separate legend from that of the cannibal-like giant wendigo. While the wendigo was feared, he noted that the rugaru was seen as sacred and in tune with Mother Earth, in the







same character of the bigfoot legends of today. Though identified with bigfoot, there is little evidence in the indigenous folklore for it being the same or a similar creature. There are many real werwolves in these haunted states of America that believe they too are of the lycan blood line. stories surface of people that change physcally or emotionally to allow the best in them to emerge. Some still walk among us hiding their own wolfish secreats. others locked away in mental hospitals and prisons for their lupine crimes. In the southern part of Mississippi the story of a young man that would only eat raw meat at times and and hunted naked in the woods each night for live prey. Or the story of a young teenaged girl said to be cursed by the wolves blood she once drank.









~EEK~

~DEMONOLOGY ~
02:37 May 30 2011
Times Read: 476

list of demons, devils, and evil gods from around the world. Probably not exhaustive. there is so many more











~EEK~







demonology part 2











Abaddon : Hebrew root meaning "to destroy", same as Apollyon Apollyon



(Abaddon) : The King of Demons Rev 9:11



Abigor : Christian demonology - commands 60 legions



Adramelech: Arch Demon whose name means, "King of Fire"



Agares : First Duke of the East, commands 31 legions; appears willingly



Alocer : Strong Duke commands 36 legions; lion's face, dressed as a knight on a horse



Amduscius : Great Duke, governs 29 legions; looks like a unicorn



Andras : Marquesse, commands 30 legions; bird head with angel-like wings



Asmoday : Prince of demons; thought to be the serpent that deceived Eve



Asmodeus : Demon of wrath, banished by Raphael in the Book of Tobit 8:3



Astaroth : Strong Duke over 40 legions and the treasurer of hell



Aym : Great Duke, who commands 26 legions; from christian demonology



Ayperos : Prince, commands 36 legions; from christian demonoly



Azazel : Chief of the goat-demons or "hairy demons"



Bael : Head of the Infernal Armies of 66 legions



Balam : Terrible king with three heads and commands 40 legions



Beelzebub : Prince of Demons, aka Lord of the Flies, former highest ranking angel in heaven



Belial : Chief of all devils, brings about wickedness and guilt



Belphegor : Demon or "god" of the Moabites, Numbers 25



Berith : Great Duke of hell who governs 26 legions, appears as a red soldier on a red horse



Bifrons : declares the understanding of geometry, astrology and other arts



Botis : Appears as a viper, and proclaims the past and future



Buer : President of hell, of the second order, and commands 50 legions



Caym : Great President who takes the shape of a thrush; rules 30 legions



Charon : The boat man who brings souls across the river Styx



Cresil : Demon of impurity and laziness



Crocell : Grand Duke who appears as an angel, and governs 48 legions



Deumos : Female demon with 4 horns and a crown



Eurynome : Superior demon who feeds on corpses; the Prince of Death



Focalor : Grand Duke who drowns men and overthrows ships of war



Furfur : Count of hell, commands 26 legions; appears as angel with a flaming tail



Gaap : Prince of hell, intensifies love and hatred; transporter demon



Geryon : Giant centaur, guardian of hell



Haures : Strong Duke of hell, commands 20 legions and is very frightful with eye aflame



Ipos : Demon count of hell who commands 36 legions; looks like a lion-headed angel



Jezebeth : Demon of falsehoods and lies



Kasdeya : From the "Book of Enoch", the 5th Satan



Kobal : Demon of hilarity



Leonard : Master of black magic and sorcery



Leviathan : Dragon of the Sea, the Crooked Serpent of the abyss



Lilith : Demon of waste.



Lucifer : Light bearer, son of the morning; former seraphim cast out of heaven



Malphas : Grand president of hell, commands 40 legions; appears as a raven



Mammon : Demon of avarice



Mastema : Leader of fallen angels whose job is to tempt men to sin and accuse them before God



Melchom : Demon who carries the money purse; payer of servants



Mephistopheles : Another name for the devil in the Middle Ages



Merihim : Dark Prince of pestilence



Moloch : Demon worshipped by the Israelites through child sacrifice



Mullin : Demon lieutenant of the demon Leonard



Murmur : Great Duke, comes with trumpets sounding and rules 30 legions



Naberius : Strong demon in charge of 29 legions, a Marquis of hell



Nergal : Second order demon, commands the secret police



Nicor : Water demon known for drowning humans; can cause hurricanes, tempests and the like



Nybbas : Manager of visions and dreams, inferior order charlatan



Nysrogh : Second order demon, chief of the house of princes



Oriax : Marquis, demon who commands 30 legions; teaches astrology



Ornias : name of the harassing demon Ose : Great President, governs 30 legions



Paymon : a king of hell, master of ceremonies; governs 200 legions



Philatanus : Demon who assists Belial in sodomy and pedophile behaviors



Proserpine : aka Persephone, princess of hell



Pruflas : head of 26 legions, has the head of an owl; provokes wars and quarrels



Pyro : Prince of falsehoods and lies



Raum : Count or Great Earle, commands 30 legions; seen as a crow



Rimmon : aka Damas, an ambassador from hell



Ronove : Marquis of hell, commanding 19 legions, teaches languages



Ronwe : Inferior demon, commands 19 legions



Samael : Demon angel of death, prince of the power of the air



Semiazas : Chief demon of fallen angels



Shax : Duke of hell, commanding 30 legions, deceitful thief; appears as a stork



Shalbriri : Demon of blindness



Sonneillon : Demon of hatred



Stolas : High prince of hell, commanding 26 legions; teacher of astronomy and plant properties



Succorbenoth : Chief eunuch, sexless, demon of gates



Thamuz : Ambassador of hell, demon master of big weapons



Ukobach : Inferior demon who maintains the fires of hell; appears ablaze



Uphir : Demon physician



Uvall : Duke, commanding 36 legions, knows the past, present and future; strong and scary



Valafar : Strong Duke, commands 10 legions, appears in the shape of a lion



Vepar : Grand Duke, strong; guide of waters, like a mermaid



Verdelet : Master of ceremonies



Verin : Demon of impatience



Vetis : Demon of corruption



Xaphan : Second order demon, former fallen angel, fans the furnace flames



Zagan : Demon King, deceitful, commands 33 legions



Zepar : Grand Duke, appears as a soldier, commanding 26 legions







--------------------------More Demon's,devils,evil gods--------------------------------------------- p.s there may be some of the same names.



Caym – The Grand President of Hell.



Charon – The boatman of Hell who takes souls accross the Styx.



Chax – A Grand Duke of Hell who is also known as Scox.



Chernobog – Slavic demon whose name means ‘the black god’. He brings all things evil at night.



Chemosit – A demon from Kenya who is half man and half bird.



Chu Kwai – Sen Chun A demon from China, the creator of freaks.



Congo Zandor – A Demon worshipped in Haiti.



Cresil – The demon of slovinliness and impurity.



D



Dagon – The Baker of Hell.



E



Eblis – The Persian version of Satan. His name means ‘despair



’. Elathan – A Celtic lord of Darkness.



Erebus – A Greek demon who guards the darkness around Hell.



Er Mo – Szechuan King of Demons.



Eurynomus – A Prince of Hell who likes to feed on the dead.



F Furfur – A Count of Hell who commands twenty six legions of demons.



G



Geryon – According to Dante, Geryon is a giant centaur who guards Hell



. Grand Bois – A demon from Haiti whose name means ‘big woods’. He is the master of the forests at night.



Guaricana – A devil from Brazil. He is honoured by the Yurimagua by flogging young men until blood flows.



N



Naburus – A Marquis of Hell who has connections to Cerberus.



Nergal – The Chief of the Secret Police of Hell



. Nybras – Publicist of the Pleasures of Hell.



Nysrogh – An inferior demon.



Nyx – The sister and wife of Erebus.



O



Olisha – An evil goddess from Haiti. A favourite of voodoo and black magic.



Orias – A Marquis of Hell.



Oroan – Guyanan demon of eclipses.



Orthon – A minor demon known for posession of bodies.



Orusula – Costa Rican demon who appears in the form of a giant pig. His foam gives people a fatal rash.



P



Paymon – The Master of Ceremonies in Hell



. Philotanus – A demon who likes to assist Belial in sodomy



. Pitkis – Baltic demon of the night.



Po-Tangotango – A night demon of the Maori people.



Proserpine – Sometimes known as a princess of Hell.



Pyro – The Prince of Falsehood



. Q



Qanel – Guatemalan demon.



R



Raum – A Count of Hell who commands thirty legions of demons.



Ravana – Hindu King of Demons.



Rimmon – Also known as Damas, is the Ambassodor of Hell for Russia.



Ronwe – Commands nineteen legions of devils in Hell.



S



Sakarabru – An African demon of darkness.



Samael – The Angel of death and the Prince of the air.



Satanael – Believed to be the evil first son of God by the Bogomils.



Semiazas – The Chief of the Fallen Angels.



Set – An evil god of the night from Ancient Egypt.



Seth – The god of the Underworld from Ancient Egypt.



Shabriri – Known as the demon who made people go blind.



Sonneillon – The demon of hate.



Succorbenoth – The demon of jealousy.



T



Tando Ashanti – Demon who demands the simulataneous human sacrifice of seven men and seven women.



Tezcatlípoca – Aztec God of the ‘smoking mirrors’. Has an evil black manifestation. An aspect of Tezcalípoca is Yaotl, meaning enemy.



Thamuz – An Ambassador of Hell.



Tlacatecolototl – A Toltec demon whose name means ‘rational owl’. Is god of evil and night.



Troian – Baltic demon of the night.



U



Ukobach – The Stationary Engineer of Hell.



Uphir – A demon physician.



V Valafar – A Grand Duke of Hell.



Verin – The Demon of Impatience.



Vetis – A demon of hell who corrupts and tempts the holy



. Vritra – Hindu enemy of the gods. Is a serpent.



W



Wele Gumali – Name means the ‘black god’. He comes from Kenya.



X







Xa-Mul – A demon from the Philippines who swallows people whole.



Xaphan – A demon who stokes the furnaces of Hell.



Xic – From Guatemala. Brings sudden death to men.





Y



Yalocan Tumulu – A demon of darkness and mischief from Surinam



Yama – Hindu king of death who has two dogs to carry away the dying.



Z



Zaebos – A demon who is part human, part crocodile.



Zagam – The demon of Deciet and Counterfeiting who has the talent of being able to turn water into wine



tell me what you think like? ~EEK~

~DEMONS MEET THERE DEVILS~
02:35 May 30 2011
Times Read: 477




Well this is just one on many things i will post about god,devil,angels,demons you name it it all true form all around the world. there are many things to know and so much more to find.



~EEK~



















PART(1) OF THINGS ABOUT THE DEVIL.











4-1 The Devil, Satan And Demons







It has been explained earlier that the Devil or Satan is not a personal being or monster. We've explained that the words simply mean 'the adversary', or 'false accuser'. Sometimes these ideas are used in a metaphorical sense to refer to the sinful tendencies





innate within human nature. If we accept that there is no such being as 'Satan', then it surely follows that demons, who are held to be the servants of the Devil, also do not exist. Many people seem to think that God gives us all the good things of life, and the Devil and his demons give us the bad things, and take away the good things which God gives us. But as we approach the specific issue of demons, let's recap some of the basic Bible principles covered earlier. The Bible clearly teaches that God is the source of all power, and that He is responsible for both the good things and the bad things in our lives: “I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things”







(Is. 45:7); “Evil came down from the Lord unto the gate of Jerusalem”(Mic. 1:12); “Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord has not done it?” (Am. 3:6). Therefore when we get trials, we should accept that they come from God, not blame them on a Devil or demons. Job was a man who lost many of the good things which God blessed him with, but he didn't blame his losses upon demons. Listen to what he said: “The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21);



“Shall we receive good at the hand of God, and shall we not receive evil? (Job 2:10). Once we understand that all things are from God, when we have problems in life we can pray to God for Him to take them away, and if He does not, we can be assured that



He is giving them to us in order to develop our characters and for our good in the long run: “My Son, despise not the chastening of the Lord, nor faint when you art rebuked of Him: for whom the Lord loves He (not demons!) chastens, and scourges every son whom He receives. If you endure chastening, God deals with you as sons; for what son is he whom the Father chastens not? But if you be without chastisement, whereof all are partakers, then are you bastards and not sons”







(Heb. 12:5- . God: Source Of All Power God is the source of all power: “I am the Lord, and there is none else, there is no God (the Hebrew word for ‘god’ essentially means ‘power’) beside Me” (Is. 45:5); “Is there a God beside Me? Yea, there is no God; I know not any”, God says (Is. 44: ; “The Lord He is God; there is none else beside Him” (Dt. 4:35). Such verses occur time and again throughout the Bible. Because God is the source of all power and the only God,







He is therefore a jealous God, as He often reminds us (e.g. Ex. 20:5; Dt. 4:24). God gets jealous when His people start believing in other gods, if they say to Him, ‘You are a great God, a powerful God, but actually I believe there are still some other gods beside You, even if they are not as powerful as You’. This is the problem with believing that there are demons or a Devil in existence as well as the true God. This is just the mistake Israel made. Much of the Old Testament is spent showing



how Israel displeased God by believing in other gods as well as in Him. The “demons” some people believe in today are equivalent to those false gods Israel believed in. Biblical Christianity differs from most religions in that it doesn't offer a specifically stated theology about demons. Many uninspired religious writings explain in great detail how their religion views demons and Angels, how there is a hierarchy of good ones and a hierarchy of bad ones and so forth.







The Bible is significantly silent on this point- if indeed the common views of fallen Angels, demons etc. are Biblical, why is the Bible lacking such a demonology? Why does the Bible never actually define for us what a demon is? The Bible records no eye-witness accounts of meetings with demons. This point has been heavily pressed by various writers (1). The Bible refers to demons in the same way as it refers to various contemporary religious ideas, e.g. Baal; but such reference doesn't of itself prove that the Bible supports those contemporary views. And there are of course as many theories about demons ['demonologies']



as there are cultures and religions; which one would we chose as true? It has been observed that the concept of demons became necessary because the Middle Eastern peoples around the first century could not conceive that the main gods could operate directly in human life- they had to be understood as somewhat distant and uninvolved in daily human issues. This was in fact one of the underlying themes behind Plutarch's writings about demons (2).







It has been observed that "the idea that demons were responsible for all moral and physical evil had penetrated deeply into Jewish religious thought in the period following the Babylonian exile, no doubt as a result of Iranian influence on Judaism in the fifth and fourth centuries B.C."







(3). This whole premise contrasts sharply with the one true God revealed in the Bible- a God "near at hand and not afar off" (Jer. 23:23), ever active and passionately involved in the minutiae of human lives. Plutarch's view of demons was evidently based upon Plato's false understanding of an 'immortal soul'- effectively, demons were held to be demi-gods existing as some form of immortal soul. Here we see the importance of the demon issue- for the Biblical teaching about the mortality of humanity, and especially the mortality of the "soul", is fundamental. The Biblical hope is that of resurrection of the body at the final coming of Messiah in glory to establish God's Kingdom on earth. One false idea so easily leads to another. To present our conclusion in summary before we consider the evidence:







the Lord Jesus deals with this issue tactfully and subtly, in the same spirit as the Old Testament prophets dealt with the false views about the existence of dragons, monsters beneath the earth, in the sea, up in the sky etc. The Lord's approach was to show that the only real power in the earth is with God and not anyone nor anything else. And that even if folk wished to cling on to their cultural superstitions about demons, they had to accept the power of God was so infinitely greater...



that effectively, to all intents and purposes in human life, these beings have no practical power nor influence. Our lives, every aspect of them, are in God's hands, "a faithful creator" (1 Pet. 4:19), and not in anyone else's hands