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Dragonrouge's Journal

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12 entries this month
 

Poème de Luci-Louve Mathieu

15:16 Oct 30 2007
Times Read: 1,215


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Femme-source en mille douleurs dans ses éclaboussures

de celle qui tient la terre

dans sa bouche

ouverte aux ombres

de ses étranges bras

en convergences au plus profond de ses abîmes

je t'ai cherchée mon aurore

jusqu'au crépuscule...



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COMMENTS

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Erzsebet Bathory

21:46 Oct 28 2007
Times Read: 1,219








Countess Elizabeth Bathory

c. 1560-1614



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by FangLady



There are many legends about vampires. However, there are official documents proving the existence of an authentic seventeenth-century countess, Elizabeth Bathory, who was the most bloodthirsty vampiress of all time!!!



Elizabeth Bathory was born in 1560 into one of the oldest and wealthiest families in Transylvania. She had many powerful relatives - a cardinal, princes, and a cousin who was prime minister of Hungary. The most famous Bathory was King Steven of Poland. 1575-86.



Elizabeth was married to Count Ferencz Nasdasdy when she was 15, he was 26. The count added her surname to his, so the countess kept her name. They lived at Castle Csejthe in the Nyitra country of Hungary.





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Castle Csejthe




The count spent a great deal of time away from home fighting. His nickname was "The Black Hero of Hungary". While he was away, Elizabeth's manservant Thorko introduced her to the occult.



Elizabeth eloped with a dark stranger briefly, but came home. Luckily the count forgave her. Back at the castle, Elizabeth couldn't stand her domineering mother-in-law. She began torturing the servant girls with the help of her old nurse Iloona Joo. Her other accomplices included the major-domo Johannes Ujvary, Thorko, a forest witch named Darvula and a witch Dorottya Szentes.



In 1600 Ferencz died and Elizabeth's period of real atrocities began. First, she sent her hated mother-in-law away. Elizabeth was very vain and afraid of getting old and losing her beauty. One day a servant girl accidentially pulled her hair while combing it -- Elizabeth slapped the girl's hand so hard she drew blood, which fell onto her own hand. She immediately though her skin took on the freshness of that of her young maid. She was sure she found the secret of eternal youthful skin!!! She had her major-domo and Thorko strip the maid, cut her and drain her blood into a huge vat. Elizabeth bathed in it to beautify her entire body.



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Over the next 10 years Elizabeth's evil henchmen provided her with new girls for the blood-draining ritual and her blood baths. But one of her intended victims escaped and told the authorities about what was happening at Castle Csejthe. King Mathias of Hungary ordered Elizabeth's own cousin, Count Cuyorgy Thurzo, governor of the province to raid the castle. On December 30, 1610 they raided Castle Csejthe. They were horrified by the terrible sights in the castle - one dead girl in the main room, drained of blood and another alive whose body had been pierced with holes; in the dungeon they discoverd several living girls, some of whose bodies had been pierced. Below the castle, they exhumed the bodies of some 50 girls.



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The portrait of the Countess




Elizabeth was put under house arrest. A trial was held in 1611 at Bitcse. She refused to plead guilty or innocent and never appeared at the trial. A complete transcript of the trial was made at the time and it survices today in Hungary! Johannes Ujvary, major-domo, testified that about 37 unmarried girls has been killed, six of whom he had personally recruited to work at the castle. The victims were tied up and cut with scissors. Sometimes the two witches tortured these girls, or the Countess herself. Elizabeth's old nurse testified that about 40 girls had been tortured and killed.



All the people involved in the killings, except the Countess Bathory and the two witches were beheaded and cremated. The tow accomplices had their fingers torn out and were burned alive. The court never convicted Countess Elizabeth of any crime. Stonemasons were brought to Castle Csejthe to wall up the windows and doors of the bedchamber with the Countess inside. They left a small hole through which food could be passed. King Mathias II demanded the death penalty for Elizabeth but because of her cousin, the prime minister, he agreed to an indefinitely delayed sentence, which really meant solitary confinement for life.



In 1614, four years after she was walled in, one of the guards wanted a look at this famous beauty. He saw her lying face down on the floor. Elizabeth Bathory, the "Blood Countess" was dead.



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The Countesse`s grave






To which Lynn Saunders adds:



One thing I found out was that the Countess, as a small child (4 or 5) used to have quite violent seizures where she would pass out. I do not think this was epilepsy, but most likely some other neurological disorder that may help to explain her horrific behvior as a young woman.



The second thing is that when her husband, the Count, was alive, he loaned a large sum of money to the government. After his death, and once the discovery of Elizabeth's grisley activities was made, the government decided that another reason to wall her up in her castle was to avoid having to pay back the debt they owned to her estate.

COMMENTS

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IsaBelle

23:33 Oct 25 2007
Times Read: 1,224


Date of Birth

27 June 1955, Paris, France



Birth Name

Isabelle Yasmine Adjani



Height

5' 4¼" (1.63 m)



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Mini Biography



Isabelle Adjani, one of the most talented and accomplished actresses in the history of French and world cinema, was born on June 27, 1955 in Paris, France in the 17th Arrondissement, a working class neighborhood on the Right Bank of the Seine. She and her younger brother Eric were raised by her ethnic Algerian father and ethnic German mother in Gennevilliers in the Hauts-de-Seine department, an industrial city located near to and to the northwest of Paris. She started acting before her teen years, appearing in amateur theater by the time she was 12 years old and in her first movie at the age of 14.



The teenage Adjani, already a great beauty, appeared with the Comedie Francaise, France's premier theater, and scored a great success in Jean Giraudoux's play Ondine (1975) (TV) when she was 17 years old (she repeated the performance on TV in 1974). She attracted notice, on film, as the daughter in Gifle, La (1974), which was released in 1974, the year she left the Comedie Francaise. Also that year, she filmed what would prove to be her cinema breakthrough, playing the title role in French cinema great 'Francois Truffaut''s Histoire d'Adèle H., L' (1975) ("The Story of Adele H."), a biographical film about Victor Hugo's daughter. The role brought her her first Best Actress nominations from the Academy of Motion Picture Arts & Sciences and from the French Academy (the Oscar and César, respectively).



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Her beauty and talent made her an international star, and the multilingual Adjani has performed in English and German-language films as well as in her native French tongue. She garnered the Cannes Film Festival's Best Actress Award for her English-language role in 'James Merchant''s 1981 film Quartet (1981) in 1991, then won the first of her four record Césars the next year for Possession (1981), which was directed by her then-lover (and father of her first child) Bruno Nuytten. She won her second Cé in 1983 for her role in Été meurtrier, L' (1983) ("One Deadly Summer" (1983)) and her third for playing French sculptor Camille Claudel (1988) in the eponymous film. That role also brought her her second Best Actress Oscar nomination (the film, which was produced by her own production company, also was nominated for the Best Foreign Language Film Oscar). She won her record fourth César for Reine Margot, La (1994) ("Queen Margot" (1994)). This last film represented the high-water mark of her career.



The legendary Adjani has appeared in only five movies since "La Reine Margot" (and only 24 movies altogether since "Adele H."), being last seen on screen in 2003 in two films: the female lead in Bon voyage (2003) and a cameo in Monsieur Ibrahim et les fleurs du Coran (2003). As Adjani explained after quitting the Comedie Francaise a generation ago, work is not her consuming passion. In the past decade, she has devoted most of her time to her private life, including raising her two children, Barnabé Nuytten and Gabriel-Kane Adjani (born 1995), her son fathered by former lover Daniel Day-Lewis.

IMDb Mini Biography By: Jon C. Hopwood



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Trivia



Raised and schooled in Paris



Has two children: Barnabé Nuytten, born in 1979 and fathered by Bruno Nuytten, and Gabriel-Kane Day-Lewis, born in 1995, fathered by Daniel Day-Lewis.



Chosen by People magazine as one of the 50 Most Beautiful People in the world [1990]



Engaged to musician Jean-Michel Jarre but later broke it off. [July 2002]



Measurements: 35-24-36 (Source: Celebrity Sleuth magazine)



Her exotic beauty comes by way of an Algerian-Kabyle father and a German mother.



Recorded a million-selling album in 1983 with the hit single "Pull Marine" written by Serge Gainsbourg. The video was shot by Luc Besson.



Is the only actress in the history of French cinema to get four César awards: the first in 1982 for Possession (1981), the second in 1984 for Été meurtrier, L' (1983), the third for Camille Claudel (1988) in 1989 and her last in 1995 for Reine Margot, La (1994).



Said in a 1970 interview with Paris-Match that she would never wear pants "because her hips were too big".



At the age of 19 she was the youngest person ever nominated for a Best Lead Actress Academy Award until Keisha Castle-Hughes broke the record for Whale Rider (2002) in 2004.



Announced that she has broken up with her boyfriend of two years, musician Jean-Michel Jarre, revealing to the magazine Paris-Match that he had cheated on her. (June 2004)



Fluent in English and German



Her favorite perfume is called "En avion" by Caron



Was selected as the second most beautiful woman (after Monica Bellucci) by the French public in the TV show "La plus belle femme du monde on Nov. 8, 2004.



President of jury at the Cannes Film Festival in 1997



Born in the 17th district of Paris to an Algerian father and German mother.



Brother is photographer Eric Adjani.



Personal Quotes



"It's rare to find a director who really likes and knows how to look at a woman through the camera."



[speaking in 1977] "This is all very funny. Today I am a star - and tomorrow?"



"The Method is Judeo-Christian: if you go through pain, you can't miss. Rubbish. I'm more interested in the box itself than what's in it. How vs why."



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COMMENTS

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Eminescu

02:07 Oct 21 2007
Times Read: 1,233


Mihai Eminescu(1850-1889),my favourite romanian poet, one man of a true romantic spirit, deserve to be more known.



While Eminescu is often described as the essence of the Romanian soul, modern literary language in Romania is also much indebted to him. His work encompassed every genre of poetry (love, philosophical, cosmological, mythological, historical, socio-satiric, etc.) as well as prose and journalism. Eminescu is considered Europe's last great romantic not in the least because he gave voice of such unmistakable music to the sadness of love. His legacy, however, transcends the confines of Romanticism, the literary and philosophical Western traditions, the far east influences and even the obvious imprint of the Romanian folklore. Blessed with the touch of genius, his synthesis is a personal world of meaning about the life of man and of the cosmos in archetypal images of universal worth.



Despite his national stature and unquestionable universal relevance, Mihai Eminescu (“Year 2000 UNESCO Poet-of-the-Year”) is little known to the American readership at large. Unconvincing translations are only partly to blame because access to good renditions is limited.


COMMENTS

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Lucian Blaga - Stillness

02:04 Oct 21 2007
Times Read: 1,235


Here is a poem I`m in love.It is called





STILLNESS









So much stillness me surrounding I clearly seem to hear

them late-night moonbeams crushing now against my windows.



My chest’s

too strange a voice just woken up

and sings a song in me a will

mine not at all.



They say that all the ancestors who died

agelessly by chance,

dead veins young blooded still their own,

too great desires in blood their own,

still living sun in their desires,

come,

they always come to further live

in us

their merely unlived life.



So much stillness me surrounding I clearly seem to hear

them late-night moonbeams crushing now against my windows.



O, who knows – soul mine, whose chest shall lodge the echo singing

song yours in centuries to come

on strings of stillness still so sweet,

on darkness so the same a harp – the strangled will

and joy of life too broken still? who knows?

who knows?











by Lucian Blaga


COMMENTS

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La solitude

01:58 Oct 21 2007
Times Read: 1,238


The english translation of this poem and the song "Solitude" composed by Pourcell and interpreted by the band Elend on their "Weeping Nights" album (1997) could be found on my profile (in the Act 4 section).

Voice: Nathalie Barbary.





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Solitude



translated by Katherine Philips (1632-1664)

after the original poem of St.Amant (1594-1661)







1

O! Solitude, my sweetest choice

Places devoted to the night,

Remote from tumult, and from noise,

How you my restless thoughts delight!

O Heavens! what content is mine,

To see those trees which have appear'd

From the nativity of Time,

And which hall ages have rever'd,

To look to-day as fresh and green,

As when their beauties first were seen!



2

A cheerful wind does court them so,

And with such amorous breath enfold,

That we by nothing else can know,

But by their hieght that they are old.

Hither the demi-gods did fly

To seek the sanctuary, when

Displeased Jove once pierc'd the sky,

To pour a deluge upon men,

And on these boughs themselves did save,

When they could hardly see a wave.



3

Sad Philomel upon this thorn,

So curiously by Flora dress'd,

In melting notes, her case forlorn,

To entertain me, hath confess'd.

O! how agreeable a sight

These hanging mountains do appear,

Which the unhappy would invite

To finish all their sorrows here,

When their hard fate makes them endure

Such woes, as only death can cure.



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4

What pretty desolations make

These torrents vagabond and fierce,

Who in vast leaps their springs forsake,

This solitary Vale to pierce.

Then sliding just as serpents do

Under the foot of every tree,

Themselves are changed to rivers too,

Wherein some stately Nayade,

As in her native bed, is grown

A queen upon a crystal throne.



5

This fen beset with river-plants,

O! how it does my sense charm!

Nor elders, reeds, nor willows want,

Which the sharp steel did never harm.

Here Nymphs which come to take the air,

May with such distaffs furnish'd be,

As flags and rushes can prepare,

Where we the nimble frogs may see,

Who frighted to retreat do fly

If an approaching man they spy.



6

Here water-flowl repose enjoy,

Without the interrupting care,

Lest Fortune should their bliss destroy

By the malicious fowler's snare.

Some ravish'd with so bright a day,

Their feathers finely prune and deck;

Others their amorous heats allay,

Which yet the waters could not check:

All take their innocent content

In this their lovely element.



7

Summer's, nor Winter's bold approach,

This stream did never entertain;

Nor ever felt a boat or coach,

Whilst either season did remain.

No thirsty traveller came near,

And rudely made his hand his cup;

Nor any hunted hind hath here

Her hopeless life resigned up;

Nor ever did the treacherous hook

Intrude to empty any brook.



8

What beauty is there in the sight

Of these old ruin'd castle-walls

Of which the utmost rage and spight

Of Time's worst insurrection falls?

The witches keep their Sabbath here,

And wanton devils make retreat.

Who in malicious sport appear,

Our sense both to afflict and cheat;

And here within a thousand holes

Are nest of adders and of owls.



9

The raven with his dismal cries,

That mortal augury of Fate,

Those ghastly goblins ratifies,

Which in these gloomy places wait.

On a curs'd tree the wind does move

A carcase which did once belong

To one that hang'd himself for love

Of a fair Nymph that did him wrong,

Who thought she saw his love and truth,

With one look would not save the youth.



10

But Heaven which judges equally,

And its own laws will still maintain,

Rewarded soon her cruelty

With a deserv'd and mighty pain:

About this squalid heap of bones,

Her wand'ring and condemned shade,

Laments in long and piercing groans

The destiny her rigour made,

And the more to augment her right,

Her crime is ever in her sight.



11

There upon antique marbles trac'd,

Devices of past times we see,

Here age ath almost quite defac'd,

What lovers carv'd on every tree.

The cellar, here, the highest room

Receives when its old rafters fail,

Soil'd with the venom and the foam

Of the spider and the snail:

And th'ivy in the chimney we

Find shaded by a walnut tree.



12

Below there does a cave extend,

Wherein there is so dark a grot,

That should the Sun himself descend,

I think he could not see a jot.

Here sleep within a heavy lid

In quiet sadness locks up sense,

And every care he does forbid,

Whilst in arms of negligence,

Lazily on his back he's spread,

And sheaves of poppy are his bed.



13

Within this cool and hollow cave,

Where Love itself might turn to ice,

Poor Echo ceases not to rave

On her Narcissus wild and nice:

Hither I softly steal a thought,

And by the softer music made

With a sweet lute in charms well taught,

Sometimes I flatter her sad shade,

Whilst of my chords I make such choice,

They serve as body to her voice.



14

When from these ruins I retire,

This horrid rock I do invade,

Whose lofty brow seems to inquire

Of what materials mists are made:

From thence descending leisurely

Under the brow of this steep hill

It with great pleasure I descry

By waters undermin'd, until

They to Palaemon's seat did climb,

Compos'd of sponges and of slime.



15

How highly is the fancy pleas'd

To be upon the Ocean's shore,

When she begins to be appeas'd

And her fierce billows cease to roar!

And when the hairy Tritons are

Riding upon the shaken wave,

With what strange sounds they strike the air

Of their trumpets hoarse and brave,

Whose shrill reports does every wind

Unto his due submission bind!



16

Sometimes the sea dispels the sand,

Trembling and murmuring in the bay,

And rolls itself upon the shells

Which it both brings and takes away.

Sometimes exposed on the strand,

Th'effect of Neptune's rage and scorn,

Drown'd men, dead monsters cast on land,

And ships that were in tempests torn,

With diamonds and ambergreece,

And many more such things as these.



17

Sometimes so sweetly she does smile,

A floating mirror she might be,

And you would fancy all that while

New Heavens in her face to see:

The Sun himself is drawn so well,

When there he would his picture view,

That our eye can hardly tell

Which is the false Sun, which the true;

And lest we give our sense the lie,

We think he's fallen from the sky.



18

Bernieres! for whose beloved sake

My thoughts are at a noble strife,

This my fantastic landskip take,

Which I have copied from the life.

I only seek the deserts rough,

Where all alone I love to walk,

And with discourse refin'd enough,

My Genius and the Muses talk;

But the converse most truly mine,

Is the dear memory of thine.



19

Thou mayst in this Poem find,

So full of liberty and heat,

What illustrious rays have shin'd

To enlighten my conceit:

Sometimes pensive, sometimes gay,

Just as that fury does control,

And as the object I survey

The notions grow up in my soul,

And are as unconcern'd and free

As the flame which transported me.



20

O! how I Solitude adore,

That element of noblest wit,

Where I have learnt Apollo's lore,

Without the pains to study it:

For thy sake I in love am grown

With what thy fancy does pursue;

But when I think upon my own,

I hate it for that reason too.

Because it needs must hinder me

From seeing, and from serving thee.





~~~~~~~~~~~~~~~~~



Antoine Girard Saint-Amant (1594-1661): "a poet, born at Rouen, the son of a naval officer. He was the boon companion of the comte d'Harcourt, whom he accompanied on his campaigns and sea-voyages and in a mission to England in 1643, and later a follower of Marie de Gonzague, Queen of Poland. He was a freethinker and a remarkable poet, vivid and realistic, especially in his songs of the tavern. He was the author of picturesque, some of them burlesque, lyrics and of a long tedoius epic on Moses, Moïse sauvé (1653). The bizarre and whimsical quality of some of his verse is seen in his well-known sonnet, Les Goinfres and in the longer poem, La Solitude. He was one of the original members of the Académie, but was condemned by Boileau [from The Oxford Companion to French Literature, compiled and edited by Sir Paul Harvey and J. E. Heseltine, Oxford: 1959].


COMMENTS

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Some info about Dracula

17:03 Oct 19 2007
Times Read: 1,244


Dracula in Romania





After the death of Nicolae Ceausescu, a tourist industry sprang up in Transylvania and, to a lesser extent, in Wallachia. However, Romanians have mixed feelings about linking one of their national heroes to the vampire monster.



Historical places connected to Vlad Tepes are publicised under a Dracula theme catering largely, but not entirely, to foreign markets. Bran Castle, which has only a very tangential connection with the historical Vlad Tepes, now exaggerates that connection and promotes itself as "Dracula's Castle". A dungeon-themed disco, catering to a mostly Romanian crowd and located in the basement of a former inn immediately adjacent to the Curtea Veche ("Old Court") — onetime site of Vlad Tepes 's castle in Bucharest — calls itself by the English-language name "Impaler". The well-preserved medieval town of Sighisoara, Vlad Tepes 's birthplace, seriously considered building a Dracula theme park on the edge of town, but in the end it was decided that such a site would cheapen the beauty and history of the medieval city, and the plan was blocked. The park was then to have been built close to Bucharest (the capital, which is nowhere near Transylvania), but plans have subsequently been scrapped.



Literary significance & criticism

Historically, the name "Dracula" is derived from a secret fraternal order of knights called the Order of the Dragon, founded by Sigismund of Luxembourg (king of Hungary, Croatia and Bohemia, and Holy Roman Emperor) to uphold Christianit and defend the Empire against the Ottoman Turks. Vlad II Dracul, father of Vlad III, was admitted to the order around 1431 because of his bravery in fighting the Turks. From 1431 onward, Vlad II wore the emblem of the order and later, as ruler of Wallachia, his coinage bore the dragon symbol. Either because the people believed the dragon to represent the devil, or of the fact that the Romanian archaic word for dragon was "drac" (see Dacian Draco), his subjects called him Vlad Dracul (Vlad the Devil). In archaic Romanian the ending -ulea meant "the son of". Vlad III thus became Vlad Draculea, "The Son of the Devil" (or "of the Dragon") .



Certainly Stoker did find the name Dracula in his reading on Romanian history. This became a replacement for the name Count Wampyr, which he had intended to use for his villain. Dracula scholars led by Elizabeth Miller, have questioned the depth of this connection: they argue that Stoker infact knew little of Vlad himself, other than the name Dracula, which was attributed to him. Nonetheless, there are certainly sections in the novel, in which Dracula recounts his history, albeit in a garbled manner, where it shows that he did consult on Romanian history (which gives few details on Vlad's reign and does not mention his use of impalement as foreign sources do). But given Stoker's meticulous use of historical background to make his novel more horrific, it seems unlikely he would have failed to mention that his villain Dracula had impaled thousands of people, if he had known a considerable deal of information on Vlad (but Stoker could have easily chosen not to add this information). Other than the blood drinking accounts, during his lifetime Vlad was never stated to be a vampire per se. Vlad is clearly an ethnic Vlach. In the novel, Dracula claims to be a Székely - "We Szekelys have a right to be proud..." —. However, few lines down, Dracula claims ancestry from the Wallachian Voivodes -"Who was it but one of my own race who as Voivode crossed the Danube and beat the Turk on his own ground? This was a Dracula indeed!"— This suggests either that Stoker had limited knowledge of the historical facts, or that he deliberately created a fussion of the different elements he found during research reading (the Transylvanian-born and supposed blood-drinker Vlad Dracula of Wallachia, and the Szeckelys with supposed Hunnic descent).

In writing Dracula, Stoker may also have drawn on stories about the sídhe — some of which feature blood-drinking women — and the Dracula legend as he created it and as it has been portrayed in films and television shows ever since may be a compound of various influences. Many of Stoker's biographers and literary critics have found strong similarities to the earlier Irish writer Sheridan le Fanu's classic of the vampire genre, Carmilla.

It has been suggested that Stoker was influenced by the history of Countess Elizabeth Bathory, who was born in the Kingdom of Hungary. It is believed that Bathory tortured and killed up to 700 servant girls in order to bathe in or drink their blood. She believed their blood preserved her youth, which may explain why Dracula appeared younger after feeding.



Some have claimed the castle of Count Dracula was inspired by Slains Castle, at which Bram Stoker was a guest of the 19th Earl of Erroll. However, as Stoker visited the castle in 1895, five years after work on Dracula had started, there is unlikely to be much connection. Many of the scenes in Whitby and London are based on real places that Stoker frequently visited, although in some cases he misrepresents the geography for the sake of the plot.

It has been suggested that Stoker received much historical information from Arminius Vámbéry, a Hungarian professor he met at least twice. Miller argues that "there is nothing to indicate that the conversation included Vlad, vampires, or even Transylvania" and that, "furthermore, there is no record of any other correspondence between Stoker and Vambery, nor is Vambery mentioned in Stoker's notes for Dracula."







The novel is narrated by multiple voices — Jonathan's journal of his trip to Transylvania, Mina's diary, and Seward's recorded journal, as well as letters and newspaper items. It is highly praised by virtually all its fans for Stoker's highly complex, albeit naively idealistic, characterization and character development. Almost superhuman acts and attitudes of loyalty and friendship bond the protagonists together through situations that would utterly rend atwain analogous relationships in modern novels, television, and film. This is illustrated perhaps nowhere else more clearly than in Quincey's, John's, and Arthur's love for Lucy; rather than the feelings of jealousy that would doubtless come into play at the hands of another author, their shared love for dead/undead/re-dead Lucy instead sparks in them deep feelings of comaraderie and respect when each of the men realizes that either of the other two would have given his life, without hesitation, to keep her from harm. A similar situation later plays out when all five male protagonists seem to find themselves falling in love with Mina.



Although some, by contrast, find the novel somewhat crude and sensational, it nevertheless retains its psychological power, and the sexual longings underlying the vampire attacks are manifest. As one critic wrote:

What has become clearer and clearer, particularly in the fin de siècle years of the twentieth century, is that the novel's power has its source in the sexual implications of the blood exchange between the vampire and his victims...Dracula has embedded in it a very disturbing psychosexual allegory whose meaning I am not sure Stoker entirely understood: that there is a demonic force at work in the world whose intent is to eroticize women. In Dracula we see how that force transforms Lucy Westenra, a beautiful nineteen-year-old virgin, into a shameless slut. (Leonard Wolf, "Introduction" to the Signet Classic Edition, 1992).



Dracula may be viewed as a novel about the struggle between tradition and modernity at the fin de siècle. Throughout, there are various references to changing gender roles; Mina Harker is a thoroughly modern woman, as she uses (then) modern technologies such as the typewriter, but she still embodies a traditional gender role as an assistant schoolmistress.

Stoker's novel deals in general with the conflict between the world of the past — full of folklore, legend, and religious piety — and the emerging modern world of technology, logical positivism, and secularism.



Van Helsing epitomizes this struggle because he uses, at the time, extremely modern technologies like blood transfusions; but he is not so modern as to eschew the idea that a demonic being could be causing Lucy's illness: he spreads garlic around the sashes and doors of her room and makes her wear a garlic necklace. After Lucy's death, he receives an indulgence from a Catholic cleric to use the Eucharist (held by the Church to be transsubstantiated into the body and blood of Jesus) in his fight against Dracula. In trying to bridge the rational/superstitious conflict within the story, he cites then-new sciences, such as hypnotism, that were only recently considered magical. He also quotes (without attribution) the American psychologist William James, whose writings on the power of belief become the only way to deal with this conflict.



Jonathan Harker's character displays the problems of dwelling in a strictly rational modern world. Visiting Count Dracula in Eastern Europe, Jonathan scoffs at the peasants who tell him to delay his visit until after Saint George's feast day. As a solicitor, Jonathan is concerned “with facts — bare meagre facts, verified by books and figures, and of which there can be no doubt”. All of Jonathan’s rationality weakens him to what he witnesses at Castle Dracula. For example, the first time Jonathan witnesses the count crawling down the castle face down, he is in complete disbelief. Not believing what he sees, he attempts to explain what he saw as a trick of the moonlight.



The characters of Dracula use (then) modern technology and rationalism to defeat the count. For example, during their pursuit of the vampire, they use railroads and steamships, not to mention the telegraph, to keep a step ahead of him (in contrast, the count escapes in a sailboat). Van Helsing uses the aforementioned method of hypnotism to pinpoint Dracula's location. Mina even employs the then-primitive field of criminology to anticipate the count's actions and cites both Cesare Lombroso and Max Nordau, who at that time were considered experts in this field.


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Love and the shadow side!

20:11 Oct 12 2007
Times Read: 1,260


Love is not a sentiment!

Love is that wave of passionate and conscient energy that allows you to kindly forget the mistakes and avoid to violent lit the shadow side of the other.

You love someone when you know and accept his weakness.Not with pity but with generosity.

The respect and admiration are the weapons that Love uses.

But the hope is the real key.

Passion and reason!

If you can unite this fighting vampiric sisters, that feed one from the other, you are the true lover.



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unnamed

22:49 Oct 10 2007
Times Read: 1,262


Today I have taken a great resp:

to be a real member in the Greatest Coven ... ever

and I`m trying to do my best.

The wise will know the answer.



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Interesting article about vampires

17:22 Oct 02 2007
Times Read: 1,270


Vampires exist in folklore and in reality in all countries and culture. I am also a hybrid vampire (sanguine, psi, elemental feeding). Although I started out as a blood drinker at (4 years old) prior to my vampiric awakening; I now feed all vampiric ways. Real Vampires are mortal humans with immortal souls through reincarnation.



Vampire souls are not satanic in nature. Vampiric souls are from Sheol/Bardo which is neither hell, nor heaven, nor purgatory nor earth, but a different spiritual realm. We vampires believe Sheol (spiritual resting place of the vampire) existed prior to creation. Sheol is the dark space that surrounded God prior to creation. It is my belief all creation came from Sheol until God created creation and light within that creation. Vampires are the indirect blood line of God by way of Angels and humans. Vampires inherit immortality from the Angelic side of our family. This immortality of the vampire soul is retained through reincarnation. From the human side of our family :we retain rebirth into this earth in mortal families with immortal souls. In each lifetime a vampire has an awakening through dreams, visions, communication with angels/spirits/God, and vampire ancestors, out of body experiences, near death experiences, astral projection that lead the vampire to believe that he or she has lived before in a past life.



The vampire faith unlike many faiths that believe in immortality through reincarnation differs in that we do not believe in past life regression. More simply stated we believe that immortality through reincarnation is our birth right/rite as vampires and the indirect blood line of God by way of angels and humans.



Past life regression believes that people are reincarnated to complete or learn some lesson that was not accomplished in past lives. The vampire life progression believes that we are reincarnated because vampires are the guardians of humanity and Iswarakotis as the Hindus might say.



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Slavic Folklore breaks vampires into two groups those who are witches and will die and become vampires, and those who are dead and are vampires. In reality the vampires are a combination of both. Vampires have some spiritual gifts such as prophecy, healing the sick, spell casting, dreamweaving, and the ability to do energy work, etc.



Vampires feed several ways sanguine feeding is feeding off of blood. (I feed off of blood). Most Sanguine vampires have donors who donate blood. The blood vampire and donors are regular tested for AIDS/HIV and adhere to all OSHA and Hazmat rules of disposing of blood born pathogens. Blood can be consumed directly from veins, cooked into food, soaked into tea bags, are mixed as a cocktail with various other liquids like cranberry juice or tea.



Psi Vampires feed off the energy of other people. Elemental Vampires feed off the energy of elements such as earth, wind, fire, water. Since all things came from Sheol when the vampire feeds and takes in food no matter which way the Vampire gives off healing energy to the earth, donors, and other people.



A vampire who endangers their donor can be banished from the vampire community. Almost all houses look down on vampires who endanger the lives and privacy of donors. Vampire feeding is our holy communion with God, just as communion is the Holy communion for humans (none vampires).



Vampires refer to none Vampires as mortals which is a reference to the human mortal souls mortality.

A vampire can lose his or her immortality through reincarnation if they are a bad guardian of humanity: then when the vampire dies and returns to the Sheol they will be judged and if they are judged to be unworthy of the the Sheol (the eternal resting place of the vampire soul) then they will be stripped of their vampiric immortality through reincarnation and then their soul is at the mercy of whatever human mortals souls are at the mercy of. Most vampires respect and live by the basic good and decent codes of ethics of most major religions and have done so for centuries. In more recent years two vampires Father Sebastion and Michelle Belanger wrote the Black Veil which are codes of ethics based on Universal Concepts of how to treat others. Prior to this most vampires followed whatever code of ethics and morals they were raised with or formed on their own. I respect the black veil and may follow it unintentionally, but I had my own code of ethics and morals prior to the creation of the Black Veil. My personal code of ethics like many vampires are based on elders in my family, my own thoughts on right and wrong and studying all religions of the world such as Christianity, Islam, Buddhism, Hinduism, and Judaism as well as many more.





by Vampire Libby Hodges

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Vampire classification

17:15 Oct 02 2007
Times Read: 1,274


I have find some useful classification of the vampires:



Various Types of Vampires Not A Complete List.

1. Prana/Psi

- feed of the energy of people. http://vampires.monstrous.com/biological_vampires.htm



2. Sanguine

-Feed off human blood and may also feed off prana.http://vampires.monstrous.com/biological_vampires.htm



3. Antonarian http://www.exodusfromthedenofdemons.com -

these vampires feed off prana energy, human blood, and the energy of God. These vampires also believe they are immortal through Reincarnation, they are inhabitants of Sheol (Sheolonians) which is not hell, and are the blood of God. Antonarian vampires believe blood can be stored and consumed overtime and that blood fulfills the prophecy on the Gates of Sheol which reads "Man consumes the blood of God and the blood of God consumes the blood of man. Unlike the none specific vampire Antonarian vampires

believe that Sheol is the Life Force from which everything came from and that they are guardians of humanity so they consume the blood of man to connect to the souls of man so they maybe Better Guardians.



4. Resonance and Elemental Vampires

- Vampires who feed sanguine, prana and off of the elements such as earth, wind, fire, water masses.

http://vampires.monstrous.com/biological_vampires.htm



5. Supine Vampires

-feed off blood (sanguine) and must be invited everywhere. http://vampires.monstrous.com/biological_vampires.htm



6. Vampire none specific

-feed off blood and believe only blood straight from the vein is contains the vampiric life force vice the vampire from Sheol being the life force of all, more likely to be devout followers of the black veil

concept. http://vampires.monstrous.com/biological_vampires.htm



7. Kheperian Vampires

- Consume blood/psi, have high self esteem and adore compliments and praise.

http://vampires.monstrous.com/biological_vampires.htm



8. Empath Vampires

- can feel what others are feeling and can read thoughts almost all vampires have some empath or psychic gifts but the Empath Vampire is by far the most gifted in this area. The feed various ways.



Note: This is not a complete list of all the various types of vampires just the ones I have researched if anyone knows of anymore please email me and let me know. Also I speak of what I know about vampires which does not mean there is not more knowledge and details out there about all the vampires listed here and more vampires not listed here.



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To The Countess

13:40 Oct 02 2007
Times Read: 1,305




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"Yet each man kills the thing he loves,

By each let this be heard,

Some do it with a bitter look,

Some with a flattering word,

The coward does it with a kiss,

The brave man with a sword!



Some kill their love when they are young,

And some when they are old;

Some strangle with the hands of Lust,

Some with the hands of Gold:

The kindest use a knife, because

The dead so soon grow cold."



OSCAR WILDE

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