KARMA00:22 Aug 12 2009
Times Read: 907
I thought I would put some thoughts and definitions in here on Karma. Most of what people state about karma these days came from Theosophy and then out of the New Age groups. I don't use New Age in a derogatory manner because it is just a coined word by the media to describe certain groups that have been an eclectic resurgence of things from various religious and philosophical movements. Some are old and some rather new but usually just a newer face to something older. Most view Karma in a sense of cause and effect and you could say essentially it is that but it is specific beliefs from specific religions. Some have picked it up and incorporated it into other beliefs that aren't religious in the west but it is not originally a western viewpoint at all.
Britannica Concise Encyclopedia
In Indian philosophy, the influence of an individual's past actions on his future lives or reincarnations. It is based on the conviction that the present life is only one in a chain of lives (see samsara). The accumulated moral energy of a person's life determines his or her character, class status, and disposition in the next life. The process is automatic, and no interference by the gods is possible. In the course of a chain of lives, people can perfect themselves and reach the level of Brahma, or they can degrade themselves to the extent that they return to life as animals. The concept of karma, basic to Hinduism, was also incorporated into Buddhism and Jainism.
The Religion Book: Karma
In both Hinduism and Buddhism, every action has consequences. When a pebble falls into a pool, it produces rings that spread throughout the whole pool. A butterfly fluttering its wings can produce a typhoon, under the right conditions.
In the same way, our actions cause cosmic vibrations that affect not only this life but our lives to come. What we do not learn in this life must be learned in the next. Harm we cause in this life will come back to us in the next. The universe is relentless. It will not let us get away with anything.
At the same time, good things we do affect future lives as well. It is said that when the Buddha had his great moment of insight, he saw how all his past lives had prepared him for that moment. He understood how they were connected. All at once, he understood the great force of karma at work, propelling him to come to understand the Middle Way of the Four Noble Truths (See Buddhism). With this realization, karma had done its work. He was now complete.
And that, according to the teachings, is what karma does. It makes us complete, driving us forever, if need be, until we come to understand what we are. And with that understanding, we also come to know who we are. In this grand scheme of things, it is not that we wrestle with God. It is that God wrestles with us and says, in reverse of the words of Genesis 32, "I will not let you go until I bless you!"
Asian Mythology: Karman
For Hindus (see Hinduism) and Jains (see Jainism), karman (karma is the nominative Sanskrit form) originally referred to proper ritual actions, but the term has come to denote past actions that will affect what happens to a person in various hells or paradises after death and in the individual's particular rebirth or reincarnation. Literally, what one is now is the result of what one did in the past and what one is now contains seeds for the future. According to the Law of Karman, life is a series of deaths and rebirths determined by one's past actions. To achieve true liberation from the cycle of life (see Saṃsāra), one must theoretically achieve total nonaction, total negation of karman.
Buddhists (see Buddhism) also consider that a person's situation is determined by his or her karman, and that good karman can in some ways eliminate the results of bad karman.
Columbia Encyclopedia: karma
karma or karman (kär'mə, kär'mən) , [Skt.,=action, work, or ritual], basic concept common to Hinduism, Buddhism, and Jainism. The doctrine of karma states that one's state in this life is a result of actions (both physical and mental) in past incarnations, and action in this life can determine one's destiny in future incarnations. Karma is a natural, impersonal law of moral cause and effect and has no connection with the idea of a supreme power that decrees punishment or forgiveness of sins. Karmic law is universally applicable, and only those who have attained liberation from rebirth, called mukti (or moksha) or nirvana, can transcend it. Karma yoga (see yoga), the spiritual discipline of detachment from the results of action, is a famous teaching of the Bhagavad-Gita.
Occultism & Parapsychology Encyclopedia: Karma
A doctrine common to Hinduism, Buddhism, and Theosophy, although not wholly adopted by Theosophists as taught in the other two religions. The word karma itself means "action," but implies both action and reaction. All actions have consequences, some immediate, some delayed, others in future incarnations, according to Eastern beliefs. Thus individuals bear responsibility for all their actions and cannot escape the consequences, although bad actions can be expiated by good ones.
Action is not homogeneous, but on the contrary contains three elements: the thought, which conceives the action; the will, which finds the means of accomplishment; and the union of thought and will, which brings the action to fruition. It is plain, therefore, that thought has potential for good or evil, for as the thought is, so will the action be. The miser, thinking of avarice, is avaricious; the libertine, thinking of vice, is vicious; and, conversely, one thinking of virtuous thoughts shows virtue in his or her actions.
There is also a viewpoint which believes that karma comes not from the action itself, but the beliefs and feelings which motivate or allow the action. "The law of karma is not a justice and retribution system, so anyone who has had much suffering in this life is not a victim of 'bad karma,' but simply finds themselves in predicaments that are simply the result of their own beliefs about themselves."
Arising from such teaching is the attention devoted to thought power. Using the analogy of the physical body, which can be developed by regimen and training based on natural scientific laws, Theosophists teach that character, in a similar way, can be scientifically built up by exercising the mind.
Every vice is considered evidence of lack of a corresponding virtue—avarice, for instance, shows the absence of generosity. Instead of accepting that an individual is naturally avaricious, Theosophists teach that constant thought focused on generosity will in time change the individual's nature in that respect. The length of time necessary for change depends on at least two factors: the strength of thought and the strength of the vice; the vice may be the sum of the indulgence of many ages and therefore difficult to eradicate.
The doctrine of karma, therefore, must be considered not in relation to one life only, but with an understanding of reincarnation. In traditional Hinduism individuals were seen as immersed in a world of illusion, called maya. In this world, distracted from the real world of spirit, one performs acts, and those actions create karma—consequences. In traditional teaching the goal of life was to escape karma. There was little difference between good and bad karma. Karma kept one trapped in the world of illusion.
During the nineteenth century, Western notions of evolution of life and the moral order were influenced by Indian teachings. Some began to place significance upon good karma as a means of overcoming bad karma. The goal gradually became the gaining of good karma, rather than escape. Such an approach to reincarnation and karma became popular in Theosophy and Spiritism, a form of Spiritualism.
Western scholars have often mistakenly viewed karma and fate as the same concept. Fate, however, is the belief that the path of one's life is established by agencies outside oneself. Karma is the opposite, implying the ability to alter one's path of life—in a future life if not the present—by altering one's feelings and beliefs, and by engaging in positive practices. "It is the coward and the fool who says this is fate," goes the Sanskrit proverb. "But it is the strong man who stands up and says, "I will make my fate."
According to this view, reincarnation is carried on under the laws of karma and evolution. The newborn baby bears within it the seeds of former lives. His or her character is the same as it was in past existences, and so it will continue unless the individual changes it, which he or she has the power to do. Each succeeding existence finds that character stronger in one direction or another. If it is evil the effort to change it becomes increasingly difficult; indeed a complete change may not be possible until many lifetimes of effort have passed. In cases such as these, temptation may be too strong to resist, yet the individual who has knowledge of the workings of karma will yield to evil only after a desperate struggle; thus, instead of increasing the power of the evil, he helps to destroy its potency. Only in the most rare cases can an individual free himself with a single effort.
The karmic goal in reincarnation, however, is said not necessarily to raise the soul to a higher plain of existence, but entreat enlightenment to reign at whichever level of existence the soul happens to find itself. "Many…see the process of enlightenment as "ascension"; it is in fact more true to say that it is a process of descension, that is bringing the light down to all levels."
http://www.answers.com/topic/karma
3 fold is not karma but a modern view about 60 years old or so stemming from Wicca and applies ONLY to that religion.
There is also a view of 10 fold which relates to prosperity laws and stems from spiritualists. Neither of these are connected to the Eastern concept of karma. I don't know who thought them up specifically.
Here is some background on the Rule of Three:
Many new Wiccans and Pagans are initiated with the cautionary words from their elders, “Ever mind the Rule of Three!” This warning is explained to mean that no matter what you do magically, there’s a giant Cosmic Force that will make sure your deeds are revisited upon you threefold. It’s universally guaranteed, some Pagans claim, which is why you better not EVER perform any harmful magic… or at least, that‘s what they tell you.
However, this is one of the most highly contested theories in modern Paganism. Is the Rule of Three real, or is it just something made up by experienced Wiccans to scare the "newbies" into submission?
There are several different schools of thought on the Rule of Three. Some Wiccans and Pagans will tell you in no uncertain terms that it’s bunk, and that the Threefold Law is not a law at all, but just a guideline used to keep people on the straight and narrow. Other groups swear by it.
Background and Origins of the Threefold Law
The Rule of Three, also called the Law of Threefold Return, is a caveat given to newly initiated witches in some magical traditions. The purpose is a cautionary one. It keeps people who have just discovered Wicca from thinking they have Magical Super Powers. It also, if heeded, keeps folks from performing negative magic without putting some serious thought into the consequences.
An early incarnation of the Rule of Three appeared in Gerald Gardner’s novel, High Magic’s Aid, in the form of “Mark well, when thou receivest good, so equally art bound to return good threefold.” It later appeared as a poem published in a magazine back in 1975. Later this evolved into the notion among new witches that there is a spiritual law in effect that everything you do comes back to you. In theory, it’s not a bad concept -- after all, if you surround yourself with good things, good things should come back to you. Filling your life with negativity will often bring similar unpleasantness into your life. However, does this really mean there’s a karmic law in effect? And why the number three -- why not ten or five or 42?
http://paganwiccan.about.com/od/wiccaandpaganismbasics/a/Rule_of_Three.htm
Note: There is no karmic law because Wicca is a western belief and karma is eastern and only became incorporated in certain new ideas because of the New Age movement.
I have never heard of 9 fold but looks like similar to 10 fold which I heard spiritualists talk about. My belief is neutral about any of them:
What Is The Law Of Accountability?
A belief that any energy put out into the divine universe will return to the sender three times. Ancient beliefs state the senders mind, body and spirit, (thus the threefold concept) is accountable for all actions. In actuality, this isn't really a law of return as much as it is a law of accountability. You are responsible for all your actions not just the results of those actions. So theoretically you are accountable at the time the action is created.
The 9-Fold law (also called the 3x3x3 law | where x=by) concept is the same, however, the return is a little different. In these traditions, the essence of the mind holds within itself the energy of mind, body and spirit. The essence of the body holds within itself the energy of it's own mind body and spirit. And so for the essence of the spirit.
To better understand this, equating the essences with your "parts" might help. When an action occurs, the accountability resides in the:
Mind's
Mind - the emotions
Body - the physical brains
Spirit - the subconscious or higher consciousness
Body's
Mind - the life lines, your nervous system/blood system
Body - the physical body
Spirit - the chakra centers
Spirit's
Mind - the seat of spiritual consciousness/memories
Body - the physical energy body
Spirit - the soul
The 10fold law is exactly the same as 9fold; you just add one for the Divine. The 10fold theory suggests not only are you responsible based within your own mind, body and spirit, but also to the Divine, or your place within it.
COMMENTS
-